Quotes about man
page 24

Gotthold Ephraim Lessing photo

“Man, whence is he?
Too bad to be the work of a god, too good for the work of chance.”

Gotthold Ephraim Lessing (1729–1781) writer, philosopher, publicist, and art critic

Der Mensch, wo ist er her?
Zu schlecht für einen Gott, zu gut fürs Ungefähr.
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 61
Variant: Man — who is he? Too bad to be the work of God; Too good for the work of chance!

Clare Boothe Luce photo
Napoleon I of France photo

“You cannot drag a man's conscience before any tribunal, and no one is answerable for his religious opinions to any power on earth.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Liam Gallagher photo

“I wanna love you
I wanna be a better man
I don't wanna hurt you
I just wanna see what's in your hand.”

Liam Gallagher (1972) English musician and songwriter

Song Better Man

Napoleon I of France photo

“The superior man is never in anyone's way.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Nicolae Ceaușescu photo
Yuan Shao photo

“"A real man should die in front of the ranks, not hide behind a wall!"”

Yuan Shao (154–202) Han Dynasty warlord

Statement in 191 at Battle of Jieqiao. Yuan Shao and his halberdsmen, surrounded by enemy cavalry, refuses to take refuge. He is said to have thrown off his helmet as he said this. Source: "Yingxiong Ji" (英雄記), page 193-194 of Sanguo Zhi.

Matka Tereza photo

“I am so pleased with all the good work you are doing for world peace and for people in so many countries. May we continue to work together and to share together all for the glory of God and for the good of man.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

To Sri Chinmoy, as quoted in The Wings of Joy : Finding Your Path to Inner Peace (1997) by Sri Chinmoy
1990s

Bertrand Russell photo
Thomas Paine photo
Luc de Clapiers, Marquis de Vauvenargues photo
Abraham Lincoln photo
Euripidés photo

“Account no man happy till he dies.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Sophocles in Oedipus Rex
Variant in Herodotus 1.32: Count no man happy until he is dead.
Misattributed

Karl Marx photo

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Private Property and Communism
Paris Manuscripts (1844)

Nikola Tesla photo
Basil of Caesarea photo
Claude Monet photo
Thomas à Kempis photo

“Man proposes, but God disposes.”
Homo proponit, sed Deus disponit.

Book I, ch. 19.
The Imitation of Christ (c. 1418)

Kenzaburō Ōe photo

“To be upright and to have an imagination: that is enough to be a very good young man.”

Kenzaburō Ōe (1935) Japanese author

Conversations with History interview (1999)

Nick Drake photo

“Going to see the river man,
Going to tell him all I can
About the plan
For lilac time.
If he tells me all he knows
'Bout the way his river flows,
And all night shows
In summertime.”

Nick Drake (1948–1974) British singer-songwriter

River Man
Song lyrics, Five Leaves Left (1969)
Variant: Going to see the river man.
Going to tell him all I can
About the ban
On feeling free.If he tells me all he knows
About the way his river flows,
I don't suppose
It's meant for me.

Henri Barbusse photo
Juan Antonio Villacañas photo

“The earth is brief,
as brief as a man’s solemnity.
………
When you, Earth, stop palpitating in my flesh
I, flesh, will give you all my earth.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

“The Earth and I”, from De-triumphant March (1960)

Barack Obama photo
Thomas à Kempis photo

“Occasions of adversity best discover how great virtue or strength each one hath. For occasions do not make a man frail, but they show what he is.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 578.

William James photo

“We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Letter to E.L. Godkin (24 December 1895)
1890s

Friedrich Nietzsche photo

“I teach you the Overman. Man is something which shall be surpassed.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Thus Spake Zarathustra.
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

Nikola Tesla photo
Ernest Hemingway photo

“But life is a cheap thing beside a man's work. The only thing is that you need it.”

Pt. 3: At Sea, Section 21
Islands in the Stream (1970)

Mae West photo

“Give a man a free hand and he'll run it all over you.”

Mae West (1893–1980) American actress and sex symbol

#684 in The 2,548 Best Things Anybody Ever Said (2006) by Robert Byrne

Ben Hecht photo

“A movie is never any better than the stupidest man connected with it.”

Ben Hecht (1894–1964) American screenwriter

Books

Jordan Peterson photo

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Barack Obama photo

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Socrates photo
Françoise Sagan photo
Arthur Miller photo
Socrates photo
Alfred the Great photo

“He seems to me a very foolish man, and very wretched, who will not increase his understanding while he is in the world, and ever wish and long to reach that endless life where all shall be made clear.”

Alfred the Great (849–899) King of Wessex

Last words in Blostman [Blooms] (c. 895 AD) an anthology, based largely on the Soliloquies of Augustine of Hippo.

John Locke photo
Alexander Lukashenko photo

“If someone is a lesbian, it's man's fault.”

Alexander Lukashenko (1954) President of Belarus since 20 July 1994

Comment about lesbians (2011), as seen on National Television of Belarus: Lukashenko about gays and lesbians http://www.youtube.com/watch?v=1HACHqxzi6M

Archytas photo

“That tho' a Man were admitted into Heaven to view the wonderful Fabrick of the World, and the Beauty of the stars, yet what would otherwise be Rapture and Extasie, would be but melancholy Amazement if he had not a Friend to communicate it to.”

Archytas (-428–-347 BC) ancient Greek philosopher

Attributed to Archytus by Christiaan Huygens, The Celestial Worlds Discover'd (1722) Book 1, pt.4 and quoted by Arthur Beer, Vistas in Astronomy (1955) Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf

Khalil Gibran photo

“He was gentle, like a man mindful of his own strength.
In my dreams I beheld the kings of the earth standing in awe in His presence.”

Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate
Jesus, The Son of Man (1928)

Angelus Silesius photo
Frederick Douglass photo
Dio Chrysostom photo
Socrates photo
Françoise Sagan photo
Rodney Dangerfield photo

“When I was a kid, I never went to Disneyland. My ol' man told me Mickey Mouse died in a cancer experiment.”

Rodney Dangerfield (1921–2004) American actor and comedian

Source: It's Not Easy Bein' Me: A Lifetime of No Respect But Plenty of Sex and Drugs (2004), p. 9

Leonardo Da Vinci photo

“That man is of supreme folly who always wants for fear of wanting; and his life flies away while he is still hoping to enjoy the good things which he has with extreme labour acquired.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leon Trotsky photo

“As long as I breathe I hope. As long as I breathe I shall fight for the future, that radiant future, in which man, strong and beautiful, will become master of the drifting stream of his history and will direct it towards the boundless horizons of beauty, joy and happiness!”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

"On Optimism and Pessimism, on the Twentieth Century, and on Many Other Things" (1901), as quoted in The Prophet Armed : Trotsky, 1879-1921 (2003) by Isaac Deutscher , p. 45

George Washington photo

“Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?”

George Washington (1732–1799) first President of the United States

Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s

Ghani Khan photo
P.G. Wodehouse photo
Isaac Newton photo

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him. Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly, being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Francis Bacon photo

“Chiefly the mold of a man's fortune is in his own hands.”

Of Fortune
Essays (1625)

Otto Rank photo
Jean Jacques Rousseau photo
Napoleon I of France photo
Cliff Burton photo

“"When a man lies, he murders some part of the world. These are the pale deaths which men miscall their lives.", (Paul Gerhardt, 1607-1676). "All this I cannot bear to witness any longer. Cannot the Kingdom of Salvation take me home?", (Burton).”

Cliff Burton (1962–1986) American musician, member of Metallica

Lyrics for "To Live Is to Die" on the album "...And Justice for All" (Which is said to be the last song he wrote with James Hetfield, before his death in 1986.)
Says this in the song: To Live Is To Die

Richard K. Morgan photo

“I’m stacked, backed up and I’m fifth dan
And I’m not afraid of the Patchwork Man”

Source: Altered Carbon (2002), Chapter 23 (p. 295)

Pope John Paul II photo
Abraham Lincoln photo
Nathaniel Hawthorne photo
Megan Mullally photo
Tupac Shakur photo

“It's a constant man-ego-check going on in the streets, in this world.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Ed Gordon interview (1994)

Abraham Lincoln photo
Edith Stein photo
Reinhold Niebuhr photo
Bertrand Russell photo

“Every man, wherever he goes, is encompassed by a cloud of comforting convictions, which move with him like flies on a summer day.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 2: Dreams and Facts

Theodore Roosevelt photo
Theodore Roosevelt photo

“It is both foolish and wicked to teach the average man who is not well off that some wrong or injustice has been done him, and that he should hope for redress elsewhere than in his own industry, honesty and intelligence.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"How Not To Better Social Conditions" in Review of Reviews (January 1897), p. 39
1890s

Martin Luther photo
Angelus Silesius photo
Socrates photo
Thomas Paine photo
U.G. Krishnamurti photo
William Greenough Thayer Shedd photo
Ronald Reagan photo

“Approximately 80 percent of our air pollution stems from hydrocarbons released by vegetation. So let's not go overboard in setting and enforcing tough emission standards for man-made sources.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan, Sierra (10 September 1980)
1980s

Bertrand Russell photo

“Every man would like to be God, if it were possible; some few find it difficult to admit the impossibility.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 1: The Impulse to Power

Eleanor Roosevelt photo

“There never has been security. No man has ever known what he would meet around the next corner; if life were predictable it would cease to be life, and be without flavor.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: Tomorrow Is Now (1963), p. 80

Leonardo Da Vinci photo
C.G. Jung photo
Malcolm Muggeridge photo

“I hate government. I hate power. I think that man's existence, insofar as he achieves anything, is to resist power, to minimize power, to devise systems of society in which power is the least exerted.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

From a video excerpt of a British TV Interview of Muggeridge with Oswald Mosley, used by Adam Curtis in Part 3 of his 2007 documentary series, "The Trap: What Happened to Our Dream of Freedom".
Source: https://en.wikipedia.org/wiki/Adam_Curtis Adam Curtis] in Part 3 of his 2007 BBC documentary series, [https://en.wikipedia.org/wiki/The_Trap_(TV_series) The Trap: What Happened to Our Dream of Freedom

Ulysses S. Grant photo
Indíra Gándhí photo

“To be liberated, woman must feel free to be herself, not in rivalry to man but in the context of her own capacity and her personality.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

"True Liberation Of Women" http://gos.sbc.edu/g/gandhi1.html, speech, inauguration of the All-India Women's Conference Building Complex in New Delhi, India (March 26, 1980). Published in Selected Speeches and Writings of Indira Gandhi, September 1972-March 1977 (New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1984, pp. 417-418).

C.G. Jung photo
Barack Obama photo
Malcolm X photo
C.G. Jung photo

“The wise man who is not heeded is counted a fool, and the fool who proclaims the general folly first and loudest passes for a prophet and Führer, and sometimes it is luckily the other way round as well, or else mankind would long since have perished of stupidity.”

Mysterium Coniunctionis http://books.google.com/books?id=fqt-AAAAMAAJ&q=%22The+wise+man+who+is+not+heeded+is+counted+a+fool+and+the+fool+who+proclaims+the+general+folly+first+and+loudest+passes+for+a+prophet+and%22+%22and+sometimes+it+is+luckily+the+other+way+round+as+well+or+else+mankind+would+long+since+have+perished+of+stupidity%22&pg=PA549#v=onepage (1955)

Henry Ford photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Helena Petrovna Blavatsky photo
Theodore Roosevelt photo
Socrates photo
Malcolm X photo
William Wilberforce photo
Fernando Pessoa photo

“For the moment being, given that we live in society, the only duty of superior men is to reduce to a minimum their participation in the tribe's life. Not to read newspapers, or read them only to know about whatever unimportant and curious is going on.
[…] The supreme honorable state for a superior man is in not knowing who is the Head of State of his country, or if he lives under a monarchy or a republic.
All his attitude must be setting his soul so that the passing of things, of events doesn't bother him. If he doesn't do it he will have to take an interest in others in order to take care of himself.”

Ibid., p. 267
The Book of Disquiet
Original: Por enquanto, visto que vivemos em sociedade, o único dver dos superiores é reduzirem ao mínimo a sua participação na vida da tribo. Não ler jornais, ou lê-los só para saber o que de pouco importante ou curioso se passa.
[...] O supremo estado honroso para um homem superior é não saber quem é o chefe de Estado do seu país, ou se vive sob monarquia ou sob república.
Toda a sua atitude deve ser colocar-se a alma de modo que a passagem das coisas, dos acontecimentos não o incomode. Se o não fizer terá que se interessar pelos outros, para cuidar de si próprio.