Quotes about literate
page 6
From Morphy's letter to Daniel Fiske, February 4, 1863 https://web.archive.org/web/20150722050734/http://www.edochess.ca/batgirl/Morphy_to_Fiske_Feb4.html
River out of Eden (1995)
Interview with Caroline May of the The Daily Caller, after his announcement to run for U.S. Senate for the first time; in Caroline May, " Partier for Senate http://dailycaller.com/2011/06/06/ted-cruz-cuban-ivy-league-tea-partier-for-senate/", The Daily Caller (June 6, 2011).
2010s
Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)
Eugene Kennedy, cited in: Kathy Wagoner (2002) The Promise of Friendship. p. 284
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 27.
On the Importance of Culture
"The Context for Creating a Transformed World: A World That Works for Everyone." 'Article in 'The Graduate Review (April 1980) by Mary Earle & Neal Rogin.
Source: Why We Fail as Christians (1919), p. 38-41
The Tragedy of Reason: Toward a Platonic Conception of Logos (Routledge: 1991), p. 74.
Source: 1970s, Social Psychology of Organizing, (1979), p. 148
Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)
AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants
2010-02-27
Fox & Friends Saturday
Fox News
Television, quoted in * 2010-02-27
Santorum's health care stall tactic: "Offer literally thousands of amendments" to keep Senate in session for months
Media Matters for America
http://mediamatters.org/mmtv/201002270003
Authority and persuasion in philosophy (1985)
On Fox & Friends, as quoted in "TRUMP: 'Hillary Clinton created ISIS with Obama'" http://www.businessinsider.com/donald-trump-hillary-clinton-created-isis-obama-2016-1 by Colin Campbell, Business Insider (3 January 2016)
2010s, 2016, January
Herzog on Herzog (2002)
1970s, Economics for the Citizen (1978)
Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)
Source: 1930s- 1950s, The End of Economic Man (1939), pp. 7-8
Quote of Rauschenberg (1961), as cited in Introduction, Roberta Bernstein, from catalog 'The White and Black Paintings'
from a recording of a symposium in 1961, Larry Gagosian Gallery, New York, 1986
1960's
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251
Source: 1960s, Understanding Media (1964), p. 31
In reply to western ladies who said that one should give higher place to philanthropy than to God.
Source: God Lived with Them, p.430
Defence of Criminals: A Criticism of Morality (1889)
Why our future depends on libraries, reading and daydreaming (2013)
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
“Who was the first discoverer of the horrible sword? How savage was he and literally iron!”
Quis fuit, horrendos primus qui protulit enses?<br/>quam ferus et vere ferreus ille fuit!
Quis fuit, horrendos primus qui protulit enses?
quam ferus et vere ferreus ille fuit!
Bk. 1, no. 10, line 1.
Elegies
Source: The Living Brain (1953), p. 82.
Introduction à l'Étude de la Médecine Expérimentale (1865)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.188-9
Stanford Encyclopedia of Philosophy – "Property and Ownership" http://plato.stanford.edu/entries/property/
II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)
translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Op een middag ging ik bij hem op bezoek. [bij Jacob, een oudere en hechte vriend van Jopie en een echte vrijbuiter]. Ik wist dat hij thuis was, nam pen en inkt en mijn schetsboek mee en deed een halve liter jenever in mijn zak. Hij woonde achter in een steegje en zat in zijn stoel bij het raam.. .Ik zei: 'Je krijgt de hele fles van me, onder één voorwaarde. Ik wil een prachtige tekening van je maken en daarvoor moet je eerst twintig minuten doodstil zitten en me strak aankijken. Als ik naar jou kijk en jij kijkt niet naar mij, dan gaat het over.. ..'Afgesproken', zei hij. Ik heb nog nooit zo’n model gehad!.. .Doodstil zat hij.. ..en keek me zonder ook maar één keer met zijn ogen te knipperen strak in mijn gezicht. Binnen een half uur stond hij haarscherp op het papier.. .Terwijl ik dit opschreef was het net alsof hij weer voor me zat.
Source: Jopie de Verteller' (2010) - postumous, p. 58
Source: The Social Psychology of Organizations (1966), p. 23
On the correlation of autism, kidney failure, diabetes and Alzheimer's with GMOs and glyphosate, as quoted in " Seeds of Doubt http://www.newyorker.com/magazine/2014/08/25/seeds-of-doubt" by Michael Specter, The New Yorker (25 August 2014)
Part II. About painting : VI. The language of Form and Colour : Footnote
Similar quote in another translation:
There is no form, there is nothing in the world which says nothing. Often - it is true - the message does not reach our soul, either because it has no meaning in and for itself, or - as is more likely – because it has not been conveyed to the right place.. .Every serious work rings inwardly, like the calm and dignified words: 'Here I am!'
Partly cited in: Raymond Firth (2011) Symbols: Public and Private, p. 43
1910 - 1915, Concerning the Spiritual in Art, 1911
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 91
Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1
“Frankfurt, discussing a stuntman: "He missed being killed in that shot be literally half an inch.”
“No one is truly literate who cannot read his own heart.”
Section 159
The Passionate State Of Mind, and Other Aphorisms (1955)
1981 - 2008
Source: 'Colour Chart I', interview with Christoph Grunenberg, 1 May 2009; 'Sixty years at full intensity', Tate 2009
Are You There Vodka? It's Me, Chelsea (2008)
Interview at "Loopy" at BBC (2002) http://bbc.adactio.com/cult/buffy/interviews/espenson2002/page6.shtml
Quote in: "Discours pronounce a l'occasion de l'exposition Tinguely a Düsseldorf", Jan. 1959; as quoted in Dali and Me, Catherine Millet, (translated by Trista Selous), Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 127
before 1960
Source: "Democracy and Standards" (1924), pp. 137-138
Source: Race, IQ, and Jensen (1980), pp. 40, 54. Quoted from Nevin Sesardic, Making Sense of Heritability (2005), p. 136.
“I find a way to ground myself, literally by using the ground of places near where I live.”
Susan Olding Interview (February 23, 2010)
"A World Grown Grey With Their Breath", Liberty Bell magazine (January 1988)
1970s, 1980s
Source: The Call of the Carpenter (1914), pp. 15-16
Book I, Chapter 6, p. 132 (Italics as per text...)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
On the Greek heritage to resist
Interview on Helenism .net (September 2011)
“Non-literate societies cannot see films or photos without much training.”
Source: 1960s, The Gutenberg Galaxy (1962), p. 41
Postscript, p. 241-242
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
[Kopan, Tal, Black senators eye future generation, https://www.politico.com/story/2014/02/black-senators-meeting-tim-scott-103928, 21 August 2018, Politico, February 26, 2014]
2014
Another silence ensued. "They are taking pictures of taking pictures," he said.”
White Noise (1984)
Source: More Money than Brains (2010), Chapter Five, Bully vs. Nerd, p. 139
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.199-200
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
“Sylvester: What about figuration in a more literal sense?”
1950 - 1960, Interview with David Sylvester, BBC (March 1960)
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)
"On Pilgrimage — Our Spring Appeal," Catholic Worker (May 1970)
Context: "What do you mean by anarchist-pacifist?" First, I would say that the two words should go together, especially … when more and more people, even priests, are turning to violence, and are finding their heroes in Camillo Torres among the priests, and Che Guevara among laymen. The attraction is strong, because both men literally laid down their lives for their brothers. "Greater love hath no man than this." "Let me say, at the risk of seeming ridiculous, that the true revolutionary is guided by great feelings of love." Che Guevara wrote this, and he is quoted by Chicano youth in El Grito Del Norte.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53
“The literacy rate is below 5%. I haven't talked to one person who is literate.”
MySpace post morning of shooting — —
Context: Goodbye friends. Please don't be mad at me. The literacy rate is below 5%. I haven't talked to one person who is literate. I want to make it out alive. The longest war in the history of the United States. Goodbye. I'm saddened with the current currency and job employment. I had a bully at school. Thank you. P. S. --plead the fifth!
"Robert Anton Wilson on Wilhelm Reich" (March 1995)
Context: He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government.
Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned.
Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue.
When I started studying Reich's works, I went through a period of enthusiasm, followed by a period of skepticism, followed by a period of just continued interest, but I think a lot of his ideas probably were sound. A lot probably were unsound. And, I'm not a Reichian in the sense of somebody who thinks he was the greatest scientist who ever lived and discovered the basic secrets of psychology, physics and everything else, all in one lifetime. But I think he has enough sound ideas that his unpopular ideas deserve further investigation.
Saying 15
Râmakrishna : His Life and Sayings (1898)
Context: The Master said: "Everything that exists is God." The pupil understood it literally, but not in the true spirit. While he was passing through a street, he met with an elephant. The driver (mahut) shouted aloud from his high place, "Move away, move away!" The pupil argued in his mind, "Why should I move away? I am God, so is the elephant also God. What fear has God of Himself?" Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside. He was severely hurt, and going back to his Master, he related the whole adventure. The Master said, "All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?"
Statement upon being appointed as UC Berkeley chancellor in 1958, as quoted Biographical Memoirs (2000) edited by Darleane C. Hoffman, p, 252 <!-- ISBN 0-309-07035-X National Academies Press-->
Context: There is a beauty in discovery. There is mathematics in music, a kinship of science and poetry in the description of nature, and exquisite form in a molecule. Attempts to place different disciplines in different camps are revealed as artificial in the face of the unity of knowledge. All literate men are sustained by the philosopher, the historian, the political analyst, the economist, the scientist, the poet, the artisan and the musician.
Source: 1890s, The Principles of Psychology (1890), Ch. 4
Context: The last verse [In My Secret Life] completely got to me, about how we all have great ideals but in reality we end up conforming, following everyone else. We want to be stronger so we lead that life inside, thinking of ourselves as these great brave souls. I literally thought when I was 15 that I was a musical genius and I could change the world, but in fact you're not and you can't and you don't, and that realisation is almost heartbreaking.
“A novel, or indeed any work of art, is not intended to be a literal transcription from Nature.”
Writing on Charles Dickens, in "In Defence of an Obsolete Author" in William and Mary College Monthly (November 1897), VII, p. 3-4
Context: A novel, or indeed any work of art, is not intended to be a literal transcription from Nature. … Life is a series of false values. There it is always the little things that are greatest. Art attempts to remedy this. It may be defined as an expurgated edition of Nature.
The Day After the World Ended, notes for a speech at DeepSouthCon'79, New Orleans (21 July 1979), later published in It's Down the Slippery Cellar Stairs (1995)
Context: In its flexibility and in its wide-open opportunities, this is the total Utopia. Anything that you can conceive of, you can do in this non-world. Nothing can stop you except a total bankruptcy of creativity. The seedbed is waiting. All the circumstances stand ready. The fructifying minerals are literally jumping out of the ground. And nothing grows. And nothing grows. And nothing grows. Well, why doesn't it?
On résiste à l'invasion des armées; on ne résiste pas à l'invasion des idées.
One resists the invasion of armies; one does not resist the invasion of ideas.
One withstands the invasion of armies; one does not withstand the invasion of ideas.
Histoire d'un Crime (The History of a Crime) [written 1852, published 1877], Conclusion, ch. X. Trans. T.H. Joyce and Arthur Locker http://fr.wikisource.org/wiki/Histoire_d%E2%80%99un_crime_-_Conclusion#X.
Alternative translations and paraphrased variants:
One cannot resist an idea whose time has come.
No one can resist an idea whose time has come.
Nothing is stronger than an idea whose time has come.
Armies cannot stop an idea whose time has come.
No army can stop an idea whose time has come.
Nothing is as powerful as an idea whose time has come.
There is one thing stronger than all the armies in the world, and that is an idea whose time has come.
Many of these paraphrases have a closer match in a passage from Gustave Aimard's earlier-published novel Les Francs-Tireurs (1861):
there is something more powerful than the brute force of bayonets: it is the idea whose time has come and hour struck
Original French: Il y a quelque chose de plus puissant que la force brutale des baïonnettes: c'est l'idée dont le temps est venu et l'heure est sonnée
Source: [The Freebooters, Gustave, Aimard, (tr. unknown), 1861, London, Ward and Lock, 57, http://hdl.handle.net/2027/chi.087603619?urlappend=%3Bseq=67]
Source: [Les Francs Tireurs, Gustave, Aimard, 1861, Paris, Amyot, 68, http://hdl.handle.net/2027/uc1.$b596684?urlappend=%3Bseq=76]
Introduction
On the Kabbalah and Its Symbolism (1960)
Context: The Kabbalah, literally 'tradition,' that is, the tradition of things divine, is the sum of Jewish mysticism. It has had a long history and for centuries has exerted a profound influence on those among the Jewish people who were eager to gain a deeper understanding of the traditional forms and conceptions of Judaism. The literary production of the Kabbalists, more intensive in certain periods than in others, has been stored up in an impressive number of books, many of them dating back to the late Middle Ages. For many centuries the chief literary work of this movement, the Zohar, or 'Book of Splendor,' was widely revered as a sacred text of unquestionable value, and in certain Jewish communities it enjoys such esteem to this day.
Judith Grant interview (1999)
Context: I literally never meet anybody who ever talks about God as something other than a kind of big man. I think God is a wondrous spirit, infinite, eternal, and unchangeable, but only interested in men as part of a giant creation which is pulsing with life.
People say, when a relative dies: "Oh, how could God have taken her away so young and with so much before her?" God doesn't give a bugger about how young she is. He probably isn't noticing particularly. That's just the way a lot of things happen. A lot gets spilled, you know, in nature. When you look at what's going on out there now, those trees are dropping seeds by literally the hundreds of thousands and millions, and one or two of them may take on. I think that that is the way that God functions. He doesn't care nearly as much about individuals and individual fates as we would like to suppose. But by trying to ally ourselves with the totality of things, we may get into Tao as they say in the East and be part of it, really take part in it, and not just regard ourselves as a kind of miraculous creation and the rest just sort of stage scenery against which we perform.
“The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly.”
Q&A with Sam Harris (2005) http://www.samharris.org/press/Q&A-with-Sam-Harris.pdf
2000s
Context: The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally.
“Humans can be literally poisoned by false ideas and false teachings.”
Source: Manhood of Humanity (1921), p. 71. Chapter: What is Man?
Context: Humans can be literally poisoned by false ideas and false teachings. Many people have a just horror at the thought of putting poison into tea or coffee, but seem unable to realize that, when they teach false ideas and false doctrines, they are poisoning the time-binding capacity of their fellow men and women. One has to stop and think! There is nothing mystical about the fact that ideas and words are energies which powerfully affect the physico-chemical base of our time-binding activities. Humans are thus made untrue to "human nature." … The conception of man as a mixture of animal and supernatural has for ages kept human beings under the deadly spell of the suggestion that, animal selfishness and animal greediness are their essential character, and the spell has operated to suppress their REAL HUMAN NATURE and to prevent it from expressing itself naturally and freely.
“Born of necessity, the little fellow literally freed us of immediate worry.”
Quoted in A Walt Disney World Resort Outing : The Only Vacation Planning Guide Exclusively for Gay and Lesbian Travelers (2002) by Dann Hazel and Josh Fippen, p. 211, and Organisation And Complexity : Using Complexity Science to Theorise Organisational Aliveness (2004) by Jacco van Uden, p. 43
Context: Mickey Mouse is, to me, a symbol of independence. He was a means to an end. He popped out of my mind onto a drawing pad 20 years ago on a train ride from Manhattan to Hollywood at a time when business fortunes of my brother Roy and myself were at lowest ebb and disaster seemed right around the corner. Born of necessity, the little fellow literally freed us of immediate worry. He provided the means for expanding our organization to its present dimensions and for extending the medium of cartoon animation toward new entertainment levels. He spelled production liberation for us.
The Day After the World Ended, notes for a speech at DeepSouthCon'79, New Orleans (21 July 1979), later published in It's Down the Slippery Cellar Stairs (1995)
Context: Science Fiction has long been babbling about cosmic destructions and the ending of either physical or civilized worlds, but it has all been displaced babble. SF has been carrying on about near-future or far-future destructions and its mind-set will not allow it to realize that the destruction of our world has already happened in the quite recent past, that today is "The Day After The World Ended". … I am speaking literally about a real happening, the end of the world in which we lived till fairly recent years. The destruction or unstructuring of that world, which is still sometimes referred to as "Western Civilization" or "Modern Civilization", happened suddenly, some time in the half century between 1912 and 1962. That world, which was "The World" for a few centuries, is gone. Though it ended quite recently, the amnesia concerning its ending is general. Several historiographers have given the opinion that these amnesias are features common to all "ends of worlds". Nobody now remembers our late world very clearly, and nobody will ever remember it clearly in the natural order of things. It can't be recollected because recollection is one of the things it took with it when it went...