Quotes about individual
page 33

“All corporatism – even when practised in societies where hard work, enterprise and cooperation are as highly valued as in Korea – encourages inflexibility, discourages individual accountability, and risks magnifying errors by concealing them.”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Source: Statecraft: Strategies for a Changing World, p. 121

Error

“The most banal thing, discovered in ourselves, becomes intensely interesting. It is no longer an abstract banality, but an amazing co-ordination between reality and our own individuality.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Reality

“In any group endeavour, there are practical and effective, or impractical and ineffective, ways to manage a complex system. Impractical, frustrating, and time-consuming systems are those governed by large boards, assemblies, or groups (seven or more people). These "meetings" have a chairperson, agendas, proposals, votes, or use consensus, and can go on for hours. Consensus, in particular, is an endless and pointless affair, with coercion of the often silent or incoherent abstainer by a vociferous minority. Thus, decisions reached by boards, parliaments, and consensus groups either oppress some individuals (votes) or are vetoed by dissenters. In either case, we have tyranny of a majority or tyranny of a minority, and a great deal of frustration and wasted time. The way to abolish such systems is to have one meeting where the sole agenda is to vote to abolish decision meetings -- this is usually carried unanimously -- and another where a consensus is reached to abolish consensus -- this too shouldn't take long.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

People, Way, Decision, Time

“What Lars Trägårdh came to understand during his years in the United States was that the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 2

Love, Children, Family, Motivation

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color, Teachers, Universe, Parting

“To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hitler, 4 May 1931,” Secret Conversations with Hitler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hitler in 1931, published by Chatto & Windus in 1971
1930s

Money, Feeling, Communication, Question

“Whatever crushes individuality is despotism, by whatever name it may be called, and whether it professes to be enforcing the will of God or the injunctions of men.”

John Stuart Mill book On Liberty

Source: On Liberty (1859), Ch. III: Of Individuality, As One of the Elements of Well-Being

Men, God

“I believe that the main lesson which our generation has learnt is that we must find a new limit for the activities of government, a limit which leaves ample scope for sensible experimentation but which secures the freedom of the individual as the mainspring of all social and political activity. The whole purpose of these lectures has been to suggest that we can find such a limit if we are willing to revive and develop the ancient ideal of the Rule of Law.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture IV. The Decline of the Rule of Law - 25. The Task for Liberty- Loving Statesmen
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Freedom

“Where the Left imagine social justice to be the realization of certain abstract ideas — equality and emancipation — the Right see it as a system of naturally occurring and beneficial relationships. Social justice is the fulfilment of the individual's need for positive liberty through social membership.”

Danny Kruger (1974) British politician and Conservative MP

"Fraternity". p. 52
On Fraternity : Politics Beyond Liberty & Equality (2007)

Justice, Imagination, Idea, Nature

“The Occidental man is not so bad... Not bad at all, the brave Aryan [inhabitant of the Saraha]... I'm not unhappy to be living with him again.... one need not go outside of Europe in order to find truly "savage" individuals... These savage values to which I attribute more value than all others, appear to show themselves, in our worlds of Europe and America, more forcefully and tempestuously than in all other worlds..”

Jean Dubuffet (1901–1985) sculptor from France

Quotes in his letter to Jaque Berne, 29 April, 1949 (the day after his return to Paris); as cited in ; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 250 1940's

World, Appearance

“I went down to London with the idea that I was going to do vocals over this crazy, crazy trip-hop digital beat. Within two or three months, I heard Hunky Dory by David Bowie and that changed me in one way, and I realized what I actually wanted was to have an E Street Band — individuals, not session musicians.”

KT Tunstall (1975) Scottish singer-songwriter and guitarist

Barnes & Noble Interview with David Sprague (February 2006) http://web.archive.org/web/20070506185456/http://music.barnesandnoble.com/features/interview.asp?NID=1011932&z=y.

Way, Idea, Change

“If you go back a couple of hundred years to when the European cities really started to grow and peasants left the land to seek their future in the cities there was a saying that “city air makes you free” and the people who have come to London all races, creeds and colours have come for that. This is a city that you can be yourself as long as you don’t harm anyone else. You can live your life as you chose to do rather than as somebody else tells you to do. It is a city in which you can achieve your potential. That, I think, is our strength and that is what the bombers seek to destroy. They fear that freedom, they fear a world in which the individual makes their own life choices and their own moral value judgements and that is what they seek to snuff out. But they will fail.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Press conference (8 July 2005)

Life, People, World, Fear

“Every businessperson knows a story about a highly intelligent, highly skilled executive who was promoted into a leadership position only to fail at the job. And they also know a story about someone with solid—but not extraordinary—intellectual abilities and technical skills who was promoted into a similar position and then soared.
Such anecdotes support the widespread belief that identifying individuals with the “right stuff” to be leaders is more art than science. After all, the personal styles of superb leaders vary: Some leaders are subdued and analytical; others shout their manifestos from the mountaintops. And just as important, different situations call for different types of leadership. Most mergers need a sensitive negotiator at the helm, whereas many turnarounds require a more forceful authority.”

Daniel Goleman (1946) American psychologist & journalist

Source: IQ and technical skills are important, but emotional intelligence is the sine qua non of leadership (1998), p. 93-94

Art, Intelligence, Support, Science

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“Genius is essentially creative; it bears the stamp of the individual who possesses it.”

Anne Louise Germaine de Staël book Corinne

Bk. 7, ch. 1
Corinne (1807)

“Our mass media have little difficulty in selling particular interests as those of all sensible men. The political needs of society become individual needs and aspirations, their satisfaction promotes business and the commonweal, and the whole appeals to be the very embodiment of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xli

Men, Business

“In behavior, as in appearance, every human individual is unique.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

Behavior, Appearance

“If in our life and spiritual experience we have become accustomed to transcending our particular individuality, thus realising more clearly in our faith the universal and liberating value of this act, free from any objectivistic idolatry and if we centre down in our soul, in the reality of all things and all persons, then our meeting with death will be more serene, because already in our life we will have overcome the feeling of our limits as something terrible, insuperable and absolute. Absolute instead will be the act performed in the self, the celebration of God’s presence.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Life, Death, God, Faith

“The systems advocated by professed upholders of laissez-faire are in reality permeated with coercive restrictions of individual freedom…. What is the government doing when it “protects a property right”? Passively, it is abstaining from interference with the owner when he deals with the thing owned; actively, it is forcing the non-owner to desist from handling it, unless the owner consents. Yet Mr. Carver would have it that the government is merely preventing the non-owner from using force against the owner. This explanation is obviously at variance with the facts—for the non-owner is forbidden to handle the owner's property even where his handling of it involves no violence or force whatever…. In protecting property the government is doing something quite apart from merely keeping the peace. It is exerting coercion wherever that is necessary to protect each owner, not merely from violence, but also from peaceful infringement of his sole right to enjoy the thing owned.”

Robert Lee Hale (1884–1969) American lawyer and economist

“Coercion and Distribution in a Supposedly Non-Coercive State,” Political Science Quarterly, Vol. 38, No. 3 (Sep., 1923), pp. 470-494

Peace, Reality, Freedom

“There existed long ago in Tibetan, Indian, and partly also in Chinese Buddhism the idea that the religious practice of meditation serves the goal of producing within the still-living and mortal body the diamond body into which you move, so to speak. Already in this lifetime you use your diamond body more and more as a dwelling place, so that at the moment of death, like a skin which falls off from a fruit, this mortal body falls away and the glorified body -or in Eastern language, the diamond body- is already there. The glorified body, a sort of immortal substance as carrier of the individual personality, is already produced by religious practice during one's lifetime. This same idea, which is strange to official Christian teaching, does come up vigorously in alchemical philosophy. The alchemists, too, strove from the beginning to produce such a glorified or diamond body, and Christian alchemists from the beginning identified it with the glorified body. In order to build up this glorified body, called the philosopher's stone, you must repeat the whole process of creation.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Creation Myths (1972), Creation Renewed & Reversed, P. 331

Death, Idea, Personality

“All ideology hails or interpellates concrete individuals as concrete subjects, by the functioning of the category of the subject. … ideology ‘acts’ or ‘functions’ in such a way that it ‘recruits’ subjects among the individuals (it recruits them all), or ‘transforms’ the individuals into subjects (it transforms them all) by that very precise operation which I have called interpellation or hailing, and which can be imagined along the lines of the most commonplace everyday police (or other) hailing: ‘Hey, you there!”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 117

Way, Imagination

“George Bush has turned into the playboy of the Western world. He shows up at Chinese restaurants, at movies, at the Kennedy Center. He seems to be a totally relaxed, enjoy-the-moment kind of individual. He has shown a sense of playfulness that is very appealing. It shows he isn't overwhelmed by the overwhelming responsibilities he is taking on.”

Robert Orben (1928) American magician and writer

Kevin Merida (January 15, 1989) "The Bush Inauguration - The 'real George Bush' -- exhibiting confidence and an unpretentious, fun-loving touch -- emerges from Reagan's shadow", The Dallas Morning News, p. 1M.

World, Sense

“There is something ridiculous and even quite indecent in an individual claiming to be happy. Still more a people or a nation making such a claim. The pursuit of happiness… is without any question the most fatuous which could possibly be undertaken. This lamentable phrase ‘’the pursuit of happiness'’ is responsible for a good part of the ills and miseries of the modern world.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

On BBC's Woman's Hour (5th October 1965)

People, World, Question, Parting

“Sex is as personally unique to individuals as it is universal.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Sex, Universe, Personality

“There has grown up in the minds of certain groups in this country the notion that because a man or corporation has made a profit out of the public for a number of years, the government and the courts are charged with the duty of guaranteeing such profit in the future, even in the face of changing circumstances and contrary public interest. This strange doctrine is not supported by statute nor common law. Neither individuals nor corporations have any right to come into court and ask that the clock of history be stopped, or turned back, for their private benefit.”

Robert A. Heinlein book Life-Line

Life-Line (p. 25)
Short fiction, The Past Through Tomorrow (1967)

Law, History, Support, Change

“"I suppose you are an entomologist?"
"Not quite so ambitious as that, sir. I should like to put my eyes on the individual entitled to that name. No man can be truly called an entomologist, sir; the subject is too vast for any single human intelligence to grasp".”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Intelligence

“Let me say again that I am not impugning the motives of the men in Wall Street. They may think that that is the best way to create prosperity for the country. When you have got the market in your hand, does honesty oblige you to turn the palm upside down and empty it? If you have got the market in your hand and believe that you understand the interest of the country better than anybody else, is it patriotic to let it go? I can imagine them using this argument to themselves.
The dominating danger in this land is not the existence of great individual combinations, — that is dangerous enough in all conscience, — but the combination of the combinations, — of the railways, the manufacturing enterprises, the great mining projects, the great enterprises for the development of the natural water-powers of the country, threaded together in the personnel of a series of boards of directors into a "community of interest" more formidable than any conceivable single combination that dare appear in the open.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22 1910s, The New Freedom (1913)

Men, Way, Imagination, Communication

“The greatest real thrill that life offers is to create, to construct, to develop something useful. Too often we fail to recognize and pay tribute to the creative spirit. It is that spirit that creates our jobs. There has to be this pioneer, the individual who has the courage, the ambition to overcome the obstacles that always develop when one tries to do something worthwhile, especially when it is new and different.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan. quoted in: John Bourne (2000), Learning Effectiveness and Faculty Satisfaction. p. 11

Life, Courage

“Business information systems can be either designed as custom applications or purchased as off-the-shelf standard solutions. The development of custom applications is generally expensive and is often plagued by uncertainties, such as the selection of appropriate development tools, the duration of the development cycle, or the difficulties involved in assessing costs. Thus, empirical surveys have shown that between half to two-thirds of information systems projects fail. The current tendency to shift from individual development to standardized, prepackaged software solutions is therefore not surprising.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, and Frank Habermann. " Enterprise resource planning: making ERP a success http://ecis.seattleu.edu/courses/ecis464spring04/Articles/Making%20ERP%20a%20Success.pdf." Communications of the ACM 43.4 (2000): 57-61.

Business

“In other words, since you cannot successfully time the market or select individual stocks, asset allocation should be the major focus of your investment strategy, because it is the only factor affecting your investment risk that you can control.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 4, The Perfect Portfolio, p. 108.

Time

“The island lies like a strange, misshapen dagger in the blue Ionian Sea, midway along the Greek and Albanian coastlines.
In the past, it has fallen into the hands of a dozen different nations, from all of which it has absorbed what it found good and rejected the rest, thus keeping its individuality. Unlike so many parts of Greece, it is green and lush, for when it was part of the Venetian empire they used it as their oil store, planting thousands of olive trees, so that now the bulk of the island is shaded by these carunculated giants with their wigs of silvery-green leaves. Between them run the admonishing fingers of black-green cypress, many planted in groves as dowries. All this creates a mystical landscape, bathed in sharp brittle sunlight, orchestrated by the knife-grinder song of the cicadas, framed in the blue, still sea. Of all the wonderful and fascinating parts of the planet I have been privileged to visit, Corfu is the nearest approach to home for me, since it was here, nurtured in sunlight, that my fascination for the living world around me came to fruition.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

How to Shoot an Amateur Naturalist (1984)

World, Home, Tree, Past

“I think that the public judges a song on the overall feel, not individual samples. If a sample contributes too heavily to the song, and the sample is recognized, the opinion of the piece goes down.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

Feeling, Thinking

“The era of the masses, which follows the age of the republics, excites the feelings and dazzles the eyes. But even though the vision of this era denotes genuine freedom of the masses and their happy emancipation from the bonds of external authoritarian structures, it warns also of the dangers of a period of chaos and demagoguery, and the threat of a return to the authority of the individual, the sect and party, instead of the authority of the people. Theoretically, this is genuine democracy but, realistically, the strong always rules. That is, the stronger party in the society is the one that rules.”

Muammar Gaddafi book The Green Book

The Green Book (1975)
The Green Book (1975)

People, Age, Feeling, Democracy

“Merz paintings are abstract works of art. The word 'Merz' essentially means the totality of all imaginable materials that can be used for artistic purposes and technically the principle that all of these individual materials have equal value. Merz art makes use not just of paint and canvas, brush and palette, but all the materials visible to the eye and all tools needed.... the wheel off a pram, wire mesh, string and cotton balls – these are factors of equal value to paints. The artist creates by choosing, distributing and reshaping the materials.”

Kurt Schwitters (1887–1948) German artist

1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Art, Imagination, Painting

“I have never seen the slightest scientific proof of the religious ideas of heaven and hell, of future life for individuals, or of a personal God.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in Jesus : Myth Or Reality? (2006) by Ian Curtis, p. 289.
Date unknown

Life, God, Idea, Hell

“We are deeply unified in our support of basic principles: our belief in stability in our financial structure, in our determination we must have fiscal responsibility, in our determination not to establish and operate a paternalistic sort of government where a man's initiative is almost taken away from him by force. Only in the last few weeks, I have been reading quite an article on the experiment of almost complete paternalism in a friendly European country. This country has a tremendous record for socialistic operation, following a socialistic philosophy, and the record shows that their rate of suicide has gone up almost unbelievably and I think they were almost the lowest nation in the world for that. Now, they have more than twice our rate. Drunkenness has gone up. Lack of ambition is discernible on all sides.. Therefore, with that kind of example, let's always remember Lincoln's admonition. Let's do in the federal Government only those things that people themselves cannot do at all, or cannot so well do in their individual capacities. Now, my friends, I know that these words have been repeated to you time and time again until you're tired of them. But I ask you only this, to contemplate them and remember this--Lincoln added another sentence to that statement. He said that in all those things where the individual can solve his own problems the Government ought not to interfere, for all are domestic affairs and this comprehends the things that the individual is normally concerned with, because foreign affairs does belong to the President by the Constitution--and they are things that really require constant governmental action.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

July 27, 1960 Remarks at the Republican National Committee Breakfast, Morrison Hotel, Chicago, Illinois http://www.presidency.ucsb.edu/ws/?pid=11891#ixzz1fU73Watz 1960s

People, World, Support, Problem

“We permit absolute possession of the soil of our country, with no legal rights of existence on the soil to the vast majority who do not possess it. A great landholder may legally convert his whole property into a forest or a hunting-ground, and expel every human being who has hitherto lived upon it. In a thickly-populated country like England, where every acre has its owner and its occupier, this is a power of legally destroying his fellow-creatures; and that such a power should exist, and be exercised by individuals, in however small a degree, indicates that, as regards true social science, we are still in a state of barbarism.”

Alfred Russel Wallace book The Malay Archipelago

Last Words, addendum to later editions.
The Malay Archipelago (1869)

Exercises, Science, Country

“I rarely saw them as individuals. It was always a huge mass…they were naked, packed together, running, being driven with whips.”

Franz Stangl (1908–1971) Austrian-born SS officer, commandant at first Sobibór extermination camp and then Treblinka extermination c…

When asked how he felt about the execution of children. Quoted in "The Healing Wound: Experiences and Reflections on Germany" - Page 125 - by Gitta Sereny - History - 2001.

“Anarchists generally make use if the word "State" to mean all the collection of institutions, political, legislative, judicial, military, financial, etc., by means of which management of their own affairs, the guidance of their personal conduct, and the care of ensuring their own safety are taken from the people and confided to certain individuals, and these, whether by usurpation or delegation, are invested with the right to make laws over and for all, and to constrain the public to respect them, making use of the collective force of the community to this end.”

Errico Malatesta book Anarchy

Anarchy (1891)

People, Law, Confidence, Communication

“This idea is that laws which purport to be statements of what actually occurs are statistical in character as distinct from so-called dynamic laws that are abstract and mathematical, and disguised definitions. Recognition of the statistical nature of physical laws was first effected in the case of gases when it became evident that generalizations regarding the behavior of swarms of molecules were not descriptions or predictions of the behavior of any individual particle. A single molecule is not and cannot be a gas. It is consequently absurd to suppose that a scientific law is about the elementary constituents of a gas. It is a statement of what happens when a large number of such constituents interact with one another under certain conditions.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Law, Behavior, Mathematics, Idea

“Unitary man escapes these confusions through his recognition that one factor is of supreme importance: the maturity proper to man can only come through the experience of adult unity. This experience may come in many ways, but it means that the individual has, for the moment, outgrown the sense of any division, either within himself of from others, through a mature relations to at least one other person. Tension is inherent in the process, but tension does not become frustrating conflict if the overriding unity is realized.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 255

Way, Sense, Personality

“It was not a Government that built up the skill and craft of this country…It was private individuals who patiently persevered, building up their businesses bit by bit…Their success provided employment for others and greatly benefited the community as a whole. This was the spirit that made England great and can restore her once again. Do you want it to perish for a soul-less Socialist system, or to live to recreate a glorious Britain?”

Margaret Thatcher (1925–2013) British stateswoman and politician

Article for Gravesend and Dartford Reporter (28 January 1950) http://www.margaretthatcher.org/document/100856 1950s

Soul, Communication, Business, Success

“The individual is a single, unique, independent, isolated, whole thing, embodying innumerable forces and materials past and present which are physical, biological, and social factors.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 12

Past

“The issue before us is whether the 21st century belongs to China. And I would say that China will be preoccupied with enormous problems internally, domestically with its immediate environment, and that I have enormous difficulty imagining it will be dominated by China, and indeed, as I will conclude, I believe that the concept that some country will dominate the world, is in itself a misunderstanding of the world in which we now live… In the geopolitical situation, China historically has been surrounded by a group of smaller countries, which themselves were not individually able to threathen China, but which united, could cause a threat to China, and therefore historically, Chinese foreign policy can be described as "barbarian management". So China had never had to deal in a world of countries of approximately equal strength, and so to adjust to such a world, is in itself a profound challenge to China, which now has 14 countries on its borders, some of which are small, but can project their nationality into China, some of which are large, and historically significant, so that any attempt by Chinese to dominate the world, would evoke a counter-reaction that would be disastrous for the peace of the world.”

Henry Kissinger (1923–2023) United States Secretary of State

Munk debates – “21st Century will belong to China” – Kissinger, Zakaria, Ferguson, Li http://www.livestream.com/munkdebates/video?clipId=pla_937b4cf4-e0ea-4ed5-a458-6a3ba43769b8 2000s

World, Peace, Imagination, Problem

“In the desperate situation of Britain today, our party needs the support of all who value the traditional ideals of Toryism: compassion, and concern for the individual and his freedom; opposition to excessive State power; the right of the enterprising, the hard-working and the thrifty to succeed and to reap the rewards of success and pass some of them on to their children; encouragement of that infinite diversity of choice that is an essential of freedom; the defence of widely-distributed private property against the Socialist State; the right of a man to work without oppression by either employer or trade union boss. There is a widespread feeling in the country that the Conservative party has not defended these ideals explicitly and toughly enough, so that Britain is set on a course towards inevitable Socialist mediocrity. That course must not only be halted, it must be reversed.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Finchley (31 January 1975) http://www.margaretthatcher.org/document/102605 Shadow Secretary for Environment

Children, Feeling, Support, Freedom

“By the oath I have taken "to preserve, protect and defend the Constitution of the United States," duty directs — and strong personal conviction impels — that I advise the Congress that action is necessary, and necessary now, if the Constitution is to be upheld and the rights of all citizens are not to be mocked, abused and denied. I must regretfully report to the Congress the following facts:
1. That the Fifteenth Amendment of our Constitution is today being systematically and willfully circumvented in certain State and local jurisdictions of our Nation.
2. That representatives of such State and local governments acting "under the color of law," are denying American citizens the right to vote on the sole basis of race or color.
3. That, as a result of these practices, in some areas of our country today no significant number of American citizens of the Negro race can be registered to vote except upon the intervention and order of a Federal Court.
4. That the remedies available under law to citizens thus denied their Constitutional rights — and the authority presently available to the Federal Government to act in their behalf — are clearly inadequate.
5. That the denial of these rights and the frustration of efforts to obtain meaningful relief from such denial without undue delay is contributing to the creation of conditions which are both inimical to our domestic order and tranquillity and incompatible with the standards of equal justice and individual dignity on which our society stands.
I am, therefore, calling upon the Congress to discharge the duty authorized in Section 2 of the Fifteenth Amendment "to enforce this Article by appropriate legislation."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Justice, Law, Color, Effort

“Instructing in cures, therapists always recommend that “each case be individualized.” If this advice is followed, one becomes persuaded that those means recommended in textbooks as the best, means perfectly appropriate for the template case, turn out to be completely unsuitable in individual cases.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

A Dreary Story or A Tedious Story (1889)

“The phrase "contempt of court" often misleads persons not lawyers, and causes them to misapprehend its meaning, and to suppose that a proceeding for contempt of court amounts to some process taken for the purpose of vindicating the personal dignity of the Judges, and protecting them from personal insults as individuals. Very often it happens that contempt is committed by a personal attack on a Judge or an insult offered to him; but as far as their dignity as individuals is concerned, it is of very subordinate importance compared with the vindication of the dignity of the Court itself; and there would be scarcely a case, I think, in which any Judge would consider that, as far as his personal dignity goes, it would be worth while to take any steps.”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Skipworth's Case (1873), L. R. 9 Q. B. Ca. 232.

Thinking, Personality

“The status quo was rote memorization and recitation in classrooms thronged with passive children who were sternly disciplined when they expressed individual needs.”

David Guterson (1956) Novelist, short story writer, poet, journalist, and essayist

Family Matters: Why Homeschooling Makes Sense (1992), Ch. 5: "School, Home, and History", p. 109

Children

“The inverse relationship between the bold promises and the effectiveness of the proposed solutions, the frustrations with the so-called system, the subtle and not-so-subtle bigotry and animus towards members of my race made radicals and nationalists of many of us. Yes, I understand the reasons why this is attractive. But it is precisely this -- in its historic form, not its present-day diluted form that I have rejected. My question was whether as an individual I truly believed that I was the equal of individuals who were white. This I had answered with a resounding "yes" in 1964 during my sophomore year in the seminary. And that answer continues to be yes. Accordingly, my words and my deeds are consistent with this answer.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Understanding, Question

“To change the subject, he said, “I’ve been thinking a lot.”
“What about?”
“Free will.”
“Free will?”
“Yeah,” he said, trying not to fidget, a weird feeling in his head. “I reckon free will is bullshit.”
“You need to get some sleep, Spider.”
“No, no, I feel okay, more or less.”
“Free will,” she said, shaking her head.
“It’s an illusion. That’s all it is. Everything is already sorted out, every decision, every possibility, it’s all determined, scripted, whatever.”
Iris was looking at him as if she was worried. “Where’d all this come from?”
“I’ve been to the End of bloody Time, Iris. From that perspective, everything is done and settled. Basically, everything that could happen has happened. It’s all mapped out, documented, diagrammed, written up in great big books, and ignored.”
“You’re a crazy bastard, you know that, Spider?”
“Maybe not crazy enough,” he said.
Iris was still struggling for traction on the conversation. “You think everything is predetermined? Is that it? But what about—”
“No. You just think you have free will.”
“So, according to you,” Iris said, looking bewildered, “a guy who kills his wife was always going to kill her. She was always going to die.”
“From his point of view, he doesn’t know that, and neither does she, but yeah. She was always a goner, so to speak.”
“There is no way I can accept this,” she said. “It’s intolerable. It robs individual people of moral agency. According to you nobody chooses to do anything; they’re just following a script. That means nobody’s responsible for anything.”
“I said free will is an illusion. We think we’ve got moral agency, we think we make choices. It’s a perfect illusion. It just depends on your point of view.”
“It’s a bloody pathway to madness, I reckon,” Iris said.
“I dunno,” he said. “Right now, sitting here, thinking about everything, I think it makes a lot of sense. Kinda, anyway.””

K. A. Bedford book Time Machines Repaired While-U-Wait

“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)

People, Books, Smile, Way

“I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security. It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?”

Alexander Hamilton (1757–1804) Founding Father of the United States

Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

God, People, Truth, World

“Every word, every line, every thought is prompted by the age we live in, with all its circumstances, its ties, its efforts, its past and present. It is impossible to act or think independently and arbitrarily. This is comforting in a way. To the individual, the collective experience of the age represents a bond – and also, in a sense, security; there will always be possibilities even in disaster.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Age, Way, Thinking, Sense

“Security is an impostor; little can be achieved while each seeks his own freedom from want, from war, or from fear. The general nature of all fear is the awareness that development is threatened. Fear and its consequences can be eliminated only by action leading to continuous development. Action can bring the assurance of a development which is more welcome than either spiritual or material security. Only through the pursuit of a general development can the species acquire the unity of purpose which may, as one of its secondary consequences, eliminate unemployment and war. In the individual life the same is true: only in unitary development can fear be overcome. Every individual experiences countless shocks from his first breath to his last, and these challenges are necessary to his development. But a unitary tradition can assist the members of each maturing generation to turn these challenges to advantage and to retain their basic integrity.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 256

Life, War, Fear, Nature

“Don't assume that a species is intelligent because it produces intelligent individuals.”

Jack McDevitt book Infinity Beach

Infinity Beach (2000)

Intelligence

“[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (…) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i. e. pleasure and pain], without asking their opinion in the matter.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Freedom

Life, Pain, Pleasure, Sense

“Moral indignation, … the intervention into the affairs of others because we think them wicked, must necessarily be replaced by humanitarianism, which, using the language of therapy and healing, intervenes in what it perceives as the best interests and well-being of the individuals involved. Heresy or ungodliness become personal or social pathology.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 32

Thinking, Personality

“In just the measure that education aims to develop the individual with independence of judgment rather than to indoctrinate him with tradition and custom and official dogma, to that degree it separates him from the mass and is successful insofar as it emancipates his mind from the tyranny of herd opinion.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 17

Education, Success

“A final argument for broad freedom of expression is its effect on the character of individuals in a society. Citizens in a free society must have courage — the courage to hear not only unwelcome political speech but novel and shocking ideas in science and the arts.”

Anthony Lewis book Freedom for the Thought That We Hate

[186, Anthony, Lewis, w:Anthony Lewis, Freedom for the Thought That We Hate; A Biography of the First Amendment, Basic Books, 2007, 0465039170]

Art, Idea, Courage, Freedom

“Education to the extent that it raises an individual's future earnings, increases her future tax payments; in the absence of any subsidy, an individual's investment in education confers a 'dividend' on future taxpayers.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 13, School Education, p. 297-298

Education, Future

“A free America, democratic in the sense that our forefathers intended it to be, means just this: individual freedom for all, rich or poor, or else this system of government we call 'democracy' is only an expedient to enslave man to the machine and make him like it.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

The Future of Architecture (1953), p. 174

Democracy, Sense, Freedom

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, People, Truth

“Tolstoy, the Russian writer, said in War and Peace: “I cannot conceive of a man not being free unless he is dead.” While this statement sounds a bit exaggerated, it gets at a basic truth. What Tolstoy is saying in substance is that the absence of freedom is the presence of death. Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s

Death, War, Truth, Peace

“The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all humanity.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1980s

Lie, Freedom

“The reader should understand that this book forms a small part of a larger intellectual program: a struggle against fate through thought, an effort to give new meaning and new life to projects of individual and social liberation that for the last two hundred years have shaken and aroused the whole world, a fight to imagine the forms that those projects can and should take if they are to have a future.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187

Life, Fate, Books, World

“The law has armed the High Court of Justice with the power, and imposed on it the duty of preventing brevi manu and by summary proceedings any attempt to interfere with the administration of justice. It is on that ground, and not on any exaggerated notion of the dignity of individuals that insults to Judges are not allowed.”

Charles Bowen (1835–1894) English judge

In re Johnson (1887), L. R. 20 Q. B. D. 74.

Justice, Law

“In Orwell’s 1984, all Party members must assemble for a “Two Minutes Hate” session where they watch a propaganda film showing the Party’s enemies. The establishment of the Virtual Panopticon insures that these group meetings aren’t necessary. Those in power now have the resources to deliver a political message tailored to the specific fears of the individual citizen. Yes, we’ll still have political rallies and conventions, but these will be empty gestures retained from the past.”

John Twelve Hawks American writer

Against Authority: Freedom and the Rise of Surveillance States (2014)

Hate, Fear, Past

“For millennia, the dialectic of vilification and deification and, more generally, of invalidation and validation—excluding the individual from the group as an evil outsider or including him in it as a member in good standing—was cast in the imagery and rhetoric of magic and religion. … With the decline of the religious world view and the ascent of the scientific method during the Renaissance and the Enlightenment, the religious rhetoric of validation and invalidation was gradually replaced by the scientific. One of the most dramatic results of this transformation is the lexicon of psychiatric diagnoses functioning as a powerful, but largely unacknowledged, rhetoric of rejection and stigmatization.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 333.

World, Religion, Evil

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

God, Children, Imagination, History

“Poetry is the most bodliy of arts, the medium of poetry is the column of breath rising from the diaphragm in the individual's chest to be shaped into meaning sounds inside the mouth of whoever undertakes to say the poem.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

The Art of Poetry - interview 1995 with Downing & Kunitz

Art

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

God, Faith, Law, Way

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Communication, Nature, Sense, Strong

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Pleasure, Personality

“Since we don’t have a time machine, we can only make educated guesses about the looks, skills, and personality of each individual.… We took great care not to contradict biblical details.”

Ken Ham (1951) Australian young Earth creationist

As quoted in My Encounter with Ken Ham's Giant Ark http://www.christianitytoday.com/ct/2016/july-web-only/ken-ham-ark-encounter-visit.html?start=1, Christian Post (July 22, 2016)

Education, Time, Personality

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, God, Hostility, World

“(Asked by John King about the political climate that existed in Washington at the time, and criticism of the Department of Justice under his management) Listen I don't expect an apology from men like Chuck Schumer, and I would put him and other individuals who were attacking me at the top of the list contributing to the low, low public perception of Congress, the integrity of Congress quite frankly.”

Alberto Gonzales (1955) 80th United States Attorney General

http://johnkingusa.blogs.cnn.com/2010/07/23/gonzales-i-feel-angry/ July 23, 2010.

Men, Justice, Time

“Marc Goodman, global security advisor and futurist, spoke at the TEDGlobal 2012 in Edinburgh about his ominous warning: “If you control the code, you control the world. This is the future that awaits us.” First source code, then genetic code. Transhumanists are well aware of that danger and are highly respectful of individual freedom and privacy in the new era of total information awareness.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

World, Freedom, Future

“By the end of the 1920s and the beginning of the 1930s, Stalin had created a regime that had abandoned every principle that had presumably typified left-wing aspirations and had given himself over to notions of ‘socialism in one country’ — with all the attendant attributes: nationalism, the leadership principle, anti-liberalism, anti-individualism, communitarianism, hierarchical rule, missionary zeal, the employment of violence to assure national purpose, and anti-Semitism — making the Soviet Union unmistakenly ‘a cousin to the German National Socialism.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), pp. 4-5

Country

“It is frustrating to know, on the one hand, that every living thing on earth will have had a single, unique history—whether it be the life of an individual, of a civilization, of a species, of a diverse evolutionary group—and, on the other, to be constantly in the position of trying to discover it.”

Jeffrey H. Schwartz (1948) American anthropologist

Preface
What the Bones Tell Us (1997)

Life, History

“I never pay attention to individual awards and I think that sometimes, too many people place too much value on them.”

Serge Savard (1946) Canadian ice hockey player

Quoted in Kevin Shea, "One on One with Serge Savard," http://www.legendsofhockey.net/html/spot_oneononep198603.htm Legends of Hockey.net (2003-12-16) Savard comments on winning very few individual awards, while winning eight Stanley Cups.

People, Thinking

“The impressions we receive, which often appear merely chaotic, consist of three elements; the impression of the color of the object, its form, and of its combined color and form, i. e., of the object itself. At this point the individuality of the artist comes to the front and disposes, as he wills, these three elements. It is clear, therefore, that the choice of object (i. e., of one of the elements in the harmony of form) must be decided only by a corresponding vibration in the human soul..”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915

Color, Soul, Appearance

“Having red several of your books, I wonder if you [ Rudolf Steiner, the German founder of anthroposophy] could find the time to read my brochure 'Le Néo-Plasticisme', which I am closing. I believe that Neo-Plasticism is the art of the foreseeable future for all true anthroposophists and theosophists. Neo-Plasticism creates harmony through the equivalence of the two extremes: the universal and the individual. The former by 'revelation', the latter by 'deduction'... It was impossible to bring about an equilibrium of relationships other than by destroying the 'form', and replacing it by a new 'universal' expressive means.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote from Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's

Books, Art, Universe, Time

“The very general occurrence of the homosexual in ancient Greece, and its wide occurrence today in some cultures in which such activity is not taboo suggests that the capacity of an individual to respond erotically to any sort of stimulus, whether it is provided by another person of the same or opposite sex, is basic in the species.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

Sex, Personality

“A nation fights well in proportion to the amount of men and materials it has. And the other equation is that the individual soldier in that army is a more effective soldier the poorer his standard of living has been in the past.”

Norman Mailer book The Naked and the Dead

Gen. Edward Cummings, in Pt. 1, Ch. 6
The Naked and the Dead (1948)

Men, Past, Fight

“Adam Smith himself was under no allusion about the desire of individuals, particularly business men, to create privileged positions for themselves.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 154

Men, Business

“Nature herself supplies us with an ascending scale or Alphabet of angles for half a degree up to 60 degrees, Specimens of which are placed in every Elementary School throughout the land. Owing to occasional retrogressions, to still more frequent moral and intellectual stagnation, and to the extraordinary fecundity of the Criminal and Vagabond Classes, there is always a vast superfluity of individuals of the half degree and single degree class, and a fair abundance of Specimens up to 10 degrees. These are absolutely destitute of civic rights; and a great number of them, not having even intelligence enough for the purposes of warfare, are devoted by the States to the service of education. Fettered immovably so as to remove all possibility of danger, they are placed in the class rooms of our Infant Schools, and there they are utilized by the Board of Education for the purpose of imparting to the offspring of the Middle Classes that tact and intelligence of which these wretched creatures themselves are utterly devoid.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 5. Of Our Methods of Recognizing One Another

Education, School, Intelligence, Nature

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“My father has always been supportive of my individuality.”

Sharon Stone (1958) American actress and fashion model

Barbara Walters interview, September 1993.

Support

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War, People, World, Family

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

God, People, Books, World

“Just as a primitive sextant functions on the illusion that the sun and stars rotate around the planet we are standing on, our senses give us the illusion of stability in the universe, and we accept it, because without that acceptance, nothing can be done.
Virginia Vidaura, pacing the seminar room, lost in lecture mode.
But the fact that a sextant will let you navigate accurately across an ocean does not mean that the suns and stars do rotate are us. For all that we have done, as a civilization, as individuals, the universe is not stable, nor is any single thing within it. Stars consume themselves, the universe itself rushes apart, and we ourselves are composed of matter in constant flux. Colonies of cells in temporary alliance, replicating and decaying, and housed within, an incandescent cloud of electrical impulse and precariously stacked carbon code memory. This is reality, this is self-knowledge, and the perception of it will, of course, make you dizzy.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 28 (pp. 354-355)

Star, Knowledge, Reality, Sense

“"Heaven helps those who help themselves" is a well-tried maxim, embodying in a small compass the results of vast human experience. The spirit of self-help is the root of all genuine growth in the individual; and, exhibited in the lives of many, it constitutes the true source of national vigour and strength. Help from without is often enfeebling in its effects, but help from within invariably invigorates. Whatever is done for men or classes, to a certain extent takes away the stimulus and necessity of doing for themselves; and where men are subjected to over-guidance and over-government, the inevitable tendency is to render them comparatively helpless.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual; earlier variant of the proverb quoted: God helps them who help themselves; recorded in Jacula Prudentum (1651) by George Herbert

Men, Help