“Don't wanna judge nobody — don't wanna be judged.”
Song lyrics, Slow Train Coming (1979), Do Right to Me Baby
“Don't wanna judge nobody — don't wanna be judged.”
Song lyrics, Slow Train Coming (1979), Do Right to Me Baby
Quoted by Hillary Atkin in " Vicky Jenson: Filmmaker http://variety.com/2001/biz/news/vicky-jenson-1117855807/", Variety (November 14, 2001).
History of My Life (trans. Trask 1967), 1997 reprint, vol. 11, chap. 4, p. 112
Source: American Caesar: Douglas MacArthur 1880-1964 (1978), p. 709
“O Time! whose verdicts mock our own,
The only righteous judge art thou!”
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48
“When I stand before the throne of God, I shall be judged innocent.”
Statement at His Trial
Letter to Charles de Saint-Aulaire, French ambassador to Britain (c. December 1922), quoted in Leopold Schwarzschild, World in Trance (London: Hamish Hamilton, 1943), p. 140.
Colt v. Glover (1614), Lord Hobart's Rep. 157.
2010s, Interview with Joshua Stanton (August 2017)
Ernst Thälmann in address to the KPD Party on the October Conference, 1932; as cited in: Wilhelm Pieck. " Ernst Thaelmann, Fifty Years Old https://www.marxists.org/archive/pieck/1936/07/thaelmann.htm," The Communist Review, Vol. 3, No. 7, July 1936, pp. 12-17.
Source: 1950s, The painter and the audience' (1954), pp. 109-110
"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s
Page 161
Other writings, The Nature of the Judicial Process (1921)
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)
Lucy v. Bishop of St. David's (1702), 7 Mod. 59.
Source: Dictionary of Burning Words of Brilliant Writers, P. 554.
Source: Books, What's So Great about Christianity (2007), Ch. 23
Testimony to the New York Senate Committee on Labor and Education
Jay Gould : A Character Sketch (1893)
Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1
To Leon Goldensohn, March 31, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 82
Speech at 2016 Republican National Convention http://www.latimes.com/nation/politics/trailguide/la-na-republican-convention-2016-live-melania-trump-speech-is-the-wrong-1468897600-htmlstory.html (July 18, 2016)
1 Cababe & Ellis' Q. B. D. Rep. 134.
Reg. v. Ramsey (1883)
Capriles Radonski send a message to Chavez http://www.eluniversal.com/nacional-y-politica/121004/capriles-to-chavez-you-will-not-stop-the-advance-of-the-people (4 October 2012).
Speech in Philadelphia (1776)
Source: The God of Jane: A Psychic Manifesto (1981), p. 129
#441
Vectors: Aphorisms and Ten Second Essays (2001)
1850s, The Present Aspect of the Slavery Question (1859)
III, 12
The Persian Bayán
2010s, Interview with Eric Benson (2012)
Prudential Assurance Co. v. Edmonds (1877), L. R. 2 App. Ca. 494.
Quote from Turner's letter 4 Dec. 1848 to James Astbury Hammersley; as cited in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, pp. 115-16
James Astbury Hammersley, himself an artist and art-teacher, wrote Turner to ask him to give his son further instructions in painting
1821 - 1851
“All judges had rather that ten innocent should suffer than that one guilty should escape.”
Victor Frankenstein of Justine Moritz in Ch. 8
Frankenstein (1818)
“Knowing that religion does not furnish grosser bigots than law, I expect little from old judges.”
Letter to Thomas Cooper (1810)
1810s
Wakefield's Case (1799), 27 How. St. Tr. 736.
As quoted in "Susan Boyle redeems us from superficiality" by Melanie Reid in TImes Online (18 April 2009) http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article6115397.ece
“To fool a judge, feign fascination, but to bamboozle the whole court, feign boredom.”
"The Pacific Journal of Adam Ewing", p. 41 (Nook Edition)
Cloud Atlas (2004)
[Remarks by the President Announcing Judge Merrick Garland as his Nominee to the Supreme Court, Merrick, Garland, w:Merrick Garland, The White House, March 16, 2016, https://en.wikisource.org/wiki/Remarks_by_the_President_Announcing_Judge_Merrick_Garland_as_his_Nominee_to_the_Supreme_Court#Remarks_by_Judge_Garland]; quote then excerpted in:
[March 18, 2016, http://variety.com/2016/biz/news/obama-merrick-garland-supreme-court-1201731565/, Variety, President Obama Nominates Judge Merrick Garland for Supreme Court, Ted Johnson, March 16, 2016]; and also excerpted in:
[March 18, 2016, The Texas Tribune, http://www.texastribune.org/2016/03/16/president-nominates-merrick-garland-supreme-court/, March 16, 2016, In Texas, Obama's Nominee May Draw Attention for EPA Rulings, Jordan Rudner]; and quote also excerpted in source:
[March 18, 2016, http://time.com/4261007/merrick-garland-supreme-court-barack-obama/, Time, President Obama Nominates Merrick Garland for Supreme Court, March 16, 2016, Katie Reilly and Maya Rhodan]
Remarks by Judge Garland upon nomination to Supreme Court of the United States (2016)
“Somehow to them, the press was always the judge of things scientific.”
Source: Timescape (1980), Chapter 17 (p. 236, concerning cranks)
Full Court Reference in Memory of The Late Justice M. Hidayatullah
March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council
Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 50
“Wise men don't judge: they seek to understand.”
Fingers Pointing Towards The Moon (1958)
How to Succeed at Vampire Slaying and Keep Your Soul (2005)
Speech at University of Vermont, 8 October 2004 http://www.uvm.edu/~uvmpr/?Page=article.php&id=1389
2000s
“The world at large does not judge us by who we are and what we know; it judges us by what we have.”
As quoted in On Being Blonde: Wit and Wisdom from the World's Most Infamous Blondes (2004) by Paula Munier, p. 70
Address to the United Nations General Assembly, 17 September 2005 (excerpts)
From an undated letter to Piero Soderini (translated here by Dr. Arthur Livingston), in The Living Thoughts of Machiavelli, by Count Carlo Sforza, published by Cassell, London (1942), p. 85
Page 123
2000s, Promises to Keep (2008)
Page 352
2000s, Promises to Keep (2008)
1860s, Toussaint L'Ouverture (1861)
Justice (1993)
"Two Kinds Of Judgment", April 2007
November 17, 1906, Institute of Journalists Dinner, London; in Churchill by Himself (2008), ed. Langworth, PublicAffairs, p. 392 ISBN 1586486381
Early career years (1898–1929)
Paul A. Freund, Proceedings in Memory of Mr. Justice Brandeis, 317 U.S. ix, xix–xx (1942).
Sussex Peerage Case (1844), 11 Cl. & F. 115.
Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=505&invol=833&friend=oyez (1992) (dissenting).
1990s
“You can judge your age by the amount of pain you feel when you come into contact with a new idea.”
John Nuveen, as quoted in The Leadership Secrets of Billy Graham (2005) by Marshall Shelley, p. 303
Misattributed
A jibe at Prime Minister (and First Lord of the Treasury) Ramsay MacDonald during a speech in the House of Commons, January 28, 1931 "Trade Disputes and Trade Unions (Amendment) Bill" http://hansard.millbanksystems.com/commons/1931/jan/28/trade-disputes-and-trade-unions-1#column_1021.
The 1930s
“To see the world means judging the judges.”
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39
All Things Censored (2001, Seven Stories Press), pp. 55-56
“God forbid that Judges upon their oath should make resolutions to enlarge jurisdiction.”
Reeves v. Buttler (1715), Gilbert, Eq. Ca. 196; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 137.
In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.
Journal of Discourses, 3:247 (March 16, 1856)
1850s
Appeal signed by Tariq Ali in The Guardian, March 26, 2005. http://www.guardian.co.uk/letters/story/0,3604,1445897,00.html
The Education of Henry Adams (1907)
“The conscience is the best and most impartial judge that a righteous man has.”
La conciencia es el mejor y más imparcial juez que tiene el hombre de bien.
Letter from Brussels (18 December 1827), quoted in La Rivista de Buenos Aires (1864) edited by Miguel Navarro Viola y Vicente G. Quesada, Vol. 4
The Education of Henry Adams (1907)
Source: Voices offstage: a book of memoirs, (1968), p. 237; Cited in: Michael A. Morrison (1999) John Barrymore, Shakespearean Actor. p. 345
"The Death of Common Sense".
Ranting Again
Anarchism: Its Philosophy and Ideal (1896)
Context: We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities. It was by confiscating the land of the communes and the riches of the guilds; it was by the absolute and ferocious prohibition of all kinds of free agreement between men; it was by massacre, the wheel, the gibbet, the sword, and the fire that Church and State established their domination, and that they succeeded henceforth to reign over an incoherent agglomeration of subjects, who had no direct union more among themselves.
It is now hardly thirty or forty years ago that we began to reconquer, by struggle, by revolt, the first steps of the right of association, that was freely practised by the artisans and the tillers of the soil through the whole of the middle ages.
And, already now, Europe is covered by thousands of voluntary associations for study and teaching, for industry, commerce, science, art, literature, exploitation, resistance to exploitation, amusement, serious work, gratification and self-denial, for all that makes up the life of an active and thinking being. We see these societies rising in all nooks and corners of all domains: political, economic, artistic, intellectual. Some are as shortlived as roses, some hold their own since several decades, and all strive — while maintaining the independence of each group, circle, branch, or section — to federate, to unite, across frontiers as well as among each nation; to cover all the life of civilized men with a net, meshes of which are intersected and interwoven.
Letter to William Charles Jarvis (1820)
1820s
Context: You seem to consider the federal judges as the ultimate arbiters of all constitutional questions, a very dangerous doctrine, indeed, and one which would place us under the despotism of an oligarchy. Our judges are as honest as other men, and not more so. They have with others the same passions for the party, for power and the privilege of the corps. Their power is the more dangerous, as they are in office for life and not responsible, as the other functionaries are, to the elective control. The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all departments co-equal and co-sovereign within themselves.
“In judging myself I shall try to be as harsh as truth, as I want others also to be.”
Introduction
1920s, An Autobiography (1927)
Context: In judging myself I shall try to be as harsh as truth, as I want others also to be. Measuring myself by that standard I must exclaim with Surdas: ' Where is there a wretch So wicked and loathsome as I? I have forsaken my Maker, So faithless have I been.' For it is an unbroken torture to me that I am still so far from him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them.
Italian Report (1955)
Context: A more rewarding approach to painting, in my opinion the only valid one, is to regard it as a deeply personal and private activity and to remember that even when the painter works directly for the public — when there is sufficient common ground to allow him to do so — the real merit of the work will depend on the personal vision of the artist and the work will only be truly understood if it is approached by each in the same spirit as the painter painted it. We must be willing to assume the same sort of responsibility and share the dilemma out of which the work was created in order to be able to feel with the artist. Since the deepest and truest dilemma, from which all good art springs, is the human condition we have every right to regard the needs of our own consciousness as the final court in judging the merit of a work of art, we have in fact a moral obligation to do so. This demands the precise honesty from the spectator as was required from the artist in making the painting. It is their common ground, the area within which communication can occur. Art in the end speaks to the secret soul of the individual and of the most secret sorrows. For this reason it is true that the development that produces great art is a moral and not an aesthetic development..
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: And hold Humanity one man, whose universal agony
Still strains and strives to gain the goal, where agonies shall cease to be.
Believe in all things; none believe; judge not nor warp by "Facts" the thought;
See clear, hear clear, tho' life may seem Mâyâ and Mirage, Dream and Naught.
Abjure the Why and seek the How: the God and gods enthroned on high,
Are silent all, are silent still; nor hear thy voice, nor deign reply.
The Now, that indivisible point which studs the length of infinite line
Whose ends are nowhere, is thine all, the puny all thou callest thine.
Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)
Context: It is not a question of the mass-man being a fool. On the contrary, to-day he is more clever, has more capacity of understanding than his fellow of any previous period. But that capacity is of no use to him; in reality, the vague feeling that he possesses it seems only to shut him up more within himself and keep him from using it. Once for all, he accepts the stock of commonplaces, prejudices, fag-ends of ideas or simply empty words which chance has piled up within his mind, and with a boldness only explicable by his ingenuousness, is prepared to impose them everywhere.… Why should he listen if he has within him all that is necessary? There is no reason now for listening, but rather for judging, pronouncing, deciding. There is no question concerning public life, in which he does not intervene, blind and deaf as he is, imposing his "opinions."