Quotes about form
page 13

Joseph Brodsky photo

“Snobbery? But it's only a form of despair.”

Joseph Brodsky (1940–1996) Russian and American poet and Nobel Prize for Literature laureate
Simone Weil photo

“Attention is the rarest and purest form of generosity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

From an April 13, 1942 letter to poet Joë Bousquet https://en.wikipedia.org/wiki/Jo%C3%AB_Bousquet, published in their collected correspondence (Correspondance [Lausanne: Editions l'Age d'Homme, 1982], p. 18).
Original: L’attention est la forme la plus rare et la plus pure de la générosité. https://books.google.com/books?id=BxpMAAAAMAAJ&q=%22L%E2%80%99attention+est+la+forme+la+plus+rare+et+la+plus+pure+de+la+g%C3%A9n%C3%A9rosit%C3%A9%22&dq=%22L%E2%80%99attention+est+la+forme+la+plus+rare+et+la+plus+pure+de+la+g%C3%A9n%C3%A9rosit%C3%A9%22&hl=en&sa=X&ved=0ahUKEwiD6K24mfvLAhUGax4KHW4HAjkQ6AEIPjAF

Kim Stanley Robinson photo
Sören Kierkegaard photo

“[The information available within a system constitutes what Boulding (1978) calls the noosphere. It is constituted by the collection of plans, of representations, of procedures, of ideas for the construction of objects or of instructions to realize certain interaction patterns, including] the totality of the cognitive content, including values, of all human nervous systems, plus the prostatic devices by which the system is extended and integrated in the form of libraries, computers, telephones, post offices, and so on.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

Antonin Scalia photo

“Campaign promises are, by long democratic tradition, the least binding form of human commitment.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On campaign promises: Republican Party v. White, 536 U.S. 765 http://supct.law.cornell.edu/supct/html/01-521.ZO.html (2002) (majority opinion).
2000s

Nicholas Sparks photo
Julia Serano photo
Leszek Kolakowski photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

André Malraux photo
Antonio Negri photo
Christian David Ginsburg photo

“The Kabbalah was first taught by God himself to a select company of angels, who formed a theosophic school in Paradise.”

Christian David Ginsburg (1831–1914) Polish-British Bible scholar

The Essenes and the Kabbalah: Two Essays, p. 84

“Childhood may have periods of great happiness, but it also has times that must simply be endured. Childhood at its best is a form of slavery tempered by affection.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Michel Aflaq photo
Fernand Léger photo

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Kent Hovind photo
Hendrik Werkman photo

“Last Sunday we made a bicycle tour of 80 km. Through the North along the edge of the province [Groningen].... On such a day I get again a lot of impressions which will reappear in altered forms in due time. Beautiful landscapes, nice small roads, beautiful farms, meadows with horses and cattle, birds, water and a lot of sunshine. Mills and towers and trees are breaking the lines of the flat land..”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Zondag maakten we een fietstocht van 80 km. Door het Noorden langs de rand van de provincie [Groningen].. .Op zoo’n dag doe ik weer heel wat indrukken op die te gelegener tijd omgewerkt weer tevoorschijn komen. Mooie landschappen, aardige weggetjes, prachtige boerderijen, weiden met paarden en vee, vogels, water en zonneschijn volop. Molens en torens en boomen breken de lijnen van het vlakke land..
In a letter to Henkels, 12 July 1944; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 18
1940's

Ulysses S. Grant photo

“It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Seventh State of the Union Address (1875)
Context: I am happy to announce the passage of an act by the General Cortes of Portugal, proclaimed since the adjournment of Congress, for the abolition of servitude in the Portuguese colonies. It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.

Julien Offray de La Mettrie photo
William H. Gass photo
Calvin Coolidge photo

“Men do not make laws. They do but discover them. Laws must be justified by something more than the will of the majority. They must rest on the eternal foundation of righteousness. That state is most fortunate in its form of government which has the aptest instruments for the discovery of law.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Speech to the Massachusetts State Senate http://friesian.com/ross/ca40/2002.htm#war (7 January 1914).
1910s, Speech to the Massachusetts State Senate (1914)

Alfred Russel Wallace photo
Arjo Klamer photo
Thomas Gray photo

“Behind the steps that Misery treads
Approaching Comfort view:
The hues of bliss more brightly glow
Chastised by sabler tints of woe,
And blended form, with artful strife,
The strength and harmony of life.”

Thomas Gray (1716–1771) English poet, historian

Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 35

Tim Buck photo
Matt Taibbi photo
B.K.S. Iyengar photo
Heather Brooke photo
Eric R. Kandel photo
Edouard Manet photo

“Get it down quickly, don't worry about the background. Just go for the tonal values. You see? When you look at it, and above all when you see how to render it as you see it, thats is, in such a way that its make the same impression on the viewer as it does on you, you don't look for, you don't see the lines on the paper over there, do you? And then, when you look at the whole thing you don't try to count the scales on the salmon, of course you don't. You see them as little silver pearls against grey and pink – isn't thats right? – look at the pink of the salmon, with the bone appearing white in the centre and then grays, like the shades of mother of pearl. And the grapes, now do you count each? No, of course not. What strikes you is their clear, amber colour and the bloom which models the form by softening it. What you have to decide with the cloth is where the highlights come and then the planes which are not in the direct light. Halftones are for the magasin pittoresque engravers. The folds will come by themselves if you put them in the proper place. Ah! M. Ingres, there's the man! We're all just children. There's the one who knew how to paint materials! Ask Bracquemond [Paris' artist and print-maker]. Above all, keep your colours fresh. [instructing his new protegee, the Spanish young woman-painter Eva Gonzales, circa 1869]”

Edouard Manet (1832–1883) French painter

Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875

Albert Mackey photo
Oliver Sacks photo
Anu Partanen photo
Mark Rothko photo
George Biddell Airy photo
William H. McNeill photo
Jimmy Carter photo

“When combined, the small individual contributors of caring, friendship, forgiveness, and love, each of us different from our next-door neighbors, can form a phalanx, an army, with great capability.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 186
Post-Presidency, Our Endangered Values (2005)

Thomas Kyd photo
Hugo Black photo
Johann Wolfgang von Goethe photo

“If I work incessantly to the last, nature owes me another form of existence when the present one collapses.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Letter to Eckermann (4 February 1829)

Amir Taheri photo

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Max Beckmann photo

“At a given time some concrete forms are simply there in vision, not less than colors and brightnesses.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 150

Jane Roberts photo
Anton Chekhov photo

“Thought and beauty, like a hurricane or waves, should not know conventional, delimited forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Мысль и красота, подобно урагану и волнам, не должны знать привычных, определенных форм.
A Letter (uncertain date, story not published by Chekhov)

Morarji Desai photo

“I believe in preventing cruelty to all living beings in any form.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Jean Metzinger photo
Catherine the Great photo
Philip K. Dick photo
Lewis Mumford photo
Ben Croshaw photo
Benito Mussolini photo

“State intervention in economic production arises only when private initiative is lacking or insufficient, or when the political interests of the State are involved. This intervention may take the form of control, assistance or direct management.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Quoted from “The Labor Charter: The Corporate State and its Organization”, promulgated by Mussolini's Grand Council of Fascism, Article 9, (April 21, 1927) Copy found in Mediterranean Fascism 1919-1945, Charles F. Delzell, The MacMillan Press, (1971) p. 122. Also in Benito Mussolini’s “Doctrine of Fascism”, published as “Fascism: Doctrine and Institutions” (1935), Rome: Ardita Publishers, p.135-136.
1920s

Tom Clancy photo
David Brewster photo
Fakhruddin Ali Ahmed photo
Pat Condell photo

“My name is Patrick, and I'm a biped carbon-based life form. In my spare time I enjoy walking upright and being warm-blooded, and I'm a Scorpio.* I live here … on planet Earth, a piece of rock orbiting a giant fireball in the middle of nowhere. I feel I belong here.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"About Me" https://web.archive.org/web/20160106103115/http://www.patcondell.net/about-me/; footnote:
I like to think I'm a Scorpio, though actually I'm on the cusp of Scorpio and Sagittarius. However, I pledged my allegiance to Scorpio years ago, like you do when you live in a city with two football teams; you've got to pick one, and I picked Scorpio because it sounded better. In truth I have no idea what birth sign I am, and I don't care. But I do have a Scorpio t-shirt because I think it's important to have an identity, however false and pointless.

Maimónides photo
Phillip Guston photo
Rakesh Khurana photo

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Warren Farrell photo
Ossip Zadkine photo

“A patent is a legal analog of sticky fly paper: it attracts some of the lowest forms of life.”

David L. Webster (1888–1976) American Physicist

in his autobiography, as quoted by [Peter Louis Galison, Bruce William Hevly, Big science: the growth of large-scale research, Stanford University Press, 1992, 0804718792, 55]

John Fante photo
Stanley Baldwin photo
Richard III of England photo

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Kevin Kelly photo

“Any highly evolved form is beautiful.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Tom Wolfe photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo

“To form a complete judgment of any one, we ought to have seen him acting the last part.”

Source: An Essay on Old Age, 1732, p. 126

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Ernst Ludwig Kirchner photo
Šantidéva photo

“May the slander, harm
And all forms of abuse
That anyone should direct towards me
Act as a cause of their enlightenment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Gerhard Richter photo
Gerhard Richter photo
Umberto Boccioni photo
Nathaniel Hawthorne photo
Ken Livingstone photo

“The American agenda is sweeping everything before it, and although it's not perfect, the EU is better on environmental issues. It's a less rapacious form of capitalism.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

As quoted in "Livingstone says Bush is `greatest threat to life on planet'" by Nigel Morris, in The Independent (18 November 2003), p. 5.

Nadine Gordimer photo
Ramakrishna photo

“Honour both spirit and form, the sentiment within as well as the symbol without.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 308

Susan B. Anthony photo
Jacques Lipchitz photo
Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes