Quotes about first
page 96

Calvin Coolidge photo
Robert G. Ingersoll photo
John Fletcher photo

“Hide, oh, hide those hills of snow
Which thy frozen bosom bears,
On whose tops the pinks that grow
Are of those that April wears!
But first set my poor heart free,
Bound in those icy chains by thee.”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene i. Compare: "Take, O, take those lips away, That so sweetly were forsworn; And those eyes, the break of day, Lights that do mislead the morn: But my kisses bring again, bring again; Seals of love, but sealed in vain, sealed in vain", William Shakespeare, Measure for Measure.
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)

James Callaghan photo

“We can truly say that once the Leader of the Opposition had discovered what the Liberals and the SNP were going to do, she found the courage of their convictions. So, this evening, the Conservative Party, who want the Act repealed and oppose even devolution, will march through the Lobby with the SNP, who want independence for Scotland, and with the Liberals, who want to keep the Act. What a massive display of unsullied principle! The minority parties have walked into a trap. If they win, there will be a general election. I am told that the current joke going round the House is that it is the first time in recorded history that turkeys have been known to vote for an early Christmas.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1979/mar/28/her-majestys-government-opposition-motion in the House of Commons (28 March 1979). In the No confidence debate which brought his government down on 28 March 1979, Callaghan poked fun at the opposition parties and drew attention to their low showing in opinion polls. In the event the Scottish National Party lost 9 of its 11 seats
Prime Minister

Gwyneth Paltrow photo
William O. Douglas photo
Thomas Robert Malthus photo
Justin D. Fox photo
Olivier Blanchard photo
Michelle Obama photo
Andrew Tobias photo
Nathaniel Hawthorne photo
Benjamin Rush photo
John Betjeman photo

“The test of an abstract picture, for me, is not my first reaction to it, but how long I can stand it hanging on the wall of a room where I am living.”

John Betjeman (1906–1984) English poet, writer and broadcaster

John Piper (Penguin Books, 1944), p. 12.

James Branch Cabell photo
John Buchan photo
Robert Gallo photo
Vernon L. Smith photo
Dave Barry photo
Samuel Butler photo
Mukesh Ambani photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Dwight L. Moody photo

“From that time Mr. Moody ceased to urge people to begin their religious life by finding something to do for Christ; but insisted that, first of all, they should let Christ do something for them. If they would only believe, Christ would help them to be and to do.”

Dwight L. Moody (1837–1899) American evangelist and publisher

W. H. Daniels, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 234.
About

Eric Hobsbawm photo

“First, utopianism is probably a necessary social device for generating the superhuman efforts without which no major revolution is achieved.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Primitive Rebels: Studies in Archaic Forms of Social Movement in the 19th and 20th Centuries http://books.google.com/books?id=sCK8AAAAIAAJ&lpg=PP1&pg=PA60#v=onepage&q=&f=false (1971), p. 60.

Iain Banks photo
John Ogilby photo
Victor Villaseñor photo
James Burke (science historian) photo
G. Edward Griffin photo
Michael Moorcock photo
Alexis De Tocqueville photo
Kent Hovind photo
Elie Wiesel photo

“When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

As quoted in "Elie Wiesel: Jerusalem is Above Politics" in Arutz Sheva (17 April 2010) http://www.israelnationalnews.com/News/News.aspx/137057#.VwlePdcYoxA

Albert Camus photo

“We always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.”

Nous nous trompons toujours deux fois sur ceux que nous aimons: d'abord à leur avantage, puis à leur désavantage.
A Happy Death (written 1938), first published as La mort heureuse (1971), as translated by Richard Howard (1972)
Variant: He discovered the cruel paradox by which we always deceive ourselves twice about the people we love — first to their advantage, then to their disadvantage.

J. B. S. Haldane photo
Plutarch photo

“Anaximander says that men were first produced in fishes, and when they were grown up and able to help themselves were thrown up, and so lived upon the land.”

Plutarch (46–127) ancient Greek historian and philosopher

Symposiacs, book viii. Question viii
Bartlett's Familiar Quotations, 10th ed. (1919)

Alexander Fleming photo

“It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought, and perception of an individual.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Chuck Palahniuk photo
Jean de La Bruyère photo
Alex Salmond photo
Matthew Henry photo

“I thank Thee first because I was never robbed before; second, because although they took my purse they did not take my life; third, because although they took my all, it was not much; and fourth because it was I who was robbed, and not I who robbed.”

Matthew Henry (1662–1714) Theologician from Wales

First reported in Arnold Gingrich, Coronet, Volume 17‎ (1944), which characterizes the quote as a diary entry. A much earlier report in "Life of the Rev. Matthew Henry", in Christian Biography (1799), p. 66, has Henry writing:
What reason have I to be thankful to God, that having travelled so much, yet I was never robbed before now. 2. What abundance of evil this love of money is the root of, that four men should venture their lives and souls for ubout half-a-crown a-piece. 3. See the power of Satan working in the children of disobedience. 4. The vanity of worldly wealth—how soon we may be stript of it, how loose we ought to sit to it.
Misquoted

Francis Escudero photo
Marc Jacobs photo

“It’s almost the not-knowing that’s sexy. When the look is too contrived… Trying to assimilate a look to be sexy to me is pretty transparent in the first place. So… somebody who just kind of stumbles into a sexy look… who’s not been thinking about fashion at all…”

Marc Jacobs (1963) American fashion designer

Jonkers, Gert (2003). "Friendly homosexual fashion designer likes dogs but finds fashionable men terribly unsexy" http://www.buttmagazine.com/Issues/7_Jacobs.html buttmagazine.com (accessed April 19, 2007)
On clothes and sex

Paddy Ashdown photo
Chris Carrabba photo
Erik Naggum photo

“A system needs to be alive and workable even when other people than the first enthusiasts start using it. Reinvention and revolution are enthusiast stuff. Invention and evolution are engineering.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: "Well, I want to switch over to replace EMACS LISP with Guile." http://groups.google.com/group/comp.lang.lisp/msg/6670472eec71d00e (Usenet article).
Usenet articles, Miscellaneous

Plutarch photo
Francesco Salvi photo

“Impressionism is at the root of all modern art, because it was the first movement that managed to free itself from preconceived ideas, and because it changed not only the way life was depicted but the way life was seen.”

Francesco Salvi (1953) Italian actor, writer, comedian, singer and architect

Source: Nancy Bachus The Modern Piano: The Influence of Society, Style, and Musical Trends on the Great Piano Composers http://books.google.co.in/books?id=azsmp3dvjk8C&pg=PA10, Alfred Music Publishing, 1 August 2006, p. 10

Isaac Asimov photo

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

Louis Agassiz photo

“But whatever its defects, the classification of Linnæus was the first attempt at grouping animals together according to certain common structural characters.”

Louis Agassiz (1807–1873) Swiss naturalist

Methods of Study in Natural History (1863), ch. 1, p. 7 https://babel.hathitrust.org/cgi/pt?id=mdp.39015065771407;view=1up;seq=21

Cherie Priest photo
Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Paul Krugman photo
Percy Bysshe Shelley photo
Kathy Griffin photo

“You'll have to excuse my friend, Ryan. That's the first time he's ever touched a woman.”

Kathy Griffin (1960) American actress and comedian

Is... Not Nicole Kidman (2005)

Anton Chekhov photo
David McNally photo

“In many respects, the Second World War was a continuation of the First, a conflict triggered by the mismatch between industrial power and imperial reach.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 150

Karen Armstrong photo
Jonathan Pearce photo

“There are then, at least two dialectical truths. The first is that you and I are reasonable creatures; the second that you and I ought to be reasonable. Because of the second, we can say not merely that we cannot reasonably deny the first, but also that we ought not to deny it. If these dialectical propositions are errors, they are irrefutable errors: there is no way for men qua rational creatures to find out what is wrong with them, just as there is no way for men qua rational creatures to cast doubt on their truth.”

Frank Van Dun (1947) Belgian law philosopher

"The Logic of Common Morality" http://web.archive.org/web/20060616233942/http://www.stephankinsella.com/texts/vandun_philosophy_argument.pdf, from E.M. Barth and J.L. Martens, eds., Argumentation Approaches to Theory Formation: Containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978 (Benjamins, 1982; original from the University of Michigan, digitized Mar 12, 2007. ISBN 9-027-23007-2, 333 pages).

Thomas Aquinas photo
Alexandra Kollontai photo
Gene Youngblood photo
Robert M. Pirsig photo
Marie-Louise von Franz photo

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

John Updike photo
Alec Baldwin photo
Pete Seeger photo

“Technology will save us if it doesn't wipe us out first.”

Pete Seeger (1919–2014) American folk singer

"We Shall Overcome: An Hour With Legendary Folk Singer & Activist Pete Seeger" on Democracy Now (4 September 2006) http://www.democracynow.org/article.pl?sid=06/09/04/1416217&mode=thread&tid=25

Thomas Jefferson photo

“The second office of the government is honorable and easy, the first is but a splendid misery.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elbridge Gerry (13 May 1797)
1790s

Alberto Manguel photo
Jef Raskin photo

“If books were sold as software and online recordings are, they would have this legalese up front:
The content of this book is distributed on an 'as is' basis, without warranty as to accuracy of content, quality of writing, punctuation, usefulness of the ideas presented, merchantability, correctness or readability of formulae, charts, and figures, or correspondence of (a) the table of contents with the actual contents, (2) page references in the index (if any) with the actual page numbering (if present), and (iii) any illustration with its adjacent caption. Illustrations may have been printed reversed or inverted, the publisher accepts no responsibility for orientation or chirality. Any resemblance of the author or his or her likeness or name to any person, living or dead, or their heirs or assigns, is coincidental; all references to people, places, or events have been or should have been fictionalized and may or may not have any factual basis, even if reported as factual. Similarities to existing works of art, literature, song, or television or movie scripts is pure happenstance. References have been chosen at random from our own catalog. Neither the author(s) nor the publisher shall have any liability whatever to any person, corporation, animal whether feral or domesticated, or other corporeal or incorporeal entity with respect to any loss, damage, misunderstanding, or death from choking with laughter or apoplexy at or due to, respectively, the contents; that is caused or is alleged to be caused by any party, whether directly or indirectly due to the information or lack of information that may or may not be found in this alleged work. No representation is made as to the correctness of the ISBN or date of publication as our typist isn't good with numbers and errors of spelling and usage are attributable solely to bugs in the spelling and grammar checker in Microsoft Word. If sold without a cover, this book will be thinner than those sold with a cover. You do not own this book, but have acquired only a revocable non-exclusive license to read the material contained herein. You may not read it aloud to any third party. This disclaimer is a copyrighted work of Jef Raskin, first published in 2004, and is distributed 'as is', without warranty as to quality of humor, incisiveness of commentary, sharpness of taunt, or aptness of jibe.”

Jef Raskin (1943–2005) American computer scientist

"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)

Henry David Thoreau photo

“As if our birth had at first sundered things, and we had been thrust up through into nature like a wedge, and not till the wound heals and the scar disappears, do we begin to discover where we are, and that nature is one and continuous everywhere.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

Paolo Bacigalupi photo

“Nothing is certain—that is the first lesson.”

Source: The Windup Girl (2009), p. 67

Edward Coote Pinkney photo
Bernie Ecclestone photo

“The morning after I die. And the first 12 copies go to the Inland Revenue”

Bernie Ecclestone (1930) British business magnate

Financial Times. November 23, 2004
Bernie Ecclestone's response from a tongue in cheek interview question that asked: “So when’s your autobiography going to be published, Bernie?”

Yevgeniy Chazov photo
Winston S. Churchill photo
Charlie Brooker photo
Glen Cook photo
Arthur James Balfour photo
Will Eisner photo

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Maxwell D. Taylor photo

“My family and I left Yokohoma in June, 1939, in time for me to enter the Army War College in what turned out to be the last class before the school closed for World War II. As we left Japan, I would have said that war between the two countries was certainly possible but I had no premonition that it was only two years away. On the opening day of the war college, a number of senior officers from the War Department attended to welcome the new class. The first man to speak I had never seen before, but he was just as impressive at first glance as he remained in my eyes in later life- George Marshall, the new Army Chief of Staff. What he said that day I do not remember, but the way he said it, I do. General Marshall never spoke anywhere without receiving the undivided attention of every listener to the words of a man who obviously knew what he was talking about. One could never imagine questioning the accuracy of his facts or challenging the soundness of his conclusions on any subject he undertook to discuss. He did not give the impression of great brilliance of mind, as General MacArthur did, but of calm strength and unshakeable will. I was to owe much to him- my service on his staff at the outbreak of the war, later the command of a division in Europe, and assignment as the Superintendent of West Point following the war. Bu my greatest privilege was the opportunity to see General Marshall in action at close range at the outbreak of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 37

Roald Amundsen photo

“The holiday humour that ought to have prevailed in the tent that evening — our first on the plateau — did not make its appearance; there was depression and sadness in the air - we had grown so fond of our dogs.”

Roald Amundsen (1872–1928) Norwegian polar researcher, who was the first to reach the South Pole

Upon slaughtering some dogs to feed other dogs and themselves
Sydpolen (The South Pole) (1912)

“A symbol is first of all a finite reality of this world.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Seven, The Symbolic Structure of Religion, p. 133

Charles Sanders Peirce photo

“Be it understood, then, that what we have to do, as students of phenomenology, is simply to open our mental eyes and look well at the phenomenon and say what are the characteristics that are never wanting in it, whether that phenomenon be something that outward experience forces upon our attention, or whether it be the wildest of dreams, or whether it be the most abstract and general of the conclusions of science.
The faculties which we must endeavor to gather for this work are three. The first and foremost is that rare faculty, the faculty of seeing what stares one in the face, just as it presents itself, unreplaced by any interpretation, unsophisticated by any allowance for this or for that supposed modifying circumstance. This is the faculty of the artist who sees for example the apparent colors of nature as they appear. When the ground is covered by snow on which the sun shines brightly except where shadows fall, if you ask any ordinary man what its color appears to be, he will tell you white, pure white, whiter in the sunlight, a little greyish in the shadow. But that is not what is before his eyes that he is describing; it is his theory of what ought to be seen. The artist will tell him that the shadows are not grey but a dull blue and that the snow in the sunshine is of a rich yellow. That artist's observational power is what is most wanted in the study of phenomenology. The second faculty we must strive to arm ourselves with is a resolute discrimination which fastens itself like a bulldog upon the particular feature that we are studying, follows it wherever it may lurk, and detects it beneath all its disguises. The third faculty we shall need is the generalizing power of the mathematician who produces the abstract formula that comprehends the very essence of the feature under examination purified from all admixture of extraneous and irrelevant accompaniments.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Adam Smith photo