
Liberty-Equality-Fraternity (1942)
Liberty-Equality-Fraternity (1942)
Source: Cognitive Psychology, 1967, p. 4.
Source: "Notes on the Theory of Organization," 1937, p. 3 ; on the division of work
“Probability fractions arise from our knowledge and from our ignorance.”
Source: The Emergence Of Probability, 1975, Chapter 14, Equipossibility, p. 132.
pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown
THIS CULTURAL LIFE: SIENNA GUILLORY Article http://findarticles.com/p/articles/mi_qn4159/is_20040523/ai_n12754898. The Independent on Sunday. May 23, 2004.
Guillory speaks in response to the question, Do you like parties?
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28
Gaia: A New Look at Life on Earth (1979)
Quoted in "Functional programming in C++" http://gamasutra.com/view/news/169296/Indepth_Functional_programming_in_C.php
all the time, which is one of LSD's most distressing and least endearing side-effects.
1990s, Moab is My Washpot (autobiography, 1997)
Hans Merensky, 15 April 1938 at the opening of the Merensky Library, University of Pretoria https://www.up.ac.za/dspace/handle/2263/6526
Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 358: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947
Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 245: Regarding the law of requisite variety
1930s
Source: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, 4/SILENCE
On statements made about him by critics — [Thomas C., Tobin, The Man Behind Scientology, http://www.sptimes.com/TampaBay/102598/scientologypart1.html, St. Petersburg Times, October 25, 1998, 2010-07-03].
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 63-64
Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), p. 125.
Article for the Daily Mail (16 November 1929), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 356–357
Early career years (1898–1929)
Putting Legal in Its Place: Why Companies Shouldn't Be Run by Execs with 'No' as Their Middle Names http://itbusinessedge.com/blogs/unfiltered-opinion/putting-legal-in-its-place-why-companies-shouldnt-be-run-by-execs-with-no-as-their-middle-names.html in IT Business Edge (18 May 2017)
Source: Structure of American economy, 1919-1929, 1941, p. 74.
Introductory
A Treatise on Man and the Development of His Faculties (1842)
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
The Coming Technological Singularity (1993)
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Context: Our English careers to born genius are twofold. There is the silent or unlearned career of the Industrialisms, which are very many among us; and there is the articulate or learned career of the three professions, Medicine, Law (under which we may include Politics), and the Church. Your born genius, therefore, will first have to ask himself, Whether he can hold his tongue or cannot? True, all human talent, especially all deep talent, is a talent to do, and is intrinsically of silent nature; inaudible, like the Sphere Harmonies and Eternal Melodies, of which it is an incarnated fraction.
"Understanding and Imagination in the Light of Nature"
Variant: The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world...
Context: Because the fact is, what blinds us to the presence of alien intelligence is linguistic and cultural bias operating on ourselves. The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world, you see. We operate on a very narrow slice based on cultural conventions. So the important thing, if synergizing progress is the notion to be maximized (and I think it's the notion to be maximized), is to try and locate the blind spot in the culture — the place where the culture isn't looking, because it dare not — because if it were to look there, its previous values would dissolve, you see. For Western Civilization that place is the psychedelic experience as it emerges out of nature.
“Only a fraction of the history of literacy has been typographic.”
Source: The Gutenberg Galaxy (1962), p. 84
Transhumanism (1957)
Context: We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency. The human race, in fact, is surrounded by a large area of unrealized possibilities, a challenge to the spirit of exploration.
Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove"
Context: To-day alone was real. Never was man brought into contact with reality save through the evanescent emotions and sensations of that single moment, that infinitesimal fraction of a second, which was passing now — and it was in the insignificance of this moment, precisely, that religious persons must believe. So ran the teachings of all dead and lingering faiths alike. Here was, perhaps, only another instance of mankind's abhorrence of actualities; and man's quaint dislike of facing reality was here disguised as a high moral principle. That was why all art, which strove to make the sensations of a moment soul-satisfying, was dimly felt to be irreligious. For art performed what religion only promised.
Individual Liberty (1926), Passive Resistance
Context: "Passive resistance," said Ferdinand Lassalle, with an obtuseness thoroughly German, "is the resistance which does not resist." Never was there a greater mistake. It is the only resistance which in these days of military discipline resists with any result. There is not a tyrant in the civilized world today who would not do anything in his power to precipitate a bloody revolution rather than see himself confronted by any large fraction of his subjects determined not to obey. An insurrection is easily quelled; but no army is willing or able to train its guns on inoffensive people who do not even gather in the streets but stay at home and stand back on their rights. Neither the ballot nor the bayonet is to play any great part in the coming struggle; passive resistance is the instrument by which the revolutionary force is destined to secure in the last great conflict the people's rights forever.
As quoted in "The Danger of Cosmic Genius" https://www.theatlantic.com/magazine/archive/2010/12/the-danger-of-cosmic-genius/308306/ by Kenneth Brower, The Atlantic (December 2010)
Context: There’s very good news from the asteroids. It appears that a large fraction of them, including the big ones, are actually very rich in H2O. Nobody imagined that. They thought they were just big rocks … It’s easier to get to an asteroid than to Mars, because the gravity is lower and landing is easier. Certainly the asteroids are much more practical, right now. If we start space colonies in, say, the next 20 years, I would put my money on the asteroids.
Gravity's Rainbow (1973)
Context: Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.
The New Divinity (1964)
Context: Human potentialities constitute the world's greatest resource, but at the moment only a tiny fraction of them is being realized. The possibility of tapping and directing these vast resources of human possibility provide the religion of the future with a powerful long-term motive. An equally powerful short-term motive is to ensure the fullest possible development and flowering of individual personalities. In developing a full, deep and rich personality the individual ceases to be a mere cog or cipher, and makes his own particular contribution to evolutionary fulfilment.
Source: Defeat Into Victory (1961), p. 456
"The Factors of Organic Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship
pp, 70-71 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA70
Critique of Economic Reason, 1988
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.
“Group identity can be fractionated right down to the level of the individual.”
12 Rules for Life: An Antidote to Chaos, Rule 11: Do not bother children when they are skateboarding
The Exhausted School: Bending The Bars of Traditional Education, Berkeley Hills Books; 2 edition (2002) p. 53
Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 11, “School and Sexuality” (p. 154)