Quotes about id

A collection of quotes on the topic of id, other, span, use.

Quotes about id

“The ides of March are come.
Soothsayer: Ay, Caesar; but not gone.”

William Shakespeare Julius Caesar

Source: Julius Caesar

“Beware the ides of March.”

William Shakespeare Julius Caesar

Soothsayer, Act I, scene ii.
Source: Julius Caesar (1599)

“[Ibn Battuta’s eyewitness account of the Sultan’s arranging the enslaved girls’ marriages with Muslims on a large scale on the occasion of the two Ids, confirms the statement of Abbas:] “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs. On the third day relatives of the Sultan are married and they are given rewards. On the sixth day male and female slaves are married. On the seventh day he (the Sultan) gives charities with great liberality.””

Ibn Battuta (1304–1377) Moroccan explorer

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Marriage, Girl, Fashion, Singing

“I'd watch your mouth", he said, tilting his head as he looked at my ID."The last lunker who laughed at her picture spent the night in the emergency room with a drink umbrella jammed up his nose".”

Kim Harrison (1966) Pseudonym

Drink, Night

“When a place gets crowded enough to require ID’s, social collapse is not far away. It is time to go elsewhere. The best thing about space travel is that it made it possible to go elsewhere.”

Robert A. Heinlein book The Notebooks of Lazarus Long

Source: The Notebooks of Lazarus Long

Travel, Time

“Where id is, there shall ego be.”

Sigmund Freud book The Ego and the Id

“Hatred is increased by being reciprocated, and can on the other hand be destroyed by love. Hatred which is completely vanquished by love, passes into love; and love is thereupon greater, than id hatred had not preceded it.”

Baruch Spinoza (1632–1677) Dutch philosopher

Love

“Doctor doctor, what do you say, lets put the id back in yid”

Philip Roth book Portnoy's Complaint

Source: Portnoy's Complaint

“I realize im black, but id like to be viewed as a person, and that is everybodys wish.”

Michael Jordan (1963) American retired professional basketball player and businessman

Personality

“Poor little warrior, science will never invent anything to assist the titanic death you want in the contra-terrene caverns of your fee-fi-fo-fumblingly fearful id!”

Brian W. Aldiss (1925–2017) British science fiction author

“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)

Death, Fear, Science

“He and Marilyn were lovers, but this was never said in so many words. Explicitness about one’s romantic arrangements had apparently been deemed gauche. In my middle-class teen-age world, the whole apparatus of going steady, exchanging ID bracelets, smooching at dances, fighting, breaking up, submitting to the arbitration of friends — that was the point, the public drama.”

Edmund White (1940) American novelist and LGBT essayist

My Women, The New Yorker, 6 June 2005
Articles and Interviews

Age, World, Lovers, Dance

“SPAN ID=All_fashionable_clothes> All fashionable clothes, as Thorstein Veblen has pointed out in his Theory of the Leisure Class (1899), are highly symbolic: materials, cut, and ornament are dictated only to a slight degree by consideration of warmth, comfort, or practicability. The more we dress up in fine clothes, the more we restrict our freedom of action. But by means of delicate embroideries, easily soiled fabrics, starched shirts, high heels, long and pointed fingernails. and other such sacrifices of comfort, the wealthy classes manage to symbolize, among other things, the fact that they don't have to work for a living.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, pp. 24-25

Fashion, Freedom, Clothes

“There's nothing worse than a violent beating from an unremarkable person. Physical violence with someone is too much like shagging them. Too much id involved.”

Irvine Welsh book The Acid House

A Smart Cunt: A Novella, "Associates as Opiates" (Chapter 3).
The Acid House (1994)

Personality

“SPAN ID=The_process_by>The process by means of which human beings can arbitrarily make certan things stand for other things may be called the symbolic process. Whenever two or more human beings can communicate with each other, they can, by agreement, make anything stand for anything. For example, here are two symbols:
X Y
We can agree to let X stand for buttons and Y for bows; then we can freely change our agreement and let X stand for […] North Korea, and Y for South Korea. We are, as human beings, uniquely free to manufacture and manipulate and assign values to our symbols as we please. Indeed, we can go further by making symbols that stand for symbols. […] This freedom to create symbols of any assigned value and to create symbols that stand for symbols is essential to what we call the symbolic process.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 24

Communication, Freedom, Change

“To attempt to hold fast an instant id doubtful.
To bind an emotion is unthinkable.
To petrify love is impossible.
It is beautiful to be transitory.
How lovely it is not to have to live forever.
Luckily there is nothing good and nothing evil.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Love, Beauty, Evil

“Canis meus id comedit.
My dog ate it.”

Henry N. Beard book Latin for All Occasions

Latin for All Occasions (1990)

Dogs

“SPAN ID=Indeed> Indeed, most of the time when we are listening to the noises people make or looking at the black marks on paper that stand for such noises, we are drawing upon the experiences of others in order to make up for what we ourselves have missed. Obviously the more an individual can make use of the nervous systems of others to supplement his own, the easier it is for him to survive. And, of course, the more individuals there are in a group cooperating by making helpful noises at each other, the better it is for all -- within the limits, naturally, of the group's talents for social organization. […] Societies, both animal and human, might almost be regarded as huge cooperative nervous system.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Cooperation, p. 11

People, Nature, Time, Help

“Rather than calling attention to the house of mirrors, that passes for empirical truth (as postmodern acadimics did), and rather than fighting for better mirrors (as the ID warriors did), today's media activists are concentrating on shattering the impenetrable shiny surfaces of branded culture, picking up the pieces and using them as sharp weapons in a war of actions, not ideas.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Five: "The Patriarchy Gets Funky"

War, Truth, Idea, Fight

“Needless to say, there is no formal or mathematical content to ID—a “theory” that explains everything, explains nothing, and predicts nothing. ID cannot explain why millions of species were created and then became extinct. Even more importantly, it cannot explain “mistakes” in the design of living organisms such as us.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 39)

Mathematics

“The running up of this queer flag caused much fear to the families of the Californians established in the neighborhood of Sonoma, Petaluma, and San Rafael, for they realized that the instigators of the uprising that had disturbed the tranquility of the frontier had made up their minds to rule, come what might, and, as the rumor had been spread far and wide that Ide and his associates had raised the bear flag in order to enjoy complete liberty and not be obliged to any civilized governments, the ranchers, who would have remained unperturbed should the American flag have been run up in Sonoma and who would have considered it as the harbinger of a period of progress and enlightenment, seized their machetes and guns and fled to the woods, determined to await a propitious moment for getting rid of the disturbers of the peace. Strange to relate, the first victim that the ranchers sacrificed was the painter of the "Bear Flag," young Thomas Cowie…”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted in The Literature of California: Native American beginnings to 1945 (2000) ed., Jack Hicks
Historical and Personal Memoirs Relating to Alta California (1875)

Fear, Family, Peace

“The id isn’t satisfied with “enough,” because enough is never enough. The id always needs more, or specifically, more than anybody else. So “enough” becomes “more than” which becomes “all.” And even then, the id fears that all can be taken away; therefore crushing the capacity of others to resist becomes paramount.”

Malcolm Azania book From the Notebooks of Dr. Brain

Source: From the Notebooks of Dr. Brain (2007), Chapter 3 “Clash of the Icons” (p. 75)

Fear

“A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Death, Time

“Muhammad bin Tughlaq became notorious for enslaving women and his reputation in this regard spread far and wide. Ibn Battuta who visited India during his reign and stayed at the Court for a long time writes:
“At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me… My companion took three girls, and - I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs…” Thousands of non-Muslim women were distributed in the above manner in later years.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Women, Girl, Fashion, Singing

“SPAN ID=Whether_he_realizes>Whether he realizes it or not, however, Mr. Mets is affected every hour of his life not only by the words he hears and uses, but also by his unconscious assumptions about language. […] Such unconscious assumptions determine the effect that words have on him -- which in turn determines the way he acts, whether wisely or foolishly. Words -- the way he uses them and the way he takes them when spoken by others -- largely shape his beliefs, his prejudices, his ideals, his aspirations. They constitute the moral and intellectual atmosphere in which he lives -- in short, his semantic environment.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 18

Life, Way

“The poor ego has a still harder time of it; it has to serve three harsh masters, and it has to do its best to reconcile the claims and demands of all three… The three tyrants are the external world, the superego, and the id.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

World, Time

“SPAN ID=All_that_we> All that we have to do is to pick them out of the dictionary and string them in the right order….

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Language: Science and Aesthetics, p.68

“SPAN ID=A_human_being> A human being, then, is never dependent on his own experience alone for his information. Even in a primitive culture he can make use of the experience of his neighbors, friends, and relatives, which they communicate to him by means of language. Therefore, instead of remaining helpless because of the limitations of his own experience and knowledge, instead of having to discover what others have already discovered, instead of explporing the false traits they explored and repeating their errors, he can go on from where they left off.”

S. I. Hayakawa book Language in Thought and Action

Language, that is to say, makes progress possible. 
Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 12

Error, Communication, Knowledge, Dependency

“Again, during a sacrifice, the augur Spurinna warned Caesar that the danger threatening him would not come later than the Ides of March.”
Et immolantem haruspex Spurinna monuit, caveret periculum, quod non ultra Martias Idus proferretur.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 81

“The ego represents what we call reason and sanity, in contrast to the id which contains the passions.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

Passion

“Perhaps the biggest reason why intellectuals excoriated entertainment was that they understood all too well their own precariousness in a world dominated by it. For whatever the overt content of any particular work, entertainment as a whole promulgated an unmistakable theme, one that took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego, of Dionysian abandon of Apollonian harmony. Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.”

Neal Gabler (1950) American journalist

Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21

World, Sense, Dead

“SPAN ID=In_the_case> In the case of drama (stage, movies, television ), there appear to be people in almost every audience who never quite fully realize that a play is a set of fictional, symbolic representations. An actor is one who symbolizes other people, real or imagined. […] Also some years ago it was reported that when Edward G. Robinson, who used to play gangster roles with extraordinary vividness, visited Chicago, local hoodlums would telephone him at his hotel to pay their professional respects.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pitfalls of Drama, pp. 27-28

People, Imagination, Appearance

“SPAN ID=What_we_should_do> What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.

Karl Popper (1902–1994) Austrian-British philosopher of science

Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)

Truth, Dreams, Hope, Error

“Thanks to Id fans everywhere.. special mention to Mac/Linux players and European gamers.”

Timothee Besset French software programmer

Quoted from id Software PDA, id Software. Doom 3. (Activision). PC. Level/area: Primary Excavation: Artifact Dig. (2004).

“It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

World, Parting

“id is both a technology and an art company, so we try to push the art and the technology to its edge on each game, and when you're into high-tech you want to make sure your game can run on several platforms, and you have some room to experiment with several architectures. We don't want to have a basic product, get it out the door, sell as many copies as we can, and then just do the next one. Everyone's putting a lot of soul into the games, and id has got enough money overhead to decide that they can afford to have game ports to show that technology is good on Linux and on Apple hardware.”

Timothee Besset French software programmer

Quoted in Dustin Reyes, "Interview with id Software's Timothee Besset" http://web.archive.org/web/20040924113843/http://www.linuxgames.com/?dataloc=articles/ttimo/ LinuxGames (2004-08-22).

Money, Art, Soul, Game

“Richard’s ex-girlfriends were long gone, but their voices followed him all the time and spoke to him, like Muses or Furies. It was like having seven superegos arranged in a firing squad before a single beleaguered id, making sure he didn’t enjoy that last cigarette.”

Neal Stephenson book Reamde

Thanksgiving (prologue)
Reamde (2011), Part I: Nine Dragons

Time

“Where Ego is, Id must spring forth.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Wo Ich bin, soll Es auftauchen.
Source: The Imaginary Institution of Society (1975), p. 104.

Spring

“SPAN ID=With_words_woven>With words woven into almost every detail of his life, it seems amazing that Mr. Mets' thinking on the subject of language should be so limited.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 17

Life, Thinking

“span id=But_I_shall>But I shall let the little I have learnt go forth into the day in order that someone better than I may guess the truth, and in his work may prove and rebuke my error. At this I shall rejoice that I was yet a means whereby this truth has come to light.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The opening quotation of Introduction, Conjectures and refutations: The Growth of Scientific Knowledge by Karl Popper (1963).

Truth, Error, Light

“Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Message on the occasion of Eid-ul-Fitr (October 1941)

World, Time, Perfection

“[T]he facial scanner in the iPhone X is based on the technology that Microsoft first used, disastrously, in its Xbox Kinect sensor. This probably explains why [Apple's Face ID] works so poorly: If Microsoft could never perfect this in a relatively huge device, how could Apple's component makers ever fit the technology into 'a space a few centimeters across and millimeters deep?”

Paul Thurrott (1966) American podcaster, author, and blogger

X-Cuses: iPhone X Facial Recognition Will Not Meet Expectations http://thurrott.com/mobile/ios/142329/x-cuses-iphone-x-facial-recognition-will-not-meet-expectations in Thurrott - The Home For Tech Enthusiasts: News, Reviews & Analysis (25 October 2017)

Perfection

“SPAN ID=Language_that_is> Language, that is to say, is the indispensable mechanism of human life -- of life such as ours that is molded, guided, enriched, and made possible by the accumulation of the past experience of members of our own species. Dogs and cats and chimpanzees do not, so far as we can tell, increase their wisdom, their information, or their control over their environment from one generation to the next. But human beings do. The cultural accomplishment of the ages, the invention of cooking, […] and the discovery of all the arts and sciences come to us as free gifts from the dead. These gifts, which none of us has done anything to earn, offer us not only the opportunity for a richer life than our forebears enjoyed but also the opportunity to add to the sum total of human achievement by our own contributions, however small they may be.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 13

Life, Wisdom, Age, Dogs

“On the retail side, I particularly want to emphasize the use of the unique ID, Aadhaar, in building individual credit histories. This will be the foundation of a revolution in retail credit.”

Raghuram G. Rajan (1963) Indian economist

On Aadhaar, as quoted in " Raghuram Rajan's first speech as RBI governor http://www.firstpost.com/business/read-full-text-raghuram-rajans-first-speech-as-rbi-governor-1084971.html", Firstpost (5 September 2013)

History

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage, Family, Art, Home

“The unity of instinct and the universal belief in freedom for the individual which id the backbone of democracy is a very real thing in Britain today. We are not only fighting for it, it is our greatest weapon.”

Margery Allingham (1904–1966) English writer of detective fiction

The Oaken Heart

Democracy, Freedom, Universe, Fight

“SPAN ID=We_all_inherit> We all inherit a great deal of useless knowledge, and a great deal of misinformation and error (maps that were formerly thought to be accurate), so that there is always a portion of what we have been told that must be discarded. But the cultural heritage of our civilization that is transmitted to us -- our socially pooled knowledge, both scientific and humane -- has been valued principally because we have believed that it gives us accurate maps of experience. The analogy of verbal words to maps is an important one […]. It should be noticed at this point, however, that there are two ways of getting false maps of the world into our heads: first, by having them given to us; second, by creating them ourselves when we misread the true maps given to us.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Maps and Territories, p. 32

World, Way, Error, Knowledge

“Advances in hardware and network technologies have paved the way for the development of increasingly pervasive software-based systems of systems that collaborate to provide essential services to society. Software in these systems is often required to (1) operate in distributed and embedded computing environments consisting of diverse devices (personal computers, specialized sensors and actuators), (2) communicate using a variety of interaction paradigms (e. g., SOAP messaging, media streaming), (3) dynamically adapt to changes in operating environments, and (4) behave in a dependable manner. Despite signiﬁcant advances in programming languages and supporting integrated development environments (IDEs), developing these complex software systems using current code-centric technologies requires herculean effort.”

Bernhard Rumpe (1967) German computer scientist

Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction

Way, Communication, Support, Effort

“span id=Popper_63_Introduction>I can now rejoice even in the falsification of a cherished theory, because even this is a scientific success.

John C. Eccles (1903–1997) Australian neurophysioloigst

As quoted in the Introduction of Conjectures and Refutations: The Growth of Scientific Knowledge (1963) by Karl Popper

Success

“Cæsar said to the soothsayer, "The ides of March are come;" who answered him calmly, "Yes, they are come, but they are not past."”

Plutarch book Parallel Lives

Parallel Lives, Caesar

Past

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“Those who claim that Marx invented the ides of the class struggle should read not only his English socialist forerunners, but also a man like Burke.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 243

Reading

“ID (intelligent design) is essentially a total failure of the imagination; just because you do not see how something could have evolved, doesn’t mean that it didn’t.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 38)

Imagination, Intelligence, Failure

“The more communities break down and poverty expands, the more anxious and frightened people will retreat into self-delusion. Those who speak the truth—whether about climate change or our system of inverted totalitarianism—will be branded as seditious and unpatriotic. They will be hated for destroying the illusion. This, as Gabler noted, is the danger of a society dominated by entertainment. Such a society, he wrote, “… took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego. … Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.””

Chris Hedges (1956) American journalist

"The Illusion of Freedom" (2015)

Hate, People, Truth, Communication

“SPAN ID=What_we_call_things> What we call things and where we draw the line between one class of things and another depend upon the interests we have and the purposes of the classification. For example, animals are classified in one way by the meat industry, in a different way by the leather industry, in another different way by the fur industry, and in a still different way by the biologist. None of these classifications is any more final than any of the others; each of them is useful for its purpose.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Giving Things Names, p. 209-210

Way, Animals, Drawing, Dependency

“SPAN ID=We_live_in>We live in a highly competitive society, each of us trying to outdo the other in wealth, in popularity or social prestige, in dress, in scholastic grades or golf scores. […] One is often tempted to say that conflict, rather than cooperation, is the great governing principle of human life.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 14

Life, Wealth

“It has to be well timed. It needs to have the right components that maybe contain emerging technologies or something like, say, when Doom came out -- the Network play -- there weren't many games like that. There was a really great 3D world that a lot of people hadn't seen. It was light-years ahead of Wolfenstein. It was shareware, so it had Internet distribution. We used the Internet to get it all over the place. So it used a lot of stuff that was just becoming popular at that time. id just capitalized on it.”

John Romero (1967) American video game designer

In response to the question, "What makes a classic game?" (quoted from Romero's own webpage http://rome.ro/lee_killough/index.shtml)

People, World, Game, Light

“Everyone who wishes to help bring the world out of the economic woes will line up to get a chip implanted! It's safe, simple and already available. It's been tested on animals for years. One little chip under the skin and everyone can be identified and conduct business electronically! No more theft, bad checks, waiting for checks to clear, stolen credit cards, armored cars, stolen ID, waiting lines at stores or airports, etc. Just little archways to walk through that can quickly scan who you are and automatically deduct the “cash” from your account or verify your identity! Simple! Anyone who resists this “obvious solution” will be an enemy of the state. Oh, and one more minor insignificant thing. No more privacy or independence. Big brother will be watching everything.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140

World, Cars, Business, Waiting

“Several victims were then sacrificed, and despite consistently unfavourable omens, he entered the House, deriding Spurinna as a false prophet. "The Ides of March have come," he said. "Yes, they have come," replied Spurinna, "but they have not yet gone."”
Dein pluribus hostiis caesis, cum litare non posset, introiit curiam spreta religione Spurinnamque irridens et ut falsum arguens, quod sine ulla sua noxa Idus Martiae adessent; quanquam is venisse quidem eas diceret, sed non praeterisse.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 81

Housing, Falseness

“Si fractum non sit, noli id reficere.
If it ain't broke, don't fix it.”

Henry N. Beard book Latin for All Occasions

Latin for All Occasions (1990)

“The mountains of evidence are already there. The problem is that evidence is itself inherently hermeneutical, influenced by cognitive predispositions to interpret certain types of data as supporting/confirming certain types of conclusions. If one wears materialistic blinders, there can be no evidence for ID hence the constant refrain by people like Barbara Forrest and Eugenie Scott that there is no evidence for ID. There is none for them because they have shut their eyes to it.”

William A. Dembski (1960) American intelligent design advocate

comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s

People, Mountain, Support, Problem

“One might compare the relation of the ego to the id with that between a rider and his horse.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

The Anatomy of the Mental Personality (Lecture 31) 1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933) Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.

Horse

“I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they…”

George Gilder (1939) technology writer

Replies when he asked the reasons why he supported the Intelligent Design movement, in his interview with the Boston Globe (27 July 2005)
Context: I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they... What’s being pushed is to have Darwinism critiqued, to teach there’s a controversy. Intelligent design itself does not have any content... Much of what I've written about has been in reaction to the materialist superstition, the belief that the universe is a purely material phenomenon that can be reduced to physical and chemical laws. It's a concept that's infected the social sciences as well.

“Seven of these 22 riots, or roughly one-third of them, occurred on the day of the celebration of the annual Muslim festival of Bakr-i-Id at the end of May. The celebration of this festival is always a dangerous time in Hindu-Muslim relations. The Muslim regard it as a day of animal sacrifice, and as the animal chosen is almost always a cow the slightest tension between the two communities is apt to produce an explosion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), Chapter 7

Communication, Relation ships, Time, Animals

“SPAN ID=A_frustrated_or_unhappy_animal> A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control.”

S. I. Hayakawa book Language in Thought and Action

To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. 
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

World, Animals

“It is at work everywhere, functioning smoothly at times, at other times in firs and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines- real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections. An organ-machine is plugged into an energy-source-machine: the one produces a flow that the other interrupts The breast is a machine that produces miilk, and the mouth a machine coupled to it.”

Gilles Deleuze (1925–1995) French philosopher

The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)

Time

“It is at work everywhere, functioning smoothly at times, at other times in fits and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines — real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections.”

Gilles Deleuze (1925–1995) French philosopher

from Anti-oedipus: capitalism and schizophrenia, p. 1

Time