Quotes about fold (269 quotes, page 3) | Quotes of famous people

“The relationship of volumes, lines, and colors demands absolute orchestration and order. These values are all unquestionable influential; they have extended into modern objects such as airplanes, automobiles, farm machines, etc. Today we are in competition with the 'beautiful object'; it is undeniable. Sometimes its plastic qualities make it beautiful in itself and consequently unusable; one can only fold one's arms and admire it. There is also today an astonishing art of window display. Certain store windows are highly organized spectacles... If, pushing things to extremes, the majority of manufactured objects and 'stored spectacles' were beautiful and had plasticity, we artists would no longer have any reason to exist.”

Fernand Léger (1881–1955) French painter

Quote from 'Notes on Contemporary Plastic Life', in 'Kunstblatt', Berlin 1923; as quoted in The documents of 20th century art – Functions of Painting by Fernand Léger, in Thames and Hudson Ltd, London 1973, pp. 24-25
Quotes of Fernand Leger, 1920's

Beauty , Art , Color

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life , Death , Money , Fate

“The Euthyphron then gives us a two-fold presentation of piety. First, a discussion of what piety is. Secondly, a presentation of the problem of Socrates' piety.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

An Untitled Lecture on Plato's Euthyphron (1996)

Problem

“The world is in his cloak -- figures peer out of its folds -- mythological figures and snakes and pigs and flowers, naked fauns and heavy-breasted sirens and horses' heads -- they sprawl on the flagstones at his feet and peep out from under his arms…”

Peter Greenaway (1942) British film director

Prospero's Books

World , Flowers , Horse

“You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.”

Hilaire Belloc (1870–1953) writer

"Ballade to Our Lady of Czestochowa"
Hilaire Belloc (1925)

Faith

“Our society, it turns out, can use modern art. A restaurant, today, will order a mural by Míro in as easy and matter-of-fact a spirit as, twenty-five years ago, it would have ordered one by Maxfield Parrish. The president of a paint factory goes home, sits down by his fireplace—it looks like a chromium aquarium set into the wall by a wall-safe company that has branched out into interior decorating, but there is a log burning in it, he calls it a firelace, let’s call it a fireplace too—the president sits down, folds his hands on his stomach, and stares at two paintings by Jackson Pollock that he has hung on the wall opposite him. He feels at home with them; in fact, as he looks at them he not only feels at home, he feels as if he were back at the paint factory. And his children—if he has any—his children cry for Calder. He uses thoroughly advanced, wholly non-representational artists to design murals, posters, institutional advertisements: if we have the patience (or are given the opportuity) to wait until the West has declined a little longer, we shall all see the advertisements of Merrill Lynch, Pierce, Fenner, and Smith illustrated by Jean Dubuffet.
This president’s minor executives may not be willing to hang a Kandinsky in the house, but they will wear one, if you make it into a sport shirt or a pair of swimming-trunks; and if you make it into a sofa, they will lie on it. They and their wives and children will sit on a porcupine, if you first exhibit it at the Museum of Modern Art and say that it is a chair. In fact, there is nothing, nothing in the whole world that someone won’t buy and sit in if you tell him it is a chair: the great new art form of our age, the one that will take anything we put in it, is the chair. If Hieronymus Bosch, if Christian Morgenstern, if the Marquis de Sade were living at this hour, what chairs they would be designing!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”, pp. 19–20
A Sad Heart at the Supermarket: Essays & Fables (1962)

Children , Lie , Age , World

“Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 79
(1819)

War

“The most promising lines of development of theory in the sociological and most immediately related fields, particularly the psychological and cultural, therefore, seem to be two-fold. One major direction is the theoretical elaboration and refinement of structural-functional analysis of social systems, including the relevant problems of motivation and their relation to cultural patterns. In this process, the structure of social action provides a basic frame of reference, and aspects of it become of direct substantive importance at many specific points. The main theoretical task, however, is more than a refinement of the conceptual scheme of the presently reprinted book — it involves transition and translation to a different level and focus of theoretical systematization.”

Talcott Parsons (1902–1979) American sociologist

Preface second edition, 1949
The structure of social action (1937)

Books , Motivation , Problem

“Fame is not the glory; virtue is the goal, and Fame only a messenger to bring more to the fold.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Powerful

“This is the day, which down the void abysm
At the Earth-born’s spell yawns for Heaven’s despotism
And Conquest is dragged captive through the deep:
Love, from its awful throne of patient power
In the wise heart, from the last giddy hour
Of dread endurance, from the slippery, steep,
And narrow verge of crag-like agony, springs
And folds over the world its healing wings.”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, l. 554–561
Prometheus Unbound (1818–1819; publ. 1820)

Love , World , Spring , Heart

“Fame is the scentless sunflower, with gaudy crown of gold;
But friendship is the breathing rose, with sweets in every fold.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

No Time like the old Time; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Friendship

“Meditating were my thoughts
On the vain poetry of the bards of Brython.
Making the best of themselves in the chief convention.
Enough, the care of the smith’s sledge-hammer.
I am in want of a stick, straitened in song,
The fold of the bards, who knows it not?”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Fold of the Bards

“Hunger hurts, and I want him so bad, oh it kills.
'Cause I know I'm a mess he don't wanna clean up.
I got to fold 'cause these hands are too shaky to hold.
Hunger hurts, but starving works, when it costs too much to love.”

Fiona Apple (1977) singer-songwriter, musician

Paper Bag
Song lyrics, When the Pawn… (1999)

Love , Hunger , Hurt

“In the entire range of Sikh history, the account of Banda Singh Bahadur has remained almost an enigmatic phenomenon for the historians. Most scholars have not been able to perceive how an ascetic of some credibility, engaged in exercise of occult powers made an instant decision of joining the Khalsa-fold after a short but fateful meeting with Guru Gobind Singh in his own hermitage.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Life & exploits of Banda Singh Bahadur by Sohan Singh

Fate , Exercises , History , Decision

“Like Wilson and a slew of other authors working on what was once called "sociobiology" but is now usually called "evolutionary behavior" or "evolutionary psychology," I am convinced that there is a biological and universal human nature, and that it appears manifest in the human record. The question is, how might that insight… be folded into the narratives that give our immediate history meaning and power?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

Behavior , History , Question , Nature

“If my soul could get away from this so-called prison, be granted all the list of attributes generally bestowed on spirits, my first ramble on spirit wings would not be among the volcanoes of the moon. Nor should I follow the sunbeams to their sources in the sun. I should hover about the beauty of our own good star. I should not go moping among the tombs, nor around the artificial desolation of men. I should study Nature's laws in all their crossings and unions; I should follow magnetic streams to their source and follow the shores of our magnetic oceans. I should go among the rays of the aurora, and follow them to their beginnings, and study their dealings and communions with other powers and expressions of matter. And I should go to the very center of our globe and read the whole splendid page from the beginning. But my first journeys would be into the inner substance of flowers, and among the folds and mazes of Yosemite's falls. How grand to move about in the very tissue of falling columns, and in the very birthplace of their heavenly harmonies, looking outward as from windows of ever-varying transparency and staining!”

John Muir (1838–1914) Scottish-born American naturalist and author

18 January 1870, pages 43-44
John of the Mountains, 1938

Men , Law , Beauty , Soul

“I was wondering what electrons are actually doing when they sit in your hard drive in an old laptop at the back of your closet. I mean, how does an electron sit still — is it like a cartoon M&M learning back in a folding beach chair? Is it like an angry little steel ball bearing hovering there, just waiting to go nuts on protons? What’s the mechanism that starts and stops the electron? Who’s its dungeon master?”

Douglas Coupland book JPod

JPod (2006)

Learning , Waiting

“Whenever Israel faces a public relations debacle such as the Intifada or international pressure to resolve the Israel-Palestine conflict, American Jewish organizations orchestrate this extravaganza called the 'new anti-Semitism.' The purpose is several-fold. First, it is to discredit any charges by claiming the person is an anti-Semite. It's to turn Jews into the victims, so that the victims are not the Palestinians any longer. As people like Abraham Foxman of the ADL put it, the Jews are being threatened by a new holocaust. It's a role reversal – the Jews are now the victims, not the Palestinians. So it serves the function of discrediting the people leveling the charge. It's no longer Israel that needs to leave the Occupied Territories; it's the Arabs who need to free themselves of the anti-Semitism.”

Norman G. Finkelstein (1953) American political scientist and author

http://www.zmag.org/content/showarticle.cfm?ItemID=9035
Other sourced statements

People , Personality

“Judy lived in my hotel. She was just seventeen, and what she was doing in Paris was supposedly chaperoning her younger brother, a fully fledged concert pianist of fifteen, who was studying there with one of the leading teachers. In view of their combined and startling innocence, however, this was a rather useless arrangement. Their last name was Galache, and they were the issue with which the highly unlikely union of a Quaker woman from Philadelphia and a dreadfully dashing Spaniard (now, alas, dead) had been blessed. Naturally their upbringing, up to this point, had been strict and very sheltered. … Judy was so different from me that it was really ludicrous. Whereas I was hell-bent for living, she was content, at least for the time being, to leave all that to others. Just as long as she could hear all about it. She really was funny about this. Folded every which way on the floor, looking like Bambi — all eyes and legs and no chin — she would listen for ages and ages with rapt attention to absolutely any drivel that you happened to be talking. It was unbelievable.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, Two
The Dud Avocado (1958)

Age , Way , Hell , Nature

“I know—yet my arms are empty,
That fondly folded seven,
And the mother heart within me
Is almost starved for heaven.”

Margaret Elizabeth Sangster (1838–1912) American poet, author, journalist, editor

Are the Children at Home.
Bartlett's Familiar Quotations, 10th ed. (1919)

Heart

“She has no strong white arms to fold you,
But the ten-times-fingering weed to hold you—
Out on the rocks where the tide has rolled you.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Harp Song of the Dane Women http://www.kipling.org.uk/poems_harp.htm, Stanza 3 (1906).
Puck of Pook's Hill 1906

Strong , Time

“Waldo Butters: Screw up my life?
[He stared a me for a second and then said, deadpan]
Waldo Butters: I’m a five-foot-three, thirty-seven-year-old, single, Jewish medical examiner who needs to pick up his lederhosen from the dry cleaners so that he can play in a one-man polka band at Oktoberfest tomorrow.
[He pushed up his glasses with his forefinger, folded his arms, and said]
Waldo Butters: Do your worst.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Dead Beat (2005), Chapter 5

Life

“She…cast an eye over the contents of his cart, wondering whether this was totally random stuff…to perfect his Walmart shopper disguise: 5.56-millimeter cartridges, a water purification device, jerky, bug repellent, a camouflage hat. Freeze-dried meals. A roll of black plastic sheeting. Parachute cord. Batteries. A folding bucksaw. Camouflage binoculars.…
It turned out that Sokolov really did want to buy all that stuff. Not because he envisioned any particular use for it. He just believed in stocking up on such things, on general principles, whenever an opportunity presented itself.
He would fit in well here.”

Neal Stephenson book Reamde

Day 20, Northern Idaho
Reamde (2011), Part II: American Falls

Water , Perfection

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life , Nature , Parting

“Tis Summer Time on Bredon,
And now the farmers swear:
The cattle rise and listen
In valleys far and near,
And blush at what they hear.

But when the mists in autumn
On Bredon top are thick,
And happy hymns of farmers
Go up from fold and rick,
The cattle then are sick.”

Hugh Kingsmill (1889–1949) British writer and journalist

"Two Poems, After A. E. Housman", no. 2, line 1

Autumn , Time , Summer , Happiness

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain , Law , Way , Understanding

“As a magician works with the unique compressibility of doves, finding some, losing others in the same silk foulard, so the rebels fold scratchy, relaxed meanings into their smallest actions.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”.
Great Days (1979)

“In previous ages, a person could reach perfection through meditation, temple worship or yajnas but in Kali-yuga, we cannot even perform one of the nine-fold activities nicely. Although just one of these nine activities can result in full love of Godhead, we engage in all nine and still have problems. Fortunately Srila Haridasa reveals the holy name as a source of hope in spite of the constant challenges in this Kali-yuga.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, Reflections on Sacred Teachings, Volume III: Harinama Cintamani (Hari-Nama Press, 2005)

Love , Age , Hope , Problem

“Our days, our deeds, all we achieve or are,
Lay folded in our infancy; the things
Of good or ill we choose while yet unborn.”

John Townsend Trowbridge (1827–1916) American author

Sonnet. Nativity.

“Indolence is the worst enemy that the church has to encounter. Men sleep around her altar, stretching themselves on beds of ease, or sit idly with folded hands looking lazily out on fields white for the harvest, but where no sickle rings against the wheat.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.

Men , Sleep

“During the renaissances in thinking led by Shakespeare and Goethe, the first new development in memory techniques for 1,700 years appeared: the Major System. This was the first system that enabled the user to transfer easily and instantaneously from numbers to letters, thus creating the opportunity for a system that could stretch from zero to an infinite number, and which allowed the user to translate any word into its own special number, and any number into its own special letter. This multiplied the opportunity for developing memory techniques 100-fold.”

Tony Buzan (1942–2019) British psychologist

The Mind Map Book, Buzan and Buzan (1991)

Thinking , Appearance , Memory

“Folds of scarlet drapery shut in my view to the right hand; to the left were the clear panes of glass, protecting, but not separating me from the drear November day. At intervals, while turning over the leaves in my book, I studied the aspect of that winter afternoon. Afar, it offered a pale blank of mist and cloud; near, a scene of wet lawn and storm-beat shrub, with ceaseless rain sweeping away wildly before a long and lamentable blast.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 1)
Jane Eyre (1847)

Books , Study , Winter

“The story of Rachel’s unique illness was no secret in Crawford, of course. The fact of it had spread through the college the first year of Rachel’s return and the entire town knew soon after. Crawford reacted in the fashion of small towns immemorial—some tongues wagged constantly, some people could not keep the pity and pleasure at someone else’s misfortune out of their voices and gazes—but mostly the community had folded its protective wings around the Weintraub family like an awkward mother bird shielding its young.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 286)

People , Pleasure , Secret , Family

“Yes, they are beautiful… The shirt, the blouse are garments the folds of which yield simple planes and effects that, rightly rendered, are those of true sculpture. But there is something better still, and that is sackcloth. If I had clothed my 'Burghers of Calais' in sackcloth, they would certainly be more beautiful. I did not dare to. Some one else will do this and will succeed. It is sufficient to express an idea and leave it to its destiny.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 295-296; About the sculpture The Burghers of Calais

Beauty , Idea , Clothes

“The grace of God is to God himself as sunlight is to the sun — a means and a way leading us to the latter. It therefore shines within us in a simple, one-fold way and makes us deiform, that is, like God. This likeness constantly sinks away, dying in God and becoming and remaining one with him, for charity makes us become one with God and causes us to remain living in union with him.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

God , Way , Sun

“If this were Ada, I suppose we'd just constant fold 1/0 into die 'Illegal division by zero”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199711100226.SAA12549@wall.org, 1997]
Usenet postings, 1997

“The sea of faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.”

Matthew Arnold Dover Beach

St. 3
Dover Beach (1867)

World , Faith , Sea , Night

“The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identicalin spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

God , Family , Religion , Way

“I've often referred to pro wrestling as "ballet with violence." Yes, it's staged, as far as who's going to be the winner, but it's not fake. It's really an art form, and one that requires careful discipline. When you smash your opponent with a folding chair, you've got to know how not to hurt him. When you get body-slammed, it's painful, no way around it. But you get used to it.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 2 (p. 29)

Pain , Art , Way , Hurt

“For hevene myghte nat holden it, so was it hevy of hymself,
Til it hadde of the erthe eten his fille.
And whan it hadde of this fold flessh and blood taken,
Was nevere leef upon lynde lighter therafter,
And portatif and persaunt as the point of a nedle,
That myghte noon armure it lette ne none heighe walles.
Forthi is love ledere of the Lordes folk of hevene,
And a meene, as the mair is, [inmiddes] the kyng and the commune.”

William Langland book Piers Plowman

B-text, Passus 1, 153.
Piers Plowman

Love , Communication

“The harmony of the lines and folds of modern dress works upon our sensitiveness with the same emotional and symbolical power as did the nude upon the sensitiveness of the old masters.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 154.
1914 - 1916

“So we raise her up every morning
And we bring her down slow every night,
We don't let her touch the ground,
And we fold her up right.
On second thought
I do like to brag.
Cause I'm mighty proud of
That Ragged Old Flag.”

Johnny Cash (1932–2003) American singer-songwriter

Ragged Old Flag
Song lyrics, Ragged Old Flag (1974)

Night

“Now fades the glimmering landscape on the sight,
And all the air a solemn stillness holds,
Save where the beetle wheels his droning flight,
And drowsy tinklings lull the distant folds.”

Thomas Gray (1716–1771) English poet, historian

St. 2
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Distant

“The other miracle is that before his arrival the whole of Hindustan was submerged by unbelief and idol-worship. Every haughty man in Hind pronounced himself to be Almighty God and considered himself as the partner of God. All the people of India used to prostrate themselves before stones, idols, trees, animals, cows and cow-dung. Because of the darkness of unbelief over this land their hearts were locked and hardened.
“All India was ignorant of orders of religion and law. All were ignorant of Allah and His Prophet. None had seen the Ka‘ba. None had heard of the Greatness of Allah.
“Because of his coming, the, Sun of real believers, the helper of religion, Mu‘in al-din, the darkness of unbelief in this land was illumined by the light of Islam.
“Because of his Sword, instead of idols and temples in the land of unbelief now there are mosques, mihrab and mimbar. In the land where there were the sayings of the idol-worshippers, there is the sound of ‘Allahu Akbar’.
“The descendants of those who were converted to Islam in this land will live until the Day of Judgement; so too will those who bring others into the fold of Islam by the sword of Islam. Until the Day of Judgement these converts will be in the debt of Shaykh al-Islam Mu‘in al-din Hasan Sijza and these people will be drawing closer to Almighty Allah because of the auspicious devotion of Mu‘in al-din.”

Moinuddin Chishti (1142–1236) Sufi saint

About Shykh Mu‘in al-Din Chisti of Ajmer (Rajasthan) (d. AD 1236). Amir Khwurd: Siyaru’l-Auliya. Cited in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989, p. 30.

God , People , Religion , Law

“Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

A brief account of the attack that left him scarred from a spearhead that entered one side of his face and exited the other, in "Narrative of a Trip to Harar" (11 June 1855); published in The Journal of the Royal Geographical Society  (June 1855)
Context: Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance. I gave the word for a rush, and sallied out with my sabre, closely followed by Lieut. Herne, with Lieut. Speke in the rear. The former was allowed to pass through the enemy with no severer injury than a few hard blows with a war club. The latter was thrown down by a stone hurled at his chest and taken prisoner, a circumstance which we did not learn till afterwards. On leaving the tent I thought that I perceived the figure of the late Lieut. Stroyan lying upon the ground close to the camels. I was surrounded at the time by about a dozen of the enemy, whose clubs rattled upon me without mercy, and the strokes of my sabre were rendered uncertain by the energetic pushes of an attendant who thus hoped to save me. The blade was raised to cut him down: he cried out in dismay, and at that moment a Somali stepped forward, threw his spear so as to pierce my face, and retired before he could be punished. I then fell back for assistance, and the enemy feared pursuing us into the darkness. Many of our Somalis and servants were lurking about 100 yards from the fray, but nothing would persuade them to advance. The loss of blood causing me to feel faint, I was obliged to lie down, and, as dawn approached, the craft from Aynterad was seen apparently making sail out of the harbour.

“As long as the working-people fold hands and pray the gods in Washington to give them work, so long they will not get it.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

In Defense of Emma Goldman and the Right of Expropriation (1893)
Context: As long as the working-people fold hands and pray the gods in Washington to give them work, so long they will not get it. So long as they tramp the streets, whose stones they lay, whose filth they clean, whose sewers they dig, yet upon which they must not stand too long lest the policeman bid them "move on"; as long as they go from factory to factory, begging for the opportunity to be a slave, receiving the insults of bosses and foremen, getting the old "no," the old shake of the head, in these factories they built, whose machines they wrought; so long as they consent to herd like cattle, in the cities, driven year after year, more and more, off the mortgaged land, the land they cleared, fertilized, cultivated, rendered of value; so long as they stand shivering, gazing thro' plate glass windows at overcoats, which they made, but cannot buy, starving in the midst of food they produced but cannot have; so long as they continue to do these things vaguely relying upon some power outside themselves, be it god, or priest, or politician, or employer, or charitable society, to remedy matters, so long deliverance will be delayed. When they conceive the possibility of a complete international federation of labor, whose constituent groups shall take possession of land, mines, factories, all the instruments of production, issue their own certificates of exchange, and, in short, conduct their own industry without regulative interference from law-makers or employers, then we may hope for the only help which counts for aught — Self-Help; the only condition which can guarantee free speech (and no paper guarantee needed).

God , People

“There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

8 November 1852
Journal Intime (1882), Journal entries
Context: My privilege is to be spectator of my life drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself, that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theater on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of the poet who is playing with all these agents which seem so important, and knows all that they are ignorant of. It is a strange position, and one which becomes painful as soon as grief obliges me to betake myself once more to my own little rôle, binding me closely to it, and warning me that I am going too far in imagining myself, because of my conversations with the poet, dispensed from taking up again my modest part of valet in the piece. Shakespeare must have experienced this feeling often, and Hamlet, I think, must express it somewhere. It is a Doppelgängerei, quite German in character, and which explains the disgust with reality and the repugnance to public life, so common among the thinkers of Germany. There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.

Soul

“These events delivered a four-fold shock to us and our country. The shock of our country, under attack. The shock that others would hate so much that they would kill themselves to hurt us. The shock of death to the youthful and innocent. The shock that the murderers would claim to have acted in the name of God.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Seton Hall Address (2002)
Context: It is customary at occasions such as this for some old person to pass on his accumulated pearls of wisdom and life story to the young.
But this is not a customary year. It is a year marked by distinctive tragedy and challenge, by events that no one at last year’s commencement ceremony could have possibly anticipated. The attacks on the World Trade Center and the Pentagon took the lives of so many — Seton Hall graduates among them — and have affected us so deeply that it is impossible to speak here today without acknowledging the witness to tragedy which this University and its students have borne.
These events delivered a four-fold shock to us and our country. The shock of our country, under attack. The shock that others would hate so much that they would kill themselves to hurt us. The shock of death to the youthful and innocent. The shock that the murderers would claim to have acted in the name of God.

Death , God , Hate , Youth

“When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 2
A Canticle for Leibowitz (1959), Fiat Homo
Context: When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph. He handled the papers as one might handle holy things, shielding them from the wind with his habit, for all were brittle and cracked from age. There was a sheaf of rough sketches and diagrams. There were hand-scribbled notes, two large folded papers, and a small book entitled Memo.

“Such was law; and it has maintained its two-fold character to this day.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.

Law

“Man, the two-fold creature, apprehends
The two-fold manner, in and outwardly,
And nothing in the world comes single to him.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bk. VII, l. 801-808.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)
Context: Man, the two-fold creature, apprehends
The two-fold manner, in and outwardly,
And nothing in the world comes single to him.
A mere itself, — cup, column, or candlestick,
All patterns of what shall be in the Mount;
The whole temporal show related royally,
And build up to eterne significance
Through the open arms of God.

World

“Phenomena are constantly folded back upon themselves.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 42
Context: Phenomena are constantly folded back upon themselves. In the vast cosmical changes the universal life comes and goes in unknown quantities, enveloping' all in the invisible mystery of the emanations, losing no dream from no single sleep, sowing an animalcule here, crumbling a star there, oscillating, and winding in curves; making a force of Light, and an element of Thought; disseminated and indivisible, dissolving all save that point without length, breadth, or thickness, The Myself ; reducing everything to the Soul-atom; making everything blossom into God; entangling all activities, from the highest to the lowest, in the obscurity of a dizzying mechanism; hanging the flight of an insect upon the movement of the earth; subordinating, perhaps, if only by the identity of the law, the eccentric evolutions of the comet in the firmament, to the whirlings of the infusoria in the drop of water.

“Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Seven, Part I
Context: Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.

History

“The folly of disallowing reconversions to Hinduism is a self-destructive one. How easily Hindus converting to Islam or Christianity merge in their new milieu. Yet the same facility is not available to a non-Hindu who might earnestly wish to return to his or her fold or adopt Hinduism as a matter of faith. This shackle seriously depletes our numbers and makes the Hindu community a ready preying ground for the conversion factories that are always looking at swelling their numbers, many times by stealth or inducements. I have nothing against those who convert to another faith by sheer conviction. But such examples are rare. Why should we not allow the enhancement of our numbers due to some antiquated idea that does not even have any scriptural sanction that we cannot convert to Hinduism?”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Faith , Time , Communication , Self-confidence

“Man is not advised to sit down and fold his hands and roll his eyes piously toward the traditional source of good, and allow himself to be eaten up by tigers and ticks. And no one who reads honestly what has gone before can come to any such conclusion. Anything can be misrepresented if the one who attempts it is ingenious and determined enough. It is recognised that this is not an ideal world, and that it is impossible for any being to act among the evil as he would be able to act among the good. It is simply insisted that man shall ignore the urgings of his lower nature and do the best he can in the circumstances. Men do not and cannot act ideally toward their fellow-men, but they think they act nobly when they do the best they can. And, oh, if man would only try to be just to his fellow-races, what a different world he could make of it! If one is disposed to be wayward, it is astonishing what an array of excuses even the simpleton can scrape up in defence of himself. But if one is resolved on that higher life, ever held up to us by the better elements of our nature, it is also surprising how successful one can be, even among adverse conditions.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 161–162

Reading , Success , Nature , Thinking

“In my opinion, they are not examples of real conversion. If a person through fear, compulsion, starvation or for material gain or consideration goes over to another faith, it is a misnomer to call it conversion. Most cases of mass conversion, of which we have heard so much during the past two years, have been to my mind false coin… I would, therefore, unhesitatingly re-admit to the Hindu fold all such repentants without much ado, certainly without any shuddhi… And as I believe in the equality of all the great religions of the earth, I regard no man as polluted because he has forsaken the branch on which he was sitting and gone over to another of the same tree. If he comes to the original branch, he deserves to be welcomed and not told that he had committed sin by reason of his having forsaken the family to which he belonged. In so far as he may be deemed to have erred, he has sufficiently purged himself of it when he repents of the error and retraces his step.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Family , Tree , Religion , Faith

“If I had power and could legislate, I should certainly stop all proselytising. It is the cause of much avoidable conflict between classes and unnecessary heart-burning among the missionaries… In Hindu households the advent of a missionary has meant the disruption of the family coming in the wake of change of dress, manners, language, food and drink. … The other day a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could not belong to the converted, and it could not belong to the Christian missionary. But this friend goes and gets it demolished at the hands of the very men who only a little while ago believed that God was there.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi The Collected Works Volume 61, Ahmedabad, 1975, p, 46-57. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Money , Family , God , Drink

“He is the World Teacher and not a Christian teacher. He Himself told us that He had other folds, and to them He has meant as much as He has meant to the orthodox Christian. They may not call Him Christ, but they have their own name for Him and follow Him as truly and faithfully as their Western brethren.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy, p. 62

World , Christ , Teachers

“It is easy to remember the three-fold formula of success in a sexual union: size, time and temperament. Vatsayana has given his candid opinion about licking the vulva and sucking the penis. Licking the vulva is not forbidden by the acharyas or texts, if it is custom of the country…There are many countries where mouth congress is enjoyed.”

Vātsyāyana Indian logician

Source: Literary Vision, p. 165

Success , Time , Country

“He was educated by 14 palace tutors. He remembered a childhood stay with his mother in London, when he folded up as a paper boat a doctors’ report about his being too fat, and set it adrift on the Thames, so that she would not see it. He studied economics at Travancore University, and was a Sanskrit scholar.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

Anne Keleny, in Uthradom Thirunal Marthanda Varma: The Maharajah of Travancore 4 March 2014 http://www.independent.co.uk/news/obituaries/uthradom-thirunal-marthanda-varma-the-maharajah-of-travancore-9169048.html

Universe , Education , Study , Childhood

“In the past two weeks, the number of cases of COVID-19 outside China has increased 13-fold, and the number of affected countries has tripled. [...] Thousands more are fighting for their lives in hospitals. In the days and weeks ahead, we expect to see the number of cases, the number of deaths, and the number of affected countries climb even higher. [...] We have therefore made the assessment that COVID-19 can be characterized as a pandemic.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Tedros Adhanom, "WHO Director-General's opening remarks at the media briefing on COVID-19" https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---11-march-2020, World Health Organization, 11 March 2020.

Fight , Past , Death , Country

“The year was woven on the loom, finished and folded away upon the pile of other years in the tall chests of Time.”

Tanith Lee Tales from the Flat Earth

Book 1 “Light Underground”, Chapter 6 “Kazir and Ferazhin” (p. 64)
Tales from the Flat Earth, Night’s Master (1978)

Time

“Death and the devil, what are these to him?
His being accuses him — and yet his face is firm
In resolution, in absolute persistence;
The folds of smiling do for steadiness;
The face is its own fate — a man does what he must —
And the body underneath it says: I am.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Knight, Death and the Devil," lines 34-39
The Seven-League Crutches (1951)

Smile , Death , Fate

“Racism is rare in Brazil. I'm fed up with this mania of always pitting blacks against whites, gays against heterosexuals. People say I'm homophobic, racist, fascist, xenophobic, but I won the election. [...] If I was racist, what would I have done on seeing a black fall into the water? I'd have folded my arms.”

Jair Bolsonaro (1955) Brazilian president elect

In an interview to Luciana Gimenez broadcasted on 7 May 2019. Racism 'rare' in Brazil, says far right Bolsonaro https://www.france24.com/en/20190508-racism-rare-brazil-says-far-right-bolsonaro. France 24 (8 May 2019).
2019

Water , People

“We grow old in people’s eyes / or when, opening a wardrobe, / the mirror takes us by surprise. / We grow old, half-plunged / in our rivers / seeing portraits reflected / when images flow among a thousand folds; / we grow old in twisted reflections of cutlery / and glasses.”

Menotti Lerro (1980) Italian poet

From The Poetry of Menotti Lerro, p. 41

People

“(I'm a soldier) These shoulders hold up so much
They won't budge, I'll never fall or fold up
(I'm a soldier) Even if my collarbones crush or crumble
I will never slip or stumble”

Eminem (1972) American rapper and actor

"Soldier"
2000s, The Eminem Show (2002)

“Parents, give your children to God... there will be blessings. Give thanks to our heavenly Father for he is exceedingly generous and He will give a hundred-fold.”

Simon Peter Poh Hoon Seng (1963) Malaysian prelate

Auxiliary bishop ordained for Kuching archdiocese https://catholicnews.sg/2015/10/12/auxiliary-bishop-ordained-for-kuching-archdiocese/ (12 October 2015)

God , Children , Parent

“Whatever you do, do it good at the time. It wouldn’t come exactly the same in your lifetime again; if at all, it even come. Though, only bad things bounce back in many folds than that of good. Because, good things in general are linked to posterity.”

Idegu Ojonugwa Shadrach (1995)

Time

“The folded hands with cheerful face- just a sign of greatness for upcoming success.”

ratikanta1968

Success

Quotes about fold page 3

Quotes about fold
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