Quotes about extreme
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Benjamin Mkapa photo

“Our reason for withdrawal is simple. We are party to too many regional trading organisations. The sum effect of this means that our membership is extremely costly to sustain and we must rationalise our participation in such ventures.”

Benjamin Mkapa (1938) Tanzanian politician and former president

Reason for withdrawal from COMESA, September 1999 http://ospiti.peacelink.it/npeople/sep99/Pag1sept.html
1999

Richard Dawkins photo
Caldwell Esselstyn photo
Eliezer Yudkowsky photo
David Brin photo

“In the end, both extremes had more in common with each other than either did with the middle.”

Source: Glory Season (1993), Chapter 24 (p. 470)

“"[Relationships] never seem to work out, I mean it gets to the point where I have to be extremely cautious. You have to understand, this stardom thing is still new to me, I don't even consider myself "famous". It's 2008: if you have a blog, a mixtape and two pairs of skinny jeans you, too, can be 'famous'."”

Danny! (1983) American rapper

On fame and its effect on finding love, (Rolling Stone interview http://www.rollingstone.com/rockdaily/index.php/2008/02/13/hoopla-dreams-danny-plays-hard-loves-harder/, 2008)
Interviews

Ian Kershaw photo
Immanuel Kant photo

“For it is extremely absurd to expect to be enlightened by reason, and yet to prescribe to her beforehand on which side she must incline.”

A 747, B 775; as translated by F. Max Mueller
Critique of Pure Reason (1781; 1787)

John A. Eddy photo
Donald J. Trump photo

“An 'extremely credible source' has called my office and told me that @BarackObama's birth certificate is a fraud.”

Donald J. Trump (1946) 45th President of the United States of America

https://twitter.com/realdonaldtrump/status/232572505238433794, quoted in * 2017-02-24 Meghan Keneally Even though he bashes anonymous sources, Trump uses them himself ABC News https://abcnews.go.com/Politics/bashes-anonymous-sources-trump/story?id=45715113
Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter
2010s, 2012

Taliesin photo
Suzanne Collins photo
Charles Krauthammer photo

“Highfalutin moral principles are impossible guides to foreign policy. At worst, they reflect hypocrisy; at best, extreme naivete.”

Charles Krauthammer (1950–2018) American journalist

"The Clinton doctrine" at CNN (29 March 1999) http://www.cnn.com/ALLPOLITICS/time/1999/03/29/doctrine.html
1990s, 1999

William Gilbert (astronomer) photo
William the Silent photo

“Would not the German princes at least intercede with Philip? Would they hinder the passage of the royal mercenaries from Germany? Saxony, Hesse, Wurtemburg, and the rest offer excellent advice, to beware of Philip, not to drive him to extremity, to avoid outrages.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William in a letter to the Elector of Saxony, as quoted in William the Silent (1897) by Frederic Harrison, p. 35

Mike Tyson photo
John Kenneth Galbraith photo
James McNeill Whistler photo
Alexander McCall Smith photo
Narendra Modi photo

“In 2014, one of the key agendas of the BJP’s election campaign was highlighting the dismal management of the Indian economy, ironically under an ‘economist’ prime minister and a ‘know-it-all’ finance minister. We all knew that the economy was in the doldrums but since we were not in government, we naturally did not have the complete details of the state of the economy. But, what we saw when we formed the government left us shocked! The state of the economy was much worse than expected. Things were terrible. Even the budget figures were suspicious. When all of this came to light, we had two options – to be driven by Rajneeti (political considerations) or be guided by Rashtraneeti (putting the interests of India First)… Rajneeti, or playing politics on the state of the economy in 2014, would have been extremely simple as well as politically advantageous for us. We had just won a historic election, so obviously the frenzy was at a different level. The Congress Party and their allies were in big trouble. Even for the media, it would have made news for months on end. On the other hand, there was Rashtraneeti, where more than politics and one-upmanship, reform was needed. Needless to say, we preferred to think of ‘India First’ instead of putting politics first. We did not want to push the issues under the carpet, but we were more interested in addressing the issue. We focused on reforming, strengthening and transforming the Indian economy. The details about the decay in the Indian economy were unbelievable. It had the potential to cause a crisis all over. In 2014, industry was leaving India. India was in the Fragile Five. Experts believed that the ‘I’ in BRICS would collapse. Public sentiment was that of disappointment and pessimism.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, Swarajya Interviews Prime Minister Modi, Interview, R Jagannathan- Jul 02, 2018 https://swarajyamag.com/economy/swarajya-interviews-prime-minister-modi-the-state-of-indian-economy
2018

Benjamin Boretz photo
John Esposito photo
Ai Weiwei photo
David Cameron photo

“Countering the extremist ideology by standing up and promoting our shared British values. Taking on extremism in all its forms – both violent and non-violent.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)
Context: This is how I believe we can win the struggle of our generation. Countering the extremist ideology by standing up and promoting our shared British values. Taking on extremism in all its forms – both violent and non-violent.

“awfully bold of you to fly the Good Year blimp on a year that has been extremely bad thus far”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/490366979749216256]
Tweets by year, 2014

Hans Freudenthal photo
Arshile Gorky photo
Jeffrey D. Sachs photo
Herman Kahn photo
Madeleine Stowe photo
Youssef Bey Karam photo
John Ralston Saul photo

“[In science any model depends on a pre-chosen taxonomy] a set of classifications into which we divide the enormous complexity of the real world… Land, labor, and capital are extremely heterogeneous aggregates, not much better than earth, air, fire, and water.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1986) "What Went Wrong with Economics?" in: The American Economist Vol 30 (Spring) pp. 7-8, as cited in: Deirdre McCloskey (2013) " What Boulding Said Went Wrong with Economics, A Quarter Century On http://www.deirdremccloskey.com/editorials/boulding.php"
1980s

Matthew Broderick photo

“My experience with first-time directors is that they’re all extremely prepared, because I guess they’re worried. They spend weeks preparing everything, and they have to get used to the fact that once you get there, everything goes wrong and you have to make everything up.”

Matthew Broderick (1962) American film, stage and voice actor

"Matthew Broderick on John Hughes, the Never-Finished Margaret, and His New Film Wonderful World" by Kyle Buchanan, in Movieline (7 January 2010) http://www.matthewbroderick.net/interview/movieline100107.html

Hunter S. Thompson photo
Jean-Baptiste Say photo

“Demand and supply are the opposite extremes of the beam, whence depend the scales of dearness and cheapness; the price is the point of equilibrium, where the momentum of the one ceases, and that of the other begins.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter I, p. 290

Paul Tillich photo
Vladimir Lenin photo
Newton Lee photo
Ai Weiwei photo
Marshall McLuhan photo

“The alphabet, when pushed to a high degree of abstract visual intensity, became typography. The printed word with its specialist intensity burst the bonds of medieval corporate guilds and monasteries, created extreme individualist patterns of enterprise and monopoly.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 23

Noel Coward photo
George W. Bush photo
Anthony Watts photo

“That the climate has always changed. It has never been static. In the past it has seen extremes hotter and colder than what we experience today. So change is normal.”

Anthony Watts (1958) American television meteorologist

Talking Climate Change with Anthony Watts http://townhall.com/columnists/billsteigerwald/2009/04/20/talking_climate_change_with_anthony_watts/page/full/, townhall.com, Apr 20, 2009.
2009

Brian W. Aldiss photo
Henry Howard, Earl of Surrey photo
Charles Darwin photo
Russell Brand photo

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Niels Henrik Abel photo
Gustav Radbruch photo
George Sarton photo
Henri Poincaré photo
Gustave de Molinari photo

“Everywhere, men resign themselves to the most extreme sacrifices rather than do without government and hence security, without realizing that in so doing, they misjudge their alternatives.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20

Robert Hunter (author) photo
Thomas Jefferson photo

“I forgot to ask the favor of you to speak to Lilly as to the treatment of the nailers. it would destroy their value in my estimation to degrade them in their own eyes by the whip. this therefore must not be resorted to but in extremities. as they will again be under my government, I would chuse they should retain the stimulus of character.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to colonel Randolph as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012)
Attributed

John Dryden photo

“[M]ost of the pop music out today I consider to have become a homogenized product. It gets to the point that so much of what is going on is copying everything else that is out, because there is a businessman that knows what he has just sold millions of records with, and so he keeps trying to get every group that comes in to do it, you know. You know, you approach somebody who is well known as a booker or manager, and the first remark will be, "I love what you do, but you would have to change this to this, and that to that, and this to this, in order for me to be able to sell it." Well, by the time you've changed that, of course, it's like everything else that is out there. And when Prince first started sending me songs, I thought maybe that by the time I had done four arrangements that I would have started getting some sort of a repetitive something or other. I have been extremely surprised to find that each one is as different from the last as the next one is going to be different. Some of them are like little art songs. Some of them have dealt with heavy things like friendship and death. I mean, death of a friend. And yet, some of them are as baudy as…”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT456 (1992, 2006, 2014)

Seba Johnson photo
Sri Aurobindo photo

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Ernest Hemingway photo
Tom Tancredo photo
Queen Rania of Jordan photo
Euripidés photo
Camille Paglia photo
Robert A. Heinlein photo
Werner Herzog photo
Augustus De Morgan photo

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Donald J. Trump photo
Joseph Gordon-Levitt photo
Rutherford B. Hayes photo

“Virtue is defined to be mediocrity, of which either extreme is vice.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (21 December 1843), referring to Aristotle's Ethics
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Johann Heinrich Lambert photo

“If in two ellipses having a common major axis we take two such arcs that their chords are equal, and that also the sums of the radii vectores, drawn respectively from the foci to the extremities of these arcs, are equal to each other, then the sectors formed in each ellipse by the arc and the two radii vectores are to each other as the square roots of the parameters of the ellipses.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

Sect. 4, Lemma 26, Insigniores orbitae cometarum proprietates (1761) [Notable properties of comets' orbits] translated by Florian Cajori, A History of Mathematics https://books.google.com/books?id=kqQPAAAAYAAJ (1906) p. 259, from the German of Michel Chasles, Geschichte der Geometrie, haupsächlich mit Bezug auf die neuern Methoden https://books.google.com/books?id=NgYHAAAAcAAJ (1839) p. 183.

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Piero Manzoni photo
Jean Racine photo

“Crime, like virtue, has its degrees;
And timid innocence was never known
To blossom suddenly into extreme license.”

Ainsi que la vertu, le crime a ses dégrés;
Et jamais on n'a vu la timide innocence
Passer subitement à l'extrême licence.
Hippolyte, act IV, scene II.
Phèdre (1677)

Augustus De Morgan photo
Slavoj Žižek photo

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Source: Philosophy and Real Politics (2008), pp. 87-88.

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Mohamed Nasheed photo
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