Quotes about forte

A collection of quotes on the topic of fort, forte, time, timing.

Quotes about forte

“It has always been the particular forte of German leadership to grant wide scope to the self-dependence of subordinate commanders - to allot them tasks which leave the method of execution to the discretion of the individual. From time immemorial - certainly since the elder Moltke's day - this principle has distinguished Germany's military leadership from that of other armies.”

Erich von Manstein (1887–1973) German general

Describing Mission Command, Lost Victories, The Winter Campaign In South Russia

Time, Dependency

“Next day, at the time of the noon prayer, we went out for seeing those places in Gwalior which we had not yet seen' Going out of the Hathipole Gate of the fort, we arrived at a place called Urwa'…'Solid rocks surround Urwa on three sides' On these sides people have carved statues in stone. They are in all sizes, small and big. A very big statue, which is on the southern side, is perhaps 20 yards high. These statues are altogether naked and even their private parts are not covered'…'Urwa is not a bad place. It is an enclosed space. Its biggest blemish is its statues. I ordered that they should be destroyed.”

Babur Baburnama

Baburnama, Translated from the Hindi version by S.A.A. Rizvi included in Mughal Kãlîna Bhãrata: Bãbur, Aligarh, 1960, In Goel, S.R. Hindu Temples - What happened to them

People, Time, Parting

“Why they had gone so suddenly off the walls seems to have been that they had taken the resolve of those who give up a place as lost; they put all ladies and beauties to death, then, looking themselves to die, came naked out to fight. Our men attacking, each one from his post, drove them from the walls whereupon 2 or 300 of them entered Medini Rao's house and there almost killed one another in this way: -- one having taken stand with a sword, the rest eagerly stretched out the neckblow. Thus went the greater number to hell. By God's grace this renowned fort was captured in 2 or 3 garis (cir. an hour), without drum and standard, with no hard fighting done. A pillar of pagan-heads was ordered set up on a hill north-west of Chanderi. A chronogram of this victory having been found in the words of Fath-i-daru'l-harb (Conquest of a hostile seat), I thus composed them:
Was for a while the station Chandiri Pagan-full, the seat of hostile force;
By fighting, I vanquished its fort,
The date was Fath-i-daru'l-harb.”

Babur (1483–1530) 1st Mughal Emperor

Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up

Death, Men, God, Hostility

“Pay For Soup/Build A Fort/Set That On Fire”

Jean-Michel Basquiat (1960–1988) American artist

“Go capture the fort which you could not win by war, but now we've left it at our own will.”

Balbhadra Kunwar (1789–1823) National hero of Nepal

To the British forces in the context of water blockade during Anglo-Nepalese War as quoted in http://kathmandupost.ekantipur.com/printedition/news/2012-01-31/bulbudder-and-the-british.html http://www.insightverse.com/2015/08/10-famous-nepalese-personalities-with.html?m=1

War

“I don't play accurately--any one can play accurately--but I play with wonderful expression. As far as the piano is concerned, sentiment is my forte. I keep science for Life.”

Oscar Wilde The Importance of Being Earnest

Source: The Importance of Being Earnest

Life, Science

“Productive people guard their time more heavily than the gold in Fort Knox.”

Robert W. Bly (1957) American writer

101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

People, Time

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul'… 'On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose… On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Muhammad bin Qasim (695–715) Umayyad general

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

Life, Death, Women, Children

“Paucos uiros fortes natura procreat; bona institutione plures reddit industria.”

Publius Flavius Vegetius Renatus book De re militari

Few men are born brave; many become so through care and force of discipline. (General Maxims)
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"

“As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies… With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

Death, Men, Hostility, Children

“It is thus seen that the assault upon and reduction of Fort Sumter was in no sense a matter of self-defense on the part of the assailants. They well knew that the garrison in the fort could by no possibility commit aggression upon them. They knew-they were expressly notified-that the giving of bread to the few brave and hungry men of the garrison was all which would on that occasion be attempted, unless themselves, by resisting so much, should provoke more. They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Men, Pain, World, Law

“And as we are making our position stronger every day, it is to be hoped that they (Khoisan) will feel less inclined to disturb us, provided, however, that a strict watch be kept on everything and we remain on our guard in every direction, continuing with diligence at the fences and other defensive forts...”

Jan van Riebeeck (1619–1677) Dutch colonial governor

Precis of the Archives of the Cape of Good Hope, January 1659 - May 1662, Riebeeck's Journal, H. C. V. Leibrandt, Cape Town 1897, p. 86
On the 3rd of May 1658 Jan van Riebeeck gave further instructions to the men on Robben Island.

Feeling, Making love, Hope

Abraham Lincoln (1809–1865) 16th President of the United States

They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."
1860s, Fourth of July Address to Congress (1861)

Sense, Self-confidence, Parting, Men

“Lenin and Trotsky were the men of the hour and under their fearless, incorruptible and uncompromising leadership the Russian proletariat has held the fort against the combined assaults of all ruling class powers of earth. It is a magnificent spectacle. It stirs the blood and warms the heart of every revolutionist, and it challenges the admiration of all the world.”

Eugene V. Debs (1855–1926) American labor and political leader

"The Day of the People (1918)

World, Heart, Men

“I long ago abandoned myself to a blind lust for the written word. Literature is my sandbox. In it I play, build my forts and castles, spend glorious time.”

Rabih Alameddine book An Unnecessary Woman

Source: An Unnecessary Woman

Literature, Time

“Better to be a laughing-stock than lose the fort for fear of being one.”

Rosemary Sutcliff book The Eagle of the Ninth

Source: The Eagle of the Ninth

Fear

“She was always waiting, it seemed to be her forte.”

D.H. Lawrence book Lady Chatterley's Lover

Source: Lady Chatterley's Lover

Waiting

“You have no idea how to comfort anyone, do you? (Astrid)
In case you haven’t noticed, princess, social skills aren’t my forte. Hell, you’re lucky I’m housebroke. (Zarek)”

Sherrilyn Kenyon book Dance with the Devil

Source: Dance with the Devil

Idea, Hell, Princess

“The temple of Wakenkhera in the fort was demolished on 2 March, 1705.'…'The newswriter of Ranthambore reported the destruction of a temple in Parganah Bhagwant Garh. Gaj Singh Gor had repaired the temple and made some additions thereto.'…'Royal orders for the destruction of temples in Malpura Toda were received and the officers were assigned for this work.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1700s

“On! ye patriots to the battle. Hear Fort Moultrie's canon rattle. Then away, then away, then away to the fight! Go meet those Southern Traitors with iron will and should your courage falter boys, remember Bunker Hill. Hurrah! Hurrah! Hurrah! The stars and stripes forever! Hurrah! Hurrah! Our Union shall not sever! As our fathers crushed oppression deal with those who breathe Secession. Then away, then away, then away to the fight. Though Beauregard and Wigfall. Their swords may whet. Just tell them Major Anderson. Has not surrendered yet. Hurrah! Hurrah! Our Union shall not sever! Is Virginia, too, seceeding? Washington's remains unheeding? Then away, then away, then away to the fight. Unfold our country's banner. In triumph there and let the rebels desecrate that banner if they dare. Hurrah! Hurrah! Our Union shall not sever! Volunteers, be up and doing. Still the good old path pursuing. Then away, then away, then away to the fight. Your sires, who fought before you have led the way. Then follow in their footsteps and be as brave as they. Hurrah! Hurrah! Our Union shall not sever! On! ye patriots to the battle. Hear Fort Moultrie's cannon rattle then away, then away, then away to the fight. The star that lights our Union shall never set! Though fierce may be the conflict we'll gain the victory yet. Hurrah! Hurrah! Our Union shall not sever!”

Fanny J. Crosby (1820–1915) American poet, lyricist and composer

Dixie For The Union http://www.npr.org/programs/morning/features/patc/dixie/lyrics.html#union. <br class="br">1860s

Way, Star, Boy, Courage

“You might say that a creative person is a person who simply has a desire to have something, to add something to the world that's not there yet, and goes about arranging fort that to happen.... when you desire a work of art and make it, you've added to the stock of art in the world. Artists are one of the people who can do that: add to the stock of things.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 15

People, World, Art, Personality

“Jahangir, when a prince, at one time intended demolishing some of the Hindu temples at Banaras but desisted there from on Man Singh's intervention. In his reign conversions to Islam were encouraged, conversions back from Islam to Hinduism were punished. When he visited Kangra, he celebrated the Muslim occupation of the fort by desecrating its famous temple. At Pushkar he broke the image of Varaha and a bull was sacrificed to signify the victory of Islam over idolatry.”

Jahangir (1569–1627) 4th Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Time, Victory

“The Sultan left Banarasi [Cuttack] with the intention of pursuing the Rai of Jajnagar, who had fled to an island in the river News was then brought that in the jangal were seven elephants, and one old she-elephant, which was very fierce. The Sultan resolved upon endeavouring to capture these elephants before continuing the pursuit of the Rai…. After the hunt was over, the Sultan directed his attention to the Rai of Jajnagar, and entering the palace where he dwelt he found many fine buildings. It is reported that inside the Rais fort, there was a stone idol which the infidels called Jagannath, and to which they paid their devotions. Sultan Firoz, in emulation of Mahmud Subuktigin, having rooted up the idol, carried it away to Delhi where he placed it in an ignominious position.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Puri (Orissa) .Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 313 ff

“Many is the mirage I chased. Always I was overreaching myself. The oftener I touched reality, the harder I bounced back to the world of illusion, which is the name for everyday life. 'Experience! More experience!' I clamored. In a frantic effort to arrive at some kind of order, some tentative working program, I would sit down quietly now and then and spend long, long hours mapping out a plan of procedure. Plans, such as architects and engineers sweat over, were never my forte. But I could always visualize my dreams in a cosmogonic pattern. Though I could never formulate a plot I could balance and weigh opposing forces, characters, situations, events, distribute them in a sort of heavenly lay-out, always with plenty of space between, always with the certitude that there is no end, only worlds within worlds ad infinitum, and that wherever one left off one had created a world, a world finite, total, complete.”

Henry Miller book Plexus

The Rosy Crucifixion II : Plexus (1953)

Life, World, Dreams, Reality

“I am not meet for petty men, the book a boss:
They saw not Arthur's virtue beyond the Fort of Glasses.
Three score centuries of men stationed on the wall:
to speak with its sentinel was not easy.
Three fulnesses of Prydwen we went with Arthur,
Save for seven none came up from Fort Hindrance.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Men, Books

“After this expedition he made frequent expeditions into Hind, in the prosecution of holy wars, and there he conquered forts upon lofty hills, in order to seize the treasures they contained, and expel their garrisons. He took all the properties they contained into his own possession, and captures cities in Hind, which had up to that time had been tenanted only by infidels, and not trodden by the camels and horses of the Musalmáns.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 18-19. Translation of Tarikh-i-Yamini of al-Utbi.

War, Time, Horse

“Do we really have to look these chords up in Forte's catalog in order to find a name for them? Another theorist [Christopher Hasty] assures us that, 'Allen Forte's perceptive interpretation…accounts for an essential quality of this mysteriously pulsating music. The eighth-note chords of the flute and clarinets form alternately, with the sustaining oboes and horns, the six-tone sonorities labeled A and B. The sonorities A and B are both representatives of the same set class (6-Z19) and are thus made up of precisely the same intervals. As Forte points out, "There is a flucuation of pitch-class content while interval content remains constant."' 'A fluctuation of pitch-class content while interval content remains constant' is what the rest of us have always known as 'a transposition.'”

George Perle (1915–2009) American composer

Page 42
The Listening Composer

Music

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men, History, Sense, Learning

“The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din… [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind' He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing”

Hasan Nizami Persian language poet and historian

Kuhram and Samana (Punjab) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216-217 . Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)

God, Country

““We don’t go to Fort Chicago,” said Ta-Kumsaw. “We go to the holy place.”
“A church?” asked Alvin.
Ta-Kumsaw laughed. “You White people, when you make a place holy you build walls so nothing of the land can get in. Your god is nothing and nowhere, so you build a church with nothing alive inside, a church that could be anywhere, it doesn’t matter—nothing and nowhere.”
“Well what does make a place holy?” asked Alvin.
“Because that’s where the Red man talks to the land, and the land answers.””

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 7.

God, People

“It so coincided that Marcos had money. After the Bretton Woods agreement he started buying gold from Fort Knox. Three thousand tons, then 4,000 tons. I have documents for these: 7,000 tons. Marcos was so smart. He had it all. It's funny; America didn't understand him.”

Imelda Marcos (1929) Former First Lady of the Philippines

Quoted in " Queen of the Quirky, Imelda Marcos Holds Court http://query.nytimes.com/gst/fullpage.html?res=9C07EED81E39F937A35750C0A960958260" at the New York Times (4 March 1996).

Money, Understanding

“…Sooltan Mahmood now attacked one of the forts in the Koombulmere district, defended by Beny Ray, the deputy of Rana Koombho of Chittor. In front of the gateway was a large temple which commanded the lower works. This building was strongly fortified, and employed by the enemy as a magazine. Sooltan Mahmood, aware of its importance, determined to take possession of it at all hazards; and having stormed it in person, carried it, but not without heavy loss; after which, the fort fell into his hands, and many Rajpoots were put to death. The temple was now filled with wood, and being set on fire, cold water was thrown on the, stone images, which causing them to break, the pieces were given to the butchers of the camp, in order to be used as weights in selling meat. One large figure in particular, representing a ram, and formed of solid marble, being consumed, the Rajpoots were compelled to eat the calcined parts with pan, in order that it might be said that they were made to eat their gods…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Death, God, Water, Loss

“In the year AH 427 (AD 1036)… he himself marched with an army to India, to reduce the fort of Hansy… Herein he found immense treasure, and having put the fort under the charge of a trusty officer, he marched towards the fort of Sonput. Depal Hurry, the governor of Sonput, abandoned the place, and fled into the woods; but having no time to carry off his treasure, it fell into the conqueror’s hands. Musaood having ordered all the temples to be razed to the ground, and the idols to be broken proceeded in pursuit of Depal Hurry…”

Firishta (1560–1620) Indian historian

About Sultãn Mas‘ûd I of Ghazni (1030~1042) Sonipat (Haryana) Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 63.

Time

“"You love God, don't you?" Nicholson asked, with a little excess of quietness. "Isn't that your forte, so to speak? From what I heard on that tape and from what Al Babcock —" "Yes, sure, I love Him. But I don't love Him sentimentally. He never said anybody had to love Him sentimentally," Teddy said. "If I were God, I certainly wouldn't want people to love me sentimentally. It's too unreliable."”

Jerome David Salinger book Nine Stories

Nine Stories (1953), Teddy (1953)

Love, God, People

“He now attacked the fort of Bhim, where was a temple of the Hindus. He was victorious, and obtained much wealth, including about a hundred idols of gold and silver. One of the golden images, which weighed a million mishkals, the Sultan appropriated to the decoration of the Mosque of Ghazni, so that the ornaments of the doors were of gold instead of iron.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nagarkot Kangra (Himachal Pradesh) . Hamdu’llah bin ‘Abu Bakr bin Hamd bin Nasr Mustaufi : Tarikh-i-Guzida, in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 65
Quotes from The History of India as told by its own Historians

Victory, Wealth

“I've been seeing the waves and the white beach of Grand Isle; the quiet, grassy street of the Chênière Caminada; the old sunny fort at Grand Terre. I've been working with a little more comprehension than a machine, and still feeling like a lost soul.”

Kate Chopin book The Awakening

The Awakening (1899)

Feeling, Soul

“When Raja Sidhraj Jaisingh Solanki became the king, he extended his conquest as far as Malwa and Burhanpur etc. and laid foundation of lofty forts such as the forts of Broach and Dabhoi etc. He dug the tank of Sahastraling in Pattan, many others in Biramgam and at most places in Sorath. His reign is known as 'Sang Bast', the Age of Stone Buildings. He founded the city of Sidhpur and built the famous Rudramal Temple. It is related that when he intended to build Rudramal, he summoned astrologers to elect an auspicious hour for it. The astrologers said to him that some harm through heavenly revolution is presaged from Alauddin when his turn comes to the Saltanat of Dihli. The Raja relied on the statement of astrologers and entered into a pledge and pact with the said Sultan. The Sultan had said. 'If I do not destroy it under terms of the pact, yet I will leave some religious vestiges.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

When, after some time, the turn of the Sultan came to the Saltanat of Delhi, he marched with his army to that side and left religious marks by constructing a masjid and a minar...[Sidhpur (Gujarat)]
Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 27-29. Quoted in S.R. Goel: Hindu Temples What Happened to them. Sita Ram Goel adds the following comment "This account is obviously a folktale because ‘Alau’d-Din Khalji became a Sultan two hundred years after Siddharaja JayasiMha ascended the throne of Gujarat. Moreover, ‘Alau’d-Din never went to Gujarat; he sent his generals, Ulugh Khan and Nasrat Khan."
Quotes from Muslim medieval histories

Age, Time

“I love a bright fort on a shining slope,
Where a fair, shy girl loves watching gulls.
I'd like to go, though I get no great love,
On a longed-for visit on a slender white horse
To seek my love of the quiet laughter,
To recite love, since it's come my way.”

Hywel ab Owain Gwynedd poet

Karafy gaer wennglaer o du gwennylan;
myn yd gar gwyldec gweled gwylan
yd garwny uyned, kenym cared yn rwy.
Ry eitun ouwy y ar veingann
y edrtch uy chwaer chwerthin egwan,
y adrawt caru, can doeth yn rann.
"Awdl V" (Ode 5), line 1; translation from Gwyn Williams (trans.) Welsh Poems, 6th Century to 1600 (London: Faber & Faber, 1973) p. 43.

Love, Way, Girl, Laughter

“We are not able to determine, with any certainty, whether those troops, that have taken post above King's Bridge, are the same troops or not that were in or about Haerlem. Several days past they clisap-peared from below, all at once, and some little time after about fifty boats, full of men, were seen going up towards Hunt's Point, and that evening the enemy were discovered at Fort Independence. We suspect them to be the same troops that were engaged in the Sunday skirmish.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Men, Time, Past

“The chief of Anhilwara called Bhim, fled hastily, and abandoning his city, he went to a certain fort for safety and to prepare himself for war. Yaminu-d daula again started for Somnat, and on his march he came to several forts in which were many images serving as chamberlains or heralds of Somnat, and accordingly he (Mahmud) called them Shaitan. He killed the people who were in these places, destroyed the fortifications, broke in pieces the idols and continued his march to Somnat through a desert where there was little water.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 470
Quotes from The History of India as told by its own Historians

War, People, Water

“I am not meet for petty men, slack their spirit:
They know not, they, what day the Chief was made,
what hour of the fine day was born the owner,
what a beast they keep with its silver head.
When we went with Arthur, a sorry strife,
Save for seven none came up from Fort Hoar-side.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Men

“On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Jhain (Rajasthan)S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 160
Quotes from the Khazainul-Futuh

Strong

“…In 631 (1233), Shamsuddin marched to Malwa and conquered the city of Bailsan and its fort and demolished its famous temple. The historians have narrated that its citizens built the temple by digging its foundation and raising its walls one hundred cubits from the ground in 300 years. All the images are fixed with lead. The temple is called Gawajit (?) (Vikramajit) Sultan of Ujjain Nagari. The history of the temple is a proof of what is said about its construction and demolition, that is, eleven hundred years. People of Hind are ignorant of history.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Sultan Shamsu’d-Din Iltutmish (AD 1210-1236) Vidisha (Madhya Pradesh) Zafaru’l-Walih Bi Muzaffar Wa Ãlihi Zafaru’l Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. II, p. 575.

People, History

“The forts of Siwistan and Sisam have been already taken. The nephew of Dahir, his warriors, and principal officers have been despatched, and the infidels converted to Islam or destroyed. Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised, so that devotions are performed at the stated hours. The takbir and praise to the Almighty Allah are offered every morning and evening.”

Muhammad bin Qasim (695–715) Umayyad general

Muhammad bin Qasim, letter to Hajjaj, his uncle and governor of Iraq. Siwistan and Sisam (Sindh). Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 164. (The Chach Nama). Also quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Reading

“The playing field is more sacred than the stock exchange, more blessed than Capital Hill or the vaults of Fort Knox. The diamond and the gridiron - and, to a lesser degree, the court, the rink, the track, and the ring - embody the American dream of Eden.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 5, Social Hygiene, p. 125

Dreams

“After the rainy season was over, he marched in Ramzãn AH 910 (AD February-March, 1505) for the conquest of the fort of MunDrãil. He stayed for a month near Dholpur and sent out armies with orders that they should lay waste the environs of Gwãlior and MunDrãil. Thereafter he himself laid siege to the fort of MunDrãil. Those inside the fort surrendered the fort to him after signing a treaty. The Sultãn got the temples demolished and mosques erected in their stead…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tabqãt-i-Akharî

Season

“At the same time the Sultãn thought that though ‘Sultãn Sikandar had led several expeditions for conquering the fort of Gwãlior and the country attached to it but met with no success.’ Consequently he sent ‘Ãzam Humãyûn, the governor of Karã, with 300,000 horsemen and 300 elephants for the conquest of Gwãlior… After some time the royal army laid a mine, filled it with gunpowder, and set fire to it. He entered the fort and took possession of it after the wall of the fort was breached. He saw there a bull made of brass, which the Hindûs had worshipped for years. In keeping with a royal order, the bull was brought to Delhî and placed at the Baghdãd Gate. It was still there till the reign of Akbar. The writer of this history saw it himself.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tabqãt-i-Akharî

History, Time, Success, Country

“Krupp cannon have thundered over the battlefields where German unity was fought for and won, and Krupp cannon are the energy of the German army and navy today. The ships constructed in the Krupp yards carry the German flag into every sea. Krupp steel protects our vessels and our forts…But the Krupp works has not only been an exploiter in this sense. It has also been the first in Germany to recognize the new social problems and to seek to solve them, thus leading to social legislation.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at the Krupp Centenary in Essen (8 August 1912), quoted in William Manchester, The Arms of Krupp 1587-1968 (London: Michael Joseph, 1968), p. 303
1910s

Problem, Sense, Sea

“Up to this time the attempt of the Portuguese, secular and missionary, was to carry the heathen fort by assault. The state enterprise in christianization, which the Portuguese attempted at Goa, Cochin and other fortified centres, was one of conversion by force. Even at Goa, with the Inquisition in force for a long time, the majority of the population however continued to be non‑Christian. Clearly the strategy of direct assault had to be given up. Valignani and Ruggieri now attempted to evolve a new line. The new policy was for the missionaries to conciliate the high officials and to render special service to them which would make the Christian propagandists valuable to those in authority. In order to do so, it was necessary to study the language, manners and customs of the country and conform to the life and etiquette of the circles in which they aspired to move.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Study, Time, Country

“Sher Shah Sur’s name is associated in our textbooks with the Grand Trunk Road from Peshawar to Dacca, with caravanserais, and several other schemes of public welfare. It is true that he was not a habitual persecutor of Hindus before he became the emperor at Delhi. But he did not betray Islam when he became the supreme ruler. The test came at Raisen in 1543 AD. Shaykh Nurul Haq records in Zubdat-ul-Tawarikh as follows: “In the year 950 H., Puranmal held occupation of the fort of Raisen… He had 1000 women in his harem… and amongst them several Musulmanis whom he made to dance before him. Sher Khan with Musulman indignation resolved to conquer the fort. After he had been some time engaged in investing it, an accommodation was proposed and it was finally agreed that Puranmal with his family and children and 4000 Rajputs of note should be allowed to leave the fort unmolested. Several men learned in the law (of Islam) gave it as their opinion that they should all be slain, notwithstanding the solemn engagement which had been entered into. Consequently, the whole army, with the elephants, surrounded Puranmal’s encampment. The Rajputs fought with desperate bravery and after killing their women and children and burning them, they rushed to battle and were annihilated to a man.””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Zubdat-ul-Tawarikh quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Women, Men, Children, Family

“I am growing fit, I hope, for a better world, of which light of the sun is but a shadow: for I doubt not but God's works here, are what comes nearest to his works there; and that a true relish of the beauties of nature is the most easy preparation and gentlest transition to an enjoyment of those of heaven; as on the contrary a true town life of hurry, confusion, noise, slander, and dissension, is a fort of apprenticeship to hell and its furies… The separation of my soul and body is what I could think of with less pain; for I sm very sure he that made it will take care of it, and in whatever state he pleases it shall be, that state must be right; but I cannot think without tears of beingseparated from my friends, when their condition is so douubtful, that they may want even such assistance as mine”

Alexander Pope (1688–1744) eighteenth century English poet

In a 1715 letter (LXXVII), as found in Letters of Mr. Alexander Pope: And Several of His Friends. 1737.

Life, God, Pain, World

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

War, Dependency, Death, Men

“…The Dehly army, arriving before Gualiar, invested the place… After the siege had been carried on for some months, the army of Ibrahim Lody at length got possession of an outwork at the foot of the hill, on which stood the fort of Badilgur. They found in that place a brazen bull, which had been for a long time an object of worship, and sent it to Agra, from whence it was afterwards conveyed to Dehly, and thrown down before the Bagdad gate (AH 924, AD 1518).”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tãrîkh-i-Firishta

Time

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

Men, War, Law, Time

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Hasan Nizami Persian language poet and historian

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“…He marched with his army to the fort of Sonipat, and the commandant of that fort, Daniãl Har by name, becoming aware of his approach, fled… the army of Islam, having captured that fort, pulled down all the temples and obtained an enormous quantity of booty.”

Nizamuddin Ahmad (1551–1594) historian

About Sultãn ‘Abû-Sa‘îd Mas‘ûd of Ghazni (AD 1030-1042) Sonipat (Haryana) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 22
Tabqãt-i-Akharî

“A Delaware Indian prophet appeared [1762] in Michigan and preached a doctrine that he said had been revealed to him in a vision. He called for the cessation of strife by Indian against Indian, and a holy war against the Whites… finally a practical man, an Algonkian named Pontiac, arose to lead them. He formed a confederation and attacked English forts all along the Great Lakes until he was ambushed and his forces utterly defeated. …Forty years later the Shawnee Prophet … twin brother of Chief Tecumseh, repeated the promises of the Delaware Prophet… Tecumseh established the greatest Indian alliance that ever existed north of Mexico. He and his emissaries visited almost every band, tribe, and chiefdom from the headwaters of the Missouri River in the Rocky Mountains to as far south and east as Florida. Indians everywhere were arming themselves for the right moment to attack the Whites when, in 1811, Tecumseh's brother, the Shawnee Prophet, launched a premature attack at Tippecanoe… the Indians were defeated by General William Henry Harrison… Tecumseh rallied his remaining forces and joined the British in the War of 1812. He fought bravely in battle after battle, but in 1813 his 2,500 warriors from the allied tribes were defeated decisively, once again by General Harrison.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

War, Mountain, Decision, Appearance

“The restless dust of Los Angeles fevered him. He was a greater wanderer than myself, and all day long he sought out perverse loves in the parks. But he was so ugly he never found his desire, and the warm nights with low stars and yellow moon tortured him away from his room until the dawn arrived…Some day he would leave this hated city, some day he would go back where friendship meant something, and sure enough, he went away and I got a postcard signed "Memphis Kid" from Fort Worth, Texas.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love, Hate, Friendship, Angels

“My ears open nasals! beware! such joy is yours o my people to sense see ear scent drink everything everything everything taratatatatata the machineguns shouting twisting under a thousand bites slaps traaktraak cudgellings whippings pic pac POUMTOUMB juggling clowns’ jump in full sky height 200 meters it's the gunshooting Downwards guffaws of swamps laughter buffalos chariots stings prancing of horses ammunition-wagons flue flac zang chaak chaak rearings pirouettes patatraak bespatterings manesneighings i i i i i i i medley tinklings three bulgarian batallions on the move crook- craak (double bar slowly) Choumi Maritza o Karvavena officers' shouts copper plates knocking against each other pam ici (vite) pac over there BOUM-pam-pam-pam here there there farther all around very high look-out goddamnit on the head chaak marvelous! flames flames flames flames flames flames flames crawl from forts over there Choukri Pacha telephone orders to 27 forts in turkish German hello Ibrahim! Rudolf hello! hello! actors roles blowing-echoes odor-hay-mud-manure I can't feel my frozen feet stale odor rotting gongs flutes clarinets pipes everywhere up down birds twitter beatitude shade greenness cipcip ip-zzip herds pastures dong-dong-dong-ding-bééé Orchestra”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 8

People, Feeling, Drink, Bird

“The Sultan advanced to the fortifications of Kanauj, which consisted of seven distinct forts, washed by the Ganges which flowed under them like the ocean. In Kanauj there were nearly ten thousand temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago. They worshipped and offered their vows and supplications to them in consequence of their great antiquity. Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death. The Sultan took all seven forts in one day, and gave his soldiers leave to plunder them and take prisoners.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Kanauj (Uttar Pradesh). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-46 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Fate, Fear, Falseness

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sompur (Gujrat). Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

Time

“He routed Ramdev everywhere except the fort. The fort contained temples of gold and silver and images of the same metals. Besides, there were jewels of different varieties. He ordered them to be destroyed and collected its gold. Ruler of the fort was surprised at this action and his mind got confused. He sent an envoy for conclusion of peace on condition of sparing the temples from destruction which was agreed to”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Devagiri (Maharashtra) . Zafarul Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. I, p. 138
Quotes from Zafarul Walih Bi Muzaffar Wa Ãlihi

Peace

“Kutbu-d din marched from Kohram 'and when he arrived at Mirat -which is one of the celebrated forts of the country of Hind, for the strength of its foundations and superstructure, and its ditch, which was as broad as the ocean and fathomless-an army joined him, sent by the dependent chiefs of the country'. The fort was captured, and a Kotwal appointed to take up his station in the fort, and all the idol temples were converted into mosques.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Meerut (Uttar Pradesh). Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 219

Dependency, Country

“When he halted near Kumbhalmîr which was a very big fort of that province, and well-known for its strength all over Hindustãn, Devã the Vakîl of the Governor of Kumbhã took shelter in the fort and started fighting. It so happened that a magnificent temple had been erected in front of that fort and surrounded by ramparts on all sides. That temple had been filled with weapons of war and other stores. Sultãn Mahmûd planned to storm the ramparts and captured it [the temple] in a week. A large number of Rajpûts were made prisoners and slaughtered. About the edifices of the temple, he ordered that they should be stocked with wood and fired, and water and vinegar was sprinkled on the walls. That magnificent mansion which it had taken many years to raise, was destroyed in a few moments. He got the idols broken and they were handed over to the butchers for being used as weights while selling meat. The biggest idol which had the form of a ram was reduced to powder which was put in betel-leaves to be given to the Rajpûts so that they could eat their god.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Kumbhalgadh (Rajasthan)
Tabqãt-i-Akharî

God, War, Water, Fight

“Were half the power that fills the world with terror,
Were half the wealth bestowed on camps and courts,
Given to redeem the human mind from error,
There were no need of arsenals and forts.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Arsenal at Springfield.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Error, Wealth

““In the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri… In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their places…”364”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

Sidhpur (Gujarat) Mir’at-i-Ahmadî, Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp. 37-38.

Mountain, Time

“In the same year of AH 877 (AD 1472-73) the Sultãn made up his mind to destroy Jagat… Jagat is a very famous abode of infidelity and idolatry. Its idol is regarded as higher than all other idols in India and it is because of this idol that the place is called Dwãrkã. It is a very big nest of BrãhmaNas too. The idolaters come here from far off places and the great hardships they undergo in order to reach here is regarded by them as earnest worship… There is a fort nearby known as Bait… “…The Sultãn mounted (his horse) in the morning. The people of Jagat also got this information. They shut themselves in the fort along with Rãi Bhîm. After a few days the Sultãn entered Jagat and got its idols broken. He got its canopies pulled down and established the way of Islãm there.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Dwarka (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

People, Way, Horse

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“Great complaints were made by both sides as to whose fault it was that there was a failure, but I told the navy I didn't want to hear anything about it; they did not get through, and didn't get the fort, and the less said about it the better.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 144

Failure

“The faithful Gabriel carried the tidings to the dwellers in heaven,
From the record of victories of the Sulṭan of the age Shams ud-Din,
Saying — Oh ye holy angels raise upon the heavens,
Hearing this good tidings, the canopy of adornment.
That from the land of the heretics the Shahanshah of Islam
Has conquered a second time the fort resembling the sky;
The Shah, holy warrior and Ghazi, whose hand and sword
The soul of the lion of repeated attacks praises.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

The poet Ruhani al-SamarqandiGhulam Husain Salim Zaidpuri devoting a poem to the Sultan. Ghulam Husain Salim Zaidpuri, Riyaz us-Salatin (1778)

Age, Faith, Angels, Soul

“It is imperative, from the Indian side, that the powers that be in Indian universities must recognize the need for historical Indo-European linguistics in their humanities departments if they are to make significant contributions to the protohistory of their subcontinent. Indo-European studies should, if anything, be an Indian forte, not exclusively a European one; many Indian scholars have a distinct head start due to their advanced knowledge of Sanskrit, which still plays a fundamental and extensive role in this field. In particular, it is simply unacceptable that research into substratum influence in Sanskrit texts has primarily been the preserve of a dozen or so Western scholars, however qualified.”

Edwin Bryant book The Quest for the Origins of Vedic Culture

The Quest for the Origins of Vedic Culture

Knowledge, Study, Universe

“Dr. Misra cities Firishta as follows: “In the year A. H. 435 (A. D. 1043) the Raja of Delhy, in conjunction with other Rajas took Hansy, Thanesur, and other dependencies from the governors to whom Modood (the successor of Masud) had entrusted them. The Hindus from thence marched towards the fort of Nagarkota [Kangra] which they besieged for four months and the garrison being distressed for provisions and no succour coming from Lahore was under the necessity of capitulating. The Hindus according to their practice erected new idols… The successor of the Raja of Delhy gave such confidence to the Indian chiefs of Punjab and other places that… they put on the aspect of lions.”

Firishta (1560–1620) Indian historian

Cited in S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).
Tãrîkh-i-Firishta

Confidence, Dependency

“The enemy have possession of Fort Independence, on the heights above King's Bridge. They made their appearance the night before last. We had got every thing of value away. The bridges are cut down, and I gave Colonel Magaw orders to stop the road between the mountains.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Mountain, Appearance, Night

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Men, God, People, World

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“So he prayed to the Almighty for aid, and left Ghazni on the 10th of Sha'ban 414 H., with 30,000 horse besides volunteers, and took the road to Multan which place he reached in the middle of Ramazan. The road from thence to India was through a barren desert, where there were neither inhabitants or food. So he collected provisions for the passage, and loading 30,000 camels with water and corn, he started for Anhilwara. After he had crossed the desert, he perceived on one side a fort full of people, in which there were wells. people came down to conciliate him, but he invested the place, and God gave him victory over it, for the hearts of the inhabitants failed them through fear. So he brought the place under the sway of Islam, killed the inhabitants, and broke in pieces their images. His men carried away water with them from thence and marched for Anhalwara, where they arrived at the begging of Zi-l Ka'da.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians

Men, God, People, Fear

“After the rainy season was over, he made up his mind to take possession of the fort of Narwar which was in the domain of Mãlwã. He ordered Jalãl Khãn Lodî, the governor of Kãlpî, to go there and besiege the fort… The Sultãn himself reached Narwar after some time… He kept the fort under siege for an year… The soldiers went out to war everyday and got killed… “Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tabqãt-i-Akharî

Men, War, Forgiveness, Learning

“It comes to me as a desire to have something in the world. And again to quote Blake, 'It is better to murder an infant in the cradle than to nurse an ungratified desire.'... You might say that a creative person is a person who simply has a desire to have something, to add something to the world that's not there yet, and goes about arranging fort that to happen.... when you desire a work of art and make it, you've added to the stock of art in the world. Artists are one of the people who can do that: add to the stock of things.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 15

People, World, Art, Quotes

“The toughest thing about performing here is, where do you go from here? Next week, I'm at the Fort Lauderdale Performing Arts Center.”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

The Carnegie Hall Performance (2006)

Art

“The Kiss scene was attempted three times. The first was in a peculiar spot of the fort on the ground level. It felt forced to me, and I knew right away that, in spite of what others were saying, it was dead wrong. The next day at work, I went straight to Daniel and told him so, saying something to the effect that "It was my fault". We told Michael my opinion (and this was unusual), he thought it over, watched dailies (which we were not allowed to see) and came back and said "You're right".”

Madeleine Stowe (1958) American actress

Mohican Press interview (2005)

Kiss, Time, Dead

“We shall get a sufficient quantity of provisions over to-day for the garrison at Fort Washington. General Mifflin thinks it not advisable to pull the barracks down yet. lie has hopes of our army returning to that ground for winter-quarters. I think this would be running too great a risk to leave them standing in expectation of such an event.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 October 1776)

Lie, Hope, Thinking, Winter

“Here he was, not quite twenty-five years old, and he was going to have to make a new life for himself. A host of options lay before him, but, tipsy with Chablis and sunshine, at the moment all he could truly feel was a powerful sense of loss and uncertainty. All the routes to his previous self—the self that had tried to survive as a loner in Fort Walton Beach—were blocked, and he did not know which new path to choose.
“Ciao,” he said again, and this time he was not talking to his mother.”

Michael Bishop book No Enemy But Time

Source: No Enemy But Time (1982), Chapter 30 “Marakoi, Zarakal” (p. 315; closing words)

Life, Feeling, Sense, Loss

“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Firishta (1560–1620) Indian historian

Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Tãrîkh-i-Firishta

Death, Country

“It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4294
Sunni Hadith

War, Children, Fear, Peace

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Daudi of ‘Abdullah in Elliot and Dowson's History of India as told by its own Historians, Volume IV, pp. 478-79. Quoted in S.R.Goel, The Calcutta Quran Petition

Life, Death, Angels, Personality

“…There are three groups in Hindustan which are known for the qualities of fanaticism and zeal. So long as these three are not exterminated, no king can feel secure, nor any noble. The people (read Muslims) also will not be able to live in peace.
Religious as well as worldly interests dictate that soon after winning the war with the Marhatahs, you should turn towards the forts of the Jats, and conquer them with the blessings from the hidden (occult) world. Next is the turn of the Sikhs. This group should also be defeated, while waiting for grace from Allah.
…I appeal to you in the name of Allah and his Prophet that you should not cast your eye on the property of any Muslim. If you take care in this regard, there is hope that the doors of victory will be opened to you one after another. But if this caution is ignored, I fear that the wails of the oppressed may become obstacles in the way towards your goal.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp.104-05.
From his letters

War, People, World, Fear

“I will give you more and stronger ones. But if you still persist in refusing to listen to reason and decline to do my bidding, and if you wish deliberately to rush to your ruin, then I will shortly, in your presence, order your Castle to be stormed. (Here he pointed with one hand towards Fort Provintia.) My smart boys will attack it, conquer it, and demolish it in such a way, that not one stone will remain standing. If I wish to set my forces to work, then I am able to move Heaven and Earth; wherever I go, I am destined to win. Therefore take warning, and think the matter well over.”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 424, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=same%20doom%20had%20they%20not%20taken%20to%20flight%20and%20gone%20out%20to%20sea.&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

Way, Boy, Thinking

““…Sultãn Qutbu’d-Dîn felt insulted and he attacked the fort of Kumbhalmîr in AH 860 (AD 1455-56)… When he reached near Sirohî, the Rãjã of that place offered battle but was defeated….“From that place the Sultãn entered the kingdom of RãNã Kumbhã and he sent armies in all directions for invading the country and destroying the temples…”166”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Qutbu’d-Dîn Ahmad Shãh II of Gujarat (AD 1451-1458) Kumbhalgadh (Rajasthan)
Tabqãt-i-Akharî

Country

““On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Jhain (Rajasthan)S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 160
Khazainu’l-Futuh

Strong

““Three days after this, the king entered Jhain at midday and occupied the private apartment of the rai… He then visited the temples, which were ornamented with elaborate work in gold and silver. Next day he went again to the temples, and ordered their destruction, as well as of the fort, and set fire to the palace, and ‘thus made hell of paradise’… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples, and destroying the idols. There were two bronze idols of Brahma each of which weighed more than a thousand mans. These were broken into pieces and the fragments distributed amongst the officers, with orders to throw them down at the gates of the Masjid on their return.”65”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.
Miftahu'l-Futuh

Hell

“When Muhammad bin Qasim invaded Sind, he took captives wherever he went and sent many prisoners, especially women prisoners, to his homeland. Parimal Devi and Suraj Devi, the two daughters of Raja Dahir, who were sent to Hajjaj to adorn the harem of the Caliph, were part of a large bunch of maidens remitted as one-fifth share of the state (Khums) from the booty of war (Ghanaim). The Chachnama gives the details. After the capture of the fort of Rawar, Muhammad bin Qasim “halted there for three day, during which time he masscered 6,000 …men. Their followers and dependents, as well as their women and children were taken prisoner.” When the (total) number of prisoners was calculated, it was found to amount to thirty thousand persons (Kalichbeg has sixty thousand), amongst whom thirty were the daughters of the chiefs. They were sent to Hajjaj. The head of Dahir and the fifth part of prisoners were forwarded in charge of the Black Slave Kaab, son of Mubarak Rasti.96 In Sind itself female slaves captured after every campaign of the marching army, were married to Arab soldiers who settled down in colonies established in places like Mansura, Kuzdar, Mahfuza and Multan. The standing instructions of Hajjaj to Muhammad bin Qasim were to “give no quarter to infidels, but to cut their throats”, and take the women and children as captives. In the final stages of the conquest of Sind, “when the plunder and the prisoners of war were brought before Qasim… one-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number… (they belonged to high families) and veils were put on their faces, and the rest were given to the soldiers”.97 Obviously, a few lakhs of women were enslaved and distributed among the elite and the soldiers.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Men, War, Children

“Forward, my brave fellows, forward! Carry me into the fort. If I am to die, I want to die at the head of the column!”

Anthony Wayne (1745–1796) Continental Army general

upon being wounded in the head at Stony Point
Attributed

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

War, Religion, Imagination, Light

Muhammad of Ghor (1160–1206) Ghurid Sultan

God, Time, Country

“Mahmood Shah’s next effort was against the port of Jugut, with a view of making converts of the infidels, an object from which he had been hitherto deterred by the reports he received of the approaches to it…”“The King, after an arduous march, at length arrived before the fort of Jugut a place filled with infidels, misled by the infernal minded bramins… The army was employed in destroying the temple at Jugut, and in building a mosque in its stead; while measures, which occupied three or four months in completing, were in progress for equipping a fleet to attack the island of Bete…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Dwarka (Gujarat)
Tãrîkh-i-Firishta

Effort