Quotes about forte
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“I remember a rusher; not on a sports team. A rusher who carried an American flag, the regimental flag of the 54th Massachusetts Volunteers. It is an attack on the Confederate fort known as Battery Wagner outside of Charleston, south Carolina, in July of 1863. 54th Massachusetts was an all black regiment, one of the first to be recruited after the Emancipation Proclamation. The attack was almost a suicide mission. the regiment swept up to the walls of the fort. penetrated briefly, only to be driven out with heavy losses. the rusher I am thinking of was the color sergeant of the regiment. his name was William H. Carney. He had been born a slave. He was now a free man and a soldier. He brought the stars and stripes off the ramparts of Fort Wagner, despite being wounded in the chest and leg, staggering back under fire to a field hospital, and there, just before he collapsed, he surrendered the flag into the hands of several others there saying, "The old flag never touched the ground, boys!" Before the first of January 1863 when Lincoln signed the Emancipation Proclamation into law, he didn't have a flag, he doesn't have a country. He was a slave; he was an unperson. But in July of 1863, he was a free man. As a free man, there was no symbol to him of greater value than that flag. So you understand that it is difficult for me to understand why people would insult it.”

Allen C. Guelzo (1953) American historian

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN <br class="br">2010s

People, Law, Color, Star

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta

Time

“Rao Mandalik saw that his fate was sealed. He fled at night to the fort and gave him a battle. When the warfare continued for some time provisions in the fort became scarce. He requested the Sultan in all humility to save his life. The Sultan agreed on condition of his accepting Islam. Rao Mandalik came down from the fort, surrendered the fort’s keys to the Sultan. The Sultan offered recitation of the word of Unity to him to repeat. He instantly recited it. The fort was conquered in the year 877, eight hundred and seventy-seven… In a few days, he populated a city which can be called Ahmedabad and named it Mustafabad. Rao Mandalik was given the title of Khan Jahan with a grant of jagir. He gave away as presents the gold idols brought from the temple of Rao Mandalik to all soldiers…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

Life, Fate, Time, Night

“People do not give it credence that a fourteen-year-old girl could leave home and go off in the wintertime to avenge her father's blood but it did not seem so strange then, although I will say it did not happen every day. I was just fourteen years of age when a coward going by the name of Tom Chaney shot my father down in Fort Smith, Arkansas, and robbed him of his life and his horse and $150 in cash money plus two California gold pieces that he carried in his trouser band.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 1, p. 9 : thoughts of 'Mattie Ross'

Life, Money, People, Age

“I remember an incident when, as Chief of Army Field Forces, I went to Fort Benning, Georgia, to watch the instruction of the first class of Korean officers sent to America. I have seen a lot of training in my years of experience in the Army, but never had I seen more attentive concentration on the instructor. Not a Korean shifted his eyes from the instructor once during the session. It appeared to me that each Korean officer felt that in some way the mere physical process of unbroken sight of the instructor would speed the process by which he learned from the American teacher.”

Mark W. Clark (1896–1984) American general

Source: From the Danube to the Yalu (1954), p. 175

Way, Learning, Teachers, Appearance

“Although at that time there were very many temples of idols around the lake, when the Khwaja saw them, he said: ‘If God and His Prophet so will, it will not be long before I raze to the ground these idol temples.’“
It is said that among those temples there was one temple to reverence which the Raja and all the infidels used to come, and lands had been assigned to provide for its expenditure. When the Khwaja settled there, every day his servants bought a cow, brought it there and slaughtered it and ate it…“So when the infidels grew weak and saw that they had no power to resist such a perfect companion of God, they… went into their idol temples which were their places of worship. In them there was a dev, in front of whom they cried out and asked for help…“…The dev who was their leader, when he saw the perfect beauty of the Khwaja, trembled from head to foot like a willow tree. However much he tried to say ‘Ram, Ram’, it was ‘Rahim, Rahim’ that came from his tongue… The Khwaja… with his own hand gave a cup of water to a servant to take to the dev… He had no sooner drunk it than his heart was purified of darkness of unbelief, he ran forward and fell at the Heaven-treading feet of the Khwaja, and professed his belief…“The Khwaja said: ‘I also bestow on you the name of Shadi Dev [Joyful Deval]’…“…Then Shadi Dev… suggested to the Khwaja, that he should now set up a place in the city, where the populace might benefit from his holy arrival. The Khwaja accepted this suggestion, and ordered one of his special servants called Muhammad Yadgir to go into the city and set in good order a place for faqirs. Muhammad Yadgir carried out his orders, and when he had gone into the city, he liked well the place where the radiant tomb of the Khwaja now is, and which originally belonged to Shadi Dev, and he suggested that the Khwaja should favour it with his residence…“
…Mu‘in al-din had a second wife for the following reason: one night he saw the Holy Prophet in the flesh. The prophet said: ‘You are not truly of my religion if you depart in any way from my sunnat.’ It happened that the ruler of the Patli fort, Malik Khitab, attacked the unbelievers that night and captured the daughter of the Raja of that land. He presented her to Mu‘in al-din who accepted her and named her Bibi Umiya.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chishti of Ajmer (d. AD 1236). Siyar al-Aqtab by Allah Diya Chishti (1647). Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989 p. 74-87

God, Religion, Beauty, Way

“I first met George S. Patton, Jr., before World War II when he was a lieutenant colonel at Fort Sill, and in North Africa, when he was a general, I saw him often. Almost every day he would head for the front, standing erect in his jeep, helmet and brass shining, a pistol on each hip, a siren blaring. For the return trip, either a light plane would pick him up or he would sit huddled, unrecognizable, in the jeep in his raincoat. His image with the troops was foremost with General Patton, and that meant always going forward, never backward.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 21.
Context: I first met George S. Patton, Jr., before World War II when he was a lieutenant colonel at Fort Sill, and in North Africa, when he was a general, I saw him often. Almost every day he would head for the front, standing erect in his jeep, helmet and brass shining, a pistol on each hip, a siren blaring. For the return trip, either a light plane would pick him up or he would sit huddled, unrecognizable, in the jeep in his raincoat. His image with the troops was foremost with General Patton, and that meant always going forward, never backward. General Patton had two fetishes that to my mind did little for his image with the troops. First, he apparently loathed the olive drab wool cap that the soldier wore under his helmet for warmth and insisted that it be covered; woe be the soldier whom the general caught wearing the cap without the helmet. Second, he insisted that every soldier under his command always wear a necktie with shirt collar buttoned, even in combat action.

War, World, Light

“Major-General McClellan has propagated in high quarters the idea expressed in the letter before me, that Washington was not only "insecure," but in "imminent danger."
Relying on our numbers, our forts, and the Potomac River, I am confident in the opposite opinion”

Winfield Scott (1786–1866) Union United States Army general

Letter to Secretary of War Simon Cameron, detailing some disagreements with the actions and policies of General McCellan, and requesting to be granted a retirement (9 August 1861).
Context: Major-General McClellan has propagated in high quarters the idea expressed in the letter before me, that Washington was not only "insecure," but in "imminent danger."
Relying on our numbers, our forts, and the Potomac River, I am confident in the opposite opinion; and considering the stream of new regiments that is pouring in upon us (before this alarm could have reached their homes), I have not the slightest apprehension for the safety of the Government here. … I must beg the President, at the earliest moment, to allow me to be placed on the officers' retired list, and then quietly to lay myself up — probably forever — somewhere in or about New York. But, wherever I may spend my little remainder of life, my frequent and latest prayer will be, "God save the Union!"

Confidence, Idea