At the signing of a charter establishing the German Peace Corps, Bonn, West Germany (24 June 1963);
Source: http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx According to the John F. Kennedy Presidential Library & Museum] President Kennedy got his facts wrong. Dante never made this statement. The closest to what President Kennedy meant is in the Inferno where the souls in the ante-room of hell, who "lived without disgrace and without praise," and the coward angels, who did not rebel but did not resist the cohorts of Lucifer, are condemned to being whirled through the air by great winds while being stung by wasps and horseflies. Dante placed those who "non furon ribelli né fur fedeli" — were neither for nor against God, in a special region near the mouth of Hell; the lowest part of Hell, a lake of ice, was for traitors.
Source: https://web.archive.org/web/20201213100425/https://www.jfklibrary.org/learn/about-jfk/life-of-john-f-kennedy/fast-facts-john-f-kennedy/john-f-kennedys-favorite-quotations-dantes-inferno According to the John F. Kennedy Presidential Library & Museum in the undated article "John F. Kennedy's Favorite Quotations: Dante's Inferno"
President Kennedy's quote was based upon an interpretation of Dante's Inferno. As Robert Kennedy explained in 1964, "President Kennedy's favorite quote was really from Dante, 'The hottest places in Hell are reserved for those who in time of moral crisis preserve their neutrality.'" This supposed quotation is not actually in Dante's work, but is based upon a similar one. In the Inferno, Dante and his guide Virgil, on their way to Hell, pass by a group of dead souls outside the entrance to Hell. These individuals, when alive, remained neutral at a time of great moral decision. Virgil explains to Dante that these souls cannot enter either Heaven or Hell because they did not choose one side or another. They are therefore worse than the greatest sinners in Hell because they are repugnant to both God and Satan alike, and have been left to mourn their fate as insignificant beings neither hailed nor cursed in life or death, endlessly travailing below Heaven but outside of Hell. This scene occurs in the third canto of the Inferno.
Source: http://www.bartleby.com/73/1211.html According to Bartleby.com
Kennedy's remark may have been inspired by the passage from Dante Alighieri’s La Comedia Divina “Inferno,” canto 3, lines 35–42 (1972) passage as translated by Geoffrey L. Bickersteth: "by those disbodied wretches who were loth when living, to be either blamed or praised. [...] Fear to lose beauty caused the heavens to expel these caitiffs; nor, lest to the damned they theng ave cause to boast, receives them the deep hell." A more modern-sounding translation from the foregoing Dante’s Inferno passage was translataed 1971 by Mark Musa thus: “They are mixed with that repulsive choir of angels … undecided in neutrality. Heaven, to keep its beauty, cast them out, but even Hell itself would not receive them for fear the wicked there might glory over them.”
Quotes about maintainer
page 6
"Prisons: A Social Crime and Failure" (1911) http://dwardmac.pitzer.edu/anarchist_Archives/goldman/aando/prisons.html
The Cornerstone Speech (1861)
Citizenship Convention, Canberra, 23 January, 1950.
Second Term as Prime Minister (1949-1966)
Source: http://www.australianquotes.com/quotes_1950-present.php
Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.
Letter 11 to Grimarest: Passages Concerning the Abbe de St. Pierre's 'Project for Perpetual Peace (June 1712). Taken from Leibniz: Political Writings (2nd Edition, 1988), Edited by Patrick Riley.
Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About
Wenn mancher sich nicht verpflichtet fühlte, das Unwahre zu wiederholen, weil er’s einmal gefügt hat, fo wären es ganz andere Leute geworden.
Maxim 586, trans. Stopp
Maxims and Reflections (1833)
Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)
“It is only in the case of musical instruments that I find any commendable diligence in the [Irish] people. They seem to me to be incomparably more skilled in these than any other people that I have seen. The movement is not, as in the British instrument to which we are accustomed, slow and easy, but rather quick and lively, while at the same time the melody is sweet and pleasant. It is remarkable how, in spite of the great speed of the fingers, the musical proportion is maintained. The melody is kept perfect and full with unimpaired art through everything – through quivering measures and the involved use of several instruments – with a rapidity that charms, a rhythmic pattern that is varied and a concord achieved through elements discordant.”
In musicis solum instrumentis commendabilem invenio gentis istius diligentiam. In quibus, prae omni natione quam vidimus, incomparabiliter instructa est. Non enim in his, sicut in Britannicis quibus assueti sumus instrumentis, tarda et morosa est modulatio, verum velox et praeceps, suavis tamen et jocunda sonoritas. Mirum quod, in tanta tam praecipiti digitorum rapacitate, musica servatur proportio; et arte per omnia indemni inter crispatos modulos, organaque multipliciter intricata, tam suavi velocitate, tam dispari paritate, tam discordi concordia, consona redditur et completur melodia.
Topographia Hibernica (The Topography of Ireland) Part 3, chapter 11 (94); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 103.
Source: Managerial Economics, 1951, p. 28; Cited in: Peter F. Drucker, Management: Tasks, Responsibilities, Practices, New York: Harper & Row, 1973.
Tessa Virtue, Interview for Golden Skate (17 September 2007)
Partnership with Tessa Virtue, Tessa Virtue about Moir
Remarks to Lord D'Abernon (17 October 1922), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 327
1920s
"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)
Letter to William Windham (27 May 1802), quoted in J. C. D. Clark, English Society. 1688-1832. Ideology, Social Structure and Political Practice during the Ancien Regime (Cambridge: Cambridge University Press, 1985), pp. 89-90.
Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108
Speech at the Executive Club of Chicago, December 19, 1941
Maiden speech, House of Commons, Ottawa, Ontario, February 11, 1936.
Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: Cultures and Organizations: Software of the Mind, 1990, p. 106.
'The Relations of the British Commonwealth to the Post-War International Political Organisation' (June 1943), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities 1945–1950 (Pan, 1995), p. 51.
War Cabinet
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 637
1920s, Freedom and its Obligations (1924)
“To maintain immaculate speech, often times silence is required.”
"Where Epics Fail: Aphorisms on Art, Morality & Spirit" (2018)
Mahomet and his successors, George P. Putnam, 1850, p. 339.
Mahomet and his successors (1849)
While nobody was opening their mouths in other parties, mouths were wide open in the Congress
Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 185: cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)
Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.
Testimony of Albert Speer, Munich, 15 June 1977 http://www.jewishvirtuallibrary.org/jsource/Holocaust/speer.html
Press conference (11 September 1973) Youtube.com https://www.youtube.com/watch?v=6Hbhb0ozRuM
1970s
Book 2, Chapter 4 (p. 561)
The Dragon in the Sword (1986)
Message to the Tricontinental (1967)
1920s, Ways to Peace (1926)
Foreword, p. xxxv
1930s- 1950s, The End of Economic Man (1939)
Source: Economic Heresies (1971), Chapter III, Interest and Profits, p. 50 (confer Karl Marx, Das Kapital, Buch II, Chapter XX, p. 474)
“Power can be maintained at its maximum only if it is used considerately and sparingly.”
Source: Procedural justice: A psychological analysis. 1975, p. 119
“A falsehood in which some truth is not stated at the beginning, cannot be maintained in the end.”
Deuteronomy 13,27
Ethics
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.
Memoirs of Aga Khan: World Enough & Time (1954)
1920s, The Reign of Law (1925)
Source: Philosophy and Real Politics (2008), p. 52.
2010-, China’s Censorship Can Never Defeat the Internet, 2012
The Unbearable Lightness of Scones, chapter 30.
The 44 Scotland Street series
The Naked Communist (1958)
Pravin Durai in: Human Resource Management http://books.google.co.in/books?id=aan1hKH_ejUC&pg=PA387, Pearson Education India, p. 387
Explaining his theme of the tree of socialism with the root comprising human beings.
And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.
Can Socialism come by Constitutional Methods? (1933), p. 2, quoted in Hugh Dalton, The Fateful Years. Memoirs 1931-1945 (London: Frederick Muller Ltd, 1957), p. 151.
Source: Christ and Culture (1951), p. 62
Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 162
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 5, Reason And Genes, p. 145
On Behalf of the Movement of Nonaligned Countries (1979)
“They (Thucydides and Xenophon) maintained the dignity of history.”
On the Study and Use of History, letter 5 (1752); compare Henry Fielding, Tom Jones, book xi. chap. ii.; Horace Walpole, Advertisement to Letter to Sir Horace Mann; Thomas Babington Macaulay, History of England, vol. i. chap. i.
Quoted in Janera Soerel, "Talking to Nouriel Roubini," http://www.janera.com/janera_words.php?id=44 Janera (2007-05-02).
Quote from Van Doesburg's text 'Towards elementary plastic expression', as cited in Material zur elementaren Gestaltung, G-1, July 1923; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, p. 141
1920 – 1926
The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.
No Compromise – No Political Trading (1899)
Fourth Lincoln-Douglass Debate http://www.nps.gov/liho/learn/historyculture/debate4.htm (September 1858)
1850s
Address at the International Women's Day Conference (2013)
Speech http://hansard.millbanksystems.com/commons/1990/nov/23/general-agreement-on-tariffs-and-trade-1 in the House of Commons (23 November 1990).
1990s
2010s, Interview with Chad O'Carroll (2014)
Source: The Doctrine of the Mean
Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 91-92
"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Source: System Engineering (1957), p. 8
On his conservation principles.
Interview interview (1995)
On getting to know Lorraine Warren for her role in The Conjuring, as quoted in " Vera Farmiga on The Conjuring, Bates Motel, maternal angst … and knitting https://www.theguardian.com/film/2013/aug/01/vera-farmiga-conjuring-bates-motel-interview" by John Patterson at The Guardian (August 2, 2013)
James Rumbaugh, Ivar Jacobson, & Grady Booch (1999) The Unified Modeling Language Reference Manual. p. 1.
1940s, Science and Religion (1941)
Mont Saint Michel and Chartres (1904)
Source: (1962), Ch. 2 The Role of Government in a Free Society, p. 24
p, 125
A Short History of Greek Mathematics (1884)
Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013
1920s, Second State of the Union Address (1924)
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 234
"Interview" at his official website http://www.michaelastackpole.com/?page_id=8