
I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.
Chronicles of Wasted Time: The Green Stick (1972)
I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.
Chronicles of Wasted Time: The Green Stick (1972)
Baker's speech at the change-of-command ceremony in Hargrave's chapel on June 24, 2011.
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 56
Ma’bar: (Parts of South India), About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Deccan and South India Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh
Source: Didactical Phenomenology of Mathematical Structures (1983), p. 47
Hindu Temples – What Happened to Them, Volume II (1993)
Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
conforms to the concrete situation in which the decision must be made.
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)
Pages 132–33. The first sentence refers to early New Agers Donald F. Keys of Planetary Citizens, Ervin Laszlo, and Richard Falk.
New Age Politics: Our Only Real Alternative (2015)
Essay in the Wall Street Journal (1978).
1970s
Source: The Christian Agnostic (1965), p.58
Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt
XI.
Outline of the Doctrine of Knowledge (1810)
1860s, Our Composite Nationality (1869)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 565.
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 18)
Prolegomenon
New Testament History : A Narrative Account (2001)
1960s, State of the Union Address (1966)
The Education of Henry Adams (1907)
Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), p. 54
Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)
on the Day of Judgement
Jami’ul Akhbar, Page 78
Shi'ite Hadith
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 26
Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 3, p 142
Cited in: "The God They Never Knew" (website) claimed from Loren Cunningham and Janice Rodgers, Is That Really You, God? Hearing the Voice of God, p. 107.
retrieved from http://web.archive.org/web/20011115090120/http://www.geocities.com/Athens/Acropolis/1082/geotisjr.htm on 19:19, 2 May 2007, (UTC)
“I need the Lord's guidance on what to do… I asked God for wisdom.”
Source: Think Big (1996), p. 16
Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962).
1960s
Nahj al-Balagha
Source: Philosophy of Education, p. 83.
As quoted in "MEN reader meets Trinny and Susannah" by Helen Tither in Manchester Evening News http://www.manchestereveningnews.co.uk/lifestyle/health_and_beauty/style/s/225/225048_men_reader_meets_trinny_and_susannah.html (9 October 2006)
The Introduction
The Unfinished Autobiography (1951)
Alveda King on how President-elect Trump can heal the U.S. http://video.foxbusiness.com/v/5211662143001/?#sp=show-clips (November 15, 2016)
Source: Executable Modeling with UML. A vision or a Nightmare (2002), p. 697
Source: The Unfinished Autobiography (1951), Chapter 6
Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005
Scott Williams, “Jordan Praises Stockman,” Daily Texan (23 November 1981), as cited in Let me tell you what I've learned https://en.wikiquote.org/wiki/Special:BookSources/0292787901: Texas Wisewomen Speak, PJ Pierce, University of Texas Press (2010), p. 17
"Law and Literature" in Law and Literature and Other Essays and Addresses (1931), p. 9
Other writings
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians
“Democracy cannot survive without the guidance of a creative minority.”
Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 95.
Rolls-Royce, p. 18
I Know You Got Soul (2004)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
Source: Engineering cybernetics, (1954), p. vii. About the origin of the word Cybernetics
Source: Queen's Gambit Declined (1989), Chapter 17 (p. 224)
II, 16
The Persian Bayán
Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual; earlier variant of the proverb quoted: God helps them who help themselves; recorded in Jacula Prudentum (1651) by George Herbert
"An Irrevocable Diameter" (1959)
at the Dutch Highschool
(version in original Dutch / origineel citaat van Suze Robertson:) Ja, dat is toen nog een heel ding geweest [c. 1879-80].. ..[dat] ik ook toegelaten werd tot de naaktklasse [c. op de Kunst-academie in Rotterdam, avondlessen!].. ..dat werd vóór mij nooit door dames gedaan. Ik was de eerste die er aanspraak op maakte. En tot zelfs in een plaatselijk blad werd er schande van gesproken: een jonge vrouw, die schilderde naar naakt model. En dan nog wel een lerares met zóóveel meisjes onder haar leiding. [op de Rotterdamse H.B.S.]
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31
Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.
Source: "Entrepreneurship: Productive, unproductive, and destructive," 1996, p. 5
1950s, Farewell address to Congress (1951)
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.
2000s, 2007, Virginia Tech Prayer Vigil (April 2007)
On executing minors: Roper v. Simmons (2005) (dissenting).
2000s
Source: Theory and Practice of Muslim State in India (1999), Chapter 3
Pg 159.
Conquest of Abundance (2001 [posthumous])
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
Tarikh-Kashmir, edited and translated into English by Razia Bano, Delhi, 1991, p. 55.
“We must be in much prayer for guidance.”
The Secret of Guidance (1896)
[New York Times, 2005-01-04, God (or Not), Physics and, of Course, Love: Scientists Take a Leap, http://www.nytimes.com/2005/01/04/science/04edgehed.html?pagewanted=3&ei=5090&en=ce9bddb9581db4d9&ex=1262581200&partner=rssuserland, 2006-08-22]
Anderson was describing his dislike for "string theory".
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html
During a speech at Lambeth Palace, 15/02/2012. Quoted on royal website http://www.royal.gov.uk/LatestNewsandDiary/Speechesandarticles/2012/TheQueensspeechatLambethpalace15February2012.aspx
Explaining his opinion on why "the most beneficial kinds of research won't get done because the most politically attractive research will get the funding instead", in an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21, (3 September 1997)
Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu.
Avis de l'auteur, p. 32; translation pp. 4-5.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Address at the International Women's Day Conference (2013)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Basil Cardinal Hume, From a homily on October 2, 1998, at a Mass of thanksgiving in London to mark the 70th anniversary of the founding of Opus Dei.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 61.
Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)
Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965
Address to the Society for Psychical Research (1897)
Context: Molecular movements strictly obey the law of conservation of energy, but what we call "law" is simply an expression of the direction along which a form of energy acts, not the form of energy itself. We may explain molecular and molar motions, and discover all the physical laws of motion, but we shall be far as ever from a solution of the vastly more important question as to what form of will and intellect is behind the motions of molecules, guiding and constraining them in definite directions along predetermined paths. What is the determining cause in the background? What combination of will and intellect outside our physical laws guides the fortuitous concourse of atoms along ordered paths culminating in the material world in which we live?
In these last sentences I have intentionally used words of wide signification — have spoken of guidance along ordered paths. It is wisdom to be vague here, for we absolutely can not say whether or when any diversion may be introduced into the existing system of earthly forces by an external power.
1940s, Religion and Science: Irreconcilable? (1948)
Context: While religion prescribes brotherly love in the relations among the individuals and groups, the actual spectacle more resembles a battlefield than an orchestra. Everywhere, in economic as well as in political life, the guiding principle is one of ruthless striving for success at the expense of one's fellow men. This competitive spirit prevails even in school and, destroying all feelings of human fraternity and cooperation, conceives of achievement not as derived from the love for productive and thoughtful work, but as springing from personal ambition and fear of rejection.
There are pessimists who hold that such a state of affairs is necessarily inherent in human nature; it is those who propound such views that are the enemies of true religion, for they imply thereby that religious teachings are Utopian ideals and unsuited to afford guidance in human affairs. The study of the social patterns in certain so-called primitive cultures, however, seems to have made it sufficiently evident that such a defeatist view is wholly unwarranted.
1940s, Science and Religion (1941)
Context: Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God.
The World Is My Home (1991)
Context: I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson — the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.