Quotes about language
page 13

“Why do sorcerers always use languages nobody understands? Even Goblin and One-Eye do it. Each has confided that he cannot follow the tongue the other uses. Maybe they make it up?”

Glen Cook book The White Rose

Source: The White Rose (1985), Chapter 53, “The Recovery” (p. 677)

Confidence, Understanding

“Look at why Jesus strictly avoided speaking the language of the theologians of his day. It’s plain to see what an enormous liberation there lies in hearing something about God in the words of poetry. Imagine that we would speak about God in the music of Mozart and Beethoven or in the pictures of van Gogh… It would be impossible to fight wars over the true faith in the Name of Mozart or van Gogh… The language of poetry, the parables of Jesus, is international. You can’t and mustn’t pour them into dogmas.”

Eugen Drewermann (1940) German psychologist and theologian

"Heil und Heilung - Theologie und Psychoanalyse," speech at a conference of therapists in Basel, Switzerland (1977-05-21)

God, War, Faith, Music

“Now my humble fear is that this double training, in language as well as in thought, imposes somewhat too heavy a burden upon the young, especially when, at the age of three years old, they are taken from the maternal care and taught to unlearn the old language — except for the purpose of repeating it in the presence of their Mothers and Nurses — and to learn the vocabulary and idiom of science. Already methinks I discern a weakness in the grasp of mathematical truth at the present time as compared with the more robust intellect of our ancestors three hundred years ago.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Truth, Age, Fear, Mathematics

“Over the years, I have become convinced that Hellenism as a culture represents not a static condition of uniform sublimity mysteriously achieved and maintained as an effect of some racial advantage. Rather it should be understood as an evolving process, governed by a dynamic of change, as both language and thought underwent transformational alteration caused by a transition from orality to literacy. The instrument of change is discerned to be the invention of the Greek alphabet, at a quite late stage in the history of developing cultures.”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)

History, Change

“Teach your children or your grandchildren Chinese. It is going to be the most important language of their lifetimes.”

Jim Rogers (1942) American writer

A Bull in China (2007)

Children

“As American foreign policy has moved toward the open use of military power to dominate other states, the employment of Orwellian language has become more frequent. Words with emotionally satisfying (or repellant) qualities are increasingly employed to describe their precise opposites. Nowhere is this more in evidence than the claim by President Johnson and Secretary Rusk that the goal of American policy in Southeast Asia is the preservation of “independent” states.”

Edward S. Herman (1925–2017) American journalist

Source: America's Vietnam Policy, with Richard B. Du Boff, 1966, p. 89.

“When you are challenging the young, they can come back at you with language of tremendous power and they are no respecters of sacred cows, you know, the young. There's nothing politically correct about the average young Australian when it comes to use of language.”

Tony Abbott (1957) Australian politician

Quoted in News.com.au, "Abbott OK being a 'lame, gay, churchy loser'" in news.com.au from all angles http://web.archive.org/web/20090829085019/http://www.news.com.au/story/0,27574,25992545-421,00.html, August 28 2009. 2009

“Gandhi remained committed to nonviolence; I followed the Gandhian strategy for as long as I could, but then there came a point in our struggle when the brute force of the oppressor could no longer be countered through passive resistance alone. We founded Umkhonto we Sizwe and added a military dimension to our struggle. Even then, we chose sabotage because it did not involve the loss of life, and it offered the best hope for future race relations. Militant action became part of the African agenda officially supported by the Organization of African Unity (O. A. U.) following my address to the Pan-African Freedom Movement of East and Central Africa (PAFMECA) in 1962, in which I stated, "Force is the only language the imperialists can hear, and no country became free without some sort of violence."”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Life, Hope, Support, Freedom

“Pragmatics studies the factors that govern our choice of language in social interaction and the effects of our choice on others.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 120

Study

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“It is not easy to write a familiar style. Many people mistake a familiar for a vulgar style, and suppose that to write without affectation is to write at random. On the contrary, there is nothing that requires more precision, and, if I may so say, purity of expression, than the style I am speaking of. It utterly rejects not only all unmeaning pomp, but all low, cant phrases, and loose, unconnected, slipshod allusions. It is not to take the first word that offers, but the best word in common use; it is not to throw words together in any combinations we please, but to follow and avail ourselves of the true idiom of the language. To write a genuine familiar or truly English style, is to write as anyone would speak in common conversation who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes… It is easy to affect a pompous style, to use a word twice as big as the thing you want to express: it is not so easy to pitch upon the very word that exactly fits it, out of eight or ten words equally common, equally intelligible, with nearly equal pretensions, it is a matter of some nicety and discrimination to pick out the very one the preferableness of which is scarcely perceptible, but decisive.”

William Hazlitt (1778–1830) English writer

"On Familiar Style" (1821) Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People, Intelligence, Decision

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“Language does not extend to explaining the Way in detail, but it can be grasped intuitively. Study this book; read a word then ponder on it. If you interpret the meaning loosely you will mistake the Way.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Books, Way, Study, Reading

“An accomplished woman almost always knows more than we men, though her knowledge is of a different sort. I am sure you could teach me a thousand things--as an exquisite bird could teach a bear if there were any common language between them. Happily, there is a common language between women and men, and so the bears can get taught.”

George Eliot book Middlemarch

Middlemarch (1871)

Women, Men, Knowledge, Bird

“[C has] the power of assembly language and the convenience of … assembly language.”

Dennis M. Ritchie (1941–2011) American computer scientist

Quoted in Cade Metz, "Dennis Ritchie: The Shoulders Steve Jobs Stood On", http://www.wired.com/wiredenterprise/2011/10/thedennisritchieeffect/ Wired, 13 October 2011.

“My obsession was the preservation of the Gaelic language so that there would be people left in the world who could hear its great songs as they really were. No poetry could be translated, still less could song poetry, and the great language of Gaelic song made me fanatical about the beauty of the Gaelic language and its astonishing ability to indicate shades and positions of emphasis with natural inversions and the use of particles.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, 1982, quoted in Krause, Corinna. Eadar Dà Chànan: Self-Translation, the Bilingual Edition and Modern Scottish Gaelic Poetry https://www.era.lib.ed.ac.uk/bitstream/handle/1842/3453/Krause2007.pdf?sequence=1&isAllowed=y Letters and interviews

People, World, Beauty, Nature

“Unless Parliament has conferred upon the Court that power in language which is unmistakable, the Court is not to assume that Parliament intended to do that which so seriously affect foreigners who are not resident here, and might give offence to foreign Governments. Unless Parliament has used such plain terms as show that they really intended us to do that, we ought not to do it.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re A. B. & Co. (1900), L. R. 1 Q. B. D. [1900], C. A. p. 544. See also Ex-parte Blain, 12 Ch. D. 522; In re Pearson (1892), 2 Q. B. 263.

“Painting has a nature which is not entirely translatable into verbal language. I think painting is a language, actually. It's linguistic in a sense, but not in a verbal sense. I think that one wants from painting a sense of life. And I think that is true. One wants to be able to use all of one’s facilities in all aspects of one’s life... You may have to choose how to respond and you may respond in a limited way, but you have been aware that you are alive. The final suggestion, the final statement, has to be not a deliberate statement but a helpless statement.”

Jasper Johns (1930) American artist

interview with Johns conducted in 1975 at Johns’ studio by Yoshiaki Tono, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 89
1970s

Life, Way, Nature, Thinking

“Beyond the slogans of "a common language and a common citizenship" a program of Americanization has not been accepted. America, the greatest immigration country in the world, has no national domestic policy whatsoever and no organization as a government for dealing with race assimilation, its most delicate and fundamental problem. Americans like to think hi a crude way of this country as a melting pot, with peasants from Ellis Island going in at the top and citizens in American clothes going out at the bottom. We now know there has been little real change accomplished, and we are beginning to wonder whether the new arrival needs as much change as we thought he did to become one of us.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Problem, Thinking

“Were a language ever completely "grammatical" it would be a perfect engine of conceptual expression. Unfortunately, or luckily, no language is tyrannically consistent. All grammars leak.”

Edward Sapir (1884–1939) American linguist and anthropologist

Source: Language (1921), p. 39

Perfection

“And don’t confound the language of the nation
With long-tailed words in osity and ation.”

John Hookham Frere (1769–1846) British politician

The Monks and the Giants (published c. 1871), canto i, line 6, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The past few years were filled with indicators that the sociology of language is beginning to become established not only as a field of study and investigation, but also as an academic area of studies.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Thomas Luckmann. The sociology of language, Bobbs-Merrill, 1975. p. 56

Study, Past

“The price man has to pay for the good things he enjoys is constant watchfulness lest they be employed for evil. Has not this been the case from the dawn of history with drink, language, and liberty? …Let us take our stand on public right and a law of nations with Grotius rather than with Machiavelli; let us seek to moralise our public intercourse and reduce the area of casuistry and duplicity. That is not only the accepted principle of the best amongst us, but it is, I am sure, in harmony with a widespread instinct in the British people. It asserted itself in August 1914 when it was made plain that ethics was not a branch of politics, but the reverse.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

It is at the root of our support of the League of Nations.
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 91.
1925

People, Law, History, Drink

“They are damn good projects - excellent projects. That goes for all the projects up there. You know some people make fun of people who speak a foreign language, and dumb people criticize something they do not understand, and that is what is going on up there - God damn it!”

Harry Hopkins (1890–1946) American politician, 8th United States Secretary of Commerce, assistant to President Franklin Delano Roosev…

Stated at a press conference (April 4, 1935); reported in Robert E. Sherwood, Roosevelt and Hopkins (1948), p. 60. Sherwood says, "The reports of this conference quoted Hopkins as saying that 'the people are too damned dumb', and this phrase was given plenty of circulation in the press" (p. 61). He adds in a footnote that "it will be seen from the transcript of his remarks that this particular statement was directed not at the people but at the critical orators" (p. 938). Also reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 48-49; Boller and George also note that the quote was quickly misreported as "The people are too damn dumb to understand".

God, People, Understanding

“I just wanted to say something about (…) my resentment of the identification of this country of Britain with royalty. As if we have nothing else to offer as a culture – the country of my birth. The great contribution, of the English anyway, to the world is literature and language. That language and literature is, in fact, in its tradition quite extensively republican and democratic. I mean our Blake, Milton, our Shelley, many many other great writers, poetry and prose, have been against the idea that Britain is a feudal or monarchic system. One of the great aspects of that tradition is represented by the name Thomas Paine, who is the moral author of your Declaration of Independence. In fact, one of the great accomplishments of the English republican movement, if you like, is the American Declaration of Independence. So it has always struck me as rather bizarre that there is this cult in the United States of English royalism – just the sort of thing I left England to get away from.”

Christopher Hitchens (1949–2011) British American author and journalist

1997-05-09
Christopher Hitchens on Diana, Princess of Wales, the Royal Family, Dodi Fayed & Muslim Law (1997)
C-SPAN
Washington, D.C.
https://www.youtube.com/watch?v=dQK2d1TdTzk
1990s

Pain, World, Literature, Idea

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“I knew that I would speak in the language of the vanquished
No more durable than old customs, family rituals,
Christmas tinsel, and once a year the hilarity of carols.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"1945" (1985), trans. Czesław Miłosz and Robert Hass
New Poems (1985-1987)

Family, Christmas

“A first proposition, therefore, in Americanization is to find a way to satisfy the creative instinct in men and their sense of home, by giving them and their native-born sons the widest possible knowledge of America, including a pictorial geography, a simple history of the United States, the stories of successful Americans including those of foreign-born origin; a knowledge of American literature, of our political ideals and institutions, and of oiy: free educational opportunities. A systematic effort should be made to give them a land interest and a home stake and to get them close to the soil, not alone in the day's work but also in their cultural life. The men most likely to desert America at the close of the war will be workers with job stakes and wage rates, and not those with a home stake and investments. I would carry this campaign of information into every foreign language publication, every newspaper, every shop, and every racial center in America. The land interpreter of the future will be the government, and Franklin K. Lane, Secretary of the Interior, has foreseen this in his appeal for the use of the land for the rehabilitation of men returning from the front. It is the land that will make the life of the maimed livable and will connect the past with the future. This will not be achieved by forced "back-to-the-land movements" and colonization. Each individual American who interprets the beauty of America and its meaning, and who, wherever he can, personally puts the foreign-born in touch with the soil and helps him to a plot of ground which he can call his own, is doing effective Americanization. Loyalty and efficiency are inherent in this land sense, and they are the strength of a nation.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, Education

“ However obvious these facts may appear at first glance, they are actually not so obvious as they seem except when we take special pains to think about the subject. Symbols and things symbolized are independent of each other; nevertheless, we all have a way of feeling as if […] there were necessary connections. For example, there is a vague sense we all have that foreign languages are inherently absurd; foreigners have such funny names for things, and why can't they call things by their right names? This feeling exhibits itself most strongly in those tourists who seem to believe that they can make the natives of any country understand English if they shout loud enough. Like the little boy who was reported to have said, "Pigs are called pigs because they are such dirty animals," they feel that the symbol is inherently connected in some way with the thing symbolized. Then there are the people who feel that since snakes are "nasty, slimy creatures" (incidentally, snakes are not slimy), the word "snake" is a nasty, slimy word.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, p. 27

Pain, People, Way, Feeling

“I don't speak Latin. It's a dead language. It killed the Romans, and now it's killing us.”

Kent Hovind (1953) American young Earth creationist

Dr. Kent Hovind - Newly Discovered Dinosaur Species Proof of Evolution? https://www.youtube.com/watch?v=z4VH68W5nKs, Youtube (October 14 2015)

Dead

“In the form of the oeuvre, the actual circumstances are placed in another dimension where the given reality shows itself as that which it is. Thus it tells the truth about itself; its language ceases to be that of deception, ignorance, and submission. Fiction calls the facts by their name and their reign collapses; fiction subverts everyday experience and shows it to be mutilated and false.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 62

Truth, Reality, Falseness

“Those who violate the rules of a language do not enter new territory; they leave the domain of meaningful discourse. Even facts in these circumstances dissolve, because they are shaped by the language and subjected to its limitations.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Source: Conquest of Abundance (2001 [posthumous]), p. 20.

“French, German, English and Spanish are four admirable languages and I manage to express myself in all of them with more or less skill.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Source: Journal of 1969, p. 45

“And then, as you can see, I give greater and greater importance to the materials I use in my work [c. 1936]. A rich and vigorous material seems necessary to me in order to give the viewer that smack in the face that must happen before reflection intervenes. In this way, poetry is expressed through a plastic medium, and it speaks its own language.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Où allez-vous Miro?', Georges Duthuit in Cahiers d'Art 11, nos. 8-10, 1936

Way

“Cases where several nations speak the same language are treated in linguistics as pluricentric languages.”

Snježana Kordić (1964) Croatian linguist

Fälle, in denen mehrere Nationen eine Sprache sprechen, werden in der Sprachwissenschaft als plurizentrische Sprachen behandelt.
[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Moderne Nationalbezeichnungen und Texte aus vergangenen Jahrhunderten, Zeitschrift für Balkanologie, 46, 1, 41, 2010, http://www.zeitschrift-fuer-balkanologie.de/index.php/zfb/article/view/222/222, 0044-2356] (in German)

“The word … becomes "one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions.”

Mikhail Bakhtin (1895–1975) Philosopher, scholar

Source: "Discourse in the Novel" (1935), pp. 293-294

People

“There's a human race, and different skin colors, and different racial, what we call racial characteristics. There's several theories about where those come in. Probably the best theory is that the Tower of Babel, which would have been a few hundred years after the flood, is where the races began. When god confused the languages, they went off into their small groups, all speakin' the same language. And if you get a small in-breeding group, you know, 2000 years after the creation, you're gonna get genetic disorders, and racial traits could be a result of this Tower of Babel incident. But I think that there's no question from scripture and from science that all humans are the same race, and have the same genetic code, and certainly can interbreed. So there's no reason scripturally to be a racist. You know, we all came from Adam and Eve, and then later from Noah and his family.”

Kent Hovind (1953) American young Earth creationist

Coast-to-Coast AM interview (August 2-3, 2000)

God, Family, Color, Question

“The great Powers of the world today as they look at the armaments they have built up, find themselves hopelessly frustrated. If that be the case, what is the use of speaking about first-class, second-class and third-class Powers? That is surely the wrong language to use. It does not comply with contemporary reality. What we have to seek is new ways of being great, new modes of pioneering, new fashions of thought, new means of inspiring and igniting the minds of mankind. We can do so.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons, 5th series, vol. 562, cols. 1404-5.
Speech in the House of Commons, 19 December 1956.
1950s

World, Way, Fashion, Reality

“The paucity of its vocabulary and syntax is for the Beats essentially expressive of withdrawal from the standard civilization and its learning. On the other hand this paucity gives, instead of opportunities for thought and problem solving, considerable satisfaction in the act and energy of speaking itself, as is true of any simple adopted language, such as pig Latin. But this can have disadvantages. One learns to one’s frustration that they regard talk as an end in itself, as a means of self-expression, without subject matter. In a Beat group it is bad form to assert or deny a proposition as true or false, probable or improbable, or to want to explore its meaning.”

Paul Goodman book Growing Up Absurd

(describing the language of the “Beat” generation, p. 175.
Growing Up Absurd (1956)

Problem, Learning, Falseness

“We do not know nearly as much as we should about how children learn language, but if there is one thing we can say with assurance it is that knowledge of grammatical nomenclature and skill in sentence-parsing have no bearing whatsoever on the process.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Children, Knowledge, Learning

“Assange is not a 'journalist,' any more than the 'editor' of al Qaeda's new English-language magazine Inspire is a 'journalist'…Why was he not pursued with the same urgency we pursue al-Qaeda and Taliban leaders?…Did we use all the cyber tools at our disposal to permanently dismantle WikiLeaks?”

Sarah Palin (1964) American politician

On Wikileaks after the release of confidential US diplomatic cables http://web.archive.org/web/20101202005050/news.yahoo.com/s/afp/20101130/pl_afp/usdiplomacypoliticswikileaksinternetpalin_20101130001458 2014

“The idea is that the object has a language unto itself.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time

Idea

“In ontologizing women and animals as objects, our language simultaneously eliminates the fact that someone else is acting as a subject/agent/perpetrator of violence.”

Carol J. Adams (1951) author, animal rights activist

“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 125.

Women, Animals

“We have a word game in English called "Twenty questions." To play Twenty Questions, one player imagines some object, and the other players must guess what it is by asking questions that can be answered with a "yes" or a "no." I imagine every language has a similar game, and, for those of us who speak the language of science, the game is called The Scientific Method.”

K. Barry Sharpless (1941) American chemist

Nobel Banquet speech, 2001

Imagination, Game, Question, Science

“Knowledge when acquired must be thrown into logical form and we are obliged to adopt the language of logic since only logic has a communicable language.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Knowledge

“The doll? Who decided that the young should rehearse the physical care of infants, so that they know them as objects to be bounced, cuddled, or abandoned when boring before they know their own, real infants as living beings full of the responsiveness anterior to language that is the basis of all expressed reason?”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 62)

“I am not yet so lost in lexicography, as to forget that words are the daughters of earth, and that things are the sons of heaven. Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things which they denote.”

Samuel Johnson book A Dictionary of the English Language

Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html A Dictionary of the English Language (1755)

Idea, Science, Daughters, Forgetting

“Men have their choice in this world. They can be angels, or they may be demons. In the apocalyptic vision, John describes a war in heaven. You have only to strip that vision of its gorgeous Oriental drapery, divest it of its shining and celestial ornaments, clothe it in the simple and familiar language of common sense, and you will have before you the eternal conﬂict between right and wrong, good and evil, liberty and slavery, truth and falsehood, the glorious light of love, and the appalling darkness of human selﬁshness and sin. The human heart is a seat of constant war… Just what takes place in individual human hearts, often takes place between nations, and between individuals of the same nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in Maurice S. Lee (2009), The Cambridge Companion to Frederick Douglass. Cambridge University Press, p. 50; Thomson, Conyers & Dawson (2009). The Frederick Douglass Encyclopedia. ABC-CLIO. p. 84

Love, Men, War, Truth

“The more abstract is form, the more clear and direct is its appeal. In any composition the material side may be more or less omitted in proportion as the forms used are more or less material, and for them substituted pure abstractions, or largely dematerialized objects. The more an artist uses these abstracted forms, the deeper and more confidently will he advance into the kingdom of the abstract. And after him will follow the gazer at his pictures, who also will have gradually acquired a greater familiarity with the language of that kingdom.
Must we then abandon utterly all material objects and paint solely in abstractions? The problem of harmonizing the appeal of the material and the non-material shows us the answer to this question. As every word spoken rouses an inner vibration, so likewise does every object represented. To deprive oneself of this possibility is to limit one's powers of expression. That is at any rate the case at present. But besides this answer to the question, there is another, and one which art can always employ to any question beginning with "must": There is no "must" in art, because art is free.”

Wassily Kandinsky (1866–1944) Russian painter

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Art, Confidence, Question, Problem

“Politically correct is the language of cowardice.”

Billy Connolly (1942) British comedian

An Audience With Billy - 1985

“I never got used to the way the house Trots fell into the jargon back in Grimsby — I mean, on any other subject, like the death of the novel, or the sex life of the editor's secretary, they spoke ordinary English, but as soon as they started trying to get me to join the strike it was as if their brains had been taken out and replaced by one of those little golf-ball things you get in electric typewriters… "Betrayal"… "Confrontation"… "Management"… My God, you'd need a more supple language than that to describe an argument between two amoebas.”

Tom Stoppard Night and Day

Milne, Act I
Night and Day (1978)

Life, Death, God, Sex

“The whole idea of science is really to listen to nature, in her own language, as part of a continuing dialogue.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.32 Hidden Harmonies

Idea, Nature, Science, Parting

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“The surest test of one's understanding of a text in another language is translating it into one's own.”

Bernard Lewis (1916–2018) British-American historian

Books, From Babel to Dragomans (2004)

Understanding

“The word "Sanskrit" means "prepared, pure, refined or perfect". It was not for nothing that it was called the "devavani" (language of the Gods). It has an outstanding place in our culture and indeed was recognized as a language of rare sublimity by the whole world. Sanskrit was the language of our philosophers, our scientists, our mathematicians, our poets and playwrights, our grammarians, our jurists, etc. In grammar, Panini and Patanjali (authors of Ashtadhyayi and the Mahabhashya) have no equals in the world; in astronomy and mathematics the works of Aryabhatta, Brahmagupta and Bhaskar opened up new frontiers for mankind, as did the works of Charak and Sushrut in medicine.”

Markandey Katju (1946) Indian judge

On Sanskrit, as quoted in the transcript of a speech, titled "Sanskrit as a Language of Science" http://www.iisc.ernet.in/misc/bang_speech.html and delivered on 13 October 2009, published by Indian Institute of Science, Bangalore

God, World, Mathematics, Perfection

“p>Dear Land of Flowers, forgive me!—that I took
These snatches from thy glittering wealth of song,
And twisted to the uses of a book
Strains that to alien harps can ne'er belong.Thy gems shine purer in their native bed
Concealed, beyond the pry of vulgar eyes;
And there, through labyrinths of language led,
The patient student grasps the glowing prize.Yet many, in their race toward other goals,
May joy to feel, albeit at second-hand,
Some far faint heart-throb of poetic souls
Whose breath makes incense in the Flowery Land.”

Herbert Giles (1845–1935) British sinologist and diplomat

Chinese Poetry in English Verse http://library.umac.mo/ebooks/b25541080.pdf, Dedication (dated October 1898)

Books, Feeling, Soul, Flowers

“As the base rhetorician uses language to increase his own power, to produce converts to his own cause, and to create loyal followers of his own person—so the noble rhetorician uses language to wean men away from their inclination to depend on authority, to encourage them to think and speak clearly, and to teach them to be their own masters.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), p. 55.

Men, Thinking, Dependency, Personality

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“The language becomes entirely perverted where Eichmann turns metaphors on their heads, talking about expulsion and murder using gentle images of life. An institution for forced emigration was his "first child," where he was able to "be creative in my work." All the individual acts of robbery and expulsion that took place in Austria were committed to "provide [the country] with injections of Jewish solutions." Even exterminations and deportations were "born". This was why he felt so superfluous in Budapest, when he was forced to stop deporting people to Auschwitz: "As far as I know, I couldn't have done anything fruitful anymore"… In Eichmann's language, he didn't send people to the death camps; the camps were "fed with material".”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Eichmann Before Jerusalem by Bettina Stangneth (2015).

Life, Death, People, Country

“Now as there are, according to Humboldt, one hundred and seventy words in common between the languages of the new and old continents, and many of these are expressive of the most primitive ideas, there is, by Dr Young's calculation, overpowering proof of the original connection of the American and other human families.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 294

Family, Idea

“A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations.
What!?!
It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad.
Put them down in the imagination of their hearts. Their imagination is only to do evil.
Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision.
Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us."
And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word.”

Madeleine L'Engle (1918–2007) American writer

Acceptance Speech for the Margaret Edwards Award (1998)

Women, God, Children, People

“In appearance and behaviour, Norbert Wiener was a baroque figure, short, rotund, and myopic, combining these and many qualities in extreme degree. His conversation was a curious mixture of pomposity and wantonness. He was a poor listener. His self-praise was playful, convincing and never offensive. He spoke many languages but was not easy to understand in any of them. He was a famously bad lecturer.”

Hans Freudenthal (1905–1990) Dutch mathematician

Norbert Wiener (2008)

Understanding, Appearance

“Joseph Brodsky, writing about Mandelstam, called lyricism the ethics of language. Larkin's wit is the ethics of his poetry. It brings his distress under our control. It makes his personal unhappiness our universal exultation. Armed with his wit, he faces the worst on our behalf, and brings it to order.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'On Larkin's Wit'
Essays and reviews, From the Land of Shadows (1982)

Universe, Personality

“One of the most important revelations about a period comes in its theory of language, for that informs us whether language is viewed as a bridge to the noumenal or as a body of fictions convenient for grappling with transitory phenomena.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 150.

“When the American spirit was in its youth, the language of America was different: Liberty, Sir, was then the primary object.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (Thursday, 5 June 1788), as contained in The Debates in the Several State Conventions on the Adoption of the Federal Constitution: Volume 3, ed. Jonathan Elliot, published by the editor (1836), p. 65
1780s

Youth

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love, God, World, Beauty

“Telepathy accounts for the usefulness of spoken language. Without telepathy no language would be intelligible.”

Jane Roberts (1929–1984) American Writer

Session 57, Page 119
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

Intelligence

“There is a world of visual beauty open to the one willing to undergo the practice and striving necessary to the understanding of its language.
This world is a important as culturally as is the world of words or of music. My ideal is to form and to paint as Schubert sings his songs and as Beethoven creates his world in sounds. That is to say, creation of one’s own inner world through the same human and artistic discipline.
An inner sensation can find external expression only through spiritual realization.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 58
Search for the Real and Other Essays (1948)

World, Beauty, Music, Understanding

“Well I spend my days reading, painting, thinking and meeting friends. It’s very pleasant. I’m studying Hindu thought, I’m studying Hindi poetry, my language is Hindi. I get up at 8am…there’s no fixed routine…after 10 or 11 o’ clock my friends come and see me. A message has to be conveyed. It’s not only a question of doing research, what has to be done has to be conveyed to people so it’s interesting to see people who are interested in coming and finding out what I’ve been doing all these years.”

S. H. Raza (1922–2016) Indian artist

Culture:S.H. Raza Comes in Full Circle

People, Question, Thinking, Study

“Words should be employed as the means, not as the end: language is the instrument, conviction is the work.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 4; vol. 1, p. 94.
Discourses on Art

“Larry's 2nd Law of Language Redesign: Larry gets the colon.”

Larry Wall (1954) American computer programmer and author, creator of Perl

"Apocalypse 5: Regular Expressions", perl.com, 2001-06-04 http://www.perl.com/pub/a/2002/06/04/apo5.html?page=6 Other Variant: &hellip; I also discovered Larry's First Law of Language Redesign: Everyone wants the colon.

Law

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“C++ is a horrible language. It's made more horrible by the fact that a lot of substandard programmers use it, to the point where it's much much easier to generate total and utter crap with it.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to gmane.comp.version-control.git mailing list, 2007-09-06, Torvalds, Linus, 2007-09-22 http://article.gmane.org/gmane.comp.version-control.git/57918, 2000s, 2007

“He is a noble gentleman; withal
Happy in his endeavours: the general voice
Sounds him for courtesy, behaviour, language,
And every fair demeanour, an example:
Titles of honour add not to his worth;
Who is himself an honour to his title.”

John Ford (dramatist) (1586–1639) dramatist

Act I, sc. iii.
The Lady's Trial (1638)

Happiness

“The Macedonian language is actually an artifact produced for primarily political reasons.”

Vittore Pisani (1899–1990) Italian linguist

Il Macedonico, Paideia, Rivista Letteraria di informazione bibliografica, vol. 12, p. 250 (1957)

“Part of the unknown reality, then, is hidden beneath language and the enforced pattern of accustomed words-so, for an exercise, look about your environment. Make up new, different 'words' for the objects that you see about you. Pick up any object, for example. Hold it for a few seconds, feel its texture, look at its color, and spontaneously give it a new name by uttering the sounds that come into your mind. See how the sounds bring out certain aspects of the object that you may not have noticed before. The new word will fit as much as the old one did. It may, in fact, fit better. Do this with many objects, following the same procedure. You can instead say the name of any object backwards. In such ways you break up to some extent the automatic patterning of familiar phrases, so that you can perceive the individuality that is within each object.”

Jane Roberts (1929–1984) American Writer

Session 726, p. 460
The “Unknown” Reality: Volume Two, (1979)

Color, Way, Feeling, Exercises

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“I conceive it is a vulgar error in translating poets, to affect being fidus interpres… [for] poetry is of so subtile a spirit, that in the pouring out of one language into another, it will all evaporate; and if a new spirit be not added in the transfusion, there will remain nothing but a caput mortuum, there being certain graces and happinesses peculiar to every language, which give life and energy to the words… therefore if Virgil must needs speak English, it were fit he should speak not only as a man of this nation, but as [a] man of this age.”

John Denham (1615–1669) English poet and courtier

The Destruction of Troy (1656), Preface.

Life, Happiness, Age, Error

“English language training is one of the primary preconditions and instruments to provide the implementation of Armenia's Armed Forces reforms. Therefore we highly value the role of English language classrooms within Armenian Armed Forces. Furthermore, the increasing number of English classrooms within Armenian Armed Forces is the brilliant example of Armenian-British effective defence cooperation. In the end, I wish to express my word of appreciation to the Ambassador of the UK to Armenia Anthony Cantor and to the entire personnel of the Peacekeeping English Project in the person of the project coordinator in Armenia Mr. Tony Crocker. I am convinced that cooperation between the Ministry of Defence of RA and the British Council will enhance and develop in the upcoming future.”

Mikael Harutyunyan (1946) Armenian general

Quoted in 2007 article and on Quoteid.com. [May 22, 2007]

Future, Personality, Training

“For you and for me, the category of the subject is a primary ‘obviousness’ (obviousnesses are always primary): it is clear that you and I are subjects (free, ethical, etc.). Like all obviousnesses, including those that make a word ‘name a thing’ or ‘have a meaning’ (therefore including the obviousness of the ‘transparency’ of language), the ‘obviousness’ that you and I are subjects – and that that does not cause any problems – is an ideological effect, the elementary ideological effect. It is indeed a peculiarity of ideology that it imposes (without appearing to do so, since these are ‘obviousnesses’) obviousnesses as obviousnesses.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 116

Problem, Appearance

“I would really like to do theatre in my native language because that would be like so relaxed after ER … English … those medical words!”

Goran Višnjić (1972) Croatian actor

“Forget the 18th century, the 19th century, even at the birth of the 20th century. Here's my favorite example, here: 1928, my hero, Walt Disney, created this extraordinary work, the birth of Mickey Mouse in the form of Steamboat Willie. But what you probably don't recognize about Steamboat Willie and his emergence into Mickey Mouse is that in 1928, Walt Disney, to use the language of the Disney Corporation today, "stole" Willie from Buster Keaton's "Steamboat Bill."
It was a parody, a take-off; it was built upon Steamboat Bill. Steamboat Bill was produced in 1928 — no 14 years — just take it, rip, mix, and burn, as he did to produce the Disney empire.”

Lawrence Lessig (1961) American academic, political activist.

OSCON 2002

Birth, Forgetting

“A proper school should teach nothing but bookkeeping, agriculture, geometry, dead languages made deader by leaving out all the amusing literature, and the Hebrew Bible as interpreted by men superbly trained to ignore contradictions, men technically called "Fundamentalists."”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

Men, School, Literature, Training

“What is at issue here is not: What are the facts? but rather: How are the facts to be described in order to sanction one mode of explaining them rather than another? Some historians will insist that history cannot become a science until it finds the technical terminology adequate to the correct characterization of its objects of study, in the way that physics did in the calculus and chemistry did in the periodic tables. Such is the recommendation of Marxists, Positivists, Cliometricians, and so on. Others will continue to insist that the integrity of historiography depends on its use of ordinary language, its avoidance of jargon. These latter suppose that ordinary language is a safeguard against ideological deformations of the ‘facts.’ What they fail to recognize is that ordinary language itself has its own forms of terminological determinism, represented by the figures of speech without which discourse itself is impossible.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Way, History, Study, Science

“One can prove or refute anything at all with words. Soon people will perfect language technology to such an extent that they’ll be proving with mathematical precision that twice two is seven.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Lights (1888)

People, Mathematics, Perfection

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men, Family, Way

“The more elevated a culture, the richer its language. The number of words and their combinations depends directly on a sum of conceptions and ideas; without the latter there can be no understandings, no definitions, and, as a result, no reason to enrich a language.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 12, 1892)
Letters

Idea, Understanding, Dependency

“Millions of people in Britain must have been very surprised to hear that the language of Chaucer, of Shakespeare and of Milton must in future be regarded as an undesirable American import from which we have to protect ourselves if we are to build a new Europe. We can agree that the French own the supreme prose literature in Europe. But if we are to prove –– if we have to prove –– our Europeanism by accepting that French is the dominant language in the Community, then my answer is quite clear, and I will say it in French in order to prevent any misunderstanding: Non, merci beaucoup.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech at Southampton (25 May 1971)
Shadow Chancellor of the Exchequer

People, Communication, Literature, Future

“I think fiction comes from everything you've ever done, and said, and dreamed, and imagined. It comes from everything you've read and haven't read…I think my work comes out of the culture of the world around me. I think that's where my language comes from.”

Don DeLillo (1936) American novelist, playwright and essayist

'Exile on Main Street: Don DeLillo's Undisclosed Underworld' by David Remnick, The New Yorker, September 15, 1997

World, Dreams, Imagination, Thinking

“The beast is always doomed. It’s better to face the fact honestly and not pretty it up with a lot of lies about blowing off steam and reducing tensions and getting rid of this and that, acting out anxieties, moment of truth. Piddle. There’s an ancient word, I don’t know what language it is. Bazazz. All those arguments are a lot of bazazz. Unless you’re wiping out vermin or hunting for meat to eat, the man who kills animals does so because he likes to kill. And people who like to watch do so because they like to see things being killed.”

Avram Davidson (1923–1993) novelist

Source: Rogue Dragon (1965), Chapter XI (p. 137)

People, Truth, Animals

“When it's done with being graceful and poetic, language is meant to communicate, after all.”

Max Barry (1973) Australian writer

Great Writing interview

Communication

“Ashtadhyayi Sanskrit treatise on grammar was written in the 6th to 5th century BCE by the Indian grammarian Panini. This work set the linguistic standards for Classical Sanskrit. It sums up in 4,000 sutras the science of phonetics and grammar that had evolved in the Vedic religion. Panini divided his work into eight chapters, each of which is further divided into quarter chapters, beyond defining the morphology and syntax of Sanskrit language.”

Pāṇini ancient Sanskrit grammarian

Encyclopedia Britannica in: Panini Indian grammarian http://www.britannica.com/EBchecked/topic/441324/Panini, britannica.com.

Religion, Science

“Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.”

Harold Innis book Empire and Communications

2007 edition, p. 31.
Empire and Communications (1950)

Way, Memory

“Tishlin’s dubious look indicated he wasn’t totally convinced this phrase contributed enormously to the information-carrying capacity of the language.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 2 “Not Invented Here” section II (p. 58).

“There are certain basic, known principles about how people's minds go about the business of understanding, and communicating understanding by means of language, which have been known and used for many centuries. No matter how these principles are addressed, they always end up with hierarchic decomposition as being the heart of good storytelling. Perhaps the most relevant formulation is the familiar: "Tell 'em whatcha gonna tell'em. Tell 'em. Tell 'em whatcha told 'em."”

Douglas T. Ross (1929–2007) American computer scientist

This is a pattern of communication almost as universal and well-entrenched as Newton's laws of motion.
Source: Structured analysis (SA): A language for communicating ideas (1977), p. 17.

People, Law, Communication, Understanding

“Q: What language is not written in French? A: Sanskrit. In French, it's known as sanskrit or sanscrit, which you can interpret as sans (without) + écrit (written)”

Anu Garg (1967) Indian author

https://www.facebook.com/wordsmithorg/posts/10157813707206840

“Stupid people can learn a language quiet and easy because there is nothing going on in there to keep it out.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Two Years Later: Mexico City Return
Queer: A Novel (1985)

People, Stupidity, Learning

“The halo around the heads of Plato and Socrates is now gone. He sees that they consistently are doing exactly that which they accuse the Sophists of doing—using emotionally persuasive language for the ulterior purpose of making the weaker argument, the case for dialectic, appear the stronger. We always condemn most in others, he thought, that which we most fear in ourselves.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Fear, Appearance

“He was still in a world of Greek gods and sacrifices, of Greek plays and Greek language, though the natives might speak Greek with a northern accent which hardened 'ch' into 'g','th' into 'd' and pronounced King Philip as Bilip.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.30

God, World

“My mother (from Iparralde) understood perfectly that she had to teach French, not Basque, which is a dead language.”

Manuel Fraga Iribarne (1922–2012) Spanish politician

Frases que reflejan el recorrido de Manuel Fraga, 16th January 2012, Gara, 16th January 2012, castellà http://www.gara.net/azkenak/01/315809/es/Frases-que-reflejan-recorrido-Manuel-Fraga, Language

Dead

Quotes about language page 13

Quotes about language
page 13