Quotes about id

A collection of quotes on the topic of id, other, span, use.

Quotes about id

William Shakespeare photo

“Beware the ides of March.”

Soothsayer, Act I, scene ii.
Source: Julius Caesar (1599)

Ibn Battuta photo
Kim Harrison photo
Robert A. Heinlein photo
Sigmund Freud photo

“Where id is, there shall ego be.”

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: The Ego and the Id

Baruch Spinoza photo
Michael Jordan photo
Brian W. Aldiss photo

“Poor little warrior, science will never invent anything to assist the titanic death you want in the contra-terrene caverns of your fee-fi-fo-fumblingly fearful id!”

Brian W. Aldiss (1925–2017) British science fiction author

“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)

Edmund White photo
S. I. Hayakawa photo
Irvine Welsh photo
S. I. Hayakawa photo
Jean Tinguely photo

“To attempt to hold fast an instant id doubtful.
To bind an emotion is unthinkable.
To petrify love is impossible.
It is beautiful to be transitory.
How lovely it is not to have to live forever.
Luckily there is nothing good and nothing evil.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

“Canis meus id comedit.
My dog ate it.”

Latin for All Occasions (1990)

S. I. Hayakawa photo
Naomi Klein photo
Mariano Guadalupe Vallejo photo
Muhammad photo
Muhammad bin Tughluq photo
S. I. Hayakawa photo
Sigmund Freud photo

“The poor ego has a still harder time of it; it has to serve three harsh masters, and it has to do its best to reconcile the claims and demands of all three… The three tyrants are the external world, the superego, and the id.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

“SPAN ID=All_that_we> All that we have to do is to pick them out of the dictionary and string them in the right order…. </SPAN”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Language: Science and Aesthetics, p.68

S. I. Hayakawa photo
Sueton photo

“Again, during a sacrifice, the augur Spurinna warned Caesar that the danger threatening him would not come later than the Ides of March.”
Et immolantem haruspex Spurinna monuit, caveret periculum, quod non ultra Martias Idus proferretur.

Source: The Twelve Caesars, Julius Caesar, Ch. 81

Sigmund Freud photo

“The ego represents what we call reason and sanity, in contrast to the id which contains the passions.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

S. I. Hayakawa photo
Karl Popper photo

“SPAN ID=What_we_should_do> What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge. </SPAN”

Karl Popper (1902–1994) Austrian-British philosopher of science

Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)

“Thanks to Id fans everywhere.. special mention to Mac/Linux players and European gamers.”

Timothee Besset French software programmer

Quoted from id Software PDA, id Software. Doom 3. (Activision). PC. Level/area: Primary Excavation: Artifact Dig. (2004).

Sigmund Freud photo

“It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

Neal Stephenson photo
Cornelius Castoriadis photo

“Where Ego is, Id must spring forth.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Wo Ich bin, soll Es auftauchen.
Source: The Imaginary Institution of Society (1975), p. 104.

S. I. Hayakawa photo
Albrecht Dürer photo

“span id=But_I_shall>But I shall let the little I have learnt go forth into the day in order that someone better than I may guess the truth, and in his work may prove and rebuke my error. At this I shall rejoice that I was yet a means whereby this truth has come to light.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The opening quotation of Introduction, Conjectures and refutations: The Growth of Scientific Knowledge by Karl Popper (1963).

Muhammad Ali Jinnah photo
Paul Thurrott photo

“[T]he facial scanner in the iPhone X is based on the technology that Microsoft first used, disastrously, in its Xbox Kinect sensor. This probably explains why [Apple's Face ID] works so poorly: If Microsoft could never perfect this in a relatively huge device, how could Apple's component makers ever fit the technology into 'a space a few centimeters across and millimeters deep?”

Paul Thurrott (1966) American podcaster, author, and blogger

X-Cuses: iPhone X Facial Recognition Will Not Meet Expectations http://thurrott.com/mobile/ios/142329/x-cuses-iphone-x-facial-recognition-will-not-meet-expectations in Thurrott - The Home For Tech Enthusiasts: News, Reviews & Analysis (25 October 2017)

S. I. Hayakawa photo
Raghuram G. Rajan photo

“On the retail side, I particularly want to emphasize the use of the unique ID, Aadhaar, in building individual credit histories. This will be the foundation of a revolution in retail credit.”

Raghuram G. Rajan (1963) Indian economist

On Aadhaar, as quoted in " Raghuram Rajan's first speech as RBI governor http://www.firstpost.com/business/read-full-text-raghuram-rajans-first-speech-as-rbi-governor-1084971.html", Firstpost (5 September 2013)

Muhammad bin Tughluq photo
S. I. Hayakawa photo
John C. Eccles photo

“span id=Popper_63_Introduction>I can now rejoice even in the falsification of a cherished theory, because even this is a scientific success.</span”

John C. Eccles (1903–1997) Australian neurophysioloigst

As quoted in the Introduction of Conjectures and Refutations: The Growth of Scientific Knowledge (1963) by Karl Popper

Plutarch photo
Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

“Those who claim that Marx invented the ides of the class struggle should read not only his English socialist forerunners, but also a man like Burke.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 243

“ID (intelligent design) is essentially a total failure of the imagination; just because you do not see how something could have evolved, doesn’t mean that it didn’t.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 38)

Chris Hedges photo
S. I. Hayakawa photo
S. I. Hayakawa photo
John Romero photo
Kent Hovind photo
Sueton photo

“Several victims were then sacrificed, and despite consistently unfavourable omens, he entered the House, deriding Spurinna as a false prophet. "The Ides of March have come," he said. "Yes, they have come," replied Spurinna, "but they have not yet gone."”
Dein pluribus hostiis caesis, cum litare non posset, introiit curiam spreta religione Spurinnamque irridens et ut falsum arguens, quod sine ulla sua noxa Idus Martiae adessent; quanquam is venisse quidem eas diceret, sed non praeterisse.

Source: The Twelve Caesars, Julius Caesar, Ch. 81

William A. Dembski photo
Sigmund Freud photo

“One might compare the relation of the ego to the id with that between a rider and his horse.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.

George Gilder photo

“I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they…”

George Gilder (1939) technology writer

Replies when he asked the reasons why he supported the Intelligent Design movement, in his interview with the Boston Globe (27 July 2005)
Context: I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they... What’s being pushed is to have Darwinism critiqued, to teach there’s a controversy. Intelligent design itself does not have any content... Much of what I've written about has been in reaction to the materialist superstition, the belief that the universe is a purely material phenomenon that can be reduced to physical and chemical laws. It's a concept that's infected the social sciences as well.

Bhimrao Ramji Ambedkar photo
S. I. Hayakawa photo

“SPAN ID=A_frustrated_or_unhappy_animal> A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control.”

To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145