Quotes about form
page 13

“Snobbery? But it's only a form of despair.”

Joseph Brodsky (1940–1996) Russian and American poet and Nobel Prize for Literature laureate

“Attention is the rarest and purest form of generosity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

From an April 13, 1942 letter to poet Joë Bousquet https://en.wikipedia.org/wiki/Jo%C3%AB_Bousquet, published in their collected correspondence (Correspondance [Lausanne: Editions l'Age d'Homme, 1982], p. 18). Original: L’attention est la forme la plus rare et la plus pure de la générosité. https://books.google.com/books?id=BxpMAAAAMAAJ&q=%22L%E2%80%99attention+est+la+forme+la+plus+rare+et+la+plus+pure+de+la+g%C3%A9n%C3%A9rosit%C3%A9%22&dq=%22L%E2%80%99attention+est+la+forme+la+plus+rare+et+la+plus+pure+de+la+g%C3%A9n%C3%A9rosit%C3%A9%22&hl=en&sa=X&ved=0ahUKEwiD6K24mfvLAhUGax4KHW4HAjkQ6AEIPjAF

“Beauty is power and elegance, right action, form fitting function, intelligence, and reasonability. And very often expressed in curves.”

Kim Stanley Robinson Mars trilogy

Source: Red Mars

Beauty, Intelligence

“Remembering is only a new form of suffering.”

Charles Baudelaire (1821–1867) French poet

Suffering

“What is a poet? An unhappy person who conceals profound anguish in his heart but whose lips are so formed that as sighs and cries pass over them they sound like beautiful music.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Beauty, Music, Heart, Personality

“[The information available within a system constitutes what Boulding (1978) calls the noosphere. It is constituted by the collection of plans, of representations, of procedures, of ideas for the construction of objects or of instructions to realize certain interaction patterns, including] the totality of the cognitive content, including values, of all human nervous systems, plus the prostatic devices by which the system is extended and integrated in the form of libraries, computers, telephones, post offices, and so on.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517 Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

Idea

“Campaign promises are, by long democratic tradition, the least binding form of human commitment.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On campaign promises: Republican Party v. White, 536 U.S. 765 http://supct.law.cornell.edu/supct/html/01-521.ZO.html (2002) (majority opinion). 2000s

“…he remembered being very happy. But things change. People change. Change was one of the inevitable laws of nature, exacting its toll on people's lives. Mistakes were made, regrets form, and all the was left were repercussions that made something as simple as rising from the bed seem almost laborious.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Proloque, p. 3
2000s, The Choice (2007)

Happiness, People, Law, Nature

“The “principal contradiction” refers to the idea that there is some original or primary form of oppression that gives rise to all the others. … Of course, there is really only one purpose for making such a claim: to persuade others to join you in your single-issue activist campaign, under the pretense that once your pet oppression is eliminated, all other forms of marginalization will subsequently fall by the wayside too. But the thing is, there is simply no evidence for a principal contradiction. … There is no primary contradiction, just lots of different hierarchies that people may or may not endorse.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, Idea

“As for one-party rule, it was questioned neither by the Left Opposition nor by the Right [wing of the Communist party]. All were prisoners of their own doctrine and their own past: all had worked with a will to create the apparatus of violence that crushed them. Bukharin’ s hopeless attempt to form a league with Kamenev was no more than a pitiful epilogue to his career. In November 1929 the deviationists performed a public act of penance, but even this did not save them. Stalin’ s victory was complete; the collapse of the Bukharinite opposition meant the triumph of autocracy in the party and in the country. In December 1929 Stalin’ s fiftieth birthday was celebrated as a major historical event, and from this point we may date the "cult of personality". Trotsky’ s prophecy of 1903 had come true: party rule had become Central Committee rule, and this in turn had becorne the personal tyranny of a dictator.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown, pp. 42-3

Birthday, Question, Past, Victory

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“Each form of the sacrosanct was regarded by members of the culture which gave rise to it as a revelation of the Truth; at Byzantium it was not a mere hypothesis that was sponsored by the majesty of the Byzantine style. To us, however, these forms make their appeal as forms alone — in other words, as they would be were they the work of a contemporary (and, since this actually is unthinkable, they affect us in a puzzling manner); or else as so many grandiose vestiges of a faith that has died out. We look at them from outside; they are still emotive, but they are no longer true. Thus we deprive them of what was their most vital element; for a religious civilization that regarded what it revered as a mere hypothesis is inconceivable.”

André Malraux (1901–1976) French novelist, art theorist and politician

Part IV, Chapter V
Les voix du silence [Voices of Silence] (1951)

Truth, Faith

“Immaterial labor has become hegemonic in qualitative terms and has imposed a tendency on other forms of labor and society itself. Immaterial labor, in other words, is today in the same position that industrial labor was 150 years ago, when it accounted for only a small fraction of global production and was concentrated in a small part of the world but nonetheless exerted hegemony over all other forms of production. Just as in that pgase all forms of labor and society itself had to industrialize, today, labor and society have to informationalize, become intelligent, become communicative, become affective.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

109
Multitude: War and Democracy in the Age of Empire

World, Intelligence, Communication, Parting

“The Kabbalah was first taught by God himself to a select company of angels, who formed a theosophic school in Paradise.”

Christian David Ginsburg (1831–1914) Polish-British Bible scholar

The Essenes and the Kabbalah: Two Essays, p. 84

God, School, Angels

“Childhood may have periods of great happiness, but it also has times that must simply be endured. Childhood at its best is a form of slavery tempered by affection.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Happiness, Time, Childhood

“Europe is as fearful of Islam today as she has been in the past. She now knows that the strength of Islam (which in the past expressed that of the Arabs) has been reborn and has appeared in a new form: Arab nationalism.”

Michel Aflaq book On the Way of Resurrection

On the Way of Resurrection (1943)

Fear, Appearance, Past

“The love of simplicity, precision and clarity, is totally Western. Today's rational plastic form does not come from the Mediterranean or the Orient; it comes from the North [of France]. The North, younger, quicker less subtle, has seen straight to the heart of the new problem of construction that is posed by modern life.”

Fernand Léger (1881–1955) French painter

Quote from: 'Actualités, Fernand Léger', in 'Varietés nr. 1', 1928, pp. 523-524
Quotes of Fernand Leger, 1920's

Love, Life, Problem, Heart

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Truth, World, School, Law

“I think there was a layer of several inches of crystal clear ice, probably in the form of metallic hydrogen, about 10-20 miles up. It could have been held up by the earth’s magnetic field or the internal air pressure like a giant inflatable building or even helped by the centrifugal force of the spinning earth. It could also have had its own spin to help suspend it. Maybe a combination of effects.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 44

Thinking, Help

“Last Sunday we made a bicycle tour of 80 km. Through the North along the edge of the province [Groningen].... On such a day I get again a lot of impressions which will reappear in altered forms in due time. Beautiful landscapes, nice small roads, beautiful farms, meadows with horses and cattle, birds, water and a lot of sunshine. Mills and towers and trees are breaking the lines of the flat land..”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Zondag maakten we een fietstocht van 80 km. Door het Noorden langs de rand van de provincie [Groningen].. .Op zoo’n dag doe ik weer heel wat indrukken op die te gelegener tijd omgewerkt weer tevoorschijn komen. Mooie landschappen, aardige weggetjes, prachtige boerderijen, weiden met paarden en vee, vogels, water en zonneschijn volop. Molens en torens en boomen breken de lijnen van het vlakke land..
In a letter to Henkels, 12 July 1944; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 18
1940's

Beauty, Bird, Tree, Water

“It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Seventh State of the Union Address (1875)
Context: I am happy to announce the passage of an act by the General Cortes of Portugal, proclaimed since the adjournment of Congress, for the abolition of servitude in the Portuguese colonies. It is to be hoped that such legislation may be another step toward the great consummation to be reached, when no man shall be permitted, directly or indirectly, under any guise, excuse, or form of law, to hold his fellow-man in bondage. I am of opinion also that it is the duty of the United States, as contributing toward that end, and required by the spirit of the age in which we live, to provide by suitable legislation that no citizen of the United States shall hold slaves as property in any other country or be interested therein.

Age, Law, Hope, Country

“In general, the form and the structure of the brains of quadrupeds are almost the same as those of the brain of man…”

Julien Offray de La Mettrie book Man a Machine

Man a Machine (1747)

“If the study of history is the study of language in one form or another, and if we really fabricate our past, not merely—weakly—live it; then we can begin to see how the world was Greek once, or was Roman, since every page of consciousness was written in these tongues then. All the central documents—laws, plays, poems, reports, abiding wisdoms, letters, scientific learning, news—were couched in Greek or Latin phrases, and the chief historians consulted them, composed their chronicles from the same speech, in the same words. Don't you see that when a man writes the history of your country in another mother-language, he is bent on conquest?”

William H. Gass book The Tunnel

Source: The Tunnel (1995), p. 271

Wisdom, World, Law, History

“K. Barton Osborn, who served in a covert program of intelligence in Vietnam, not only testified to a wide variety of forms of torture used by U. S. and Saigon personnel, but also made the startling claim that “I never knew an individual to be detained as a VC suspect who ever lived through an interrogation in a year and a half, and that included quite a number of individuals.””

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. 325-326.

Intelligence

“Men do not make laws. They do but discover them. Laws must be justified by something more than the will of the majority. They must rest on the eternal foundation of righteousness. That state is most fortunate in its form of government which has the aptest instruments for the discovery of law.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Speech to the Massachusetts State Senate http://friesian.com/ross/ca40/2002.htm#war (7 January 1914). 1910s, Speech to the Massachusetts State Senate (1914)

Men, Law

“He [the naturalist] looks upon every species of animal and plant now living as the individual letters which go to make up one of the volumes of our earth's history; and, as a few lost letters may make a sentence unintelligible, so the extinction of the numerous forms of life which the progress of cultivation invariably entails will necessarily render obscure this invaluable record of the past.”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

(1863) "On the physical geography of the Malay Archipelago." The Journal of the Royal Geographical Society of London 33:217-234.

Life, History, Past, Animals

“Unfortunately, too many academics retreat into narrow specialisms, allow themselves to become adjuncts of the corporation, or align themselves with dominant interests that serve largely to consolidate authority rather than to critique its abuses. Refusing to take positions on controversial issues or to examine the role they might play in lessening human suffering, such academics become models of moral indifference and examples of what it means to disconnect learning from public life. This is a form of education, as Howard Zinn notes, where scholars “publish while others perish.” Even many leftist and liberal academics have retreated into arcane discourses that offer them the safe ground of the professional recluse.”

Henry Giroux (1943) American academic

"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64

Life, Education, Suffering, Learning

“A gift is the transfer of a good without an explicit specification of a quid pro quo. The good can be a tangible thing or money, but it also can be intangible, as in the form of time, attention, information or knowledge. A present is a gift and so may be the attention that one person ‘gives’ another, or the time that a person donates to an art institute as a volunteer. Usually a gift entails reciprocity: the giver expects something in return for the gift given. Friends expect friendly gestures in return for their friendly gestures; donors expect some form of appreciation or another; and those who give presents at Christmas expect to receive presents in return. The key to understanding the phenomenon of the gift is the nature of the reciprocity involved”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, " 30 Gift economy http://www.klamer.nl/docs/1dec_2002.pdf." A handbook of cultural economics (2003): 243.

Money, Art, Understanding, Nature

“The young people, who were all Canadians, immediately formed themselves into a committee of the whole, from which they elected a working committee, which discussed the matter for about an hour, though as it was a committee the time seemed to be a year and a day.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Three Warning Circles (1972).

People, Time

“Behind the steps that Misery treads
Approaching Comfort view:
The hues of bliss more brightly glow
Chastised by sabler tints of woe,
And blended form, with artful strife,
The strength and harmony of life.”

Thomas Gray (1716–1771) English poet, historian

Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 35

Life, Art

“Now the battle for Canadian independence does have to be fought again, but against a new form of servitude. Our struggle today is different from that of the colonial peoples, fighting against national enslavement imposed upon them by the armed forces of foreign imperialists. We are threatened with complete national enslavement to a foreign power, but that power is not, at least not yet, imposing its control by the force of arms. Canada is being sold into United States control by "her own" ruling class; the parasitic, speculative, Canadian manipulators of stock market deals, politics and governmental concessions, who are enriching themselves by trading the national future of Canada for junior partnerships in the United States monopolies.”

Tim Buck (1891–1973) Canadian politician

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

People, Future, Fight, Partnership

“The marriage of David Brooks and the Democratic Leadership Council makes perfect sense. It's repugnant and the kind of thing one should shield young children from knowing about, but it makes perfect sense. Both prefer a policy of being "cautious soldiers," "incrementalists" who shun upheavals and vote the status quo, although they subscribe to this policy for different reasons. Brooks worships the status quo because he has no penis and wants to spend the rest of his life buying periwinkle bath towels without troubling interruptions of conscience. The DLC, a nonprofit created in the mid-1980s to help big business have a say in the Democratic Party platform, supports the status quo because they are paid agents of the commercial interests that define it. Moreover, Brooks and the DLC have this in common: While they both frown on the open flag-waving and ostentatious religiosity of the talk-radio right-wing as being gauche and in bad form, they're only truly offended by people of their own background who happen to be idealistic. Hence the recurring backlash by both against the various angry electoral challenges to the establishment of the Democratic Party.”

Matt Taibbi (1970) author and journalist

"David Brooks and the DLC: Best Friends Forever?", AlterNet (3 August 2006) http://web.archive.org/web/20060808224928/http://www.alternet.org/columnists/story/39862/

Life, Marriage, Children, People

“Value differences in painting always cut in; color differences always go side by side. Laterally. Color differences can illustrate three dimensional form, but using color in terms of hue belongs more properly to painting than modelling with dark and light [as in sculpting] does.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 22
Conversation with Karen Wilkin' (1986-1988)

Color, Light, Painting

“Physical health is not a commodity to be bargained for. Nor can it be swallowed in the form of drugs and pills — it has to be earned through sweat. It is something that we must build up.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Light on Life: B.K.S. Iyengar's Yoga Insights

Health

“Bureaucracy is the business of controlling other humans, making them do what you want them to do. That may be acceptable if what you are asking them to do is reasonable, rational and for the common good, but more likely what bureaucrats ask is treasonable, nonsensical and counterproductive to the public good. This is because the primary business of a bureaucrat, left unchecked, is creating more bureaucracy to further his or her own prestige and power. The result is that rules are in place serving no function but to keep bureaucrats in work and to expand their bureaucratic fiefdom. Before you know it you can't even hold a village fete without filling out more than fifteen different forms from various arms of the government.”

Heather Brooke (1970) American journalist

Pages 92-93.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

Business

“Aspects of visual perception—motion, depth, form, and color—are segregated from one another and conveyed in separate pathways in the brain, where they are brought together and coordinated into a unified perception.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Color

“Get it down quickly, don't worry about the background. Just go for the tonal values. You see? When you look at it, and above all when you see how to render it as you see it, thats is, in such a way that its make the same impression on the viewer as it does on you, you don't look for, you don't see the lines on the paper over there, do you? And then, when you look at the whole thing you don't try to count the scales on the salmon, of course you don't. You see them as little silver pearls against grey and pink – isn't thats right? – look at the pink of the salmon, with the bone appearing white in the centre and then grays, like the shades of mother of pearl. And the grapes, now do you count each? No, of course not. What strikes you is their clear, amber colour and the bloom which models the form by softening it. What you have to decide with the cloth is where the highlights come and then the planes which are not in the direct light. Halftones are for the magasin pittoresque engravers. The folds will come by themselves if you put them in the proper place. Ah! M. Ingres, there's the man! We're all just children. There's the one who knew how to paint materials! Ask Bracquemond [Paris' artist and print-maker]. Above all, keep your colours fresh. [instructing his new protegee, the Spanish young woman-painter Eva Gonzales, circa 1869]”

Edouard Manet (1832–1883) French painter

Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875

Children, Way, Light, Appearance

“Freemasonry… has no pretension to assume a place among the religions of the world as a sectarian "system of faith and worship," in the sense in which we distinguish Christianity from Judaism, or Judaism from Mohammedanism. In this meaning of the word we do not and can not speak of the Masonic religion, nor say of a man that he is not a Christian, but a Freemason. Here it is that the opponents of Freemasonry have assumed mistaken ground in confounding the idea of a religious Institution with that of the Christian religion as a peculiar form of worship, and in supposing, because Freemasonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian obligation.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)

Truth, World, Faith, Religion

“This new quantum mechanics promised to explain all of chemistry. And though I felt an exuberance at this, I felt a certain threat, too. “Chemistry,” wrote Crookes, “will be established upon an entirely new basis…. We shall be set free from the need for experiment, knowing a priori what the result of each and every experiment must be.” I was not sure I liked the sound of this. Did this mean that chemists of the future (if they existed) would never actually need to handle a chemical; might never see the colors of vanadium salts, never smell a hydrogen selenide, never admire the form of a crystal; might live in a colorless, scentless, mathematical world? This, for me, seemed and awful prospect, for I, at least, needed to smell and touch and feel, to place myself, my senses, in the middle of the perceptual world.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), pp. 312–313

World, Color, Feeling, Mathematics

“Hinduism is like a great reservoir of water from which many streams take their rise and to which they again repair after passing through many strange and fair lands. It is a great, creative matrix giving birth to many beautiful and living forms. Itself a historical, it has given birth to many sects and branches with interesting, chequered histories. Paying sole allegiance to the Guide within seated in the cave of the heart, it has put forward from time to time many teachers and sages of incomparable power and vision, incarnating the very Gods above and within.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

God, Beauty, History, Birth

“From the Nordic perspective, it’s not this Nordic approach that is unsustainable—it’s the American approach that’s eventually going to implode. For in the United States more than half of fast-food workers rely on some form of public assistance to get by, meaning that American taxpayers are actually subsidizing the fast-food industry in the United States, to the tune of billions of dollars per year. If we’re hunting for countries practicing socialism, the United States appears to be a pretty strong contender.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 8

Food, Strong, Appearance, Country

“The ‘novel’ is a publishing convention that deforms the story. If more attention were given to form there would be fewer novels and better stories. There's no reason a publisher can’t put out a story that's a hundred or even seventy pages long. But a publisher will look at a story like that as defective novel, ineligible for shortlists. It should be in a collection. Or pumped full of air, turned into a novel… It's a pity. You see some good writers behaving like performing monkeys.”

Philip Ó Ceallaigh (1968) Irish writer

Interview by Tom Vowler (2010-13)

“Human perfection is a sort of marriage between high thought and just action. This must form man's aim according to the "Gita."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On The Gita

Marriage, Perfection

“For me, Still's pictorial dramas are an extension of the Greek Persephone myth. As he himself has expressed it, his paintings are 'of the Earth, the Damned, and of the Recreated'. Every shape becomes an organic entity, inviting the multiplicity of associations inherent in all living things. To me they form a theogony of the most elementary consciousness, hardly aware of itself beyond the will to live – a profound and moving experience. [in the catalogue introduction for the first one-man-show of Clyfford Still]”

Mark Rothko (1903–1970) American painter

in Art of this Century, February 12 – March 2, 1946, Peggy Guggenheim Papers on the work of Clyfford Still; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 203
1940's

Painting

“The investigation of the form and brightness of the rings or rays surrounding the image of a star as seen in a good telescope, when a diaphragm bounded by a rectilinear contour is placed upon the object-glass, though sometimes tedious is never difficult. The expressions which it is necessary to integrate are always sines and cosines of multiples of the independent variable, and the only trouble consists in taking properly the limits of integration. Several cases of this problem have been completely worked out, and the result, in every instance, has been entirely in accordance with observation. These experiments… have seldom been made except by those whose immediate object was to illustrate the undulatory theory of light. There is however a case of a somewhat different kind; which in practice recurs perpetually, and which in theory requires for its complete investigation the value of a more difficult integral; I mean the usual case of an object-glass with a circular aperture. The desire of submitting to mathematical investigation every optical phænomenon of frequent occurrence has induced me to procure the computation of the numerical values of the integral that presents itself in this inquiry: and I now beg leave to lay before the Society the calculated table, with a few remarks upon its application.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Star, Mathematics, Problem, Light

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3.

Love, Life, Death, Pain

“When combined, the small individual contributors of caring, friendship, forgiveness, and love, each of us different from our next-door neighbors, can form a phalanx, an army, with great capability.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 186
Post-Presidency, Our Endangered Values (2005)

Love, Friendship, Forgiveness

“In China's communist era, despite all of the rhetoric about internationalism and "liberation of mankind" during the Mao years, the regime, especially in its claims to legitimacy, has consistently stressed nationalism. Nationalism has taken different forms at different stages - an arrogant, bellicose style under Mao; a pragmatic, defensive style under Deng Xiaoping; and a resurgence of the arrogant, bellicose style under Jiang Zemin - but the underlying passions that shape the policies have always been caught up in a vicious cycle between self-abasement and self-aggrandizement.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

Passion

“Oh eyes, no eyes, but fountains fraught with tears;
Oh life, no life, but lively form of death;
Oh world, no world, but mass of public wrongs,
Confused and filled with murder and misdeeds.”

Thomas Kyd book The Spanish Tragedy

Act III, sc. ii
The Spanish Tragedy (1592)

Life, Death, World, Tear

“The 'establishment of religion' clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or non-attendance. No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion. Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect 'a wall of separation between Church and State.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).

Religion, Law, Support, Personality

“If I work incessantly to the last, nature owes me another form of existence when the present one collapses.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Letter to Eckermann (4 February 1829)

Nature

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“The individual representation of the object, treated sympathetically or anti-pathetically, is highly necessary and is an enrichment to the world in form. The elimination of the human relationship causes the vacuum which makes all of us suffer in various degrees – an individual alteration of the details of the object represented is necessary in order to display on the canvas the whole physicals reality.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), pp. 17-18

World, Reality, Suffering

“One reason that Christian theology is so detached from larger intellectual or artistic movements is that it has not suffered consciously a crisis of its expressive forms. At a cultural moment when most humanistic disciplines—not to say, literature and all of the fine arts—have passed through several generations of radical formal innovation, theology is still written as if the conventional forms posed no problems.”

Mark D. Jordan (1953)

Christian Rhetoric: Scraps for a Manifesto

Art, Literature, Problem, Suffering

“While we can doubtless look to some wide changes in the shapes of social relationships as a result of contemporary libertarian movements, and especially to an increase in workers' involvement in decision-making at the place of work and in the development of forms of democracy more direct and more sensitive to modern conditions, it is unlikely that the general outcome will be the wholly non-governmental society of which libertarians now and in the past have dreamed. The value of anarchism is likely to remain primarily in its force as an inspiring idea, an activating vision…”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Postscript (July 1973)
Anarchism : A History of Libertarian Ideas and Movements (1962)

Dreams, Democracy, Idea, Decision

“At a given time some concrete forms are simply there in vision, not less than colors and brightnesses.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 150

Color, Time

“From infinite probable acts, comma, only one can be physically experienced as a rule, period. The dream world operates as a creative situation in which probable acts are instantly materialized, laid out in actual or symbolic form. From these you then choose the most appropriate for physical expression.”

Jane Roberts (1929–1984) American Writer

Session 669, p. 387
The Nature of Personal Reality (1974)

World, Dreams

“Thought and beauty, like a hurricane or waves, should not know conventional, delimited forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Мысль и красота, подобно урагану и волнам, не должны знать привычных, определенных форм.
A Letter (uncertain date, story not published by Chekhov)

Beauty

“The term organization, and the principles that govern it, are inherent in every form of concerted human effort, even where there are no more than two people involved. For example take two men who combine their efforts to lift and move a stone that is too heavy to be moved by one. In the fact of this combination of effort we have the reality of human organization for a given purpose. Likewise in the procedure necessary to this end we find the fundamental principles of organization. To begin with, the two lifters must lift in unison. Without this combination of effort the result would be futile. Here we have co-ordination, the first principle of organization. Likewise one of these two must give the signal "heave ho!" or its equivalent, to the other, thus illustrating the principle of leadership or command. Again the other may have a suggestion to make to the leader in the matter of procedure, which involves the vital staff principle of advice or counsel. And so on. Thus in every form of concerted effort principles of organization are as essential and inevitable as organization itself.”

James D. Mooney (1884–1957) American businessman

Source: "The principles of organization", 1937, p. 90

Men, People, Reality, Effort

“I believe in preventing cruelty to all living beings in any form.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

“Cézanne showed us forms living in the reality of light; Picasso gives us a material report of their real life in the mind. He establishes a free, mobile perspective, in such a way that the shrewd mathematician Maurice Princet has deduced an entire geometry.”

Jean Metzinger (1883–1956) French painter

Note sur la Peinture (1910)

Life, Way, Reality, Light

“What is the true End of Monarchy? Not to deprive People of their natural Liberty; but to correct their Actions, in order to attain the supreme Good.
The Form of Government, therefore, which best attains this End, and at the same Time sets less Bounds than others to natural Liberty, is that which coincides with the Views and Purposes of rational Creatures, and answers the End, upon which we ought to fix a steadfast Eye in the Regulations of civil Polity.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

People, Nature, Time

“That is the artist's job: take mineral rock from dark silent earth, transform it into shining light-reflecting form from sky.”

Philip K. Dick book The Man in the High Castle

The Man in the High Castle (1962)

Light

“In his discussion on slavery Aristotle said that when the shuttle wove by itself and the plectrum played by itself chief workmen would not need helpers nor masters slaves. At the time he wrote, he believed that he was establishing the eternal validity of slavery; but for us today he was in reality justifying the existence of the machine. Work, it is true, is the constant form of man's interaction with his environment, if by work one means the sum total of exertions necessary to maintain life; and the lack of work usually means an impairment of function and a breakdown in organic relationship that leads to substitute forms of work, such as invalidism and neurosis. But work in the form of unwilling drudgery or of that sedentary routine which… the Athenians so properly despised—work in these forms is the true province of machines. Instead of reducing human beings to work-mechanisms, we can now transfer the main part of burden to automatic machines. This potentially… is perhaps the largest justification of the mechanical developments of the last thousand years.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Ch. 6, sct. 4

Life, Reality, Time, Parting

“I had written a beautiful piece for today. It was a rant about how much I despise Halloween. It was witty, well-written and a shining example of a writer at the top of his form. Then I tried to save it, and my computer crashed. So I guess you won't get to read it. Out of all the people in the world, I am the only one who had the opportunity to read my brilliant Halloween article, and now the text is already fading from my cruel, cruel short-term memory, the paragraphs lost in a whirling sea of data, never to be seen again.”

Ben Croshaw (1983) English video game journalist

31 October 2002
Fully Ramblomatic

People, World, Beauty, Memory

“State intervention in economic production arises only when private initiative is lacking or insufficient, or when the political interests of the State are involved. This intervention may take the form of control, assistance or direct management.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Quoted from “The Labor Charter: The Corporate State and its Organization”, promulgated by Mussolini's Grand Council of Fascism, Article 9, (April 21, 1927) Copy found in Mediterranean Fascism 1919-1945, Charles F. Delzell, The MacMillan Press, (1971) p. 122. Also in Benito Mussolini’s “Doctrine of Fascism”, published as “Fascism: Doctrine and Institutions” (1935), Rome: Ardita Publishers, p.135-136.
1920s

“The more information a guy has, the more likely he is to say, "Hey, King Charlie, you really blew that call." That's why democracy happened. The control of information is something the elite always does, particularly in a despotic form of government. Information, knowledge, is power. If you can control information, you can control people.”

Tom Clancy (1947–2013) American author

1990s, Schafer interview (1995)

People, Guy, Democracy, Knowledge

“It is not within our province to inquire by what process, and in what condition the Almighty brought matter into existence-what the space was which it occupied, or what the forms were which it assumed. Of such things we know nothing. In the depths of primeval time, the globe we inhabit may have a planetary existence, wheeling along its ethereal railway without a breathing passenger to count its periods, and without a living plant to measure the day by its opening and closing blossoms, or to mark the rolling seasons by the yearly increments of its stem. Or it may have been the theatre on which vast cycles of animal and vegetable life have been run- now its birthplace, and now its grave: But we have no data to guide us in our conjectures, and even imagination fails us if we call it to our aid. Whatever may have been, had ceased to be at the commencement of our history, when the primary rocks, forming the moten nucleus of the globe, were first exposed to the action of the elements.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Life, Imagination, History, Time

“Once the basic assumption of the superiority and attraction of fixed-field farming over all previous forms of subsistence is questioned, it becomes clear that this assumption itself rests on a deeper and more embedded assumption that is virtually never questioned. And that assumption is that sedentary life itself is superior to and more attractive than mobile forms of existence.”

James C. Scott book Against the Grain: A Deep History of the Earliest States

Source: Against the Grain: A Deep History of the Earliest States (2017), pp. 7-8

Life, Question

“The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012

Study, Time, Training

“My name is Patrick, and I'm a biped carbon-based life form. In my spare time I enjoy walking upright and being warm-blooded, and I'm a Scorpio.* I live here … on planet Earth, a piece of rock orbiting a giant fireball in the middle of nowhere. I feel I belong here.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"About Me" https://web.archive.org/web/20160106103115/http://www.patcondell.net/about-me/; footnote: I like to think I'm a Scorpio, though actually I'm on the cusp of Scorpio and Sagittarius. However, I pledged my allegiance to Scorpio years ago, like you do when you live in a city with two football teams; you've got to pick one, and I picked Scorpio because it sounded better. In truth I have no idea what birth sign I am, and I don't care. But I do have a Scorpio t-shirt because I think it's important to have an identity, however false and pointless.

Life, Feeling, Time

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death, God, Evil

“Man is not supposed to make life. Only God can make a tree. Why should you make a living organism? You should make images of living organisms. It seems presumptuous to attempt to make a thing which breathes and pulsates right there by itself. It's unnatural. What's inhuman about it is, the human way to create, I think, the way we see, from part to part. You do this and then you do that, then you do that and that. Then you learn about composition, you learn about old masters, you form certain ideas about structure. But the inhuman activity of trying to make some kind of jump or leap, where even though you naturally have to paint, after all a painting is only a painting, the painting is always saying, what do you want from me, I can only be a painting, you have to go from part to part, but you shouldn't see yourself go from part to part, that's the whole point That's some kind of a leap.... I'm describing the process of painting.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 68/69

Life, God, Way, Idea

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Health, Education, Behavior, Game

“We must consider not only why the classical theory of democracy appears to be in contradiction with the observed practice, but also why the many different responses to this observation, though mutually incompatible, all share the belief that democracy is the best form of political organization.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 1, Leaders and Followers, p. 10-11

Democracy, Appearance

“It is often said that women are a civilizing balance to the innately warlike male. By taking care of the killing for women it could be said that men civilized women. When survival was the issue, men killing to protect what women bore was the male form of nurturance.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 79.

Women, Men

“The spectator of a sculpture, modern or ancient, is not called to examine his own or the sculptor's knowledge of anatomy but to participations, so to say, a participation where the motions which have strangulated the carver, while working, must operate the same mysterious attraction and inexpressible miracle of forms and lines, its dramaticism, its graphic tragedy, or its smiling gaiety and happiness: its words carved out of forms and sown with lines into phrases of philosophy, religion.”

Ossip Zadkine (1890–1967) French sculptor

n.p.
1960 - 1968, Plastic Language, Ossip Zadkine

Happiness, Religion, Smile, Knowledge

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“A patent is a legal analog of sticky fly paper: it attracts some of the lowest forms of life.”

David L. Webster (1888–1976) American Physicist

in his autobiography, as quoted by [Peter Louis Galison, Bruce William Hevly, Big science: the growth of large-scale research, Stanford University Press, 1992, 0804718792, 55]

Life, Flying

“Another magazine wanted the Long Lost Hills in digest form. A hundred dollars. I was rich again. A time for amends, for righting the past. I sent my mother five dollars.”

John Fante book Ask the Dust

Ask the Dust (1939)

Time, Past

“I do not think there is any single thing more important for our people, and for those who form public opinion, than to keep our people immune, so far as they can be so kept, from the virus of either Communism or Fascism. Our constitution has been evolved… There are some people who speak wildly and loosely about sudden and fundamental changes. Look out for them, and remember that our party, full of ideas of progress to-day as any other party that exists, has always stood, in Disraeli's words, "for the maintenance of the Constitution."… any attempt at sudden constitutional changes of a fundamental nature would not be maintaining the Constitution… the whole virtue of our people… has been the way in which we have adapted ourselves, and adapted the instruments that we use to give effect to our wishes; and we have adapted ourselves without bloodshed and without hatred among ourselves. Far, far the most important thing that we have to do is to keep this country at least… secure from those strange crises that to-day are rushing round the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 102-104.
1937

People, World, Way, Communication

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Friendship, Fear, Understanding, Memory

“Any highly evolved form is beautiful.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Beauty

“The Internet is the modern form of knitting. In the old days women who had nothing to do would knit, but at least you got something out of it — a pair of socks, maybe a scarf, occasionally a little bedspread. That’s mostly what the Internet is, just passing the time. But unfortunately you are dealing with words that can have meaning.”

Tom Wolfe (1930–2018) American author and journalist

American Spectator interview (2005)

Women, Time

“To form a complete judgment of any one, we ought to have seen him acting the last part.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: An Essay on Old Age, 1732, p. 126

Parting

“It is patent on the face of history that the aggregates of men who form communities, like the aggregates of atoms that form living bodies, are subject to laws of progressive change – be it towards growth or towards decay.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 156, 1883, p. 570
1880s

Men, Law, History, Communication

“Did you know that in 1900 I had the bold idea of renewing German art?... First of all I needed to invent a technique of grasping everything while it was in motion, and it was Rembrandts drawings in the Kupferstichkabinett in Munich that showed me how. I practiced seizing things quickly in bold strokes, wherever I was, walking and standing still.... and in this way I learned how to depict movement itself, and I found new forms in the ecstasy and haste of this work.... and to these forms was added pure colour, as pure as the sun generates it.... in line with Goethe's theory [of colours]. It makes pictures much more colorful. Making wood-cuts, which I'd learnt as a fifteen-year-old from my father, helped me to stabler and simpler forms. And armed in this way I returned to Dresden.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to Curt Valentin, 1937; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 38
1930's

Art, Color, Way, Idea

“May the slander, harm
And all forms of abuse
That anyone should direct towards me
Act as a cause of their enlightenment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

“Religious ritual invariably offers a sacrificial display of commitment to supernatural agents that is materially costly and emotionally convincing. Such ritual conveys willingness to cooperate with a community of believers by signaling an open-ended promise to help others whenever there is true need. These expensive and sincere displays underscore belief that the gods are always vigilant and will never allow society to suffer those who cheat on their promises. Such a deep devotion to the in-group habitually generates intolerance toward out-groups. This, in turn, leads to constant rivalry and unending development of new and syncretic religious forms.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, Communication, Suffering, Help

“Pictures are the idea in visual or pictorial form; and the idea has to be legible, both in the individual picture and in the collective context – which presupposes, of course, that words are used to convey information about the idea and the context. However, none of this means that pictures function as illustrations of an idea: ultimately, they are the idea. Nor is the verbal formulation of the idea a translation of the visual: it simply bears a certain resemblance to the meaning of the idea. It is an interpretation, literally a reflection.”

Gerhard Richter (1932) German visual artist, born 1932

Quote from Richter's letter to Jean-Christophe Ammann, February 1973; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1970's

Idea

“I am primarily painting from photographs these days (from illustrated magazines but also from family photos), in a sense this is a stylistic problem, the form is naturalistic, even though the photograph is not nature at all but a prefabricated product (the “second-hand world” in which we live), I do not have to intervene artistically with style, since the stylization (deformation in form and color) contributes only under very particular circumstances toward clarifying and intensifying an object or a subject (generally stylization becomes the central problem which obscures everything else (object, subject), it leads to an unmotivated artificiality, an untouchable formalist taboo.”

Gerhard Richter (1932) German visual artist, born 1932

In Richter's letters from Düsseldorf, 19 July 1963 - to two artist friends, Helmut and Erika Heinze
1960's

World, Family, Color, Photo

“With this new tendency [of Orphism] the Cubists dubbed Impressionism of forms according to Appolinaire, is entering a final and glorious phase:.. Orphism, pure painting, simultaneity. And there you have it, as many obvious plagiarisms of what has formed, from its earliest appearances, the essence of Futurist painting and sculpture…. But we insist on sorting things out. Orphism [initiated by former Cubist artist Robert Delaunay as an colorful alternative for strict Cubism ], let us say it right away, is just an elegant masquerade of the basic principles of Futurist painting. This new trend simply illustrates the profit that our French colleagues managed to driver from our first Futurist exhibition in Paris.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's critical art quote to Orphism and simultaneity pictures Orphism, as alternative concept for Cubism as a soft version of Futurist painting; in 'Les futurists plagues en France', Boccioni, in 'Lacerba', Florence 1, no. 7, 1 April 1913
1913

Color, Appearance, Painting

“The aspect of the venerable mansion has always affected me like a human countenance, bearing the traces not merely of outward storm and sunshine, but expressive also, of the long lapse of mortal life, and accompanying vicissitudes that have passed within. Were these to be worthily recounted, they would form a narrative of no small interest and instruction, and possessing, moreover, a certain remarkable unity, which might almost seem the result of artistic arrangement.”

Nathaniel Hawthorne book The House of the Seven Gables

Source: The House of the Seven Gables (1851), Ch. I : The Old Pyncheon Family

Life

“The American agenda is sweeping everything before it, and although it's not perfect, the EU is better on environmental issues. It's a less rapacious form of capitalism.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

As quoted in "Livingstone says Bush is `greatest threat to life on planet'" by Nigel Morris, in The Independent (18 November 2003), p. 5.

Perfection

“The forces of being remain. They are what the writer, as distinct from the contemporary popular mythmaker, still engage today, as myth in its ancient form attempted to do.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

“Honour both spirit and form, the sentiment within as well as the symbol without.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 308

“A small but significant number of angry and historically minded women comprehend the women's revolution in the visionary sense of an end to the catastrophic brotherhood and a return to the former glory and wise equanimity of the matriarchies. We don't know how this will take place exactly, nor the resultant nature of the new social forms, we know that it will take place, and in fact that the process of its development is now irreversibly underway. Of supreme importance in this process is the recovery by modern woman of her mythology as models for theory, consciousness, and action…. The Swiss patrician Jacob Bachofen was one of the first to discover "the female era at the lower seam of history, with its sacerdotal, political, and economic female dominion."”

Jill Johnston book Lesbian Nation

…. The fruits of this research were until recently unavailable except to a few initiates and they now form a cornerstone of the second wave in the feminist revolution....
Lesbian Nation (N.Y.: Simon & Schuster, 1973 (SBN (not ISBN) 671-21433-0)), pp. 248–249.

Women, History, Nature, Sense

“But, yesterday, the same man-made forms of law, declared it a crime punishable with $1,000 fine and six months' imprisonment, for you, or me, or any of us, to give a cup of cold water, a crust of bread, or a night's shelter to a panting fugitive as he was tracking his way to Canada. And every man or woman in whose veins coursed a drop of human sympathy violated that wicked law, reckless of consequences, and was justified in so doing.”

Susan B. Anthony (1820–1906) American women's rights activist

An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874)
Trial on the charge of illegal voting (1874)

Law, Way, Water, Night

“The period during the First World War was a very exciting time in Paris, with artists, philosophers, and poets continually discussing and arguing about the work with which they were involved. Although I myself am little concerned with abstract theory, I certainly do think of cubism as a form of emancipation essentially different from artistic movements that had preceded it. Thus, impressionism, while it was a revolutionary technique, was still an essentially naturalistic movement concerned with a precise examination of the nature of light and the effect of changing lights on representational scenes and objects. Cubism did add a new dimension to painting and sculpture, a dimension that changed our way of looking at nature and the work of art.”

Jacques Lipchitz (1891–1973) American and French sculptor

Source: Jacques Lipchitz: My life in sculpture, 1972, p. 40

War, World, Art, Way

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Life, Pain, Pleasure, World

Quotes about form page 13

Quotes about form
page 13