All for Education
Source: :http://unesdoc.unesco.org/images/0012/001221/122102Eo.pdf Page53-56
Quotes about local
A collection of quotes on the topic of local, locality, people, other.
Quotes about local
All for Education

(1847)

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Letter (September 1944)

Nobel lecture (1970)
Context: Who will co-ordinate these value scales, and how? Who will create for mankind one system of interpretation, valid for good and evil deeds, for the unbearable and the bearable, as they are differentiated today? Who will make clear to mankind what is really heavy and intolerable and what only grazes the skin locally? Who will direct the anger to that which is most terrible and not to that which is nearer? Who might succeed in transferring such an understanding beyond the limits of his own human experience? Who might succeed in impressing upon a bigoted, stubborn human creature the distant joy and grief of others, an understanding of dimensions and deceptions which he himself has never experienced? Propaganda, constraint, scientific proof — all are useless. But fortunately there does exist such a means in our world! That means is art. That means is literature.
They can perform a miracle: they can overcome man's detrimental peculiarity of learning only from personal experience so that the experience of other people passes him by in vain. From man to man, as he completes his brief spell on Earth, art transfers the whole weight of an unfamiliar, lifelong experience with all its burdens, its colours, its sap of life; it recreates in the flesh an unknown experience and allows us to possess it as our own.
And even more, much more than that; both countries and whole continents repeat each other's mistakes with time lapses which can amount to centuries. Then, one would think, it would all be so obvious! But no; that which some nations have already experienced, considered and rejected, is suddenly discovered by others to be the latest word. And here again, the only substitute for an experience we ourselves have never lived through is art, literature. They possess a wonderful ability: beyond distinctions of language, custom, social structure, they can convey the life experience of one whole nation to another. To an inexperienced nation they can convey a harsh national trial lasting many decades, at best sparing an entire nation from a superfluous, or mistaken, or even disastrous course, thereby curtailing the meanderings of human history.

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

[1991, Surface Theory with Darboux and Bianchi, Miscellanea Mathematica, 59–69, Springer, https://doi.org/10.1007/978-3-642-76709-8_4]

Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).

[Differential geometry, its past and its future, Actes, Congrès inter. math, 1970, 41–53, http://www.math.harvard.edu/~hirolee/pdfs/2014-fall-230a-icm1970-chern-differential-geometry.pdf]

1860s, Second Inaugural Address (1865)

Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96

1870s, Speech in the House of Representatives (1871)

On the Book of Mormon, Roughing It (published 1872), pp. 58-59
Roughing It (1872)

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

1910s, The New Nationalism (1910)

At a gathering in Lyon – Marine Le Pen: Muslims in France 'like Nazi occupation', The Telegraph (12 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8197895/Marine-Le-Pen-Muslims-in-France-like-Nazi-occupation.html

1910s, The World Movement (1910)

"Man – and Woman" in Vermont Freeman (Mid-February 1972) http://www.motherjones.com/files/Man_and_Woman_0.jpg; partially quoted, out of context in "Bernie Sanders: Woman 'fantasizes being raped'" http://www.washingtonexaminer.com/bernie-sanders-woman-fantasizes-being-raped/article/2565191 by Ariel Cohen, Washington Examiner (28 May 2015)
1970s

1900s, First Annual Message to Congress (1901)

Source: 1940s, A History of Western Philosophy (1945), Chapter XXXI "The Philosophy of Logical Analysis"

Ervin Laszlo (2007) Science and the Akashic Field: An Integral Theory of Everything. p. 120.

马云调侃谷歌退出:中国将制定未来游戏规则 http://china.ibtimes.com/articles/20100120/-2014431602.htm

To Christopher Tolkien in South Africa
The Letters of J. R. R. Tolkien (1981)

1900s, A Square Deal (1903)

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 167-168

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

The Crisis No. XIII
1770s, The American Crisis (1776–1783)

Theodoros Kolokotronis' memoirs (1846), quoted in: Jim Potts (2010) The Ionian Islands and Epirus: A Cultural History, p. 176

1860s, Fourth of July Address to Congress (1861)

1910s, The Progressives, Past and Present (1910)

As quoted by Francis Preston Venable, A Short History of Chemistry (1894) p. 28. https://books.google.com/books?id=fN9YAAAAYAAJ&pg=PA28

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 70
Non-Fiction
Context: It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients—or their lack—and not in any sense cosmic truths or laws. We call a thing "good" because it promotes certain petty human conditions that we happen to like—whereas it is just as sensible to assume that all humanity is a noxious pest and should be eradicated like rats or gnats for the good of the planet or of the universe. There are no absolute values in the whole blind tragedy of mechanistic nature—nothing is good or bad except as judged from an absurdly limited point of view. The only cosmic reality is mindless, undeviating fate—automatic, unmoral, uncalculating inevitability. As human beings, our only sensible scale of values is one based on lessening the agony of existence. That plan is most deserving of praise which most ably fosters the creation of the objects and conditions best adapted to diminish the pain of living for those most sensitive to its depressing ravages. To expect perfect adjustment and happiness is absurdly unscientific and unphilosophical. We can seek only a more or less trivial mitigation of suffering. I believe in an aristocracy, because I deem it the only agency for the creation of those refinements which make life endurable for the human animal of high organisation.

"The Argentine Writer and Tradition", Fervor of Buenos Aires (1923)
Context: Some days past I have found a curious confirmation of the fact that what is truly native can and often does dispense with local color; I found this confirmation in Gibbon's Decline and Fall of the Roman Empire. Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work. It was written by Mohammed, and Mohammed, as an Arab, had no reason to know that camels were especially Arabian; for him they were part of reality, he had no reason to emphasize them; on the other hand, the first thing a falsifier, a tourist, an Arab nationalist would do is have a surfeit of camels, caravans of camels, on every page; but Mohammed, as an Arab, was unconcerned: he knew he could be an Arab without camels. I think we Argentines can emulate Mohammed, can believe in the possibility of being Argentine without abounding in local color.

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.

Chapter XLVIII, p. 344 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t0xp7k74t&view=1up&seq=364' (published 1872)
Roughing It (1872)
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Statement on the Coronavirus as Chancellor (20 March 2020)
Instagram post @rishisunakmp https://www.instagram.com/p/B990ItXHhXW/ (21 March 2020)
2020

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Source: Yuen Kwok-yung (2020) cited in " 'Hong Kong in danger of becoming another Wuhan' https://news.rthk.hk/rthk/en/component/k2/1506184-20200202.htm" on rthk.hk, 2 February 2020.

Speech to Conservative Election Rally in Plymouth (22 May, 2001) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108389
Post-Prime Ministerial
"Double Trouble", pp. 38–40
The Panda's Thumb (1980)

Rep. Budd: The Political Market vs. the Private Market http://www.breitbart.com/big-government/2017/05/02/rep-budd-political-market-vs-private-market/ (May 2, 2017)

Interview by Joseph Murtagh, June 28, 2007 http://www.muckrakerreport.com/id447.html
2000s, 2006-2009

“The people of Crete unfortunately make more history than they can consume locally.”
"The Jesting of Arlington Stringham"
The Chronicles of Clovis (1911)
Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Quoted in in "Ela Bhatt of SEWA awarded Indira Gandhi Prize for promoting peace".

1960s, State of the Union Address (1966)

Samuelson (1985; p, 6) as cited in: Klein, Daniel B., and Ryan Daza. " Paul A. Samuelson (Ideological Profiles of the Economics Laureates). http://econjwatch.org/file_download/767/schultzipel.pdf" Econ Journal Watch 10.3 (2013): 561-569.
1980s–1990s

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s

"Revised Historiography", Liberty Bell magazine (April 1980)
1970s, 1980s

“Internet use enhanced sociability both at a distance and in the local community.”
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 4, Virtual Communities or Network Society?, p. 122

1820s, Letter to A. Coray (1823)

" VI. THE QUESTION OF THE MINORITY NATIONALITIES "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 我国少数民族有三千多万人,虽然只占全国总人口的百分之六,但是居住地区广大,约占全国总面积的百分之五十至六十。所以汉族和少数民族的关系一定要搞好。这个问题的关键是克服大汉族主义。在存在有地方民族主义的少数民族中间,则应当同时克服地方民族主义。无论是大汉族主义或者地方民族主义,都不利于各族人民的团结,这是应当克服的一种人民内部的矛盾。
Source: Essays on object-oriented software engineering (1993), p. 185

His pleaded as quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

From 1980s onwards, Only Integrity is Going to Count (1983)

Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985).
1980s

Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985).
1980s
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

Vision for Scotland in the European Union (December 12, 2007)

1920s, The Reign of Law (1925)

Venkatraman Ramakrishnan

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)
Hindu Temples – What Happened to Them, Volume I (1990)

“Rights may be universal, but their enforcement must be local.”
Two Just Wars: 1776 and 1861 (1994) http://www.lewrockwell.com/rothbard/rothbard20.html.
Martin Gregory in Ch. 1 (on Irish politicians)
Cassidy (1986)
Walter Robinson. " Joe Lewis: Clairvoynace http://www.artnet.com/magazineus/features/robinson/robinson8-16-07.asp" at artnet.com, 2015.

The Hoover Policies (1937)

2010s, 2018, Socialism is So Hot Right Now (2018)