Quotes about individual
page 28

“The soul is too great to know itself, yet each individual portion of the soul seeks this knowledge, and in the seeking creates new possibilities of development, new dimensions of actuality. The individual self at any given moment can connect with its soul.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 285

Soul, Knowledge

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Nature, Evil, Wealth

“In the years after 1936, whilst Hayek was working on The Pure Theory of Capital, most economists were convinced by Keynes, whose theory had an elegance and simplicity that Hayek’s did not. Keynes’ theory lacked Hayek’s theoretical rigor in that it was not based on equilibrium (on individual rationality), and there were places in the argument where Keynes relied on loose, informal arguments, preferring to put his trust in intuition rather than formal theory. Keynesians did not solve the problems with capital theory that Hayek had identified: they just bypassed or ignored them. According to Hayek’s methodological criteria, Keynes’ theory was decidedly inferior. Against this, Keynes’ theory provided opportunities for mathematical and statistical analysis that Hayek’s did not. Indeed, though Hayek paid some attention to data, he did so only minimally: he certainly made no attempt to test his theory against statistical data. The choice of Keynesian theory was, at least in part, a methodological one.”

Roger Backhouse (economist) (1951) British economist

"Hayek on money and the business cycle", 2006

Mathematics, Problem, Parting

“This is not a book about charismatic visionary leaders. It is not about visionary product concepts or visionary market insights. Nor even is it about having a corporate vision. This is a book about something far more important, enduring, and substantial. This is a book about visionary companies. What is a visionary company? Visionary companies are premier institutions -- the crown jewels -- in their industries, widely admired by their peers and having a long track record of making a significant impact on the world around them. The key point is that a visionary company is an organization -- an institution. All individual leaders, no matter how charismatic or visionary, eventually die; and all visionary products and services -- all "great ideas" -- eventually become obsolete. Indeed, entire markets can become obsolete and disappear. Yet visionary companies prosper over long periods of time, through multiple product life cycles and multiple generations of active leaders.”

James C. Collins book Built to Last: Successful Habits of Visionary Companies

Book abstract, as cited in: Joe Kelly, ‎Louise Kelly (1998), An Existential-systems Approach to Managing Organizations. p. 256
Built to Last: Successful Habits of Visionary Companies, 1994

Life, Books, World, Idea

“The term "cult" is always one of individual judgment. It has been variously applied to groups involved in beliefs and practices just off the beat of traditional religions; to groups making exploratory excursions into non-Western philosophical practices; and to groups involving intense relationships between followers and a powerful idea or leader. The people I have studied, however, come from groups in the last, narrow band of the spectrum: groups such as the Children of God, the Unification Church of the Reverend Sun Myung Moon, the Krishna Consciousness movement, the Divine Light Mission, and the Church of Scientology. I have not had occasion to meet with members of the People's Temple founded by the late Reverend Jim Jones, who practiced what he preached about being prepared to commit murder and suicide, if necessary, in defense of the faith.”

Margaret Singer (1921–2003) clinical psychology

Coming Out of the Cults http://www.cultfaq.org/coming-out-of-the-cults.html, Dr. Margaret Singer, Psychology Today, January, 1979 1970s

God, Children, People, Faith

“For them, in a time when the individual has lost significance (despite loud assertions to the contrary), an informed, rational, and intellectually adventurous individuality must take precedence over all else. In their seeming disunion lies their real strength.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Time

“The Internet changes the structure of society all the time—this massiveness made of individuals.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei, " interview for Unilever Series http://www.tate.org.uk/context-comment/video/ai-weiwei-conversation at the Tate Modern, October 12, 2010. 2010-, 2010

Change, Time

“Money income is a flawed measure of individual welfare.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 6, Problems Of Definition And Measurement, p. 128

Money

“The political freedom of conscience and of the press, so far from being as it is commonly supposed an extension, is a new case of the limitation of rights and discretion. Conscience and the press ought to be unrestrained, not because men have a right to deviate from the exact line that duty prescribes, but because society, the aggregate of individuals, has no right to assume the prerogative of an infallible judge, and to undertake authoritatively to prescribe to its members in matters of pure speculation.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Principles of Society, The Rights of Man
Enquiry Concerning Political Justice (1793)

Men, Freedom

“While a private individual may be bound only by the formal vows that he makes, those who govern should be wholly bound by the truth in thought, word and deed.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Truth

“We will not reclaim a free culture by individual action alone. It will also take important reforms of laws. We have a long way to go before the politicians will listen to these ideas and implement these reforms. But that also means that we have time to build awareness around the changes that we need.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Law, Way, Idea, Change

“The Homeric hero becomes a split-man as he assumes an individual ego.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 58

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“I reject republicanism. At the head of races, above the elite, there is Monarchy. Not all monarchs have been good. Monarchy, however, has always been good. The individual monarch must not be confused with the institution of Monarchy, the conclusions drawn from this would be false. There can be bad priests, but this does not mean that we can draw the conclusion that the Church must be ended and God stoned to death. There are certainly weak or bad monarchs, but we cannot renounce Monarchy. The race has a line of life. A monarch is great and good, when he stays on this line; he is petty and bad, to the extent that he moves away from this racial line of life or he opposes it. There are many lines by which a monarch can be tempted. He must set them all aside and follow the line of the race. Here is the law of Monarchy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, God, Law

“The radiant future stretches forth its arms toward us, and binds us to be willing servants to its work, willingly to accept those limitations of the individual will which are indispensable in the service of a far-off cause, a service which at the same time disciplines and ennobles the individual himself.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876), Some Characteristics of the American Ethical Movement (1925)

Time, Future

“Social production is not a panacea; it is just an alternative. Although we are better off being able to use it when it is valuable, it brings its own challenges, just as production via firms and governments does. Even the simplest pooled effort or voluntary participation can be fraught with tension among the individual participants, and between those individuals and the group. Like many aspects of social life, this problem has no solution; the dilemma can be addressed only by various compromises, none of them wholly satisfactory. One way to help a group of participants improve their ability to function together is the creation and maintenance of shared culture.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Life, Way, Problem, Effort

“It’s not okay to actually take a life out of an individual for whatever reason and then sell those body parts. It’s sick. It’s really sick. And it’s hurtful because those lives were real and just and you’re giving them absolutely no grace in the end of their life,” she continued. “It’s, you know, they’ll have to meet their Maker one day. So as much as we all have our opinions on this matter, I think at the end of the day they’re going to have to meet God one day and they’ll have to answer for themselves on what they chose to do with their time on earth, you know?”

Kaya Jones (1984) American pop singer, glamour model and actress

Singer Slams Hollywood for Pushing Abortion, Planned Parenthood https://www.newsbusters.org/blogs/culture/katie-yoder/2017/09/13/singer-slams-hollywood-pushing-abortion-planned-parenthood (September 13, 2017)

Life, God, Thinking, Time

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

People, Truth, Way, Feeling

“How much the work of an artist owes to an art movement to which he belongs can never be determined exactly, if only because the movement derives its character from the individual creations of its members.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 55, "Evidences of Surreality"

Art

“Every individual is a center for the manifestation of a certain force. This force has been stored up as the resultant of our previous works, and each one of us is born with this force at our back.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“The modern doctrines of diversity and multiculturalism are a kind of homogenizing totalitarianism. Its acolytes want every institution to be filled with people who look different but think alike. What our society needs is not more “diversity” of this sort but more variety. Different communities and institutions need to be able live differently, because it is only with this kind of variety that a diverse people can find places where they all feel at home and where they can all find a kind of meaning that suits them as individuals.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Feeling, Home, Communication

“There is … no first person plural to the verb "cogito." Observation, verification, and inference are functions which are perfected only in their independent individual exercise. I am not unmindful of the importance of the corroboration of one mind by another; but such corroboration is valuable only in so far as both minds have reached their results alone. Corroboration implies the absence of collusion. The devotee of the intellect must, then, have the strength to work alone.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Exercises, Personality, Perfection

“The idea of the unconscious mental processes was, in many of its aspects, conceivable around 1700, topical around 1800, and became effective around 1900, thanks to the imaginative efforts of a large number of individuals of varied interests in many lands.”

Lancelot Law Whyte book The Unconscious Before Freud

The Unconscious Before Freud (1967)

Imagination, Idea, Effort

“It is gratifying to report that the progress of industry, the enormous increase in individual productivity through labor-saving devices, and the high rate of wages have all combined to furnish our people in general with such an abundance not only of the necessaries but of the conveniences of life that we are by a natural evolution solving our problems of economic and social justice.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, People, Justice, Nature

“Since it seems to be the nature of man that he wants to go to hell as quickly as possible, it is not surprising that effective base rhetoricians can greatly accelerate this process for millions. … Many individuals try to drive men into slavery, as if they were cattle, but only a few succeed. These we hail as “great historical figures.” I submit that we cannot judge the noble rhetorician by this standard. Since he urges men to be better than they are, the noble rhetorician cannot possibly succeed in changing those who prefer to remain as they are or become evil. Indeed, because his task is to bring men to themselves, not to him, the noble rhetorician ought not to be judged by his manifest effect on others at all. Rather, he ought to be judged by the clarity and steadfastness with which he proclaims his counsel. Should not a single person heed his advice, the noble rhetorician would still have to be judged successful in proportion as he succeeds in perfecting his own language. … In the final analysis, what Karl Kraus sought was to purify himself by purifying his own language. He achieved his goal. He dies a semantic saint in a semantically satanic society.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), pp. 56-57.

Men, Hell, Nature, Evil

“The assumption that individuals act objectively in accordance with purely mathematical dictates to maximize their gain or utility cannot be sustained by empirical observation.”

Richard Arnold Epstein (1927) American physicist

Epilogue, p. 410
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

Mathematics

“What, then, is to be done? We have to begin with the state: as the incarnation of collective interests, collective purposes, and collective goods. If we cannot learn to “think the state” once again, we shall not get very far. But what precisely should the state do? Minimally, it should not duplicate unnecessarily: as Keynes wrote, “The important thing for Government is not to do things which individuals are doing already, and to do them a little better or a little worse; but to do those things which at present are not done at all.” And we know from the bitter experience of the past century that there are some things that states should most certainly not be doing.”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Thinking, Learning, Past

“There are different levels of organization in the occurrence of events. You cannot explain the events of one level in terms of the events of another. For example, you cannot explain life in terms of mechanical concepts, nor society in terms of individual psychology. Analysis can only take you down the scale of organization. It cannot reveal the workings of things on a higher level. To some extent the holistic philosophers are right.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, General Systems, Vol. 14, (1969), p. 96; As cited in: Gordon Chen (1980) The General Theory of Systems Applied to Management and Organization, Volume 2, p. 590
1960s

Life

“Another influence of that period was the philosophy of Idealistic Positivism of Hans Vaihinger. Von Bertalanffy met Vaihinger in Vienna and for a time, as a student, lived in his house.10 According to the philosophy of Idealistic Positivism absolute truths and ideal norms of human conduct did not exist, rather man created them as fictions important for the individual and social survival. The idea of relativity of truths and norms postulated by Vainhinger bore a similarity to the relativism of different points of view and categories of thinking postulated by Nicholas of Cusa. The philosophies of Cusanus and Vaihinger were undoubtedly instrumental in shaping von Bertalanffy's 'perspectivist' epistemology and his idea of relativity of categories.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 5

Truth, Idea, Thinking, Time

“Briefly stated, the Follett philosophy is that any enduring society, any continuously productive industrial organization, must be grounded upon a recognition of the motivating desires of the individual and of the group. Consistently, Miss Follett sought to force home a realization of the fact that the democratic way of life, implemented by intelligent organization and administration of government and of industry, is to work toward an honest integration of all points of view, to the end that every individuality may be mobilized and made to count both as a person and as an effective part of his group and of society as a whole.”

Henry C. Metcalf (1867–1942) American business theorist

Source: Dynamic administration, 1942, p. xi-xii

Life, Way, Home, Intelligence

“Concepts, like individuals, have their histories, and are just as incapable of withstanding the ravages of time as are individuals.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

History, Time

“My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual…. It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here… of course, I had no plan how.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Fortune magazine (August 2004).
2000s

Children, Way, Parent, Time

“One thinker no less brilliant than the heresiarch himself, but in the orthodox tradition, advanced a most daring hypothesis. This felicitous supposition declared that there is only one Individual, and that this indivisible Individual is every one of the separate beings in the universe, and that these beings are the instruments and masks of divinity itself.”

Jorge Luis Borges book Tlön, Uqbar, Orbis Tertius

Tlön, Uqbar, Orbis Tertius (1940)
Variant: This happy conjecture affirmed that there is only one subject, that this indivisible subject is every being in the universe and that these beings are the organs and masks of the divinity.

Universe

“The role of the individual MP has been sidelined by the power of the Cabinet, and now by the PM alone.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 2, Parliament as Anachronism?, p. 54

“Individualism is the cradle of vulgarity.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

“Unless we change ourselves as individuals and our culture—the way we relate to the earth—we can’t expect to make the overall changes in society that our necessary.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Way, Change

“Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence — in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God. But men and women, being more highly developed, are immensely more advanced than the infinite number of other beings known to us.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Women, Men, God, Religion

“We will achieve our goals, one of which is the collective rule and the end of autocracy and dictatorship. The people are the ruler, the absolute master, and an individual has no right to direct the affairs of the people. The individual, how long he may live, will die but the people will remain. We are working for the future generations and for the welfare of the people. We fought in Palestine for the sake of the people and to regain their liberty. We are still fighting and will not spare any effort, nor would we fail in our work for the sake of God and nor would we fail to be selfless in the service of the people, our guide.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

The historical extempore speech at the Reserve Officers' College (1959)

God, People, Effort, Future

“Industrial age companies created sharp distinctions between two groups of employees. The intellectual elite—managers and engineers—used their analytical skills to design products and processes, select and manage customers, and supervise day-to-day operations. The second group was composed of the people who actually produced the products and delivered the services. This direct labor work force was a principal factor of production for industrial age companies, but used only their physical capabilities, not their minds. They performed tasks and processes under direct supervision of white-collar engineers and managers. At the end of the twentieth century, automation and productivity have reduced the percentage of people in the organization who perform traditional work functions, while competitive demands have increased the number of people performing analytic functions: engineering, marketing, management, and administration. Even individuals still involved in direct production and service delivery are valued for their suggestions on how to improve quality, reduce costs, and decrease cycle times…
Now all employees must contribute value by what they know and by the information they can provide. Investing in, managing, and exploiting the knowledge of every employee have become critical to the success of information age companies”

Robert S. Kaplan (1940) American accounting academic

Source: The Balanced Scorecard, 1996, p. 5-6

People, Age, Knowledge, Time

“Picture by picture, these criminals are being identified and arrested, and we will not let any phony concerns about human rights get in the way of the publication of these pictures and the arrest of these individuals.”

David Cameron (1966) Former Prime Minister of the United Kingdom

On the 2011 England riots, August, 2011. (Andrew Sparrow. " David Cameron: Police can use water cannon to control riots http://www.guardian.co.uk/uk/2011/aug/10/david-cameron-water-cannon-police-riots", The Guardian, 10 August 2011. Retrieved 11 August 2011.) 2010s, 2011

Way

“In an ever-advancing spiral the public was made to believe that only Hollywood-style extravaganzas were worth seeing and that only they could give an accurate sense of the world of art. The resulting box-office pressure made the museums still more dependent on corporate funding. Then came the recessions of the 1970s and 1980s. Many individual donors could no longer contribute at the accustomed rate, and inflation eroded the purchasing power of funds. To compound the financial problems, many governments, facing huge deficits—often due to sizable expansions of military budgets—cut their support for social services as well as their arts funding. Again museums felt they had no choice but to turn to corporation for a bail-out.”

Hans Haacke (1936) conceptual political artist

1980s, "Museums, Managers of Consciousness," 1983

World, Art, Support, Problem

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“It's universally wrong to steal from your neighbor, but once you get beyond the-one-to-one level and pit the individual against the multinational conglomerate, the federal bureaucracy, the modern plantation of agro-buinsess, or the utility company, it becomes strictly a value judgement to decide exactly who is stealing from whom. One person's crime is another person's profit. Capitalism is license to steal; the government simply regulates who steals an how much. I always wanted to put together an outlaw handbook that would help raise consciousness on these points while doing something about evening the score. There was also the challenge of testing the limits of free speech.”

Abbie Hoffman book Steal This Book

Introduction
Steal This Book (1971)

Universe, Help, Personality

“I take it that the question of employees is only a question of private and corporate economy, and individuals or companies have the right to buy labor where they can get it cheapest. We have a treaty with the Chinese government which should be religiously kept until its provisions are abrogated by the action of the general Government, and I am not prepared to say that it should be abrogated until our great manufacturing and corporate interests are conserved in the matter of labor.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

This politically motivated misattribution was contained in a forged letter circulated during the 1880 presidential campaign. Reported in Paul F. Boller, John George, They Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions (1990), p. 31
Misattributed

Question

“To the existence of banks of discount for cash… there can be no objection, because there can be no danger of abuse, and they are a convenience both to merchants and individuals. I think they should even be encouraged, by allowing them a larger than legal interest on short discounts, and tapering thence, in proportion as the term of discount is lengthened, down to legal interest on those of a year or more. Even banks of deposit, where cash should be lodged, and a paper acknowledgment taken out as its representative, entitled to a return of the cash on demand, would be convenient for remittances, travelling persons, etc. But, liable as its cash would be to be pilfered and robbed, and its paper to be fraudulently re-issued, or issued without deposit, it would require skilful and strict regulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:431
1810s, Letters to John Wayles Eppes (1813)

Travel, Thinking, Personality

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual. Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man s essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feeling in the individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion, Dogs, Way, Feeling

“In our zeal to kill the enemy, we internally debated the definition of torture. We held individuals at Guantanamo for years without due process. We inexplicably turned a blind eye to torture and executions by the Iraqi government. And we stomached countless other acts in the name of our war on terror.”

Chelsea Manning (1987) United States Army soldier and whistleblower

Letter to Barack Obama (2013)

War

“An artist must find his expression closely linked to his individual experience or else follow in the old grooves resulting in lifeless forms.”

Mark Tobey (1890–1976) American abstract expressionist painter

Mark Tobey Retrospective Exhibition, New York, Whitney Museum, 1951
1950's

“Ever since the democratic systems permitted their various courts to give corporations the status of persons, the individual as citizen has been on the defensive. How could it be otherwise? If you are a person before the law and Exxon or Ford is also a person, it is clear that the concept of democratic legitimacy lying with the individual has been mortally wounded.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Law, Lying, Personality

“Now I am prepared to maintain," said Chaffery, proceeding with his proposition, "that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilisation made possible only by vigorous and sometimes even violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie to and humbug themselves and one another for the general Good. Lies are the mortar that bind the savage individual man into the social masonry … Were I not of a profoundly indolent, restless, adventurous nature, and horribly averse to writing, I would make a great book of this and live honored by every profound duffer in the world.”

H. G. Wells book Love and Mr Lewisham

Love and Mr Lewisham (1899), Ch. 23

Lie, Books, World, Communication

“Asimov: Science fiction always bases its future visions on changes in the levels of science and technology. And the reason for that consistency is simply that—in reality—all other changes throughout history have been irrelevant and trivial. For example, what difference did it make to the people of the ancient world that Alexander the Great conquered the Persian Empire? Obviously, that event made some difference to a lot of individuals. But if you look at humanity in general, you'll see that life went on pretty much as it had before the conquest.
On the other hand, consider the changes that were made in people's daily lives by the development of agriculture or the mariner's compass… and by the invention of gunpowder or printing. Better yet, look at recent history and ask yourself, "What difference would it have made if Hitler had won World War II?" Of course, such a victory would have made a great difference to many people. It would have resulted in much horror, anguish, and pain. I myself would probably not have survived.
But Hitler would have died eventually, and the effects of his victory would gradually have washed out and become insignificant—in terms of real change—when compared to such advances as the actual working out of nuclear power, the advent of television, or the invention of the jet plane.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Pain, War, People

“There is no individualism in Eastern or oral cultures.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 60

“Let me give you an example that encapsulates the whole difference between America and Singapore. America has a vicious drug problem. How does it solve it? It goes around the world helping other anti-narcotic agencies to try and stop the suppliers… Singapore does not have that option. What we can do is to pass a law which says that any customs officer or policeman who sees anybody in Singapore behaving suspiciously… can require that man to have his urine tested. If the sample is found to contain drugs, the man immediately goes for treatment. In America if you did that it would be an invasion of the individual's rights and you would be sued.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, Interview with Fareed Zakaria of Foreign Policy, 1994 https://www.foreignaffairs.com/articles/asia/1994-03-01/conversation-lee-kuan-yew 1990s

World, Law, Problem, Help

“The competition between chunks of capital is getting fiercer, there is the same old same old desperate need to keep wages down, desperate need to substitute machines for labour (but that costs trillions of investment) and no matter how hard you exploit workers, you still need to sell stuff to them, and if their wages are low, they can't buy the stuff. You can force the poorly paid into borrowing money (credit cards, wonga etc) but there comes a point when that causes a credit crisis: someone somewhere says they want some dosh and a bank somewhere says they haven't got the dosh (Northern Rock, last time). Let's remember, none of this is caused by migrants or left social democrats. This is a crisis entirely born from a system that is locked into competition for markets. So, these fervid rows between squadrons of extremely unpleasant individuals are rows between people who deep down know that they can't control this system of running the making and distribution of the things we need. They are just coming up with fantasies on how to stay in power while the next phase veers from crisis to crisis. It is terrible for millions of people in awful insecure, low paid jobs and/or in insecure, lousy housing, or if they are disabled, or for millions trying to migrate their way out of poverty and despair. We should be alarmed when members of the ruling class start pleading with us to take sides with them against the 'elite': one section of the elite calling for us to oppose the elite.”

Michael Rosen (1946) British children's writer

'Neither Brussels or the City - for the many not the few'. http://michaelrosenblog.blogspot.com/2018/07/neither-brussels-or-city-for-many-not.html (6 July 2018)

Money, People, Way, Time

“We are three-hundred-and-twenty-five million opinionated, vociferous individuals. We argue and compete and sometimes even vilify each other in our raucous public debates. But we have always had so much more in common with each other than in disagreement. If only we remember that and give each other the benefit of the presumption that we all love our country we will get through these challenging times. We will come through them stronger than before. We always do.”

John McCain (1936–2018) politician from the United States

2010s, 2018, Farewell statement (2018)

Love, Time, Country

“Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

War, People, Fear, Religion

“The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise. It is vital to appreciate the force of this argument. In past ages many – including undoubtedly the biblical writers themselves – have thought that killing for food was essential in order to live. But … we now know that – at least for those now living in the rich West – it is perfectly possible to sustain a healthy diet without any recourse to flesh products. … Those individuals who opt for vegetarianism can do so in the knowledge that they are living closer to the biblical ideal of peaceableness than their carnivorous contemporaries. The point should not be minimized. In many ways it is difficult to know how we can live more peaceably in a world striven by violence and greed and consumerism. Individuals often feel powerless in the face of great social forces beyond even democratic control. To opt for a vegetarian life-style is to take one practical step towards living in peace with the rest of creation. One step towards reducing the rate of institutionalized killing in the world today.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Theology (1994), pp. 131-132

Life, God, Age, World

“In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

Life, Women, Men, Religion

“The collapse of communism as an ideology and of the Soviet Union as a world power has made possible an unprecedented internationalization of current American values, among them free choice in the consumer marketplace, reduced government economic regulation and an emphasis on individual self-fulfillment rather than the social good, all promoted by an internationalized mass media and consumer culture.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

World, Communication

“The new institutionalism in organization theory and sociology comprises a rejection of rational-actor models, and interest in institutions as independent variables, a turn toward cognitive and cultural explanations, and an interest in properties of supra-individual units of analysis that cannot be reduced to aggregations or direct consequences of individual’s attributes or motives.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 8

Motivation

“A social system does not move smoothly from one state of its culture to another… Something old must come apart in order for something new to come together. But for individuals within the system, there is no clear grasp of the next stable state - only a clear picture of the one to be lost Hence, the coming apart carries uncertainty and anguish for the members of the system since it puts at risk the basis for self-identity that the system had provided.”

Donald A. Schön (1930–1997) American academic

Schon (1971: 51) cited in: Hedley Beare, ‎Richard Slaughter (1994) Education for the Twenty-first Century. p. 15-16

“Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character.”

Michael Moorcock book The Land Leviathan

Book 2, Chapter 4 “The Triumphant Beast” (p. 262)
The Land Leviathan (1974)

Men, War, Justice, Way

“Assessing the value of information technology (IT) has never been easy. Delayed benefits, unintended uses, business changes, and hidden support costs inhibit meaningful evaluation of individual TT investments. This was true when most investments were focused on the support of a single business process or functional area. It is even more true as business executives ponder implementations of shared technologies like data warehouses and networks, replacement of large legacy systems, and reskilling of the IT staff. Although firms introduce some systems to reduce costs and can evaluate them in terms of their success in doing so, they want many IT initiatives to support a firm's objectives. The value of these initiatives rest in their contributions to a firm's competitiveness, which is often non quantifiable and uncertain.”

Jeanne W. Ross (1958) American computer scientist

Jeanne W. Ross, Cynthia Mathis Beath, and Dale L. Goodhue (1996). " Develop long-term competitiveness through IT assets http://layoftheland.net/archive/web/mis-575/course_docs/topic_4/ross.beath.goodhue.ITassets.pdf." Sloan management review Vol 38 (1). p. 31.

Business, Support, Change, Success

“Shakespeare is the Spinosistic deity — an omnipresent creativeness. Milton is the deity of prescience; he stands ab extra, and drives a fiery chariot and four, making the horses feel the iron curb which holds them in. Shakspeare's poetry is characterless; that is, it does not reflect the individual Shakspeare; but John Milton himself is in every line of the Paradise Lost. Shakspeare's rhymed verses are excessively condensed, — epigrams with the point every where; but in his blank dramatic verse he is diffused, with a linked sweetness long drawn out.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

12 May 1830
Table Talk (1821–1834)

Feeling, Horse

“… "folk art" signifies the poetical, musical, and pictorial activities of those strata of the population which are uneducated and not urbanized or industrialized. It is of the essence of this art that those who keep it in being are not only passively receptive, but normally are creative participants in the artistic activities, and yet do not stand out as individuals or claim any personal authorship of the productions. "Popular art" on the other hand is to be understood as artistic or quasi-artistic production for the demand of a half-educated public, generally urban and inclined to mass-behavior. In folk art, producers and consumers are hardly distinguished, and the boundary between them is always fluid; in the case of popular art, we find on the contrary an artistically uncreative, completely passive public, and professional production of artistic goods strictly in response to the demand for them. It is indeed a striking fact that folk art, especially folk-poetry, emerges from the ranks of those who enjoy it, whereas popular songs—the street-ballads and popular "hits"—derive from professionals belonging to and spiritually dependent upon the upper classes.”

Arnold Hauser (1892–1978) Hungarian art historian

Arnold Hauser (1985). The philosophy of art history. p. 279

Education, Art, Music, Behavior

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

Behavior, Time, Dependency, Personality

“Donald Trump lacks the temperament of be president. After all, this is an individual who mocked a disabled reporter, who attributed a reporter's questions to her menstrual cycle, who mocked a brilliant rival who happened to be a woman due to her appearance, who bragged about his marital affairs, and who laces his public speeches with vulgarity.”

Mitt Romney (1947) American businessman and politician

2016, Remarks on Donald Trump and the 2016 race

Question, Appearance

“There were two modern ideas of the State which, they believed, had the same tendency to set up a despotic administrative system. One was the deification of the State and the absolute subordination of the individual to it. That was the solution of Fascism and, as they added later, of National Socialism. The other was the State of the common weal, or, as would be said today, the State of social services. It was the modern form of the ‘philanthropic’ State, in which the individual was controlled for his good by the State, down to the smallest details of life. The Bolshevist State, they considered, lay in the line of this conception.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), pp. 138-139

Life, Idea

“Generosity is a virtue for individuals, not Governments. When governments are generous it is with other people's money, other people's safety, other people's future.”

P. D. James book The Children of Men

The Children of Men (1992)

Money, People, Future

“A great nation is a compassionate nation. Who are the least of these? The least of these are those who still find themselves smothering in an airtight cage of poverty in an affluent society. Who are the least of these? They are the thousands of individuals who see life as a long and desolate corridor with no exit sign. Who are the least of these? They are the little boys and little girls who grow up with clouds of inferiority floating in their little mental skies because they know that they are caught in conditions of economic depravation. Who are the least of these? They are the individuals who are caught in the fatigue of despair. And somehow if we are to be a great nation, we must be concerned about the least of these, our brothers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

Life, Girl, Boy, Despair

“[As a vegan] I feel sexy. I feel confident. I’m healthier than ever. And my body is better than ever. … What upsets me the most is the way animals are treated. There’s no difference between a cat and a dog and a pig and a cow. They’re all individuals that have their own fears and desires and personalities.”

Sofía Sisniega (1989) Mexican actress

“Sofía Sisniega Gets Naked for Animals,” interview with PETA Latino (August 2017) https://www.petalatino.com/en/features/sofia-sisniega-gets-naked-animals/.

Fear, Dogs, Way, Feeling

“Arabs rule but they do not administer. Their government is intensely individualistic, and is successful or unsuccessful according to the degree of fear and respect which the ruler commands, and his skill in dealing with individual men. Founded on an individual life, their government is impermanent and liable to end in chaos at any moment. To Arab tribesmen this system is comprehensible and acceptable, and its success of failure should not be measured in terms of efficiency and justice as judged by Western standards. To these tribesmen security can be bought too dearly by the loss of individual freedom.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 32.

Life, Men, Fear, Justice

“Though Hitler was indeed racist and anti-Semitic to the core, a man who without compunction could commit murder and genocide, he was also an individual of great courage, a soldier's soldier in the Great War, a political organizer of the first rank, a leader steeped in the history of Europe, who possessed oratorical powers that could awe even those who despised him… Hitler's success was not based on his extraordinary gifts alone. His genius was an intuitive sense of the mushiness, the character flaws, the weakness masquerading as morality that was in the hearts of the statesmen who stood in his path.”

Patrick Buchanan (1938) American politician and commentator

Column discussing John Toland's biography of Hitler http://www.realchange.org/hitler.htm (1977). 1970s

War, History, Courage, Sense

“It is impossible to establish unanimity of opinion among mankind, and those who have tried to bring about such unanimity have always failed. I hope, therefore, the friends and promoters of this movement will not commit that great mistake. Let individual liberty be recognised: let individual rights be fully vindicated and respected; but still at the same time, while we recognise differences of opinion, let us feel, and let us declare, that it is possible to have a common platform of action, where we can exchange our sympathies with each other as brethren.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered on July 20th, 1870 at Freemasons’ Hall, Great Queen Street, London, in a meeting held to constitute a Theistic Association in London. See Universal Religion

Hope, Feeling, Time

“In order to arrive to a more realistic view of society, it must be recognized that there are individual differences that cannot be eradicated by the most rigid curriculum, and that various individuals will choose different educational curricula if allowed to do so.”

Carl Eckart (1902–1973) American physicist

Source: Our Modern Idol: Mathematical Science (1984), p. 33.

Education

“Were it necessary to bring a majority into a comprehension of the libertarian philosophy, the cause of liberty would be utterly hopeless. Every significant movement in history has been led by one or just a few individuals with a small minority of energetic supporters.”

Leonard E. Read (1898–1983) American academic

How to Advance Liberty, How to Advance Liberty https://mises.org/library/how-advance-liberty

History, Support

“A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.”

Jorge Luis Borges Dreamtigers

Un hombre se propone la tarea de dibujar el mundo. A lo largo de los años puebla un espacio con imágenes de provincias, de reinos, de montañas, de bahías, de naves, de islas, de peces, de habitaciones, de instrumentos, de astros, de caballos y de personas. Poco antes de morir, descubre que ese paciente laberinto de líneas traza la imagen de su cara.
Epilogue
Variant translation: A man sets himself the task of portraying the world. Through the years he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and people. Shortly before his death, he discovers that that patient labyrinth of lines traces the image of his face.
Dreamtigers (1960)

People, World, Mountain, Star

“From whence are these "rights of individuals" derived, and why should we care? Unless we presume the existence of some greater power that determines what is good, isn't it arbitrary to posit that human survival is more important than private property rights, an equally artificially construed concept? Isn't it arbitrary to assume that some sort of equality is preferable to a system where, say, the poor are assumed to have bad karma? If these 'rights of individuals' are derived only from shared humanity, then do 'individuals' (a thoroughly meaningless term, by the way), begin to lose them when they act inhumanely? And isn't it totally arbitrary to grant rights to humans rather than other creatures anyway?”

Cornel West (1953) African-American philosopher and political/civil rights activist

Lecture in New Haven, On Constructed Rights (28 February 2013)

Way

“The Ego is the great veiled mystery of the world... I believe in it and in its eternal, immutable form. Its path is, in some strange and peculiar manner, our path. And for this reason I am immersed in the phenomenon of the Individual, the so-called whole Individual, and I try in every way to explain and present it. What are you? What am I? Those are the questions that constantly persecute and torment me and perhaps also play some part in my art.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

World, Art, Way, Question

“…we were brainwashed into believing… that the only important thing was individualism. They called it freedom. There is no such thing as freedom. There is something called liberty; it's quite different. …read [Guido de] Ruggiero's History of European Liberalism… Freedom is freedom from restraints. We're always under restraints.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

History, Freedom, Reading

“Since I favor total self-control—absolute government of the individual over himself—I believe autarchy more accurately describes, in a positive fashion, the kind of situation I consider most desirable. Some dictionaries define autarchy as a kind of tyranny or despotism, but of necessity it is limited to self-application.”

Robert LeFevre (1911–1986) American libertarian businessman

“Autarchy Versus Anarchy”, Rampart Journal of Individualist Thought, Vol. 1, No. 4 (Winter, 1965): 30–49.

Fashion

“If this is not what springs immediately to mind as soon as the words “on average” are appended to a description of mean differences, then the words “on average” have not rectified the damage done by the use of means to describe populations of varied individuals.”

Steve Stewart-Williams (1971)

Source: The Ape that Kicked the Hornet's Nest (2013), p. 268

Spring

“All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! … It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones – the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones! Just in this fact lies our strength, that we are not like the others, and that we are not only not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone. This is not to say that we are to individualise or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a “single reactionary mass,” the Social Democracy has never believed since it passed from the realm of theory to that of practice. We know that the individual members and divisions of the “single reactionary mass” are in conflict with each other, and we have always used these conflicts for our purposes. We have used opponents against opponents, but have never allowed them to use us.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Feeling, Democracy, Strong

“If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

Selfishness

“All those things that make a nation richer, stronger, or more happy; or that tend to exalt national character, but that will not pay individuals, deserve public encouragement.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Greenland Trade, Chart XVIII, page 78.
The Commercial and Political Atlas, 3rd Edition

Happiness

“Rick Perry: But, you know, I'm just saying, you were for individual mandates, my friend.
Mitt Romney: You know what, you've raised that before, Rick, uh, and you're still wrong.
Rick Penny: It was true then. And it's true now.
Mitt Romney: Rick, I'll tell you what, 10,000 bucks? $10,000 bet?”

Mitt Romney (1947) American businessman and politician

ABC News Republican Debate, , quoted in [2011-12-10, Perry To Romney: "You Were For Individual Mandates, My Friend", Real Clear Politics, http://www.realclearpolitics.com/video/2011/12/10/perry_to_romney_you_were_for_individual_mandates_my_friend.html, 2012-10-03]
2011

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Imagination, Wealth

“If I were to be asked what two of the root principles are which we should always keep in view in trying to decide on a political issue, in judging of legislation, in judging of political action, I think I should say common sense and the preservation of what always has been the most precious thing in this country—individual freedom. If you apply these tests, you will seldom go far wrong. There are many people to-day who think you can cure the ills of the world by legislation: but you must examine the legislation they propose to see whether it is adapted to the practical experience of daily life, whether the freedom of the individual is affected by it. And if you cannot be satisfied on those points, you may be quite sure that that legislation in the long run will do more harm than it will do good.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the thirtieth anniversary of the Junior Imperial League in Kingsway Hall (19 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 18-19.
1926

Life, People, World, Thinking

““Gary, how did they do this without me knowing?” I asked. “I don’t know how Debbie relates to the officers,” Gary said. He described the party as fully under the control of Hillary’s campaign, which seemed to confirm the suspicions of the Bernie camp. The campaign had the DNC on life support, giving it money every month to meet its basic expenses, while the campaign was using the party as a fund-raising clearinghouse. Under FEC law, an individual can contribute a maximum of $2,700 directly to a presidential campaign. But the limits are much higher for contributions to state parties and a party’s national committee.”

Donna Brazile (1959) American author, educator, and political activist and strategist

As quoted in "Inside Hillary Clinton’s Secret Takeover of the DNC" https://www.politico.com/magazine/story/2017/11/02/clinton-brazile-hacks-2016-215774 (November 02, 2017), by Donna Brazile, PoliticoMagazine

Life, Money, Law, Support

“The Declaration of Independence states that all men are created equal, and in 1776, that's exactly what they meant. Women could not vote, women could not own property, and blacks were considered property. After 200 years of enlightenment, we have realized that gender and race are inappropriate distinctions for determining who has individual rights. Anytime Gov gives you permission they let you know that you have permission by giving you a permit or a license. If you have a marriage license, what permission do you have to do now that you did not have permission to do before, who gave you that permission, and who gave them the authority to give you that permission in the first place?”

Michael Badnarik (1954) American software engineer

Source: Libertarian Party National Convention (2004)

Women, Men, Marriage

“Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

Life, People, Learning

“The true love wherewith God loves other spirits is not the outpouring upon them of graces which are the unearned gift of his miraculous power; it is the love, on the contrary, which holds the individuality, the personal initiative, of its object sacred. As the true father desires that the son who, after him, is to be the head of the family shall have a method and policy of his own, by which the honours of the line shall be increased by new contributions, so he who is the Father of Spirits will have his image brought forth in every one of his offspring by the thought and conviction of each soul itself.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.257

Love, God, Family, Soul

“Socialism aside, there also has been a rejection of Western values, of which individual freedom is prominent, and acceptance of some form of value-relativism (thus, no political system is better than any other). In some cases this rejection has turned to outright hostility and particularly anti-Americanism, and thus opposition to American values, such as freedom. To accept, therefore, that democratic freedom is inherently most peaceful, is to the value-relativist, to say the unacceptable—that it is better.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14, in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

Hostility, Peace, Freedom

“Most institutional theories see local actors – whether individuals, organizations, or national states – as affected by institutions built up in much wider environments. Individuals and organizations are affected by societal institutions, and national-states by a world society.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Source: "Reflections on institutional theories of organization,." 2008, p. 790

World