The Other World (1657)
Muslim Separatism – Causes and Consequences (1987)
Wolves: Behavior, Ecology and Conservation (2003)
The Collector (1963)
Source: speech on the occasion of the presentation of the insignia of the Order of Military Merit, February 5, 1997
Justice (1993)
Hung Hsiu-chu (2014) cited in " KMT stalwarts in no rush to fill Ma Ying-jeou's shoes http://www.scmp.com/news/china/article/1654274/kmt-stalwarts-no-rush-fill-ma-ying-jeous-shoes" on South China Morning Post, 3 December 2014
statement by Muir quoted in news report "Started for Alaska: Harriman Exploring Expedition in Portland" in the Portland Morning Oregonian, 31 May 1899, page 12, columns 1-5 (at column 4)
1890s
Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s
Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), pages 393-394 http://darwin-online.org.uk/content/frameset?pageseq=406&itemID=F14&viewtype=image
Press statement (3 February 1931)
Part 1, Ch. 3
Mao II (1991)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
With Both Hands Waving: A Journey Through Mozambique (2001)
"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).
"A Bad Big Idea".
Sex, Economy, Freedom & Community (1993)
Context: Anybody interested in solving, rather than profiting from, the problems of food production and distribution will see that in the long run the safest food supply is a local food supply, not a supply that is dependent on a global economy. Nations and regions within nations must be left free — and should be encouraged — to develop the local food economies that best suit local needs and local conditions.
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Source: Myth, Symbol, and Meaning in Mary Poppins (2007), Ch. 2, p. 39
Context: The true fairytales … come straight out of myth; they are, as it were, minuscule reaffirmation of myths, or perhaps the myth made accessible to the local folky mind. One might say that fairytales are the myths falling into time and locality … is the same stuff, all the essentials are there, it is small, but perfect. Not minimized, not to be made digestible for children.
Longhand Note of President Harry S. Truman, May 12, 1945. https://trumanlibrary.org/whistlestop/study_collections/trumanpapers/psf/longhand/index.php?documentVersion=both&documentid=hst-psf_naid735219-01&pagenumber=2
Psychedelic Society (1984)
Context: !-- ~28m57s -->Because too much we have lived in the light of the idea that your ideology will be dictated to you essentially by geography! And if you're born in India, you'll find out that the Cosmos is one way; if you're born in Brooklyn, you find out it's another way. What we need to do is transcend these localized grids of fate, which make us what we are but don't want to be.
Speaking of her her educational foundation, Pias Descalzos (Barefoot), which was named after her third album and has just opened its sixth school in Cartagena, Colombia.
Context: It’s in an area where there’s a huge population of displaced people – refugees in their own country. It’s a very impoverished area, where kids have no access to a high-quality education programme. So we just inaugurated this school for 1,700 students. And it’s already showing the kind of transformational power that education has. It’s already having an enormous social impact on this area. Before this school, there was no paved roads, or potable water, or electricity. And now all of this has changed, because of this alliance that we have created between our foundation, the private sector, and the [national] and local governments. And you know, it was recently reported that the gangs that used to hang in this area have dissolved completely since the school was built. So that is the kind of social impact that these kind of projects have. And that is why I vehemently and passionately advocate for education and for the construction of schools that are state-of-the-art – and that are open to the community … Thatis the whole philosophy that we have in our foundation.
“Bell's theorem says that reality must be non-local.”
Source: Quantum Reality - Beyond The New Physics, Chapter 12, Bell's Interconnectedness Theorem, p. 212
Context: Bell himself managed to devise such a proof which rejects all models of reality possessing the property of "locality". This proof has since become known as Bells theorem. It asserts that no local model of reality can underlie the quantum facts. Bell's theorem says that reality must be non-local.
“You don't need a large corporation to process local food or local timber and market it locally.”
"Compromise, Hell!"
Context: We need to confront honestly the issue of scale. Bigness has a charm and a drama that are seductive, especially to politicians and financiers; but bigness promotes greed, indifference, and damage, and often bigness is not necessary. You may need a large corporation to run an airline or to manufacture cars, but you don't need a large corporation to raise a chicken or a hog. You don't need a large corporation to process local food or local timber and market it locally.
Source: Flashbacks, An Autobiography (1983), p. 388
Context: While sitting in my prison cell, I was astonished to hear the local rock station play a new song by the Beatles entitled "Come Together." Although the new version was certainly a musical and lyrical improvement on my campaign song, I was a bit miffed that Lennon had passed me over this way. (I must explain that even the most good-natured persons tend to be a bit touchy about social neglect while in prison). When I sent a mild protest to John, he replied with typical Lennon charm and wit: that he was a tailor and I was a customer who had ordered a suit and never returned. So he sold it to someone else.
All Politics Is Local: and Other Rules of the Game, Crown Books, 1993, ISBN 0812922972
Beating the drums of hope and faith (2004)
Context: Start small, put down the book you’re reading and sit with your grandmother to learn her language and find out about her life’s struggles and her history, before she passes on and your history is lost; put down the TV remote control and stop letting pop culture define who you are and go for a walk through your hometown’s historical landmarks. Find your identity by actually looking for the things in life that appeal to you or stir emotion in you. If you just let your government, your local imam, even your local pop singer or nasheed singer, define what you should be, you will never be more than that. Look in the mirror and ask yourself, ‘Who do I WANT to be?’ Start there.
1960s, Special message to Congress on the right to vote (1965)
Context: The essence of our American tradition of State and local governments is the belief expressed by Thomas Jefferson that Government is best which is closest to the people. Yet that belief is betrayed by those State and local officials who engage in denying the right of citizens to vote. Their actions serve only to assure that their State governments and local governments shall be remote from the people, least representative of the people's will and least responsive to the people's wishes.
“All knowledge is local, all truth is partial”
"A Man of the People", p. 140
Four Ways to Forgiveness (1995)
Context: “Lines and colors made with earth on earth may hold knowledge in them. All knowledge is local, all truth is partial,” Havzhiva said with an easy, colloquial dignity that he knew was an imitation of his mother, the Heir of the Sun, talking to foreign merchants. “No truth can make another truth untrue. All knowledge is a part of the whole knowledge. A true line, a true color. Once you have seen the larger patttern, you cannot go back to seeing the part as the whole."
8 March 1868
The will localizes us, thought universalizes us. My soul wavers between two, four, six general and contradictory conceptions, for it obeys all the great instincts of human nature, and aspires to the absolute, which can only be realized by a succession of contraries.
As translated in The Private Journal of Henri Frédéric Amiel (1935), p. 238
Journal Intime (1882), Journal entries
Context: Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us. My soul wavers between half a dozen antagonistic general conceptions, because it is responsive to all the great instincts of human nature, and its aspiration is to the absolute, which is only to be reached through a succession of contraries. It has taken me a great deal of time to understand myself, and I frequently find myself beginning over again the study of the oft-solved problem, so difficult is it for us to maintain any fixed point within us. I love everything, and detest one thing only — the hopeless imprisonment of my being within a single arbitrary form, even were it chosen by myself. Liberty for the inner man is then the strongest of my passions — perhaps my only passion. Is such a passion lawful? It has been my habit to think so, but intermittently, by fits and starts. I am not perfectly sure of it.
Vetoing a Bill that would have imposed fines on owners who allowed cats to run at large. (23 April 1949)
Context: The problem of cat versus bird is as old as time. If we attempt to resolve it by legislation who knows but what we may be called upon to take sides as well in the age old problems of dog versus cat, bird versus bird, or even bird versus worm. In my opinion, the State of Illinois and its local governing bodies already have enough to do without trying to control feline delinquency.
For these reasons, and not because I love birds the less or cats the more, I veto and withhold my approval from Senate Bill No. 93.
“Unfortunately, he was not, so a phone call was made to a local hospital to send an ambulance.”
Source: 2000s, A Personal Odyssey (2000), Ch. 5 : Halls of Ivy
Context: In the summer of 1959, as in the summer of 1957, I worked as a clerk-typist in the headquarters of the U. S. Public Health Service in Washington. The people I worked for were very nice and I grew to like them. One day, a man had a heart attack at around 5 PM, on the sidewalk outside the Public Health Service. He was taken inside to the nurse's room, where he was asked if he was a government employee. If he were, he would have been eligible to be taken to a medical facility there. Unfortunately, he was not, so a phone call was made to a local hospital to send an ambulance. By the time this ambulance made its way through miles of Washington rush-hour traffic, the man was dead. He died waiting for a doctor, in a building full of doctors. Nothing so dramatized for me the nature of a bureaucracy and its emphasis on procedures, rather than results.
Anarchism & American Traditions (1908)
Context: Among the fundamental likeness between the Revolutionary Republicans and the Anarchists is the recognition that the little must precede the great; that the local must be the basis of the general; that there can be a free federation only when there are free communities to federate; that the spirit of the latter is carried into the councils of the former, and a local tyranny may thus become an instrument for general enslavement. Convinced of the supreme importance of ridding the municipalities of the institutions of tyranny, the most strenuous advocates of independence, instead of spending their efforts mainly in the general Congress, devoted themselves to their home localities, endeavoring to work out of the minds of their neighbors and fellow-colonists the institutions of entailed property, of a State-Church, of a class-divided people, even the institution of African slavery itself. Though largely unsuccessful, it is to the measure of success they did achieve that we are indebted for such liberties as we do retain, and not to the general government.
Obstacles on the Way toward the Quantization of Space, Time and Matter — and possible resolutions — http://www.staff.science.uu.nl/~hooft101/gthpub/foundations.pdf
Context: The usual no-go theorems telling us that hidden variables are irreconcilable with locality, appear to start with fairly conventional pictures of particle systems, detectors, space and time. Usually, it is taken for granted that events at one place in the universe can be described independently from what happens elsewhere. Perhaps one has to search for descriptions where the situation is more complex. Maybe, it needs not be half as complex as superstring theory itself. The conventional Copenhagen interpretation of quantum mechanics suffices to answer all practical questions concerning conventional experiments with quantum mechanics, and the outcome of experiments such as that of Aspect et al can be precisely predicted by conventional quantum mechanics. This is used by some to state that no additional interpretation prescriptions for quantum mechanics are necessary. Yet we insist that the axioms for any "complete" quantum theory for the entire cosmos would present us with as yet unresolved paradoxes.
1963, Limited Nuclear Test Ban Treaty speech
Context: During the next several years, in addition to the four current nuclear powers, a small but significant number of nations will have the intellectual, physical, and financial resources to produce both nuclear weapons and the means of delivering them. In time, it is estimated, many other nations will have either this capacity or other ways of obtaining nuclear warheads, even as missiles can be commercially purchased today. I ask you to stop and think for a moment what it would mean to have nuclear weapons in so many hands, in the hands of countries large and small, stable and unstable, responsible and irresponsible, scattered throughout the world. There would be no rest for anyone then, no stability, no real security, and no chance of effective disarmament. There would only be the increased chance of accidental war, and an increased necessity for the great powers to involve themselves in what otherwise would be local conflicts. If only one thermonuclear bomb were to be dropped on any American, Russian, or any other city, whether it was launched by accident or design, by a madman or by an enemy, by a large nation or by a small, from any corner of the world, that one bomb could release more destructive power on the inhabitants of that one helpless city than all the bombs dropped in the Second World War.
Tinselworm (2008)
The Devil's Advocate (1952)
1950s
Context: You see, when a nation threatens another nation the people of the latter forget their factionalism, their local antagonisms, their political differences, their suspicions of each other, their religious hostilities, and band together as one unit. Leaders know that, and that is why so many of them whip up wars during periods of national crisis, or when the people become discontented and angry. The leaders stigmatize the enemy with every vice they can think of, every evil and human depravity. They stimulate their people’s natural fear of all other men by channeling it into a defined fear of just certain men, or nations. Attacking another nation, then, acts as a sort of catharsis, temporarily, on men’s fear of their immediate neighbors. This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.
The Mexican-American and the Church (1968)
Context: When we refer to the Church we should define the word a little. We mean the whole Church, the Church as an ecumenical body spread around the world, and not just its particular form in a parish in a local community.
The Church we are talking about is a tremendously powerful institution in our society, and in the world. That Church is one form of the Presence of God on Earth, and so naturally it is powerful. It is powerful by definition. It is a powerful moral and spiritual force which cannot be ignored by any movement.
Progress, Coexistence and Intellectual Freedom (1968), Dangers, Pollution of Environment
Context: The problem of geohygiene (earth hygiene) is highly complex and closely tied to economic and social problems. This problem can therefore not be solved on a national and especially not on a local basis. The salvation of our environment requires that we overcome our divisions and the pressure of temporary, local interests. Otherwise, the Soviet Union will poison the United States with its wastes and vice versa.
1961, The City upon a Hill speech
Context: During the last sixty days, I have been at the task of constructing an administration. It has been a long and deliberate process. Some have counseled greater speed. Others have counseled more expedient tests. But I have been guided by the standard John Winthrop set before his shipmates on the flagship Arbella three hundred and thirty-one years ago, as they, too, faced the task of building a new government on a perilous frontier. "We must always consider," he said, "that we shall be as a city upon a hill — the eyes of all people are upon us." Today the eyes of all people are truly upon us — and our governments, in every branch, at every level, national, state and local, must be as a city upon a hill — constructed and inhabited by men aware of their great trust and their great responsibilities. For we are setting out upon a voyage in 1961 no less hazardous than that undertaken by the Arbella in 1630. We are committing ourselves to tasks of statecraft no less awesome than that of governing the Massachusetts Bay Colony, beset as it was then by terror without and disorder within. History will not judge our endeavors — and a government cannot be selected — merely on the basis of color or creed or even party affiliation. Neither will competence and loyalty and stature, while essential to the utmost, suffice in times such as these.
The Art of Doing Science and Engineering: Learning to Learn (1991)
Context: The people at the bottom do not have the larger, global view, but at the top they do not have the local view of all the details, many of which can often be very important, so either extreme gets poor results.
The Trend of International Affairs Since the War (1931)
Context: If we are frank with ourselves, we shall admit that we are engaged on a deliberate and sustained and concentrated effort to impose limitations upon the sovereignty and independence of the fifty or sixty local sovereign independent States which at present partition the habitable surface of the earth and divide the political allegiance of mankind.
It is just because we are really attacking the principle of local sovereignty that we keep on protesting our loyalty to it so loudly. The harder we press our attack upon the idol, the more pains we take to keep its priests and devotees in a fool’s paradise—lapped in a false sense of security which will inhibit them from taking up arms in their idol’s defense. The local national state, invested with the attributes of sovereignty — is an abomination of desolation standing in the place where it ought not. It has stood in that place now — demanding and receiving human sacrifices from its poor deluded votaries — for four or five centuries. Our political task in our generation is to cast the abomination out, to cleanse the temple and to restore the worship of the divinity to whom the temple rightfully belongs. In plain terms, we have to re-transfer the prestige and the prerogatives of sovereignty from the fifty or sixty fragments of contemporary society to the whole of contemporary society — from the local national states by which sovereignty has been usurped, with disastrous consequences, for half a millennium, to some institution embodying our society as a whole.
In the world as it is today, this institution can hardly be a universal Church. It is more likely to be something like a League of Nations. I will not prophesy. I will merely repeat that we are at present working, discreetly but with all our might, to wrest this mysterious political force called sovereignty out of the clutches of the local national states of our world. And all the time we are denying with our lips what we are doing with our hands...
“The human being is not a local entity. He is everywhere.”
1960s, Freedom From The Known (1969)
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.
Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead
Context: This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U. S. 1 will, I hope, have that kind and another too. Poetry can extend the document.
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work
Context: It is one of our most exciting discoveries that local discovery leads to a complex of further discoveries. Corollary to this we find that we no sooner get a problem solved than we are overwhelmed with a multiplicity of additional problems in a most beautiful payoff of heretofore unknown, previously unrecognized, and as-yet unsolved problems.
Speech https://api.parliament.uk/historic-hansard/commons/1887/mar/28/motion-for-leave-first-reading#column_1656 in the House of Commons (28 March 1887) introducing the Irish Crimes Bill
Chief Secretary for Ireland
Ante-Nicene Christian Library, Volume 6: Hippolytus, Bishop Of Rome, Volume 1 p. 187
Refutation of All Heresies
On staying with Colombia as his subject matter in “Interview: Fernando Botero” http://www.timeoutshanghai.com/features/Art-Art_Features/34176/Interview-Fernando-Botero.html in TimeOut Shanghai (2016 Feb 25)
“Economic Myths and Public Opinion” https://miltonfriedman.hoover.org/friedman_images/Collections/2016c21/AmSpectator_01_1976.pdf, The Alternative: An American Spectator, vol. 9, no. 4, (January 1976) pp. 5-9
On Japanese anime in “Comic-Con 2001: An Interview With Cary-Hiroyuki Tagawa” http://fanboyplanet.com/comic-con-2001-an-interview-with-cary-hiroyuki-tagawa/ in Fanboy Planet (2001 Jul 27)
"Miracles" (1942), p. 29
God in the Dock (1970)
1920s, Speech at College of William and Mary (May 15, 1926)
Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)
Source: The Conquest of Bread (1892), Ch. 5 : Food, p. 101
Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)
Source: Myth, Symbol, and Meaning in Mary Poppins (2007), Ch. 2, p. 39
Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s
Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).
Source: Reincarnation & Christianity https://www.theosophical.org/files/resources/articles/ReincarnationChristianity.pdf (1967)
LATE P.C.N. RAJA, RELIGIOUS INTOLERANCE OF TIPU SULTAN (This is the English translation of the Malayalam article by P.C.N. Raja first published in Kesari Annual of 1964. The late Raja was a senior member of the Zamorin Royal Family.) in Tipu Sultan: Villain or hero? : an anthology. (1993).
About William Logan
Malabar Manual, Page 121 https://archive.org/details/MalabarLogan/page/n133
Malabar Manual (1887)
Carrie Lam (2018) cited in " Macau to form national security commission chaired by city’s leader as a ‘preventative measure’ https://www.hongkongfp.com/2018/08/28/macau-form-national-security-commission-chaired-citys-leader-preventative-measure/" on Hong Kong Free Press, 28 August 2018
V.D. Savarkar: Six glorious Epochs, p.136. (-: Six Glorious Epochs of Indian History. Veer Savarkar Prakashan, Bombay 1985 (1963).)
Yang Cheng-wu (2019) cited in " Fujian, Kinmen ties lauded by county magistrate http://focustaiwan.tw/news/acs/201901150024.aspx" on Focus Taiwan, 15 January 2019
Plaid Cymru's Leanne Wood: Legislate for more women AMs https://www.bbc.co.uk/news/uk-wales-politics-21550495, BBC News, 24 February 2013
2013
"Holographic probabilities in eternal inflation." Physical review letters 97, no. 19 (2006): 191302. arXiv preprint https://arxiv.org/abs/hep-th/0605263
p 107
Early Indian history: Linguistic and textual parametres
Early Indian history: Linguistic and textual parametres
WITZEL 2000: The Languages of Harappa. Witzel, Michael. Feb. 17, 2000. (WITZEL 2000a:§13). Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.
Quoted in "How PepsiCo CEO Indra Nooyi gave up cricket for baseball".
The Diary of a Siege, 1900, H.W. Nevinson.
In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".
Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead
H. L. Mencken, The Sahara of the Bozart.
Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U.S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.
Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)
About the Situationist International movement
Report on the Construction of Situations (1957)
The Moviegoer (1961)
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 50
Chap. 4 : Choosing Sides
Adapted from Robert Axelrod and D. Scott Bennett “A Landscape Theory of Aggregation,” British Journal of Political Science 23 (Apr. 1993): 211–33.
The Complexity of Cooperation (1997)
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!
Source: Yuen Kwok-yung (2020) cited in " Coronavirus: community outbreak declared in Hong Kong as government prepares to quarantine mainland Chinese entering city in hotels and facilities https://www.scmp.com/news/hong-kong/health-environment/article/3049297/coronavirus-community-outbreak-declared-hong-kong" on South China Morning Post, 6 February 2020.
As quoted in Scientists put on alert for deadly new pathogen – 'Disease X' https://www.telegraph.co.uk/global-health/science-and-disease/world-health-organization-issues-alert-disease-x/ by Paul Nuki and Alanna Shaikh, 10 March 2018, The Daily Telegraph
It worked!
1990s, Memoirs (1995)
Source: The World Teacher for All Humanity (2007)
Essay, "Six to eight black men" - p.157-158
Dress Your Family in Corduroy and Denim (2004)
Source: Death Kit (1967), p.160
World histories and local histories are at once becoming both increasingly intertwined and increasingly contradictory. The twenty-first century is likely to be marked by the speed and brutality of these contradictions.
Theorizing a Global Perspective (1996)
Source: 1961, Speech to Special Joint Session of Congress
" Why the World Is Imagined: Summary https://www.bernardokastrup.com/2018/12/why-world-is-imagined-summary.html", Metaphysical Speculations, 1 Dec. 2018
