“No writing has any real value which is not the expression of genuine thought and feeling.”
20 December 1939
My Day (1935–1962)
“No writing has any real value which is not the expression of genuine thought and feeling.”
20 December 1939
My Day (1935–1962)
Beals and Obama article (3 March 2009) http://www.douban.com/note/29958902/.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.
Purportedly in a letter to Colonel William F. Elkins (21 November 1864) http://www.ratical.org/corporations/Lincoln.html after the passage of the National Bank Act (3 June 1864), these remarks were attributed to Lincoln as early as 1887 but were denounced by John Nicolay, Lincoln's private secretary and biographer. Knights of Labor, "What Will The Future Bring," Journal of United Labor, Vol 8, no. 20, Nov. 19, 1887, pg. 2. Nicolay: "This alleged quotation from Mr. Lincoln is a bald, unblushing forgery. The great President never said it or wrote it, and never said or wrote anything that by the utmost license could be distorted to resemble it." "A Popocratic Forgery" in The New York Times (3 October 1898), p. 1 http://query.nytimes.com/gst/abstract.html?res=9C0DEFDE133BEE33A25750C0A9669D94679ED7CF [moneypowers]The money powers prey upon the nation in times of peace and conspire against it in times of diversity. It is more despotic then monarchy. More insolent than autocracy. More selfish then bureaucracy. I see the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Corporations have been enthroned. An era of corruption will follow and the money power of the country, will endeavor to prolong it's reign by working upon the prejudices of the people. Until the wealth is aggregated in a few hands and the Republic is destroyed. A variant cited to The Lincoln Encyclopedia (1950) by Archer H. Shaw, p. 40, a collection of Lincoln quotations or attributions which has been criticized for including dubious material and known forgeries. I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war. An additional last line is included in David McGowan's Derailing Democracy: The America The Media Don't Want You To See, p.33. The money power preys upon the nation in times of peace and conspires against it in times of adversity. It is more despotic than a monarchy, more insolent than autocracy, more selfish than bureaucracy. It denounces, as public enemies, all who question its methods or throw light upon its crimes. A corruption of remarks by William Jennings Bryan at Madison Square Garden (30 August 1906)
Ref: en.wikiquote.org - Abraham Lincoln / Misattributed
Disputed
“Art consists in making others feel what we feel.”
Ibid., p. 231
The Book of Disquiet
Original: A arte consiste em fazer os outros sentir o que nós sentimos.
1900s, Letter to Winfield T. Durbin (1903)
Frazier Moore, Associated Press (August 22, 2002) "Perry pondering life after 'Friends'", Deseret Morning News, Deseret News Publishing Co., p. C04.
Muslim Separatism – Causes and Consequences (1987)
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).
(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.
1910s, Address at Milwaukee, Wisconsin (1912)
Source: The Voice of Destruction (1940), pp. 131-132
Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11
Anti-Education (1872)
1910s, The Progressives, Past and Present (1910)
“I feel like a million tonight. But one at a time.”
Myra Breckinridge (1970)
March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.
Ref. http://www.santji.allegre.ca/sbmag/sbm23-11/Q800929.html.
Source: Speech in the House of Lords (20 February 1877), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 994.
§ 11
2010s, 2015, Laudato si' : Care for Our Common Home
Source: Statement to an Indiana Regiment passing through Washington (17 March 1865); The Collected Works of Abraham Lincoln Volume VIII
On the importance of education https://timesofindia.indiatimes.com/tv/news/hindi/Im-fine-if-people-call-me-Riddhima/articleshow/3377481.cms/
Where Did It All Go Wrong?
Standing on the Shoulder of Giants (2000)
"How to Become a Philosopher" (1942), in The Art of Philosophizing, and Other Essays (New York: Philosophical Library, 1968), p. 2
1940s
Source: 1950s, My Philosophical Development (1959), p. 213
Ecrits pour l'art, ed. Henrietta Galle Paris 1908/Marseille (1980).
My Twisted World (2014), 19-22, UC Santa Barbara, Inceldom
A Marriage Made In Heaven; or, Too Tired For an Affair (1993)
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Cited in Awake! magazine, 1995, 8/22; article: The Evils of Nazism Exposed.
In 1933, The Golden Age carried the first of many reports of the existence of concentration camps in Germany. In 1938, Jehovah’s Witnesses published the book Crusade Against Christianity, in French, German, and Polish. It carefully documented the vicious Nazi attacks on the Witnesses and included diagrams of the Sachsenhausen and Esterwegen concentration camps.
Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)
telegraph.co.uk http://www.telegraph.co.uk/culture/music/classicalmusic/10863146/Lang-Lang-Weve-never-met.html
Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)
http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/
1850s, Letter to Joshua F. Speed (1855)
Ronan about Adam
pg 141
The Raven Cycle Series, The Raven King (2016)
Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters
Williams on the controversial nature of his flitting between football codes. Sonny Bill Williams regrets nothing http://www.smh.com.au/rugby-league/league-news/sonny-bill-williams-regrets-nothing-20131129-2yfvd.html, by Brad Walter, Sydney Morning Herald, dated 29 November 2013.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
The Edge of Glory, written by Lady Gaga, Fernando Garibay, and Paul Blair
Song lyrics, Born This Way (2011)
United States of Banana (2011)
Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
" The Happiest Day http://www.internal.org/view_poem.phtml?poemID=190", st. 1 (1827).
1910s, Citizenship in a Republic (1910)
1900s, Letter to Winfield T. Durbin (1903)
From Park's autobiography, praising the efforts of Guus Hiddink.
In his application for a grant given by the Guggenheim Foundation 1944; as quoted in Abstract expressionism, Barbara Hess, Taschen Köln, 2006, p. 9
1940's
1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
Preface
1920s, The Practice and Theory of Bolshevism (1920)
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Keynote speech at the Career Days https://fosmedia.me/infos/drustvo/otvoreni-dani-karijere, 29 March 2018.
Bartlett's Familiar Quotations, 10th ed. (1919)
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
“There is nothing so imperious as feebleness which feels itself supported by force.”
Napoleon : In His Own Words (1916)
1950s, The Russell-Einstein Manifesto (1955)
Quoted in: V. Thomas (2009) The God Dilemma: To Believe Or Not to Believe,.
25 May 1877, quoting Richard's impressions of London
Cosima Wagner's Diaries (1978)
The Satanic Bible (1969)
My Twisted World (2014), Thoughts at 19, Understanding of Relationships
“He who makes songs without feeling
Spoils both his words and his music.”
Qui de sentement ne fait,
Son dit et son chant contrefait.
"Remede de Fortune", line 407; translation from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston, Northeastern University Press, 1997) p. 5.
2015, Remarks after the Umpqua Community College shooting (October 2015)
Interview with PETA; as quoted in " Jhené Aiko Poses Nude for PETA Anti-Fur Campaign http://www.rap-up.com/2016/12/06/jhene-aiko-poses-nude-for-peta-anti-fur-campaign/", Rap-Up.com (6 December 2016).
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) p. 20.
Napoleon : In His Own Words (1916)
Source: The Self and Its Brain (1977), p. 467
Pravda 18 Nov 2005 http://english.pravda.ru/history/18-11-2005/9253-celebrities-0/
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.