Quotes about individual
page 27

“Liberty, then, is the sovereignty of the individual, and never shall man know liberty until each and every individual is acknowledged to be the only legitimate sovereign of his or her person, time, and property, each living and acting at his own cost.”

Josiah Warren (1798–1874) American individualist anarchist, inventor, musician, and author

pg 21
Equitable Commerce (1848)

Time, Personality

“What do animal rights advocates want? For most avowed rightists, that's easy: The complete liberation of animals from human exploitation as quickly as possible. Yet while we work diligently to achieve such a status for animals over the long term, we also have a duty to respect the "rights" of those individuals who are currently suffering to a life less miserable. To dismiss opportunities to ameliorate their pain and distress is to treat those animals as mere abstractions rather than as sentient beings inherently worthy of consideration now—a position, ironically, often held by the very exploitive institutions we seek to overturn.”

Kirsten Rosenberg American singer

United Poultry Concerns Third Annual Forum: "Do Animal Welfare Campaigns & Reforms Hurt or Help Animal Rights & Abolition?" (8-9 December 2001, Machipongo, Virginia) http://www.upc-online.org/forum2001speakers.html.

Life, Pain, Suffering, Animals

“In the last two hundred years the exploitation of envy—its mobilization among the masses—coupled with the denigration of individuals, but more frequently of classes, races, nations, or religious communities, has been the key to political success.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 6

Communication, Success, Envy

“This is not an idealization but a firm reality : no matter what the "evils of Hindu society" may have been, subjecting the individual's freedom of religion to any public authority is not one of them. No wonder that Voltaire, who strongly opposed the Church's totalitarian grip over men's lives, and may count as one of the ideologues of secularism, mentioned the religions of India and China as a model of how religion could be a free exploration by the individual.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Men, Religion, Reality, Freedom

“There are several world view assumptions present in enterprise engineering. The first assumption is that the enterprise can be viewed as a complex system. This is necessary because systems in organizations are systems of organized complexity. Complexity is the result of the multiplicity and intricacy of man’s interaction with other components of the system. Secondly, the enterprise is to be viewed as a system of processes. These processes are engineered both individually and holistically. The final assumption is the use of engineering rigor in transforming the enterprise. The enterprise engineering paradigm views the enterprise as a complex system of processes that can be engineered to accomplish specific organizational objectives. In the Enterprise Engineering paradigm, the enterprise is viewed as a complex system of processes that can be engineered to accomplish specific organizational objectives.”

Donald H. Liles (1947) American engineer

Source: Enterprise modeling within an enterprise engineering framework (1996), p. 993

World

“Nothing endures, nothing is precise and certain (except the mind of a pedant), perfection is the mere repudiation of that ineluctable marginal inexactitude which is the mysterious inmost quality of Being. Being, indeed! – there is no being, but a universal becoming of individualities, and Plato turned his back os truth when he turned towards his museum of specific ideals.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 1, sect. 5

Truth, Universe, Perfection

“Our mind, by virtue of a certain finite, limited capability, is by no means capable of putting a question to Nature that permits a continuous series of answers. The observations, the individual results of measurements, are the answers of Nature to our discontinuous questioning.”

Erwin Schrödinger (1887–1961) Austrian physicist

As quoted in Schrödinger: Life and Thought (1989) by Walter Moore

Question, Nature

“My Brethren: The enemy who failed to penetrate through this point resorted to creating intrigues and dissension among the brothers and causing doubt in the minds of the people. So, one says that this is a Nationalist, the other says that this is a Communist, while yet another says that this is a Baathist or a Democratic. I say that this (the individual) is a Patriot - the son of this country.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

The historical extempore speech at the Reserve Officers' College (1959)

People, Country

“A lot of people think that scuttling around stenciling images onto buildings in the middle of the night is the action of a sad, frustrated individual who can't get attention or recognition any other way. They might be right, but I've done gallery shows and, if you've been hitting on people with all sorts of images in all sorts of places, they're a real step backwards, painting the streets means becoming an actual part of the city. It's not a spectator sport.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Tristan Manco, Stencil Graffiti
Other sources

People, Sadness, Way, Thinking

“There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech (May 1940), quoted in the The Listener (Vol. 23), BBC (1940)
1940s

Soul, Thinking

“After society has decided on a social choice rule-a recipe for choosing the optimal social alternative (or alternatives) on the basis of individuals' preferences over the set of all social alternatives-the social planner still faces the problem of how to implement that rule. In particular, the planner may not know individuals' preferences. He might attempt to elicit them, but this may not be an easy task, even abstracting from communication costs. If individuals know the rule by which the planner selects alternatives on the basis of reported preferences, they may have an incentive to report falsely.”

Eric Maskin (1950) American Nobel laureate in economics

Eric Maskin, " Nash equilibrium and welfare optimality http://emlab.whu.edu.cn/syzx/upfiles/20071108083852736.pdf." The Review of Economic Studies 66.1 (1999): 23-38.

Communication, Optimism, Problem, Falseness

“A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)

Love, Hate, Thinking, Personality

“Politics and the affairs of State are dissociated from the orbit of the individual, and in so far as they cannot be repossessed as his living private property they must be rendered impotent.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 54

“The Supreme Court is an institution far more dominated by centrifugal forces, pushing toward individuality and independence, than it is by centripetal forces pulling for hierarchical ordering and institutional unity.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Address at the University of Minnesota Law School; quoted in The New York Times (20 October 1984).
Books, articles, and speeches

“The pursuit of individual happiness within those limits prescribed by social conditions, is the first requisite to the attainment of the greatest general happiness.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Ethics (New York:1915), § 70, pp. 190-191
The Principles of Ethics (1897), Part I: The Data of Ethics

Happiness

“In our most Puritan of society, gambling-like other pleasures-is either taxed, restricted to certain hours, or forbidden altogether. Yet the impulse to gamble remains an eternal aspect of the irrationality of man. It finds outlets in business, war, politics, in the formal overtures of the gambling casinos, and in the less ceremonious exchanges among individuals of differing opinions.”

Richard Arnold Epstein (1927) American physicist

Preface To The First Edition, p. xiii
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

War, Pleasure, Business

“Is it with us a compensatory fact that, being more stupid in the mass, we shoot up higher, when we do shoot up, in dazzling concentrations of intellectual power and so produce what we describe as "genius"? For "genius" is with us an individual thing. Whereas all Jews are little geniuses.”

Wyndham Lewis (1882–1957) writer and painter

The Jews, are they human? 1939, p. 68.

Stupidity

“As I have already hinted, one of the directions of work which the realm of ideas of the Macy meetings has suggested concerns the importance of the notion and the technique of communication in the social system. It is certainly true that the social system is an organization like the individual, that it is bound together by a system of communication, and that it has a dynamics in which circular processes of a feedback nature play an important part. This is true, both in the general fields of anthropology and sociology and in the more specific field of economics; and the very important work, which we have already mentioned, of von Neumann and Morgenstern on the theory of games enters into this range of ideas. On this basis, Drs. Gregory Bateson and Margaret Mead have urged me, in view of the intensely pressing nature of the sociological and economic problems of the present age of confusion, to devote a large part of my energies to the discussion of this side of cybernetics.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Introduction. p. 24.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Age, Game, Communication, Idea

“Cannabis: The reason it's not in the Constitution is because letting states and individuals decide is in the Constitution. That thing of beauty is called the Tenth Amendment: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”

Ilana Mercer South African writer

" Whodunit? Who Meddled With Out Democracy? https://www.unz.com/imercer/whodunit-who-meddled-with-our-democracy/" February 8, 2018, The Unz Review. 2010s, 2018

People, Beauty

“Subdivision of labour requires that international agents should devote themselves first to languages,—their means of operation,—and next to the study of man, as an individual and in communities.”

Thomas Taylor Meadows (1815–1868) British sinologist and diplomatic interpreter from Chinese

T. T. Meadows quoted in The Chinese Speaker (1916), p. 1 by Evan Morgan

Communication, Study

“That strategic rivalry in a long-term relationship may differ from that of a one-shot game is by now quite a familiar idea. Repeated play allows players to respond to each other’s actions, and so each player must consider the reactions of his opponents in making his decision. The fear of retaliation may thus lead to outcomes that otherwise would not occur. The most dramatic expression of this phenomenon is the celebrated "Folk Theorem." An outcome that Pareto dominates the minimax point is called individually rational. The Folk Theorem asserts that any individually rational outcome can arise as a in infinitely repeated games with sufficiently little discounting.”

Eric Maskin (1950) American Nobel laureate in economics

and Eric Maskin. " The folk theorem in repeated games with discounting or with incomplete information http://www.eecs.harvard.edu/~parkes/cs286r/spring06/papers/fudmaskin_folk86.pdf." Econometrica: Journal of the Econometric Society (1986): p. 533; Lead paragraph.

Fear, Game, Idea, Decision

“As I understand the various opinions today: One Justice holds that two-parent notification is unconstitutional (at least in present circumstances) without judicial bypass, but constitutional with bypass […]; four Justices would hold that two-parent notification is constitutional with or without bypass […]; four Justices would hold that two-parent notification is unconstitutional with or without bypass, though the four apply two different standards […]; six Justices hold that one-parent notification with bypass is constitutional, though for two different sets of reasons […]; and three Justices would hold that one-parent notification with bypass is unconstitutional […]. One will search in vain the document we are supposed to be construing for text that provides the basis for the argument over these distinctions and will find in our society’s tradition regarding abortion no hint that the distinctions are constitutionally relevant, much less any indication how a constitutional argument about them ought to be resolved. The random and unpredictable results of our consequently unchanneled individual views make it increasingly evident, Term after Term, that the tools for this job are not to be found in the lawyer’s – and hence not in the judges – workbox. I continue to dissent from this enterprise of devising an Abortion Code, and from the illusion that we have authority to do so.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On whether a state law may require notification of both parents before a minor can obtain an abortion; Hodgson v. Minnesota (1990, concurring in the judgment and dissenting in part), 497 U.S. 417 http://caselaw.findlaw.com/us-supreme-court/497/417.html, No. 88-605 ; decided June 25, 1990 1990s

Justice, Search, Understanding, Parent

“If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization. The technological processes of mechanization and standardization might release individual energy into a yet uncharted realm of freedom beyond necessity. The very structure of human existence would be altered; the individual would be liberated from the work world's imposing upon him alien needs and alien possibilities. The individual would be free to exert autonomy over a life that would be his own.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 2

Life, World, Freedom

“Political repression in the United States has reached monstrous proportions. Black and Brown peoples especially, victims of the most vicious and calculated forms of class, national and racial oppression, bear the brunt of this repression. Literally tens of thousands of innocent men and women, the overwhelming majority of them poor, fill the jails and prisons; hundreds of thousands more, including the most presumably respectable groups and individuals, are subject to police, FBI and military intelligence surveillance. The Nixon administration most recently responded to the massive protests against the war in Indochina by arresting more than 13,000 people and placing them in stadiums converted into detention centers.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

Women, Men, War, People

“When I first came into the industry I thought, why do you need to know if I'm gay? Why do you need to have a definition of somebody before you find out who they are and what they are as a person and what they can do in the performance of their job? What they do in their bedroom or who they love does not define who they are as an individual or human being! Because we all love different people. There are so many young men and women in society at the moment who have that struggle. But not they are tormented inside; it is because of what they are hearing around them. And these people who claim to be Christians are telling these young men and women that they are wrong. That they are evil. That they should not love. That they were not made this way. How dare you make that judgement? It hurts me and it upsets me when I hear people who say they are Christians who aren't saying very nice things about other people”

John Barrowman (1967) Scottish-American actor, singer, dancer, musical theatre performer, writer and television personality

Fern Britton Meets John Barrowman BBC (2012)

Love, Women, Men, People

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Health, Books, Age, World

“A primary function of art and thought is to liberate the individual from the tyranny of his culture in the environmental sense and to permit him to stand beyond it in an autonomy of perception and judgment.”

Beverly Sills (1929–2007) opera soprano

Lionel Trilling, in his introducton to Beyond Culture (1976) by Edward T. Hall
Misattributed

Art, Sense

“The management science approach to organizational decision making is the analog to the rational approach by individual managers. Management science came into being during World War II. At that time, mathematical and statistical techniques were applied to urgent, large-scale military problems that were beyond the ability of individual decision makers. Mathematicians, physicists, and operations researchers used systems analysis to develop artillery trajectories, antisubmarine strategies, and bombing strategies such as salvoing (discharging multiple shells simultaneously). Consider the problem of a battleship trying to sink an enemy ship several miles away. The calculation for aiming the battleship's guns should consider distance, wind speed, shell size, speed and direction of both ships, pitch and roll of the firing ship, and curvature of the earth. Methods for performing such calculations using trial and error and intuition are not accurate, take far too long, and may never achieve success.
This is where management science came in. Analysts were able to identify the relevant variables involved in aiming a ship's guns and could model them with the use of mathematical equations. Distance, speed, pitch, roll, shell size, and so on could be calculated and entered into the equations. The answer was immediate, and the guns could begin firing. Factors such as pitch and roll were soon measured mechanically and fed directly into the targeting mechanism. Today, the human element is completely removed from the targeting process. Radar picks up the target, and the entire sequence is computed automatically.”

Richard L. Daft (1964) American sociologist

Source: Organization Theory and Design, 2007-2010, p. 500

War, World, Error, Mathematics

“If the 19th [century] was the century of the individual (liberalism means individualism), you may consider that this is the "collective" century, and therefore the century of the state.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" (1932)
1930s

“In a fundamental sense, Alchian's theory of economic organizations is different from those of Coase or Simon. He disavows an explicit model of individual choice… and… offers a system-level explanation of organizational emergence, structure, and survival that is largely independent of decision making at the micro level… Yet it is precisely this independence of a distinct model of choice that ultimately renders it compatible with the individualistic theories of both Coase and Simon….
Whether individuals optimize under uncertainty or satisfice under the more limiting conditions of bounded rationality…, Alchian's logic of natural selection, when grafted onto either approach, provides a powerful means of deriving and integrating expectations about individuals, organizations and systems. The result in either case is an approach that gains in scope and coherence, and that does so by remaining true to its underlying model of individual choice.”

Terry M. Moe (1949) American political scientist

Source: "The new economics of organization." 1984, p. 746-747; as cited in Eggertsson (1990; 56)

Optimism, Nature, Decision, Sense

“Tyranny offers relief from the burden of sanity and a licence to enact forbidden impulses of hatred and violence. By acting on these impulses and releasing them in their subjects tyrants give people a kind of happiness, which as individuals they may be incapable of achieving.”

John Gray (1948) British philosopher

An Old Chaos: What a Tyrant Can Do For You (p. 57)
The Silence of Animals: On Progress and Other Modern Myths (2013)

People, Happiness

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“Two major ideas should be taught to the children of every country. They are: the value of the individual and the fact of the one humanity. p. 47”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Education in the New Age (1954)

Children, Idea, Country

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Men, God, World

“Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

People, Loss

“It is surprising that so great a mathematician as Dr. Smith could have entertained for a moment, an idea that the vibrations constituting different sounds should be able to cross each other in all directions, without affecting the same individual particles of air by their joint forces: undoubtedly they cross, without disturbing each other's progress; but this can be no otherwise effected than by each particle's partaking of both motions. If this assertion stood in need of any proof, it might be amply furnished by the phenomena of beats, and of the grave harmonics observed…”

Thomas Young (scientist) (1773–1829) English polymath

"Outlines of Experiments and Inquiries Respecting Sound and Light" (1800)

Idea

“They are unfettered by precedent in the administration of justice. Customs have been handed down by ages of repetition, but the punishment for ignoring a custom is a matter for individual treatment by a jury of the culprit’s peers, and I may say that justice seldom misses fire, but seems rather to rule in inverse ratio to the ascendency of law. In one respect at least the Martians are a happy people; they have no lawyers.”

Edgar Rice Burroughs book A Princess of Mars

Source: A Princess of Mars (1917), Chapter 9

People, Age, Justice, Law

“Already an old man, he [Samuel Johnson] ventured on his Highland tour; and his heart, bound with triple brass, did not recoil before twenty-seven individual cups of tea.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

314.
Aes Triplex (1878)

Heart, Tea

“Humanity is not the last rung of the terrestrial creation. Evolution continues and man will be surpassed. It is for each individual to know whether he wants to participate in the advent of this new species.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Mother http://www.auroville.org/vision/ma.htm Sayings

“Today, certain people file for bankruptcy, businesses and individuals, and it no longer has the stigma it once had. Now it's almost considered wise, a way to regroup and come back again.”

David Dinkins (1927) former mayor of New York City

On The Fiscal Crisis Of The 1970s. Quoted in an interview by PBS http://www.pbs.org/wnet/newyork/series/interview/dinkins.html

People, Way, Business

“No civilization can progress to the stability of continuous survival without certain and sure command of knowledge such as that contained in Dianetics. For Dianetics, skillfully used, can do exactly what it claims. It can, in the realm of the individual, prevent or alleviate insanity, neurosis, compulsions and obsessions and it can bring about physical well-being, removing the basic cause of some 70% of man's illnesses. It can, in the field of the family, bring about better accord and harmony. It can, in the field of nations or smaller groups such as those of industry, improve management to a point where these pitifully inadequate ideologies, for which men fight and die with such frightening earnestness, can be laid aside in favor of a workable technology.”

L. Ron Hubbard book Science of Survival

Science of Survival (1951)

Men, Family, Knowledge, Fight

“[Mussolini] forcibly denounced those socialists who thought religion a matter for individual conscience or had their children baptized. Science had proved that God did not exist and the Jesus of history was an ignorant Jew whose family thought him mad, and who was a pigmy compared to the Buddha. Religion, he said, was a disease of the psyche, an epidemic to be cured by psychiatrists, and Christianity in particular was vitiated by preaching the senseless virtues of resignation and cowardice, whereas the new socialist morality should celebrate violence and rebellion.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 8

God, Children, Disease, Family

“I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Law, Nature, Success, Wealth

“It contributes greatly towards a man's moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.”

Nathaniel Hawthorne book The Scarlet Letter

Introduction: The Custom-House
The Scarlet Letter (1850)

Health

“Animal behavior has evolved to battle parasites. In fact, we have parasites to thank for the existence of sex. Sex is a costly and time-consuming method of reproduction. Experiments have shown that, in the absence of parasites, species evolve toward parthenogenesis—or cloning—as the reproductive method of choice. In parthenogenesis each individual is able to self-replicate. But this produces almost no genetic variation. In the presence of parasites, cloning, while more energy-efficient, is not a viable reproductive strategy. It presents a stationary genetic target to parasites, who, once introduced into such a system, will quickly dominate it. …”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 31: Red Queen Hypothesis, Character: Sobol

Sex, Behavior, Time, Animals

“Corporation executives, particularly the more prominent ones, and wealthy individuals generally decry the fact that the "New Deal" has fostered a feeling of class-consciousness among workers and low-income groups. Class-consciousness, however, is not new in this country, and it is most pronounced among those groups who decry it while not recognizing the phenomenon themselves. Common social backgrounds, common business interests, and common fears, prejudices, and loyalties create among those who possess wealth and economic power a strong and clear-cut feeling of membership in an economic and social class.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 252, footnote 12

Fear, Feeling, Business, Strong

“The concepts of social power and social control are closely interrelated, since the process of social control involves the exercise of the bases and resources of power. But both terms also have their negative and even threatening connotations. All of us, or at least most of us, like to think that we are independent agents, and being subjected to social power restricts that sense of independence. The thought of being "socially controlled" also brings forth strong negative feelings. Yet, when we consider it more carefully, power and influence are part of our everyday interaction and contribute to individual and collective benefit. Similarly for social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Feeling, Exercises, Thinking, Sense

“However energetically society in general may strive to make all the citizens equal and alike, the personal pride of each individual will always make him try to escape from the common level, and he will form some inequality somewhere to his own profit.”

Alexis De Tocqueville book Democracy in America

Democracy in America, Volume II (1840), Book Three

Personality

“There is one expanding horror in American life. It is that our long odyssey toward liberty, democracy and freedom-for-all may be achieved in such a way that utopia remains forever closed, and we live in freedom and hell, debased of style, not individual from one another, void of courage, our fear rationalized away.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Review of the book My Hope for America
Cannibals and Christians (1966)

Life, Fear, Way, Democracy

“"Laws and conditions that tend to debase human personality - a God-given force - be they brought about by the State or other individuals, must be relentlessly opposed in the spirit of defiance shown by St. Peter when he said to the rulers of his day: "Shall we obey God or man?" No one can deny that in so far as non-Whites are concerned in the Union of South Africa, laws and conditions that debase human personality abound.”

Albert Lutuli (1898–1967) South African politician

The Road to Freedom is via the Cross (1952)

God, Law, Personality

“Until now, exterior (or external) authority still domine (or is the dominant feature) too much in the relationships between men, as well as in their spiritual life. This is due to (comes, - "provient de", Fr.) the fact that we regard authority, in all fields, as being what makes (or simply, is) the law ("comme étant ce qui fait loi", Fr.), because in the empirical field, it is always what come first (or take precedence), may it be a force, an individual or an argument, that is winning.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

Life, Men, Law

“For if liberalism is to mean anything at all, it is duty bound to support without hesitation the dissenting individual over the group, the heretic over the orthodox, innovation over stagnation and free speech over offense.”

Maajid Nawaz (1977) British activist

Stop the Jihadi Onslaught Against Atheists and Freethinkers http://www.thedailybeast.com/articles/2015/10/13/stop-the-muslim-onslaught-against-atheists-and-free-thinkers.html?via=desktop&source=facebook (13 October 2015) Daily Beast Column

Support

“A culture is no better than its woods,” Auden writes. Fortunately for him, a book of poetry can be better than its poems. Two-thirds of The Shield of Achilles is non-Euclidean needlepoint, a man sitting on a chaise longue juggling four cups, four saucers, four sugar lumps, and the round-square: this is what great and good poets do when they don’t even bother to write great and good poems, now that they’ve learned that—it’s Auden’s leitmotif, these days—art is essentially frivolous. But a little of the time Auden is essentially serious, and the rest of the time he’s so witty, intelligent, and individual, so angelically skillful, that one reads with despairing enthusiasm, and enjoys Auden’s most complacently self-indulgent idiosyncrasy almost as one enjoys Sherlock Holmes’s writing Victoria Rex on the wall in bullet holes.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Books, Art, Angels, Intelligence

“The war between freedom and slavery is not just a fight to be waged by Congressmen, the President, soldiers and diplomats. Fighting Communism, Socialism and the subversion of constitutional government is everybody's job. And working for the expansion of freedom is everybody's job. It is a basic American principle that each individual knows better than anyone else what he can do to help once he has become informed. No citizen will have to go far from his own home to find a faltering battle line which needs his aid. Communist influences are gnawing away everywhere and thousands of confused citizens often aid and abet them by operating in a vacuum of their own ignorance. The task is therefore to become informed and then move out for action!”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, Home, Communication, Freedom

“Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces."”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

By this sign we conquer.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.

Education, Nature, Christ

“Government grows because low-income individuals use the political system to redistribute income toward themselves.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 6, Political Economy, p. 128

“There are some despotic governments so filled with a feeling of insecurity that they regard the free life of culture as a threat to their existence. … On the other extreme is the kind of popular government which is so distrustful of all forms of distinction that it sees even in the cultivated individual a menace to its existence. Such states are likely to maintain a pressure which discourages cultural endeavor, although the pressure may be exerted through social channels.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 23.
Life Without Prejudice (1965)

Life, Feeling

“…no emotion, any more than a wave, can long retain its own individual form.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Sermons of Henry Ward Beecher in Plymouth Church, Brooklyn, J. B. Ford, 1871, p. 24
Other Sourced

“The conception of life as constructive rather than antagonistic effort finds beautiful illustration in every approach that we make toward true civilization. You measure the quality and the value of the civilization of individuals or peoples, not by the houses which they live in or the clothes which they wear, but by the width and power of their sympathy.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, People, Beauty, Effort

“In the form that it emerged at the turn of the century and developed in the 1920s and 1930s, the fascist ideology represented a synthesis of organic nationalism with the antimaterialist revision of Marxism. It expressed a revolutionary aspiration based on a rejection of individualism, whether liberal or Marxist, and it created the elements of a new and original political culture.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 6

“Love is a power, a mighty principle that exists in its own right independent of any individual. Man changes, but the principle of love does not and cannot. Love does not leave men and women. Men and women leave love.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Love, Women, Men, Change

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“In an essay 10 years ago, I pointed out that it is utterly logical for polygamy rights to follow gay rights. After all, if traditional marriage is defined as the union of (1) two people of (2) opposite gender, and if, as advocates of gay marriage insist, the gender requirement is nothing but prejudice, exclusion and an arbitrary denial of one's autonomous choices in love, then the first requirement — the number restriction (two and only two) — is a similarly arbitrary, discriminatory and indefensible denial of individual choice.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2006, Pandora and Polygamy (2006)

Love, Marriage, People

“What's needed in this next campaign is to say, with clarity, why a pro-individual-liberty, small-government perspective is what most Americans really want.”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

“Collective action is a means of power, a means by which individuals can more fully realize their individual values.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 16

“There is considerable danger that psychoanalysis, as well as other forms of psychotherapy and adjustment psychology, will become new representations of the fragmentation of man, that they will exemplify the loss of the individual's vitality and significance, rather than the reverse, that the new techniques will assist in standardizing and giving cultural sanction to man's alienation from himself rather than solving it, that they will become expressions of the new mechanization of man, now calculated and controlled with greater psychological precision and on a vaster scale of unconscious and depth dimensions — that psychoanalysis and psychotherapy in general will become part of the neurosis of our day rather than part of the cure. This would indeed be a supreme irony of history. It is not alarmism nor the showing of unseemly fervor to point out these tendencies, some of which are already upon us. It is simply to look directly at our historical situation and to draw unflinchingly the implications.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86

History, Loss, Parting, Drawing

“The Court is perhaps one of the last citadels of jealously preserved individualism. For the most part, we function as nine, small independent law firms.”

Lewis F. Powell, Jr. (1907–1998) American judge

Los Angeles Times (10 September 1981).
1980s

Law, Parting

“I feel it is through prayer, meditation, and dedicated service that world peace can take place. Each individual has to try to make others happy, for it is only through happiness that we can have peace.”

Sri Chinmoy (1931–2007) Indian writer and guru

The Wings of Joy (1997)

World, Peace, Feeling, Happiness

“Patriotism is not sentimental nonsense. Nor something dreamed up by demagogues. Patriotism is as necessary a part of man's evolutionary equipment as are his eyes, as useful to the race as eyes are to the individual.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)

Dreams, Parting

“Those individuals from the far left, and I'm talking about the Hollywood elitists and the United Nations and those individuals want us to believe it's because we are contributing CO2 to the atmosphere, that's causing global warming. It's all about money. I mean, what would happen to the Weather Channel's ratings if all the sudden people weren't scared anymore?”

James Inhofe (1934) American politician

Fox & Friends, quoted in [Fox Takes Fair And Balanced Look At Weather "War"...With One Side, Rachel Sklar, The Huffington Post, http://www.huffingtonpost.com/eat-the-press/2007/01/30/fox-takes-fair-and-balanc_e_40001.html]

Money, People, Weather

“Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 138.

Democracy, Personality

“What a free society offers to the individual is much more than what he would be able to do if only he were free.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1960s–1970s, The Constitution of Liberty (1960), p. 6.

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“II. The tax which each individual is bound to pay ought to be certain, and not arbitrary.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, p. 892.

“Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals”

Ron Paul (1935) American politician and physician

Government and Racism http://www.youtube.com/watch?v=i3EADdr-5AY (16 April 2007). 2000s, 2006-2009 Context: I’m not a racist. As a matter of fact, Rosa Parks is one of my heroes, Martin Luther King is a hero — because they practiced the libertarian principle of civil disobedience, nonviolence. Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.

“Let no man posture as an advocate of peace if he proposes or supports any social system that initiates the use of force against individual men, in any form.”

Ayn Rand book For the New Intellectual

For the New Intellectual

Men, Peace, Support

“The family is the primary transmitter of social capital – the values and character traits that enable people to seize opportunities. Family structure is a primary predictor of an individual's life chances, and family disintegration is the principal cause of the intergenerational transmission of poverty.”

George Will (1941) American newspaper columnist, journalist, and author

Column, March 21, 2014, " Paul Ryan was right – poverty is a cultural problem" http://www.washingtonpost.com/opinions/george-f-will-the-lefts-half-century-of-denial-over-poverty/2014/03/21/1aeaff4e-b049-11e3-a49e-76adc9210f19_story.html at washingtonpost.com. 2010s

Life, People, Family, Chance

“The growth of entrepreneurial classes throughout the world is an asset in the promotion of human rights and individual liberty, and it should be understood and used as such. Yet peace is the first and most important condition for continued prosperity and freedom. America's military power must be secure because the United States is the only guarantor of global peace and stability. The current neglect of America's armed forces threatens its ability to maintain peace.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Foreign Affairs http://www.foreignaffairs.org/20000101faessay5-p20/condoleezza-rice/campaign-2000-promoting-the-national-interest.html, January/February 2000.

World, Peace, Freedom

“Opinions are not to be learned by rote, like the letters of an alphabet, or the words of a dictionary. They are conclusions to be formed, and formed by each individual in the sacred and free citadel of the mind, and there enshrined beyond the arm of law to reach, or force to shake; ay! and beyond the right of impertinent curiosity to violate, or presumptuous arrogance to threaten.”

Frances Wright (1795–1852) American activist

Lecture VI: Formation of Opinions
A Course of Popular Lectures (1829)

Law, Learning

“A people is not led according to its will; the democratic formula; nor according to the will of one individual: the dictatorial formula. But according to laws. I do not talk here of man-made laws. There are norms, natural laws of life; and there are norms, natural laws of death. Laws of life and laws of death. A nation is headed for life or death according to its respect for one or the other of these laws.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, People, Law

“I should premise that I use the term Struggle for Existence in a large and metaphorical sense, including dependence of one being on another, and including (which is more important) not only the life of the individual, but success in leaving progeny.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter III: "Struggle For Existence", page 62 http://darwin-online.org.uk/content/frameset?pageseq=77&itemID=F373&viewtype=image

Life, Sense, Success, Dependency

““You have been to the Riviera before, Georges?” said Poirot to his valet the following morning.
George was an intensely English, rather wooden-faced individual.
“Yes, sir. I was here two years ago when I was in the service of Lord Edward Frampton.”
“And to-day,” murmured his master, “you are here with Hercule Poirot. How one mounts in the world!””

Agatha Christie book The Mystery of the Blue Train

The Mystery of the Blue Train (1928)

World

“Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Voices of Islam, New York Post, September 23, 2003.

Money, World, Appearance

“Partly from being a more scattered population, which leads to self-dependence — partly to their religious struggles having given an historical character to their ordinary remembrances, nourished by that family pride which loves to look back — there is more individuality among the Scotch than among any other peasantry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.10. Old Mortality — JENNY DENNISON.
Literary Remains

Love, Family, Dependency

“Very little danger exists of an open and avowed assault upon the principle of individual freedom. It is more likely to be in peril indirectly perhaps from the avowed intention of protecting it or enlarging it. Out of a long experience with many tyrannies abroad and a weak and inefficient government at home, the Constitution of the United States was adopted and ratified. The people who largely contributed to the early settlement of America came to escape the impositions of despotic kings. Many of the early inhabitants were separatists from the established church. They fled under the threat of the English King, that he would make them conform or harry them out of the land. Their descendants fought the Revolutionary war in order that they might escape the impositions of a despotic parliament.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, Home, Freedom

“I learned to play fast without agonizing about strategy or overanalyzing individual moves”

Viswanathan Anand (1969) Indian chess player

After he started playing “blitz” (the shortest format of Chess) in Chennai in early years, pages=292-293
Reimagining India: Unlocking the Potential of Asia’s Next Superpower

Learning

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“…good American poets are surprisingly individual and independent; they have little of the member-of-the-Academy, official man-of-letters feel that English or continental poets often have. When American poets join literary political parties, doctrinaire groups with immutable principles, whose poems themselves are manifestoes, the poets are ruined by it. We see this in the beatniks, with their official theory that you write a poem by putting down anything that happens to come into your head; this iron spontaneity of theirs makes it impossible for even a talented beatnik to write a good poem except by accident, since it eliminates the selection, exclusion, and concentration that are an essential part of writing a poem. Besides, their poems are as direct as true works of art are indirect: ironically, these conscious social manifestoes of theirs, these bohemian public speeches, make it impossible for the artist’s unconscious to operate as it normally does in the process of producing a work of art.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Fifty Years of American Poetry”, pp. 327–328
The Third Book of Criticism (1969)

Art, Feeling, Parting

“The economic success of the Western world is a product of its moral philosophy and practice. The economic results are better because the moral philosophy is superior. It is superior because it starts with the individual, with his uniqueness, his responsibility, and his capacity to choose. Surely this is infinitely preferable to the Socialist-statist philosophy which sets up a centralised economic system to which the individual must conform, which subjugates him, directs him and denies him the right to free choice. Choice is the essence of ethics: if there were no choice, there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 Leader of the Opposition

World, Evil, Success

“Out of my experience, such as it is (and it is limited enough) one fixed conclusion dogmatically emerges, and that is this, that we with our lives are like islands in the sea, or like trees in the forest. The maple and the pine may whisper to each other with their leaves. … But the trees also commingle their roots in the darkness underground, and the islands also hang together through the ocean's bottom. Just so there is a continuum of cosmic consciousness, against which our individuality builds but accidental fences, and into which our several minds plunge as into a mother-sea or reservoir.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"Confidences of a 'Psychical Researcher'" http://hcl.harvard.edu/libraries/houghton/exhibits/james/psychical/7_8.cfm, in The American Magazine, Vol. 68 (1909), p. 589 Often (mis)quoted as: "We are like islands in the sea; separate on the surface but connected in the deep", or: "Our lives are like islands in the sea, or like trees in the forest, which co-mingle their roots in the darkness underground." 1900s

Tree, Sea

“Being an artist is being an isolated individual. But the development of the creative foundation of the encumbers the individual artists more and more with the prevailing problems. You are of your time whether you like it or not. Developing ones foundation to an artist means continually revising it. The artistic formulae wear thin quickly and yet daily the artist — when developing his own foundation — must enter his own time and the problems of other contemporary artists. Paths cross and the soil of time is starting to be turned.”

Asger Jorn (1914–1973) Danish artist

Quote in the late 1960s, as cited in Asger Jorn (2002) by Arken Museum of Modern Art, p. 28
1959 - 1973, Various sources

Problem, Time

“Exhibitions of minority art are often intended to make the minority itself more aware of its collective experience. Reinforcing the common memory of miseries and triumphs will, it is expected, strengthen the unity of the group and its determination to achieve a better future. But emphasizing shared experience as opposed to the artist's consciousness of self (which includes his personal and unshared experience of masterpieces) brings to the fore the tension in the individual artist between being an artist and being a minority artist.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 273, "Being Outside"

Art, Memory, Future, Personality

“It was recognized, and recognized fairly, that when you get large bodies of workmen together they cannot, nor is it fair to expect them to, negotiate individually against the more powerful management that controls large bodies of men; and so it was that, to secure effective freedom of contract, power was given for man to join himself to man for that very purpose of bettering his position. The trade union as we know it came into being to meet the new conditions of industry. It was essential then, and for that purpose it will continue to be essential. This country is the birthplace of that kind of combination—this country, which has been the birthplace of every effort to free mankind by legitimate and evolutionary means, and will continue to be so, long after the efforts of other and less happy countries have gone down in failure and disaster.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 161.
1926

Men, Failure, Effort, Freedom

“In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.”

Immanuel Kant (1724–1804) German philosopher

Second Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature

“I venture on assuring you that I regard the design formed by you and your friends with sincere interest, and in particular wish well to all the efforts you may make on behalf of individual freedom and independence as opposed to what is termed Collectivism.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to F. W. Hirst on being unable to write a preface to Essays in Liberalism by "Six Oxford Men" (2 January 1897), as quoted In the Golden Days (1947) by F. W. Hirst, p. 158
1890s

Effort, Freedom, Sincerity

“During decades of the present life and throughout millennia of previous lives traversing the round of existence, there has steadily grown within each individual a closely knit system of intellectual and emotional prejudices, of bodily and mental habits that are no longer questioned as to their rightful position and useful function in human life. Here again, the application of bare attention loosens the hard soil of these often very ancient layers of the human mind.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 77

Life, Question

“The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization.”

David Miscavige (1960) leader of the Church of Scientology

Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About

Way, Personality

“In concluding let me say that we are now but on the threshold of the coming era of true cooperation. The time is fast going by for the great personal or individual achievement of any one man standing alone and without the help of those around him. And the time is coming when all great things will be done by the cooperation of many men in which each man performs that function for which he is best suited, each man preserves his individuality and is supreme in his particular function, and each man at the same time loses none of his originality and proper personal initiative, and yet is controlled by and must work harmoniously with many other men.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1906). " On the Art of Cutting Metals https://babel.hathitrust.org/cgi/pt?id=mdp.39015023119582;view=2up;seq=64," Transactions of the American Society of Mechanical Engineers, Vol. XXVIII, 1906, pp. 31–350.

Men, Time, Help, Personality

“I do have utopian fantasies. A lot of them are more - I wouldn't say spiritual, but they relate more to the imagination and the individual. But for me socialism is a way of trying to put far-fetched ideas into everyday use, trying to find a way to bridge the gap between that fantasy and reality, and reaching out across that gap to the people who can actually do something to make the change.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Definitions and objects

People, Way, Imagination, Idea

“Solzhenitsyn can imagine what pain is like when it happens to strangers. Even more remarkably, he is not disabled by imagining what pain is like when it happens to a million strangers - he can think about individuals even when the subject is the obliteration of the masses, which makes his the exact reverse of the ideological mentality, which can think only about masses even when the subject is the obliteration of individuals.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Bitter Seeds: Solzhenitsyn
Essays and reviews, At the Pillars of Hercules (1979)

Pain, Imagination, Thinking

Quotes about individual page 27

Quotes about individual
page 27