Quotes about guide
page 8

Ogden Nash photo
George Herbert photo

“Knowledge is folly unless grace guide it.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364

Andrew Dickson White photo
Felix Adler photo
Michelle Obama photo
Jane Roberts photo
Marcus Manilius photo

“By several proofs experience art has made,
Example being guide.”

Per varios usus artem experientia fecit, Exemplo monstrante viam.

Book I, line 61. Quoted by Michel de Montaigne in Essays, Vol. III, Ch. 13 (tr. Charles Cotton).
Variant translation: Experience, after many trials, perfected the art, example showing the way.
Astronomica

Amir Taheri photo

“Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs…” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives.”

Amir Taheri (1942) Iranian journalist

"The not-so-Islamic State: ISIS’ huge debt to the infidel" http://nypost.com/2014/11/20/the-not-so-islamic-state-isis-huge-debt-to-the-infidel/, New York Post (November 20, 2014).
New York Post

Will Eisner photo
S. I. Hayakawa photo
Robert E. Howard photo
Vladimir Putin photo

“We are guided by interests rather than feelings in dealing with our partners.”

Vladimir Putin (1952) President of Russia, former Prime Minister

10 December 2014 http://itar-tass.com/en/economy/766135, "Russia interested in US economy’s ability to resist current crisis — Russian PM"
2011 - 2015

Thomas R. Marshall photo
Edward O. Wilson photo
Mitt Romney photo
Sarvepalli Radhakrishnan photo
Jerzy Vetulani photo
Alexander Maclaren photo
Brian Cowen photo

“I've come up through the ranks of this parliamentary party and let me tell you the principles that have guided me on that journey since my first election 25 years ago: Loyalty to the party, service to our country and a determination to always do my best for the people. They are principles that still guide me.”

Brian Cowen (1960) Irish politician

Loyalty to a fault over Molloy affair is costing Cowen dearly, Irish Independent, 26 September 2009, 2010-06-12 http://www.independent.ie/national-news/loyalty-to-a-fault-over-molloy-affair-is-costing-cowen-dearly-1897480.html,
address to the Fianna Fáil parliamentary party meeting in Athlone on 14 September 2009.
2009

David Hume photo

“As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Letter 138, To Gilbert Elliot of Minto; August 9, 1757

Joseph Massad photo
Giorgio Morandi photo

“My only source of instruction has always been the study of works, whether of the past or contemporary artists, which can offer us an answer to our questions if we formulate these properly... I would never be of much use as a guide or instructor, nor have I ever wanted to be one, even when I have been asked to undertake the job [still, Morandi was art professor - etchings - at the Art Academy of Bologna for many years].”

Giorgio Morandi (1890–1964) Italian painter

the text of this interview was later examined by Morandi and approved in the English translation
interview with Edouard Roditi, in 'Dialogues in Art', 1960; as quoted in Morandi 1894 – 1964, published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 250
1945 - 1964

Martin Luther King, Jr. photo

“Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance,”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"

William Bateson photo
Vincent Massey photo

“Truth must the guide of those who hold the power; but humility is their sign, the promise that their privileges are in safe hands.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the Convocation of the University of British Columbia, May 18, 1954
Speaking Of Canada - (1959)

Michael Polanyi photo
Anthony Weiner photo
T. E. Lawrence photo

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

Michael Crichton photo
Thomas Carlyle photo

“In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest;—guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Sri Aurobindo photo
Adyashanti photo
Stephen L. Carter photo

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Russell Brand photo

“With each tentative tiptoe and stumble, I had to inwardly assure myself that I was a good comedian and that my life was not pointless. “I am addicted to comfort,” I thought as I tumbled into the wood chips. I have become divorced from nature; I don’t know what the names of the trees and birds are. I don’t know what berries to eat or which stars will guide me home. I don’t know how to sleep outside in a wood or skin a rabbit. We have become like living cutlets, sanitized into cellular ineptitude. They say that supermarkets have three days’ worth of food. That if there was a power cut, in three days the food would spoil. That if cash machines stopped working, if cars couldn’t be filled with fuel, if homes were denied warmth, within three days we’d be roaming the streets like pampered savages, like urban zebras with nowhere to graze. The comfort has become a prison; we’ve allowed them to turn us into waddling pipkins. What is civilization but dependency? Now, I’m not suggesting we need to become supermen; that solution has been averred before and did not end well. Prisoners of comfort, we dread the Apocalypse. What will we do without our pre-packed meals and cozy jails and soporific glowing screens rocking us comatose? The Apocalypse may not arrive in a bright white instant; it may creep into the present like a fog. All about us we may see the shipwrecked harbingers foraging in the midsts of our excess. What have we become that we can tolerate adjacent destitution? That we can amble by ragged despair at every corner? We have allowed them to sever us from God, and until we take our brothers by the hand we will find no peace.”

Revolution (2014)

William Westmoreland photo
Nicholas Serota photo
Albert Gleizes photo
Newton Lee photo
Erica Jong photo
Henry Francis Lyte photo

“I need Thy presence every passing hour;
What, but Thy grace, can foil the tempter's power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, oh, abide with me!”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

Robert G. Ingersoll photo
Herbert Marcuse photo
John Tyndall photo
Eric Temple Bell photo

“Guided only by their feeling for symmetry, simplicity, and generality, and an indefinable sense of the fitness of things, creative mathematicians now, as in the past, are inspired by the art of mathematics rather than by any prospect of ultimate usefulness.”

Eric Temple Bell (1883–1960) mathematician and science fiction author born in Scotland who lived in the United States for most of his li…

As quoted in 777 Mathematical Conversation Starters http://books.google.co.in/books?id=JNbKURWmODkC&pg=PA172 (2002) by John de Pillis, p. 172

Ralph Waldo Emerson photo

“I have tried to lead my life by following a belief that has guided my passage. This I sincerely recommend for all to follow: to witness an injustice and do nothing--that is the biggest crime.”

Bill Bailey (Spanish Civil War veteran) (1910–1995) American labor activist

The Kid from Hoboken: An Autobiography by Bill Bailey http://www.larkspring.com/Kid/Contents.html (1993).
The Kid from Hoboken: An Autobiography by Bill Bailey (1993)

Lewis Mumford photo
Richard Hooker photo

“There is a wheel within a wheel; a secret sacred wheel of Providence (most visible in marriages), guided by His hand that allows not the race to the swift nor bread to the wise, nor good wives to good men: and He that can bring good out of evil (for mortals are blind to this reason) only knows why this blessing was denied to patient Job, to meek Moses, and to our as meek and patient Mr Hooker.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker.
About

Báb photo
John Gray photo

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

David Brewster photo

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Josefa Iloilo photo
Judith Krug photo

“You should have access to ideas and information regardless of your age. If anyone is going to limit or guide a young person, it should be the parent or guardian — and only the parent or guardian.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"A Library That Would Rather Block Than Offend" http://www.nytimes.com/library/cyber/week/011897library-florida.html by Pamela Mendels, The New York Times (January 18, 1997)

Sarah McLachlan photo
Gulzarilal Nanda photo
Leo Tolstoy photo
Calvin Coolidge photo
George Holmes Howison photo

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Nayef Al-Rodhan photo

“Harmonious interstate relations will be guided by the paradigm of Symbiotic Realism that stresses the importance of absolute rather than relative gains.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.28

George W. Bush photo

“Guide Thou my hand within that hand of Thine —
Thy wounded hand! — until its tremblings take
Strength from Thy touch.”

Dora Greenwell (1821–1882) English poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 88.

Henry Francis Lyte photo

“Haste thee on from grace to glory,
Armed by faith and winged by prayer,
Heaven's eternal day's before thee;
God's own hand shall guide thee there.”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.

Sam Harris photo
Michelle Obama photo
John Coleridge, 1st Baron Coleridge photo
Paulo Coelho photo

“May love be your guide in every moment of your life.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Though widely attributed to Coelho on the internet, and originally added here within the section for The Alchemist, this specific form has not been located in any editions available in online searches. The directive "Let love be your guide" is a very old one, and did not originate with Coelho.
Misattributed

Georges Cuvier photo
George W. Bush photo
Rudy Giuliani photo

“I was at ground zero as often, if not more, than most of the workers. I was there working with them. I was there guiding things. I was there bringing people there. But I was exposed to exactly the same things they were exposed to. So in that sense, I'm one of them.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

While campaigning in Cincinnati, as quoted in The New York Times (11 August 2007)

Henry Adams photo
Francis Escudero photo
Lloyd Kenyon, 1st Baron Kenyon photo
Gautama Buddha photo
Alex Salmond photo
Friedrich Hayek photo
Jonathan Stroud photo

“A better plan would be to head straight for Bart's Guide to London, since that's hugely entertaining and witty, i. e. written by me.”

Jonathan Stroud (1970) British writer of fantasy fiction

The Bartimaeus Trilogy Official Website, Home Page

“The grand assertion is that you must see the world through probability and that probability is the only guide you need.”

Dennis Lindley (1923–2013) British statistician

5. The Rules of Probability. p. 66.
Understanding Uncertainty (2006)

Thomas Carlyle photo
Waheeda Rehman photo
William O. Douglas photo
Clive Staples Lewis photo

“Again, when Allaudin Khalji sacked Deogiri, hundreds of Sufis betook themselves to the South and established monasteries, to finance which fat sums were extracted from the local chiefs. Hajji Sayyid alias Sarwar Makhdum, Husam ad-Din, and several other Sufis took part in offensive wars openly, on account of which they were entitled Qattal (the great slayers) and Kuffar-bhanjan (destroyers of the Kafirs). Shaykh Jalal ad-Din Tabrizi demolished a large temple and constructed a Takiyah (khanqah) at Devatalla (Deva Mahal) in Bengal…. Mir Sayyid ‘Ali Hamadani (1314-1385) began to get Hindu temples demolished and the Hindus converted by reckless use of force throughout his sojourn in Kashmir… Thanks to the influence of Hamadani’s Sufi son Mir Muhammad (b. 1372), who stepped into his father’s shoes after the latter had left Kashmir after failing to pull on well with Qutb ad-Din, Sikandar (1389-1413), a liberal Sultan of Kashmir, turned into a ferocious Sultan for the Hindus and began to be known as Sikandar Butshikan (iconoclast), and his powerful Brahmana noble Suhabhatta embraced Islam under the name Sayf ad-Din and became a terror for the Brahmanas. Guided by the teachings of Mir Muhammad, Sikandar played havoc with the Hindus through Sayf ad-Din, destroyed their temples, undertook forcible conversions, and imposed Jizyah on them for the first time in Kashmir. Indeed, he out-Aurangzebed Aurangzeb in his Hindu-persecution-mania.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Friedrich Hayek photo

“I believe you will be shocked by my stating this so bluntly because we are still guided instinctively by those inherited "natural" emotions… in a sense we are all socialist.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "The Reactionary Nature of the Socialist Conception"

Edward O. Wilson photo
William Williams Pantycelyn photo

“Guide me, O Thou great Jehovah,
Pilgrim through this barren land;
I am weak, but Thou art mighty;
Hold me with Thy powerful hand;
Bread of heaven!
Feed me till I want no more.”

William Williams Pantycelyn (1717–1791) Welsh hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 263.

Filippo Tommaso Marinetti photo

“It is from Italy that we are flinging this to the world, our manifesto of burning and overwhelming violence, with which we today establish 'Futurism', for we intend to free this nation from its fetid cancer of professors, archaeologists, tour guides, and antiquarians.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
È dall'Italia, che noi lanciamo pel mondo questo nostro manifesto di violenza travolgente e incendiaria, col quale fondiamo oggi il «Futurismo», perchè vogliamo liberare questo paese dalla sua fetida cancrena di professori, d’archeologhi, di ciceroni e d’antiquarii.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52