Quotes about hay

A collection of quotes on the topic of hay, likeness, making, doing.

Quotes about hay

Benjamin Disraeli photo
Nathanael Greene photo
Miguel de Cervantes photo

“As well look for a needle in a bottle of hay.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 10.

Sukirti Kandpal photo
Annie Dillard photo
Edmund Spenser photo

“There is nothing lost, but may be found, if sought.

(No hay nada perdido, que no pueda encontrarse, si se lo busca)”

Edmund Spenser (1552–1599) English poet

Source: The Faerie Queene, Book Five

Thomas Fuller (writer) photo

“5225. To seek a Needle in a Bottle of Hay.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Thomas Fuller (writer) photo

“3314. Make Hay, while the Sun shines.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The hills and rivers of the lowland country
You have made your battle ground.
How do you suppose the people who live there
Will procure firewood and hay?
Do not let me hear you talking together
About titles and promotions;
For a single general’s reputation
Is made out of ten thousand corpses.”

Ts'ao Sung (830–901)

As translated by Arthur Waley in A Hundred and Seventy Chinese Poems http://www.gutenberg.org/files/42290/42290-h/42290-h.htm (London: Constable & Co., Ltd., 1918)
Variant translations:
Rich hills and fields that war despoiled.
Their people how could they live?
Sing me no more of epics—some Man gained
Eternal fame on skeletons.
Shi ci yi xuan: Poems from China (1950), p. 35
A Protest in the Sixth Year of Qianfu (A.D. 879)

Marcus Aurelius photo
Eino Leino photo

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist
Theodore Dreiser photo

“Oh, the moon is fair tonight along the Wabash,
From the fields there comes the breath of new-mown hay;
Through the sycamores the candle lights are gleaming
On the banks of the Wabash, far away.”

Theodore Dreiser (1871–1945) Novelist, journalist

On the Banks of the Wabash (1896), chorus; this song as a whole was written by Dreiser's brother Paul (known as Paul Dresser); but Dreiser stated that "I wrote the first verse and chorus", in A Hoosier Holiday (1916) Ch. XLIII: "The Mystery of Coincidence".

Christopher Marlowe photo

“My men, like satyrs grazing on the lawns,
Shall with their goat feet dance the antic hay.”

Christopher Marlowe (1564–1593) English dramatist, poet and translator

Gaveston, Act I, scene i, lines 57–58
Edward II (c. 1592)

Yevgeny Yevtushenko photo
Miguel de Cervantes photo

“Let us make hay while the sun shines.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 11.

Aldo Leopold photo
William Cobbett photo
Sarah Orne Jewett photo

“Your patience may have long to wait,
Whether in little things or great,
But all good luck, you soon will learn,
Must come to those who nobly earn.
Who hunts the hay-field over
Will find the four-leaved clover.”

Sarah Orne Jewett (1849–1909) American novelist, short story writer and poet

"Perseverance" in St. Nicholas Magazine, Vol. X. (September 1883), p. 840

Narendra Modi photo

“Todne ki rajneeti ka yug samapt ho chuka hai, aaj se jodne ki rajneeti ka yug shuru. [The era of divisive politics is over, it is all about getting people together now. ]”

Narendra Modi (1950) Prime Minister of India

2014, "Election results 2014 LIVE: 'The era of divisive politics is over', says Modi in Ahmedabad", 2014

Luigi Russolo photo
Paula Modersohn-Becker photo
Joe Hill photo

“Long-haired preachers come out every night,
Try to tell you what's wrong and what's right;
But when asked how 'bout something to eat
They will answer with voices so sweet:

You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You'll get pie in the sky when you die.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

"The Preacher and the Slave" http://en.wikisource.org/wiki/The_Preacher_and_the_Slave (1911)

Marcus Aurelius photo

“It is crazy to want what is impossible. And impossible for the wicked not to do so. (Hays translation)”

To seek what is impossible is madness: and it is impossible that the bad should not do something of this kind.
Τὸ τὰ ἀδύνατα διώκειν μανικόν· ἀδύνατον δὲ τὸ τοὺς φαύλους μὴ τοιαῦτά τινα ποιεῖν.
V, 17
Meditations (c. 121–180 AD), Book V

Gaurav Sharma (author) photo
Andrew Tobias photo

“Hay fever suffers tend to be above average in intelligence,…”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 12, They Bet Your Life, p. 225.

Alexis De Tocqueville photo
John Constable photo
Marcus Aurelius photo

“Whatever this is that I am, it is flesh and a little spirit and an intelligence. (Hays translation)”

This that I am, whatever it be, is mere flesh and a little breathe and the ruling Reason (Haines translation)
This Being of mine, whatever it really is, consists of a little flesh, a little breath, and the part which governs.
A little flesh, a little breath, and a Reason to rule all – that is myself.
II, 2
Meditations (c. 121–180 AD), Book II

Angelique Rockas photo
Fritz Leiber photo

“Work and pray,
Live on hay.
You’ll get pie
In the sky
When you die—
It’s a lie!”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“Bread Overhead” (p. 121); originally published in Galaxy Science Fiction, February 1958; alluding to the song The Preacher and the Slave.
Short Fiction, A Pail of Air (1964)

Harry Truman photo

“Boys, if you ever pray, pray for me now. I don't know whether you fellows ever had a load of hay fall on you, but when they told me yesterday what had happened, I felt like the moon, the stars and all the planets had fallen on me. I've got the most terribly responsible job a man ever had.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Comment to reporters on having become president the day before, after the death of Franklin D. Roosevelt, (13 April 1945) as quoted in Conflict and Crisis : The Presidency of Harry S. Truman, 1945-1948 by Robert J. Donovan, p. 17; also quoted in "Thoughts Of A President, 1945" at Eyewitness to History http://www.eyewitnesstohistory.com/tru.htm, and TIME magazine (12 April1968) http://www.time.com/time/magazine/article/0,9171,838136-9,00.html

John Heywood photo

“Whan the sunne shinth make hay, whiche is to say,
Take time whan time comth, lest time steale away.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

When the sun shines make hay, which is to say,
Take time when time comes, lest time steal away.
Part I, chapter 3.
Proverbs (1546)

Gaurav Sharma (author) photo
Emily Dickinson photo
Harbhajan Singh photo

“Interviewer: You and Australia have had quite a relationship over the years. This will be your first trip there in eight years.
Singh: There are lots of memories, and they are all quite fresh. Good and bad. I will start with the good. Winning the Perth Test was probably the key point of my Test career, even though I didn’t play that match. But in the context of the series, we fought really hard and won a match in which Australia were favourites. And of course winning the CB series by beating Australia was very satisfying. It is like winning a mini World Cup. The bad memories include the Sydney spat, of course. It should have been handled better. It should have been stopped. Whatever happened there didn’t help anyone, neither Australian cricket nor us. We (Andrew Symonds & I) should have just sat like two mature people and spoken about it and sorted it.
Interviewer: This realisation that you should stop rushing through things has come about recently?
Singh: It’s not that I have just started doing this now. I have been told by a lot of my senior bowlers, “Take your time. Don’t rush.” Maybe I was not getting the idea sometimes. That was missing in between. Sometimes I was heeding to that advice, sometimes I was not. Then you make mistakes. Then you come back to the same thing, “Ok, take your time, boss. Relax.” It’s been there, but lately it’s come to the fore more because I have become calmer.
Interviewer: When you see guys like Virender Sehwag and Zaheer Khan, who came into international cricket after you, retire, what kind of effect does it have on you?
Singh: That was up to them. They know what’s going on with their body and mind. They need to plan their lives. Their decision should not put anyone else under pressure. Till I’m playing with my full energy, I will continue to play. Aisa toh nahi ho sakta bhai ki ek ka raasta doosre ke liye theek hai. I am enjoying what I’m doing.”

Harbhajan Singh (1980) Indian cricketer

Interview with Indian Express http://indianexpress.com/article/sports/cricket/i-always-say-i-am-the-best-harbhajan-singh/, January 25, 2016.

John Greenleaf Whittier photo
Elliott Smith photo
Henry Adams photo
Maddox photo
Walter de la Mare photo

“A bumpity ride in a wagon of hay”

Walter de la Mare (1873–1956) English poet and fiction writer

Bunches of Grapes.

Hendrik Lorentz photo

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Elton John photo
Drashti Dhami photo
Hugh Plat photo
Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

Colley Cibber photo

“And the ripe harvest of the new-mown hay
Gives it a sweet and wholesome odour.”

Act V, scene 3.
Richard III (altered) (1700)

Shreya Ghoshal photo

“When people address me as Shreyaji, I tell them, ek G Ghoshal ka to banta hai, lekin (G for Ghoshal is alright, but) please don’t call me Shreyaji!.”

Shreya Ghoshal (1984) Indian playback singer

People's response http://www.hindustantimes.com/tv/i-m-a-jhola-kurta-kind-of-girl-shreya-ghoshal/story-YrbzX4J8hhSCro4wvwjjnJ.html

William Shockley photo
Albrecht Thaer photo
John Updike photo

“No hay trabajo malo… lo malo es tener que trabajar. (Spanish for, There is no bad work… the bad thing is having to work.)”

Ramón Valdés (1923–1988) Mexican actor

No hay trabajo malo... lo malo es tener que trabajar. https://www.youtube.com/watch?v=PMwNBZ7DZNM
As Don Ramón

Thomas Dunn English photo

“That was a day of delight and wonder.
While lying the shade of the maple trees under—
He felt the soft breeze at its frolicksome play;
He smelled the sweet odor of newly mown hay.”

Thomas Dunn English (1819–1902) American state and federal politician

Under the Trees, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 494.

Will Cuppy photo

“I think you are absolutely right about everything, except I think humor springs from rage, hay fever, overdue rent and miscellaneous hell.”

Will Cuppy (1884–1949) American writer

From a letter to Max Eastman, 1936, about Eastman's book, The Enjoyment of Laughter ISBN 0-38413-740-7 (reprint). Eastman mss. http://www.indiana.edu/~liblilly/lilly/mss/html/eastman.html, Lilly Library, Indiana University, Bloomington.

Bill Bryson photo
Walter de la Mare photo

“Dobbin at manger pulls his hay:
Gone is another summer’s day.”

Walter de la Mare (1873–1956) English poet and fiction writer

Summer Evening.

Monte Melkonian photo
Luther Burbank photo
Georgia O'Keeffe photo
Lata Mangeshkar photo
Marcus Aurelius photo

“Nothing happens to anyone that he can't endure. (Hays translation)”

Nothing happens to anybody which he is not fitted by nature to bear.
Οὐδὲν οὐδενὶ συμβαίνει ὃ οὐχὶ ἐκεῖνο πέφυκε φέρειν.
V, 18
Meditations (c. 121–180 AD), Book V

William Westmoreland photo

“Kitsy found herself at the hairdresser's beside General Hays, a widow. "I wish you would get married again," Kitsy said. "Why?" General Hays asked. "Because," Kitsy responded, "I want some man to learn what it's like to be married to a general."”

Source: A Soldier Reports (1976), p. 264.
Context: Not long after I became U. S. Army Chief of Staff, the Secretary of the Army accepted my recommendation that the heads of the Army Nurse Corps and the Women's Army Corps be established as general officers. Soon after I had the honor of pinning stars on the first two female generals in the nation's history, Anna Mae Hays and Elizabeth P. Hosington (and establishing a tradition by giving each a kiss on the cheek), Kitsy found herself at the hairdresser's beside General Hays, a widow. "I wish you would get married again," Kitsy said. "Why?" General Hays asked. "Because," Kitsy responded, "I want some man to learn what it's like to be married to a general."

Freeman Dyson photo

“Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages.”

Source: Infinite in All Directions (1988), Ch. 8 : Quick Is Beautiful, p. 135
Context: The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.

Czeslaw Milosz photo

“We have come by easy stages to a lack of a common system of thought that could unite the peasant cutting his hay, the student poring over formal logic, and the mechanic working in an automobile factory.”

The Captive Mind (1953)
Context: As long as a society's best minds were occupied by theological questions, it was possible to speak of a given religion as the way of thinking of the whole social organism. All the matters which most actively concerned the people were referred to it and discussed in its terms. But that belongs to a dying era. We have come by easy stages to a lack of a common system of thought that could unite the peasant cutting his hay, the student poring over formal logic, and the mechanic working in an automobile factory. Out of this lack arises the painful sense of detachment or abstraction that oppresses the "creators of culture."

“Let seed be grass, and grass turn into hay:
I'm martyr to a motion not my own;
What's freedom for? To know eternity.”

Theodore Roethke (1908–1963) American poet

"I Knew a Woman," ll. 22-28
Words for the Wind (1958)
Context: Let seed be grass, and grass turn into hay:
I'm martyr to a motion not my own;
What's freedom for? To know eternity.
I swear she cast a shadow white as stone.
But who would count eternity in days?
These old bones live to learn her wanton ways:
(I measure time by how a body sways.)

P. J. O'Rourke photo
Wallace Stevens photo

“One of the limits of reality
Presents itself in Oley when the hay,
Baked through long days, is piled in mows. It is
A land too ripe for enigmas, too serene.…”

Wallace Stevens (1879–1955) American poet

"Credences of Summer"
Collected Poems (1954)
Context: One of the limits of reality
Presents itself in Oley when the hay,
Baked through long days, is piled in mows. It is
A land too ripe for enigmas, too serene.…
Things stop in that direction and since they stop
The direction stops and we accept what is
As good. The utmost must be good and is…

Narendra Modi photo

“The mention made by Maulana Abdul Hai of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence.”

Sita Ram Goel (1921–2003) Indian activist

.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)

Rani Mukerji photo

“You ask me to plow the ground. Shall I take a knife and tear my mother's bosom? Then when I die she will not take me to her bosom to rest.
You ask me to dig for stones! Shall I dig under her skin for bones? Then when I die I cannot enter her body to be born again.
You ask me to cut grass and make hay and sell it and be rich like white men, but how dare I cut my mother's hair?
I want my people to stay with me here. All the dead men will come to life again. Their spirits will come to their bodies again. We must wait here in the homes of our fathers and be ready to meet them in the bosom of our mother.”

Smohalla (1815–1895) Native American prophet-dreamer

As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html

Joyce Kilmer photo

“When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"”

Take by his grace a new and alien charm. </p><p> But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.</p>
"Alarm Clocks"
Trees and Other Poems (1914)

George Gordon Byron photo

“The world is a bundle of hay,
Mankind are the asses that pull,
Each tugs in a different way—
And the greatest of all is John Bull!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Letter to Thomas Moore (22 June 1821).