Quotes about greatness
page 57

“It's like in golf. A lot of people — I don't want this to sound trivial — but a lot of people are switching to these really long putters, very unattractive. It's weird. You see these great players with these really long putters, because they can't sink three-footers anymore. And, I hate it. I am a traditionalist. I have so many fabulous friends who happen to be gay, but I am a traditionalist.”

Donald J. Trump (1946) 45th President of the United States of America

After Roasting, Trump Reacts In Character
2011-05-01
New York Times
Michael
Barbaro
http://www.nytimes.com/2011/05/02/nyregion/after-roasting-trump-reacts-in-character.html
2011-05-06
on his opposition to same-sex marriage
2010s, 2011

Hate, People

“The United States and Great Britain share a mission in the world beyond the balance of power or the simple pursuit of interest. We seek the advance of freedom and the peace that freedom brings.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on U.S.-British relations and foreign policy (November 2003)

World, Peace, Freedom

“The end of the world—was the sky going to open up, would the angels pour down the vials of wrath on a shaking land, and would God appear to judge the sons of men? He listened for the noise of great galloping hoofs, but there was only the wind in the trees.
That was the worst of it. The sky didn’t care. The Earth went on turning through an endlessness of dark and silence, and what happened in the thin scum seething over its crust didn’t matter.”

Poul Anderson book Brain Wave

Source: Brain Wave (1954), Chapter 5 (p. 40)

Men, God, World, Angels

“Well, here we are, the Irish in America. The Irish have been coming to America for years, going back to the great famine when the Irish were on the run from starvation and a British Government that couldn't care less. Right up to today, you know, there are more Irish immigrants here in America today than ever — some illegal, some legal. A lot of them are just running from high unemployment, some run from the Troubles in Northern Ireland, from the hatred of the H Blocks, torture. Others from wild acts of terrorism like we had today in a town called Enniskillen, where eleven people lie dead, and many more injured, on a Sunday Bloody Sunday.”

Bono (1960) Irish rock musician, singer of U2

Statements made before a live performance of Sunday Bloody Sunday, a song first recorded on the U2 album War (1983)
Rattle and Hum (1987)

People, Lie, Dead

“On account of his extensive charities, scholars from Irãq, Khorãsãn and Mawãraun-Nahar started presenting themselves in his court and Islãm was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahãdeva at Bahrãre. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished… Rãjã Alamãdat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utãrid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]…“…The value of currency had come down, because Sultãn Sikandar had got idols of gold, silver and copper broken and turned into coins…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) Kashmir
Tabqãt-i-Akharî

Water, Time, Box

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.”

Pierre-Simon Laplace (1749–1827) French mathematician and astronomer

Quoted in H Eves Return to Mathematical Circles (Boston 1988). http://www-groups.dcs.st-and.ac.uk/history/Quotations/Laplace.html

Men, Idea, Appearance

“It is only requisite for me to add that the doctrines which I commenced to preach some seven years since are as firmly believed by me as ever; and through persecutions have attended, and the rage and malice of men been heaped upon me, I feel equally as firm in the great and glorious cause as when first I received my mission from the holy messenger.”

Oliver Cowdery (1806–1850) American Mormon leader

Valedictory, dated February 1837, Messenger and advocate 3, p. 548. (August 1837)
Cowdery’s 1837 editorial farewell in the Kirtland Church newspaper.

Men, Feeling, Rage

“The enormous dynamic and creative, as well as destructive energy of capitalism… is written up with more praise and more respect by Marx and Engels in the 1848 Communist Manifesto than probably by anyone since. I don't think anyone has ever said so precisely and with such awed admiration how great capitalism is, how inventive, how innovative, how dynamic, how much force of creativity it unleashes.”

Christopher Hitchens (1949–2011) British American author and journalist

Heaven on Earth: The Rise and Fall of Socialism http://www.pbs.org/heavenonearth/interviews_hitchens.html, PBS (June 2005). 2000s, 2005

Thinking

“In response, Acheson wrote to "tell a tale of large conceptions, great achievements…Its hero is the American people."”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Purpose of the Book

People

“As to my body and burial, I do leave it to the disposition and discretion of my executor, hereafter named, but with this special charge, that it be done as privately as may be, without any state, acknowledging myself to be unworthy of the least outward regard in this world, and unworthy of any remembrance, that hath been so great a sinner, and I do further charge and desire that no monument be made for me, but at the utmost a plain stone with this inscription only — Vermis sum.”

William Lenthall (1591–1662) English politician, died 1662

I am a worm.
Last will, as quoted in History of Burford (1891) by William John Monk, p. 131.

World

“Ask yourself: "Do I police what people say for political propriety? … do I scrutinize great literature, music, art, television or comedy for signs of so-called sexism, racism, elitism, homophobia, antisemitism and meanness? Am I incapable of appreciating a superbly written script or book; a sublime painting or symphony; a smart stand-up routine, if only because the material and its creator violate the received laws of political correctness?”

Ilana Mercer South African writer

“Joan Rivers – antidote to PC totalitarianism,” http://www.quarterly-review.org/?p=2781 The Quarterly Review, July 11, 2014. 2010s, 2014

People, Books, Law, Art

“Of course there was a Great House at Allington. How otherwise should there have been a Small House?”

Anthony Trollope book The Small House at Allington

Source: The Small House at Allington (1864), Ch. 1, first lines

Housing

“Unless during the first five years so great a degree of change has been accomplished as to deprive Capitalism of its power, it is unlikely that a Socialist Party will be able to maintain its position of control without adopting some exceptional means, such as the prolongation of the life of Parliament for a further term without an election.”

Stafford Cripps (1889–1952) British politician

Can Socialism come by Constitutional Methods? (1933), p. 2, quoted in Hugh Dalton, The Fateful Years. Memoirs 1931-1945 (London: Frederick Muller Ltd, 1957), p. 151.

Life, Change

“In the midst of all this great variety of subjects, an individual cannot attain to perfection in each, because it is scarcely in his power to take in and comprehend the general theories of them.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 13

Perfection

“My friends, look to Christ, and not to yourselves. That is what is the matter with a great many sinners; instead of looking to Christ, they are looking at the bite of sin.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 391.

Christ

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Love, Wisdom, Men, God

“The great man is the man who can get himself made and who will get himself made out of anything he finds at hand.”

Gerald Stanley Lee (1862–1944) Americna minister

Book II, Chapter XV.
Crowds (1913)

“For want of me the world’s course will not fail;
When all its work is done the lie shall rot;
The truth is great and shall prevail
When none cares whether it prevail or not.”

Coventry Patmore (1823–1896) English poet

Magna est Veritas, p. 62.
The Unknown Eros and Other Poems (1877)

Truth, Lie, World

“However, suicides and would-be suicides often have such a great literal lust for life that they constantly put it into jeopardy, so that they can experience what it is in heightened form.”

Jane Roberts (1929–1984) American Writer

Session 735, Page 574
The “Unknown” Reality: Volume Two, (1979)

Life, Suicide

“Generally speaking, all the really great ideas of physics are really spin-offs of string theory… Some of them were discovered first, but I consider that a mere accident of the development on planet earth.”

Edward Witten (1951) American theoretical physicist

as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)
Context: Generally speaking, all the really great ideas of physics are really spin-offs of string theory... Some of them were discovered first, but I consider that a mere accident of the development on planet earth. On planet earth, they were discovered in this order [general relativity, quantum field theory, superstrings, and supersymmetry]... But I don't believe, if there are many civilizations in the universe, that those four ideas were discovered in that order in each civilization.

Idea

“Whatever the word "great" means, Dickens was what it means.”

G. K. Chesterton Charles Dickens

Source: Charles Dickens (1906), Ch 1 : "The Dickens Period"

“Let me end my talk by abusing slightly my status as an official representative of the Federal Reserve System. I would like to say to Milton and Anna: Regarding the Great Depression. You're right, we did it. We're very sorry. But thanks to you, we won't do it again.”

Ben Bernanke (1953) American economist

"Remarks by Governor Ben S. Bernanke at the Conference to Honor Milton Friedman, University of Chicago, Chicago, Illinois," http://www.federalreserve.gov/BOARDDOCS/SPEECHES/2002/20021108/default.htm federalreserve.gov (2002-11-08) Commenting to Milton Friedman's public statement that the Great Depression was caused by the Federal Reserve Bank

“When an idealist is 20 he thinks he can make a real difference in the world. At 30 he still thinks so but realizes that a great many people stand in the way. At 40 he realizes that they will never get out of the way. Part of maturity is to accept the fact that we cannot change the world; the world is hell-bent in another direction and not interested in what we have to say or offer. Maturity does not mean giving up your ideals or giving up the fight, but it does mean giving up your illusions--being "dis-illusioned", seeing things as they really are, not "if only."”

Donald Vroon (1942) American music critic

"On Spiritual Matters", American Record Guide, Jul/Aug2004

People, World, Way, Hell

“I observe, that of late Chymistry begins, as indeed it deserves, to be cultivated by Learned Men who before despis’d it; and to be pretended to by many who never cultivated it, that they may be thought not to ignore it: Whence it is come to passe, that divers Chymical Notions about Matters Philosophical are taken for granted and employ’d, and so adopted by very eminent Writers both Naturalists and Physitians. Now this I fear may prove somewhat prejudicial to the Advancement of solid Philosophy: For though I am a great Lover of Chymical Experiments, and though I have no mean esteem of divers Chymical Remedies, yet I distinguish these from their Notions about the causes of things, and their manner of Generation.”

Robert Boyle book The Sceptical Chymist

Source: The Sceptical Chymist (1661), Preface Introductory to the Following Treatise

Men, Fear, Lovers, Learning

“Liberator of Libya, He will be remembered as a great fighter, a revolutionary and martyr. They assassinated him. It is another outrage.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Chavez on Muammar Gaddafi. http://www.globalpost.com/dispatches/news/regions/americas/venezuela/chavez-speaks-out-gaddafi-death 2011

“I tend to choose a doctor in the forties age range, male or female, in general preference to an older one. … They understand the full implications of modern medical technology a great deal better than their elders, are more open to new ideas, and usually are keenly aware of today's medical controversies, including law and ethics.”

Derek Humphry book Final Exit

"Shopping for the Right Doctor", p. 12
Final Exit

Age, Law, Idea, Understanding

“How is a man to find where he belongs in life? The more original he is, the less likely is he to find his place prepared for him. He must not expect to see from the beginning what mould his life will take… The power to work on faith is what distinguishes great men.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 111

Life, Men, Faith

“The great irony of god games is that letting go is the only way to win.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

God, Way, Game

“At present no Government dare say a word to the Church—that overgrown and monstrous abuse assumes airs as if it were not an abuse. It is a wen upon the head and pretends to be the head, and no administration is strong enough to say a word against it. With 14,000 Dissenting Chapels in England and Wales, with two-thirds of Scotland in dissenting ranks, with five-sixths of Ireland hostile to the Church, how comes it that this scandalous abuse puts on the character of a national and useful institution? Simply because it has the Crown and the Peers on its side by tradition and the constitution, and has gained great power in the Commons thro' our defective representation. Let the representation be amended, and then the Church will be more humble, and will submit, of necessity, to be overhauled as one of the departments of the State.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Charles Villiers (15 July 1852), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 201-202.
1850s

Hostility, Strong

“In s (in which 180° = \pi [radians]). Further, each full line (great circle) is of finite length 2 \pi R, and any two full lines meet in two points—there are no parallels!”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“Jaspers sees the historical meaning of existential philosophy as a struggle to awaken in the individual the possibilities of an authentic and genuine life, in the face of the great modern drift toward a standardized mass society.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 28

Life

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“Bills to create three new states have finally been passed by Parliament. Of these, only the formation of Jharkhand out of Bihar can be said to be the outcome of a long, long struggle. Chhattisgarh and Uttaranchal, for instance, do not find any mention in the report of the States Reorganisation Commission that was submitted 45 years ago. What is intriguing about Uttaranchal is that it has given three great chief ministers to Uttar Pradesh in the past 50 years - Govind Ballabh Pant, Hemvati Nandan Bahuguna and Narain Dutt Tiwari - and yet the region felt neglected. Similarly, Chhattisgarh produced many noted political leaders, three of whom - Ravi Shankar Shukla, Shyama Charan Shukla and Motilal Vora - became chief ministers of Madhya Pradesh. Two other chief ministers, D. P. Mishra and Arjun Singh, contested from Chhattisgarh. Yet this region too felt unwanted. New voices are being heard. Fresh demands for Bodoland out of Assam, Vidarbha out of Maharashtra, Gorkhaland out of West Bengal and Telengana out of Andhra Pradesh are being made. And since Uttaranchal does not solve the problem of Uttar Pradesh's simply ungovernable size, some cries for a further break-up of India's most populous state are also being raised.”

Jairam Ramesh (1954) Indian politician

[Jairam Ramesh, Kautilya Today: Jairam Ramesh on a Globalizing India, https://books.google.com/books?id=1kDQthPkFJkC&pg=PA212, http://indiatoday.intoday.in/story/formation-of-jharkhand-out-of-bihar-can-be-said-to-be-the-outcome-of-a-long-long-struggle/1/246915.html, 2002, India Research Press, 978-81-87943-37-2, 212]

Problem, Past

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“If you look at any great fashion photograph out of context, it will tell you just as much about what's going on in the world as a headline in The New York Times.”

Anna Wintour (1949) English editor-in-chief of American Vogue

Reported, quoted by Emma Brockes; May 27, 2006; " What lies beneath http://media.guardian.co.uk/site/story/0,,1784390,00.html"; The Guardian; retrieved March 23, 2007.

World, Fashion, Time

“Awkwardness gives me great comfort.”

Marc Jacobs (1963) American fashion designer

Larocca, Amy (2005). "Marc Jacobs' Paradoxial Triumph" http://www.nymag.com/nymetro/shopping/fashion/12544/ NYMag.com (accessed April 19, 2007)

“We may now picture this great Fleet, with its flotillas and cruisers, steaming slowly out of Portland Harbour, squadron by squadron, scores of gigantic castles of steel wending their way across the misty, shining sea, like giants bowed in anxious thought. We may picture them again as darkness fell, eighteen miles of warships running at high speed and in absolute blackness through the narrow Straits, bearing with them into the broad waters of the North the safeguard of considerable affairs…. The king’s ships were at sea.”

Winston S. Churchill book The World Crisis

The World Crisis, 1911–1914 : Chapter IX (The Crisis), Churchill, Butterworth (1923), pp. 212-213.
Early career years (1898–1929)

Way, Water, Speed, Sea

“What makes The Present Age and The Difference Between a Genius and an Apostle important is not so much that the former essay anticipates Heidegger and the latter, Barth: it would be more accurate to say that Heidegger’s originality is widely overestimated, and that many things he says at great length in his highly obscure German were said earlier by various writers who had made the same points much more elegantly, and that some of these writers, including Kierkegaard, were known to Heidegger. Why should Kierkegaard’s significance depend on someone else’s, quite especially when many points that others copied from him may be wrong?”

Walter Kaufmann (1921–1980) American philosopher

Walter Kaufmann, Preface to The Present Age, by Soren Kierkegaard, Dru translation 1962 p. 15-16
Other books

Age, Dependency

“Nature is just a dictionary, you hunt in it for words.... you find in it the elements which make a phrase or a story; but nobody would regard a dictionary as a composition in the poetic sense of the term. Besides, nature is far from being always interesting from the point of view of the effect of the whole... If each detail is perfect in some way, the union of these details seldom gives an effect equivalent to that which arises, in the work of a great artist, from the total composition.”

Eugène Delacroix (1798–1863) French painter

Delacroix, quoted by Paul Signac: in D'Eugene Delacroix au Neo-impressionnisme, Chap. I.; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p.10 + note 15 Quotes, undated

Way, Nature, Sense, Perfection

“Tolstoy … believed that property claims were based on robbery and maintained by violence. More radical than second-century radical Christians and than most monks, he turned even against the subdivision of labor in economic society. It seemed to him to be the means by which privileged persons such as artists, intellectuals, and their kind, absorbed the labor of others, justifying themselves by the belief that they were beings of a higher order than workingmen, or that their contribution to society was so great that it compensated for their claims.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 62

Personality

“As a nation we grumble, we never worry, and the more difficult times are, the more cheerful we become. Indifferent we may be in many ways to what is going on in the world outside, but this indifference is soon shed in times of difficulty. We are always serene in times of difficulty. We are not a military nation, but we are great fighters—as we ought to be, from the stock of which I have told you. We have staying power, we are not rattled. I remember being very amused and rather pleased by a writer in The Times, who said that my spiritual home was in the last ditch. If that be so, I shared that ditch with most of my fellow-countrymen.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 13.
1933

World, Way, Home, Time

“For example, how great the difference was between our days. While my days were jam-packed with meaning, when each step opened a new opportunity, and when every opportunity filled me to the brim, in a way which now is actually incomprehensible, the meaning of his days was not concentrated in individual events but spread over such large areas that it was not possible to comprehend them in anything other than abstract terms.”

Karl Ove Knausgård (1968) Norwegian author

My Struggle -- Book 1 (2009)

Way

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Children, People, World, Religion

“Later came 'the hour of solitude'. Inside my tiny bedroom-studio, I began my forty days in the desert; I do not know if they are over yet. With a desperate, feverish rage I took formal experimentation to maniacal levels. Each canvas was a battlefield where wounds multiplied ad infinitum. And then came the surprise. All that frenetic movement, all that gesticulation, all that unending dynamism, by dint of the scratches, blows, scars, divisions and subdivisions…. suddenly took a qualitative leap. My eye no longer perceived differences. Everything congealed in a uniform mass. What had been ardent ebullition transformed itself into static silence. It was like a great lesson in humility for the pride of my unbridled quest.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Solitude, Silence, Rage

“Others, who have the common amount of charity and have not yet grown in grace to this extent, but are guided by their own reason, struggle and strive all day against their sins in order to acquire virtues. Like wrestlers, they are sometimes on top, and sometimes underneath. Such people are doing well. They acquire virtues through their own reason and will, but not because they love and delight in virtue, for they have to exert all of their energy to overcome their natural instincts in order to possess them. Consequently they never enjoy true peace or final victory. They will receive a great reward, but they are not yet sufficiently humble. They have not yet put themselves wholly into God's hands, because they do not yet see Him.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 36 (p. 211)
The Ladder of Perfection (1494)

Love, God, People, Peace

“But words are imperfect, and our system of writing, for all its great glories, has its limitations in terms of its ability to describe creation in all its manifest and hidden glories … So we would have to invent another way of describing things.”

Nick Drake (poet) (1961) British writer

Ch 11
The Rahotep series, Book 2: Tutankhamun

Way

“Decidedly the best application of art to industry is when a great many copies are made from an exceedingly good pattern.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 1

Art

“His indefatigable exertions in the detection and correction of the great abuses then existing in the management of the York Lunatic asylum, and the formation of another and very extensive establishment for the care and protection of pauper lunatics at Wakefield, will be monuments of his humble spirit and perseverance and philanthropy.”

Godfrey Higgins (1772–1833) British archaeologist

Obituary of Godfrey Higgins, Doncaster Gazette, 16 August 1833.
About

Perseverance

“The worship of money is the lowest of all human emotions, but it is shared not only by the bourgeoisie, but also by the great majority of us… Little people, humble people, even those who are practically penniless. And I, with all my indignation, all my passion for destruction, I, too, am not free of it. I who am oppressed by wealth, who realise it to be the source of all misery, all my vices and hatred, all the bitterest humiliations that I have to suffer, all my impossible dreams and all the endless torment of my existence, still, all the time, as soon as I find myself in the presence of a rich person, I cannot help looking up to him, as some exceptional and splendid being, a kind of marvelous divinity, and in spite of myself, stronger than either my will of my reason, I feel rising from the very depths of my being, a sort of incense of admiration for this wealthy creature, who is all too often as stupid as he is pitiless. Isn’t it crazy? And why… why?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Diary ot a Chambermaid

Money, People, Stupidity, Dreams

“There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Secret, Education, Religion, Courage

“There is timing in everything. Timing in strategy cannot be mastered without a great deal of practice.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Time

“My wife was born in Hemingford Grey in Huntingdon and we knew and loved its river, the Great Ouse. We sat by it, we meditated by it, we walked its banks, we explored it by canoe, skiff and pont. I knew its mills, its sluices, its locks, its churches, its meadows and, further afield, its fens. It became part of my life.”

George Mackley (1900–1983) Wood engraver

Preface to George Mackley's Picture Book (1981)

Love, Life, Parting

“It happens that all those who have something of mine, painting, mobile, or static statue, say that it makes them very happy. For example, children adore mobile statues and understand their meaning immediately. I have seen children, here in France, in America or in Great Britain, run and shout with joy in my exhibitions. They like it instinctively.”

Alexander Calder (1898–1976) American artist

Calder, quoted in Calder: Gravity and Grace, eds. Giménez, Carmen, and Alexander S.C. Rower; Phaidon Press, New York 2004, p. 54
1950s - 1960s

Children, Understanding, Joy, Painting

“My personal affairs are not as highly esteemed as men commonly value their own interests—vain, empty affairs like those great clouds seen in the wake of the sunset which are meaningless and soon pass away.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Source: The Book of My Life (1930), Ch. 13

Men, Personality

“Men saw the stars at the edge of the sea
They thought great thoughts about liberty
Poets wrote down words that did fit
Writers wrote books
Thinkers thought about it.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Take It Where You Find It
Song lyrics, Wavelength (1978)

Men, Books, Star, Sea

“Let the chessboard supercede the card table, and a great improvement will be visible in the morals of the community.”

Paul Morphy (1837–1884) American chess player

As quoted in Testimonials to Paul Morphy: Presented at University Hall, New York, May 25, 1859

Communication

“Up the River of Death
Sailed the Great Admiral!”

Henry Howard Brownell (1820–1872) American writer and historian

The River Fight (published 1864).

Death

“Because he never raises his eyes to the great and the meaningful, the philistine has taken experience as his gospel. It has become for him a message about life's commonness. But he has never grasped that there exists something other than experience, that there are values—inexperienceable—which we serve.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

"Experience" (1913) as translated by L. Spencer and S. Jost, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 4

Life

“Our great string of successes had married my vision to his unmatched aptitude for business.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

Idea Man (2012)

Business, Success

“When the race is in deepest stress and faced with great problems, it will call upon someone like Christ. It will seek out and indeed from itself produce the very personalities necessary to give it the strength it needs.”

Jane Roberts (1929–1984) American Writer

Session 491, Page 335
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9

Problem, Christ, Personality

“The United States of America is a friend to the Afghan people, and we are the friends of almost a billion worldwide who practice the Islamic faith. The United States of America is an enemy of those who aid terrorists and of the barbaric criminals who profane a great religion by committing murder in its name. This military action is a part of our campaign against terrorism, another front in a war that has already been joined through diplomacy, intelligence, the freezing of financial assets and the arrests of known terrorists by law enforcement agents in 38 countries.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Invasion of Afghanistan (October 2001)

War, People, Faith, Religion

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Men, Money, Books, Faith

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“Great art is as irrational as great music. It is mad with its own loveliness.”

George Jean Nathan (1882–1958) American drama critic and magazine editor

From his book House of Satan

Art, Music, Madness

“But if men either knew themselves thoroughly, or had the slightest knowledge of God, they would never claim as their own a divine and immortal nature; nor would they think themselves something great because they have made for themselves gridirons, basins, and bowls, because they have made under-shirts, outer-shirts, cloaks, plaids, robes of state, knives, cuirasses and swords, mattocks, hatchets, ploughs. Never, I say, carried away by pride and arrogance, would they believe themselves to be deities of the first rank, and fellows of the highest in his exaltation, because they had devised the arts of grammar, music, oratory, and geometry. For we do not see what is so wonderful in these arts, that because of their discovery the soul should be believed to be above the sun as well as all the stars, to surpass both in grandeur and essence the whole universe, of which these are parts.”

Arnobius (255–327) Christian apologist

Book II, § 19
Adversus Nationes

Men, God, Art, Music

“There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.

People, World, Error, Past

“What sometimes enrages me and always disappoints and grieves me is the preference of great schools of learning for the derivative as opposed to the original, for the conventional and thin which can be duplicated in many copies rather than the new and powerful, and for arid correctness and limitation of scope and method rather than for universal newness and beauty, wherever it may be seen.”

Norbert Wiener book The Human Use of Human Beings

VIII. Role of the Intellectual and the Scientist. p. 135
The Human Use of Human Beings (1950)

School, Beauty, Disappointment, Learning

““You fought well and you fought for justice.”
“Justice?” Hawkmoon called after him as he left the room. “Is there such a thing?”
“It can be manufactured in small quantities,” Fank told him. “But we have to work hard, fight well and use great wisdom to produce just a tiny amount.””

Michael Moorcock book The Runestaff

Book 3, Chapter 17 “The Sad Queen” (p. 501)
The Runestaff (1969)

Wisdom, Justice, Fight

“Today we preach that science is not science unless it is quantitative. We substitute correlations for causal studies, and physical equations for organic reasoning. Measurements and equations are supposed to sharpen thinking, but, in my observation, they more often tend to make the thinking noncausal and fuzzy. They tend to become the object of scientific manipulation instead of auxiliary tests of crucial inferences.
Many - perhaps most - of the great issues of science are qualitative, not quantitative, even in physics and chemistry. Equations and measurements are useful when and only when they are related to proof; but proof or disproof comes first and is in fact strongest when it is absolutely convincing without any quantitative measurement.
Or to say it another way, you can catch phenomena in a logical box or in a mathematical box. The logical box is coarse but strong. The mathematical box is fine-grained but flimsy. The mathematical box is a beautiful way of wrapping up a problem, but it will not hold the phenomena unless they have been caught in a logical box to begin with.”

John R. Platt (1918–1992) American physicist

John R. Platt (1964) " Science, Strong Inference -- Proper Scientific Method (The New Baconians) http://256.com/gray/docs/strong_inference.html. In: Science Magazine 16 October 1964, Volume 146, Number 3642. Cited in: Gerald Weinberg (1975) Introduction to General Systems Thinking. p. 1, and in multiple other sources.

Beauty, Way, Mathematics, Problem

“I feel outside all the contending sections of the liberal party — for I am not in favour of home rule, or the creation of a Dublin parliament…I cannot consent to a measure which is so offensive to the whole protestant population of Ireland, and to the whole sentiment of the province of Ulster so far as its loyal and protestant people are concerned. I cannot agree to exclude them from the protection of the imperial parliament. …In any case of a division, it is I suppose certain that a considerable majority of British members will oppose the bill. Thus, whilst it will have the support of the rebel members, it will be opposed by a majority from Great Britain and by a most hostile vote from all that is loyal in Ireland. The result will be, if a majority supports you it will be one composed in effect of the men who for six years past have insulted the Queen, have torn down the national flag, have declared your lord lieutenant guilty of deliberate murder, and have made the imperial parliament an assembly totally unable to manage the legislative business for which it annually assembles at Westminster.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to William Gladstone opposing his plans for Irish Home Rule (13 May 1886), published in The Life of William Ewart Gladstone (1903), Volume III by John Morley, p. 326-29
1880s

Men, Hostility, People, Feeling

“Great changes have come over the world since Lafayette first came here desirous of aiding the cause of freedom. His efforts in behalf of an American republic have been altogether successful. In no other country in the world was economic opportunity for the people ever so great as it is here. In no other country was it ever possible in a like degree to secure equality and justice for all. Just as he was passing off the stage, the British adopted their reform measures giving them practically representative government. His own France has long since been welcomed into the family of republics. Many others have taken a like course. The cause of freedom has been triumphant. We believe it to be, likewise, the cause of peace. But peace must have other guarantees than constitutions and covenants. Laws and treaties may help, but peace and war are attitudes of mind. American citizens, with the full sympathy of our Government, have been attempting with apparent success to restore stricken Europe.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, World, Family

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

Men, Books, Idea, Thinking

“The debates of that great assembly are frequently vague and perplexed, seeming to be dragged rather than to march, to the intended goal. Something of this sort must, I think, always happen in public democratic assemblies.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XXI.
Democracy in America, Volume II (1840), Book One

Thinking

“Some intellectuals’ downplaying of objective reality and enduring criteria extends beyond social, scientific, or economic phenomena into art, music, and philosophy. The one over-riding consistency across all these disparate venues is the self-exaltation of the intellectuals. Unlike great cultural achievements of the past, such as magnificent cathedrals, which were intended to inspire kings and peasants alike, the hallmark of self-consciously “modern” art and music is its inaccessibility to the masses and often even its deliberate offensiveness to, or mockery of, the masses.
Just as a physical body can continue to live, despite containing a certain amount of microorganisms whose prevalence would destroy it, so a society can survive a certain amount of forces of disintegration within it. But that is very different from saying that there is no limit to the amount, audacity and ferocity of those disintegrative forces which a society can survive, without at least the will to resist.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 2010s, Intellectuals and Society (2010), Ch. 22 : The Influence of Intellectuals

Art, Music, Reality, Past

“Time that weakens all things else has but strengthened the impregnable position of the believer's faith and hope and confidence. And as, year by year, the tree adds another ring to its circumference, every age has added the testimony of its events to this great truth. "The grass withereth, and the flower fadeth, but the word of the Lord shall endure forever."”

Thomas Guthrie (1803–1873) British divine

Source: The Way to Life: Sermons (1862), P. 107 (The Unchangeable Word).

Truth, Age, Faith, Hope

“O slayer of foes, I have no complaint even if thou beest unpropitious to me. I have, O sinless one, also no complaint that though by birth I am superior to Kunti yet I am inferior to her in station. I do not grieve, O thou of Kuru's race, that Gandhari hath obtained a hundred sons. This, however, is my great grief that while Kunti and I are equal, I should be childless, while it should so chance that thou shouldst have offspring by Kunti alone. If the daughter of Kuntibhoja should so provide that I should have offspring, she would then be really doing me a great favour and benefiting thee likewise. She being my rival, I feel a delicacy in soliciting any favour of her. If thou beest, O king, propitiously disposed to me, then ask her to grant my desire.”

Kunti character from Indian epic Mahabharata

Madra addresses Pandu after the birth of Kunti's sons and also of the hundred sons of Dhritarashtra
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Feeling, Birth, Chance, Daughters

“There are some occasions in which a man must tell half his secret, in order to conceal the rest; but there is seldom one in which a man should tell all. Great skill is necessary to know how far to go, and where to stop.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

15 January 1753
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Secret

“The Republican Party is strong enough to dare to do right and cannot afford to shirk a duty. The colored men North and South were loyal to the Government in the days of its greatest peril. There was not a rebel or a traitor to be found among them. They ask the privilege of citizenship now that slavery has been forever banished from our country. Why should the great freedom-loving State of Iowa longer deny them this right? No one reason can be given that has not been used to bolster up slavery for the last hundred years. The war that has just closed has swept that relic of barbarism from our land; let the Republican Party have the courage to do justice…I have no fear of the result in a contest of this kind. We shall carry the election and have the satisfaction of wiping out the last vestige of the black code that has long been a disgrace to our State.”

Hiram Price (1814–1901) American politician

As quoted in History of Iowa from the Earliest Times to the Beginning of the Twentieth Century https://books.google.com/books?id=gTdAAAAAYAAJ&pg=PA1&lpg=PA1&dq=%22With+proper+safeguards+to+the+purity+of+the+ballot+box,+the+elective+franchise+should+be+based+upon+loyalty+to+the+Constitution+and+the+Union+recognizing+and+affirming+the+equality+of+all+men+before+the+law%22&source=bl&ots=z_M1ul7IWl&sig=8CNmDX4D9Q3cLBaZ1hxR_MgATZE&hl=en&sa=X&ved=0ahUKEwjI7_W07L7UAhVMcT4KHT1uDXAQ6AEIJzAA#v=onepage&q=%22With%20proper%20safeguards%20to%20the%20purity%20of%20the%20ballot%20box%2C%20the%20elective%20franchise%20should%20be%20based%20upon%20loyalty%20to%20the%20Constitution%20and%20the%20Union%20recognizing%20and%20affirming%20the%20equality%20of%20all%20men%20before%20the%20law%22&f=false (1903), by Benjamin F. Gue, Volume III, Chapter 1

Love, Men, War, Fear

“Mistaking no answers in practice for no answers in principle is a great source of moral confusion.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, The Moral Landscape (2010), p. 3

“We are at a juncture today that really is more of a threshold, even more of a watershed, than the Japanese attack on Pearl Harbor was in 1941. We are currently in a war, but it is not a war on terrorism. In fact, that has been a great confusion, and the sooner we drop that term, the better. This would be like President Franklin Roosevelt saying in World War II, 'We are engaged in a war against kamikazes and blitzkrieg.' Like them, terrorism is a method, a tool, a weapon that has been used against us. And part of the reason we suffered such a horrific attack is that we were not prepared.”

John Lehman (1942) American banker and government official

At the 130th Annual Meeting of the U.S. Naval Institute and Annapolis Naval History Symposium on 31 March 2004. http://www.usni.org/seminars/annualmeeting/04/annualmeeting04Lehman.htm, http://www.johnflehman.com/pdf/proceedings_MAR2004.pdf (PFD)

War, World, Suffering, Parting

“[The younger employees] do not appreciate fully the great change that is taking place in their lives, nor do they realize the added responsibility that "growing-up" brings with it.”

Edward Cadbury (1873–1948) British businessman

Source: Experiments in industrial organization (1912), p. 2; As cited in: Felix Behling et al. (2015; 194)

Change