Quotes about id
A collection of quotes on the topic of id, other, span, use.
Quotes about id

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

“Where id is, there shall ego be.”
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: The Ego and the Id

“I realize im black, but id like to be viewed as a person, and that is everybodys wish.”

“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)

My Women, The New Yorker, 6 June 2005
Articles and Interviews

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)
“Canis meus id comedit.
My dog ate it.”
Latin for All Occasions (1990)

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Five: "The Patriarchy Gets Funky"
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 39)

As quoted in The Literature of California: Native American beginnings to 1945 (2000) ed., Jack Hicks
Historical and Personal Memoirs Relating to Alta California (1875)
Source: From the Notebooks of Dr. Brain (2007), Chapter 3 “Clash of the Icons” (p. 75)

Narrated Abu Huraira
Sunni Hadith

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: On Human Communication (1957), Language: Science and Aesthetics, p.68

“Again, during a sacrifice, the augur Spurinna warned Caesar that the danger threatening him would not come later than the Ides of March.”
Et immolantem haruspex Spurinna monuit, caveret periculum, quod non ultra Martias Idus proferretur.
Source: The Twelve Caesars, Julius Caesar, Ch. 81

1920s, The Ego and the Id (1923)
Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21

Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
“Thanks to Id fans everywhere.. special mention to Mac/Linux players and European gamers.”
Quoted from id Software PDA, id Software. Doom 3. (Activision). PC. Level/area: Primary Excavation: Artifact Dig. (2004).

1920s, The Ego and the Id (1923)
Quoted in Dustin Reyes, "Interview with id Software's Timothee Besset" http://web.archive.org/web/20040924113843/http://www.linuxgames.com/?dataloc=articles/ttimo/ LinuxGames (2004-08-22).

“Where Ego is, Id must spring forth.”
Wo Ich bin, soll Es auftauchen.
Source: The Imaginary Institution of Society (1975), p. 104.

The opening quotation of Introduction, Conjectures and refutations: The Growth of Scientific Knowledge by Karl Popper (1963).

Message on the occasion of Eid-ul-Fitr (October 1941)

X-Cuses: iPhone X Facial Recognition Will Not Meet Expectations http://thurrott.com/mobile/ios/142329/x-cuses-iphone-x-facial-recognition-will-not-meet-expectations in Thurrott - The Home For Tech Enthusiasts: News, Reviews & Analysis (25 October 2017)

On Aadhaar, as quoted in " Raghuram Rajan's first speech as RBI governor http://www.firstpost.com/business/read-full-text-raghuram-rajans-first-speech-as-rbi-governor-1084971.html", Firstpost (5 September 2013)

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
The Oaken Heart
Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction

As quoted in the Introduction of Conjectures and Refutations: The Growth of Scientific Knowledge (1963) by Karl Popper

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)
Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 243
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 38)

In response to the question, "What makes a classic game?" (quoted from Romero's own webpage http://rome.ro/lee_killough/index.shtml)

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140

“Several victims were then sacrificed, and despite consistently unfavourable omens, he entered the House, deriding Spurinna as a false prophet. "The Ides of March have come," he said. "Yes, they have come," replied Spurinna, "but they have not yet gone."”
Dein pluribus hostiis caesis, cum litare non posset, introiit curiam spreta religione Spurinnamque irridens et ut falsum arguens, quod sine ulla sua noxa Idus Martiae adessent; quanquam is venisse quidem eas diceret, sed non praeterisse.
Source: The Twelve Caesars, Julius Caesar, Ch. 81
“Si fractum non sit, noli id reficere.
If it ain't broke, don't fix it.”
Latin for All Occasions (1990)

comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s

“One might compare the relation of the ego to the id with that between a rider and his horse.”
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.

“I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they…”
Replies when he asked the reasons why he supported the Intelligent Design movement, in his interview with the Boston Globe (27 July 2005)
Context: I'm not pushing to have [ ID ] taught as an alternative to Darwin, and neither are they... What’s being pushed is to have Darwinism critiqued, to teach there’s a controversy. Intelligent design itself does not have any content... Much of what I've written about has been in reaction to the materialist superstition, the belief that the universe is a purely material phenomenon that can be reduced to physical and chemical laws. It's a concept that's infected the social sciences as well.

Source: Pakistan or The Partition of India (1946), Chapter 7

To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145
The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)
from Anti-oedipus: capitalism and schizophrenia, p. 1