Quotes about insight
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“An excellent little book — highly informative, full of challenging and stimulating ideas, and teeming with shrewd clinical insights.”

British Journal of Psychiatry, review of Understanding the Alcoholic's Mind.

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“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

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“He is a critic of great gifts, insight and integrity; but those who are not entirely for him are wholly against him; he seeks not pupils but "disciples"; those disciples he has attracted who have not broken away have been, like the master, rancid and fanatic in manner.”

F. R. Leavis (1895–1978) British literary critic

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 1, pp. 291-2
Criticism

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“He who wants to govern must have insight into the hearts of men and act accordingly.”

Paracelsus (1493–1541) Swiss physician and alchemist

Paracelsus - Doctor of our Time (1992)

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“I have read it with the deepest appreciation of Mr. Herron's singular insight into all the elements of a complicated situation and into my own motives and purposes.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Letter to Mitchell Kennerley about the book Woodrow Wilson and the World's Peace, October 1, 1917 https://books.google.com/books?id=Gr6atcdK37EC&pg=PA123 https://books.google.com/books?id=2BL2AwAAQBAJ&pg=PA2383
1910s

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“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

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“Changes in the structure of society are not brought about solely by massive engines of doctrine. The first flash of insight which persuades human beings to change their basic assumptions is usually contained in a few phrases.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Section 5: A Note on Ruskin's Writings on Society and Economics
Ruskin Today (1964)

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“Reductionism can expand our vision and give us new insights into the nature and creation of art.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

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“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

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“Marx's insight of a century-and-a-half ago was not only highly prescient, but is far truer today than in Marx's day.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 1, Global Liquids, Flows, and Structures, p. 6

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“Like most artists and musicians, I considered myself detached from the political life…but I had an insight that maybe we would have a political contribution to make in the future.”

Gilberto Gil (1942) Brazilian singer, guitarist, songwriter and politician

[Oliver, Burkeman, http://arts.guardian.co.uk/features/story/0,,1592188,00.html, Minister of counterculture, The Guardian, Guardian Media Group, 2005-10-14]

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“The history of science is full of revolutionary advances that required small insights that anyone might have had, but that, in fact, only one person did.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Three Numbers" in Ellery Queen's Mystery Magazine (September 1974); reprinted in More Tales of the Black Widowers (1976)
General sources

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“The Good Economist Hayek is the thinker who has mind-blowing insights into just why the competitive market system is such a marvelous societal device for coordinating our by now 7.2 billion-wide global division of labor. Few other economists imagined that Lenin’s centrally-planned economy behind the Iron Curtain was doomed to settle at a level of productivity 1/5 that of the capitalist industrial market economies outside. Hayek did so imagine. And Hayek had dazzling insights as to why. Explaining the thought of this Hayek requires not sociology or history of thought but rather appreciation, admiration, and respect for pure genius.The Bad Economist Hayek is the thinker who was certain that Keynes had to be wrong, and that the mass unemployment of the Great Depression had to have in some mysterious way been the fault of some excessively-profligate government entity (or perhaps of those people excessively clever with money–fractional-reserve bankers, and those who claim not the natural increase of flocks but rather the interest on barren gold). Why Hayek could not see with everybody else–including Milton Friedman–that the Great Depression proved that Say’s Law was false in theory, and that aggregate demand needed to be properly and delicately managed in order to make Say’s Law true in practice is largely a mystery. Nearly everyone else did: the Lionel Robbinses and the Arthur Burnses quickly marked their beliefs to market after the Great Depression and figured out how to translate what they thought into acceptable post-World War II Keynesian language. Hayek never did.
My hypothesis is that the explanation is theology: For Hayek, the market could never fail. For Hayek, the market could only be failed. And the only way it could be failed was if its apostles were not pure enough.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

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“September 1952/the2nd/Again this morning, while I was on the toilet, I had a truly remarkable piece of insight. My bowel movement, by the way, was perfectly exceptional, smooth and odourless.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 59 – 64

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“Even though it is, properly speaking, a postprediction, in the sense that the experiment was made before the theory, the fact that gravity is a consequence of string theory, to me, is one of the greatest theoretical insights ever.”

Edward Witten (1951) American theoretical physicist

as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)

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“… (a flash of insight) never comes by itself, in the sense that it comes effortless. You really need to work for it. There is a good proverb that says "fortuity helps the prepared mind." Insight will come by chance, but you only get it if you are prepared. Insight doesn't come by its own.”

Carlo Beenakker (1960) Dutch physicist

... (een flits van inzicht) komt nooit vanzelf, in de zin dat je er geen moeite voor hoeft te doen. Je moet je er echt wel voor inspannen. Er is een mooi spreekwoord voor: “toeval schiet de voorbereide geest te hulp”.
Zo’n inzicht komt wel toevallig, maar je krijgt het alleen als je bent voorbereid. Het inzicht komt niet vanzelf.
In Interview with Professor Carlo Beenakker. Interviewers: Ramy El-Dardiry and Roderick Knuiman (February 1, 2006).

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“The widow of an insight lost she lives, with aim
Now known and hand at work now never wrong.
Sweet fire the sire of muse, my soul needs this;
I want the one rapture of an inspiration.”

Gerard Manley Hopkins (1844–1889) English poet

" To R. B. http://www.bartleby.com/122/51.html", lines 7-10
Wessex Poems and Other Verses (1918)

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“The secret of life is then that this fine youthful spirit should never be lost. Out of the turbulence of youth should come this fine precipitate—a sane, strong, aggressive spirit of daring and doing. It must be a flexible, growing spirit, with a hospitality to new ideas, and a keen insight into experience. To keep one's reactions warm and true, is to have found the secret of perpetual youth, and perpetual youth is salvation.”

Randolph Bourne (1886–1918) American writer

Page 441 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA441. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), p. <span class="plainlinks"> 22 http://alexpeak.com/twr/lar/1/1/2/#p22</span>.
"Youth" (1912), III

Martin Luther King, Jr. photo

“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels; you may have the eloquence of articulate speech; but if you have not love, it means nothing. Yes, you may have the gift of prophecy; you may have the gift of scientific prediction and understand the behavior of molecules; you may break into the storehouse of nature and bring forth many new insights; yes, you may ascend to the heights of academic achievement so that you have all knowledge; and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing. You may even give your goods to feed the poor; you may bestow great gifts to charity; and you may tower high in philanthropy; but if you have not love, your charity means nothing. You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history's greatest heroes; but if you have not love, your blood was spilt in vain. What I'm trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

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