Quotes about individual
page 30

Abd al-Karim Qasim photo
Halldór Laxness photo
Newton Lee photo

“Dictatorship of the majority over the minority would be an encroachment on the rights of the individual and their prerogative to personal freedom.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Houston Stewart Chamberlain photo
Alexis De Tocqueville photo
Herbert Marcuse photo
African Spir photo
Martin Luther King, Jr. photo

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

Margaret Mead photo

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

David Duke photo
Mobutu Sésé Seko photo
Viktor Schauberger photo
Adi Da Samraj photo
Johann Wolfgang von Goethe photo
Dinah Craik photo
Sun Myung Moon photo

“The substitution of industrialism for warfare is not… understood to imply a diminution of individual enterprise, but an alteration in its application.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 420
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Anthony Burgess photo

“If the world is to be improved it must be by the exercise of individual charity.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)

Prem Rawat photo
Gloria Estefan photo

“Individualism denotes the relationship between the individual and the collectivity which prevails in a given society.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 148.

Cesar Chavez photo
Theodor Mommsen photo

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Elton Mayo photo

“What social and industrial research has not sufficiently realised as yet is that… minor irrationalities of the “average normal” person are cumulative in their effect. They may not cause “breakdown” in the individual but they do cause “breakdown” in the industry.”

Elton Mayo (1880–1949) Australian academic

Elton Mayo, “Irrationalty and Revery”, Journal of Personnel Research, March 1933, p.482; Cited in: Ionescu, G.G., & A.L. Negrusa. "Elton Mayo, an Enthusiastical Managerial Philosopher." Revista de Management Comparat International 14.5 (2013): 671.

“The community does not suffer deficiencies. What is lacking in one individual is made up by the other.”

Elie Munk (1900–1981) French rabbi

Quoted in Christopher B. Ricks and Leonard Michaels, The State of the Language, p. 60

Thomas Szasz photo
Eric Maisel photo
Jon Cruddas photo
Ernest Hemingway photo
Roberto Saviano photo
Owain Owain photo
Aldous Huxley photo
John Hicks photo
A. James Gregor photo
Abby Stein photo
Orson Scott Card photo
Hermann Cohen photo
George Gissing photo

“It is because nations tend towards stupidity and baseness that mankind moves so slowly; it is because individuals have a capacity for better things that it moves at all.”

George Gissing (1857–1903) English novelist

As quoted in Quote Junkie Funny Edition (2008) by the Hagopian Institute, p. 47

Edgar Rice Burroughs photo
Henry Stephens Salt photo
Hunter S. Thompson photo
György Lukács photo
Bill Frist photo
Boris Sidis photo
Lloyd deMause photo
Daniel Dennett photo
Emma Goldman photo
Nigel Cumberland photo

“You might find the idea of listening to your gut feelings odd or even ridiculous. Some people I coach, normally left-brain individuals who use logic and facts all day like engineers or accountants, are not used to following their intuition and feelings. Instead of asking themselves ‘What do I feel?’, they are more comfortable asking ‘What do the facts tell me?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Dwight D. Eisenhower photo

“The free individual has been justified as his own master; the state as his servant.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Commencement Address at Columbia University http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (1 June 1949)
1940s

Ernesto Che Guevara photo
Carl von Clausewitz photo
Percy Bysshe Shelley photo
Jacques Ellul photo
Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Emil M. Cioran photo
Kurt Lewin photo
Daniel Webster photo
Marshall McLuhan photo

“Print created national uniformity and government centralism, but also individualism and opposition to government as such.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 267

Terry Jones photo
Gordon Tullock photo
Martin Luther King, Jr. photo

“Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Calvin Coolidge photo

“It needs but very little consideration to reach the conclusion that all of these terms are relative, not absolute, in their application to the affairs of this earth. There is no absolute and complete sovereignty for a State, nor absolute and complete independence and freedom for an individual. It happened in 1861 that the States of the North and the South were so fully agreed among themselves that they were able to combine against each other. But supposing each State of the Union should undertake to make its own decisions upon all questions, and that all held divergent views. If such a condition were carried to its logical conclusion, each would come into conflict with all the others, and a condition would arise which could only result in mutual destruction. It is evident that this would be the antithesis of State sovereignty. Or suppose that each individual in the assertion of his own independence and freedom undertook to act in entire disregard of the rights of others. The end would be likewise mutual destruction, and no one would be independent and no one would be free. Yet these are conflicts which have gone on ever since the organization of society into government, and they are going on now. To my mind this was fundamental of the conflict which broke out in 1861.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Jorge Luis Borges photo

“Art always opts for the individual, the concrete; art is not Platonic.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"Gauchesque Poetry" ["La poesía gauchesca"]
Discussion (1932)

John F. Kennedy photo
Norbert Wiener photo
Gustave de Molinari photo
Ilana Mercer photo
John Dewey photo
L. Ron Hubbard photo
Herbert Marcuse photo
Richard Leakey photo
Mary Parker Follett photo
Douglas Coupland photo
Erving Goffman photo

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Norman Mailer photo

“Revolutions are the periods of history when individuals count most.”

McLeod, in Ch. 29
Barbary Shore (1951)

Otto Pfleiderer photo
Ilana Mercer photo

“Whether they are armed with bombs or bacteria, stopping weaponized individuals from harming others ─ intentionally or unintentionally ─ falls perfectly within the purview of the “night-watchman state of classical-liberal theory”.”

Ilana Mercer South African writer

“The Swine Are Loose,” http://takimag.com/article/the_swine_are_loose#axzz3461cvrNm Taki’s Magazine, May 2, 2009.
2000s, 2009

Albrecht Thaer photo

“By capital we understand everything that, from the special use by the individual, or from its being placed at the disposal of others, produces a revenue or rent. We do not inquire into its origin, or ask whether it has been acquired by inheritance or by labour.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 15.

“Geographers and agricultural economists have become increasingly interested in recent years in studying the associations of crops and livestock in different types of agriculture, in contrast to the separate consideration of individual crops or products.”

Richard Hartshorne (1899–1992) American Geographer

R. Hartshorne, S.N. Dicken (1935) "A classification of the agricultural regions of Europe and North America on a uniform statistical basis". Annals of the Association of American. Vol 25 (2), p. 99

John F. Kennedy photo

“To further the appreciation of culture among all the people, to increase respect for the creative individual, to widen participation by all the processes and fulfillments of art — this is one of the fascinating challenges of these days.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"The Arts in America" in LOOK magazine (18 December 1962), p. 110; also reported in Public Papers of the Presidents of the United States: John F. Kennedy, 1962 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx, p. 907 and inscribed on the John F. Kennedy Center for the Performing Arts, Washington, D.C.
1962

Stephen Fry photo

“I genuinely believe that the Catholic church is not, to put it at its mildest, a force for good in the world… We certainly don’t need the stigmatisation, the victimisation that leads to the playground bullying when people say: “You’re a disordered, morally evil individual.””

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

That’s not nice, it isn’t nice.
"The Catholic church is a force for good in the world", November 7th 2009, Abridged Intelligence² debate speech.
2000s

Frances Kellor photo
Herbert A. Simon photo

“The behaviour of individuals is the tool with which the organisation achieves its targets.”

Source: 1940s-1950s, Administrative Behavior, 1947, p. 108.

Fritjof Capra photo
Mark Latham photo
Theodore Kaczynski photo
Simone Weil photo
Frances Kellor photo
James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39