Quotes about extinction
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“Every political debate these days contains a lot about economic policies. So much so that sometimes I think people get a little tired of hearing about them. Naturally there is a cry that Government must put people before economics. Who could disagree? That is the very reason why we in our Party have constantly fought Marxism and Communism. Fought Marxism because of —its compulsory society —its nationalisation of the means of production, distribution and exchange. —its attempt to snuff out individual conscience. —the absence of the great voluntary societies which are so much a part of our way of life. —its denial of freedom to choose —its elevation of the values of the State above those of religion. Its denial of the right to educate children outside the state system. —its extinction of private property because property rights support human rights.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, Children, People, Education

“As a boy, I remember serials in Chums (an English paper for schoolboys which is now extinct) in which a Terrible Trio — comprising a conjuror boy, a ventriloquist boy, and an India-rubber boy — made life intolerable for everybody who was so unfortunate as to come near them. It kept me in side-shaking fits of laughter and stirred me to ill-fated excesses of emulation, which a lack of talent and even of rubberiness quickly subdued.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Fate, Boy, Laughter

“The human heart is not yet so corroded that it can read off the extinction of these two men without a shock to the very roots of its belief in justice and humanity.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

On the Sacco-Vanzetti case, in The Nation (31 August 1927)

Men, Justice, Reading, Heart

“It will bring about the extinction of the nation-state as we know it… I think it will be as big a deal as the creation of cities.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

Referring to the Internet
No Maps for These Territories (2000)

Thinking

“Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?”

Empress Dowager Cixi (1835–1908) Chinese empress

[The Last Empress: The She-Dragon of China, Keith Laidler, 2003, John Wiley & Sons, 221, http://books.google.com/books?id=QLPZ7294oSIC&pg=PA221&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDAQ6AEwAA#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0470864265, the courage and fighting spirit were at once evident: 'Now they have started the aggression,' she declared, 'and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?'2]
[Massacre in Shansi, Nat Brandt, 1994, illustrated, Syracuse University Press, 181, http://books.google.com/books?id=R0GGv-Dio1MC&pg=PA181&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDYQ6AEwAQ#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0815602820, Tz'u Hsi was enraged: "Now the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death."' The Peking Field Force — made up of five armies — was ordered to surround the legations supposedly to protect the diplomats but effectively sealing them off from the rest of the city.]
[The Boxer Rebellion, Richard O'Connor, 1973, illustrated, reprint, Hale, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=LYVxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+ancestors, 1-9-2011, 0709147805, 3. All military operations were to be controlled by the foreign ministers. . . As she listened, her majesty's face was congested with rage. . . .With firm and vehement emphasis she then told the Grand Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The spirit soldiers: a historical narrative of the Boxer Rebellion, Richard O'Connor, 1973, illustrated, Putnam, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=P4NxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 3. All military operations were to be controlled by the foreign . . .Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? She then elaborated on the great benefits the Manchu dynasty had conferred upon China and predicted that the grateful Chinese]
[The Siege at Peking: The Boxer Rebellion, Peter Fleming, 1990, illustrated, Dorset Press, 97, http://books.google.com/books?id=pHrZAAAAMAAJ&q=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CEcQ6AEwBA, 1-9-2011, 0880294620, 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death.]
[The Siege at Peking, Peter Fleming, 1959, NEW YORK 49 East 33rd Street, New York 16, N.Y, HARPER & BROTHERS, 97, 1-9-2011, The Empress Dowager reacted in the way that the authors of the document presumably hoped she would. 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?' A Decree (which was widely ignored) went out to the provinces ordering them to send troops to Peking.]
[The Boxer catastrophe, Issue 583 of Columbia studies in the social sciences, Chester C. Tan, 1967, reprint, Octagon Books, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=_gcOAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, 0374977526, affairs to be committed to their hands. The fourth point was not mentioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If]
[Columbia studies in the social sciences, Volume 583, Columbia University. Faculty of Political Science, 1955, Columbia University Press, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZfocAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, metnioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? " Finally Hsü Yung-i,]
[The rhetoric of empire: American China policy, 1895-1901, Volume 36 of Harvard East Asian series, Marilyn Blatt Young, 1969, Harvard University Press, 147, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=tUlCAAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, a surrender of sovereignty: (1) a special place to be assigned to the emperor for residence; (2) all revenues to be collected by the foreign ministers; (3) all mmilitary affairs to be committed to their hands. . .After reading them out the empress dowager declare, "Now they [the powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The dragon empress: life and times of Tz'u-hsi, 1835-1908, Empress dowager of China, Marina Warner, 1974, illustrated, reprint, Cardinal, 227, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=hTend7Ttp9UC&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 0351186573, 'Now,' she cried, 'now they have started the aggression and the extinction of our nation is imminent. If we must fold our arms and yield to them, I would have no face to see our ancestors after death.'18 Quoting]
[Symbolic war: the Chinese use of force, 1840-1980, Volume 43 of Institute of International Relations English monograph series, Jonathan R. Adelman, Zhiyu Shi, 1993, Institute of International Relations, National Chengchi University, 132, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZYm6AAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=aggression+extinction+imminent, 1-9-2011, 9579368236, Council issued a decree recruiting Boxers to the army, attacking the advance of Seymour, pacifying the Boxers and ordering local troops to march northward to protect the capital. The next day the Empress Dowager declared that, "Now they have started the aggression and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death."44 In the words of the imperial decree]

Death, Fight

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“Hall: Zimbabwe. Zimbabwe is a wonderful country - I've been there umpteen times and it is being brought to extinction by Mugabe. The average life expectancy is 33, so if you are not dying from Aids, malnutrition, starvation, deprivation or stagnation, don your flannels, black up, play leather on willow. Mugabe as captain and witch doctor, imagine him out at Lord's casting a tincture of bats' tongues and gorillas' gonads.”

Stuart Hall (1929–2014) sociologist and cultural theorist

BBC Fighting Talk (2005)

Life, Imagination, Time, Country

“No honest historian can take part with — or against — the forces he has to study. To him even the extinction of the human race should be merely a fact to be grouped with other vital statistics.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Study, Parting

“Science devises ever bloodier means of war until humanity’s powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.”

David Mitchell book Cloud Atlas

"Letters from Zedelghem", p. 462
Cloud Atlas (2004)

War, Science

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

Death, Hunger, Age, World

“The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction.”

Randolph Bourne (1886–1918) American writer

¶9. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 30–31. "The State" (1918), II

Hope

“To give here an elaborate account of Pappus would be to create a false impression. His work is only the last convulsive effort of Greek geometry which was now nearly dead and was never effectually revived. It is not so with Ptolemy or Diophantus. The trigonometry of the former is the foundation of a new study which was handed on to other nations indeed but which has thenceforth a continuous history of progress. Diophantus also represents the outbreak of a movement which probably was not Greek in its origin, and which the Greek genius long resisted, but which was especially adapted to the tastes of the people who, after the extinction of Greek schools, received their heritage and kept their memory green. But no Indian or Arab ever studied Pappus or cared in the least for his style or his matter. When geometry came once more up to his level, the invention of analytical methods gave it a sudden push which sent it far beyond him and he was out of date at the very moment when he seemed to be taking a new lease of life.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Life, People, School, History

“Many people think there are no transitional species because the only fossil forms they’re aware of at all are a handful of plastic pieces in a prehistoric play set. They’ve no idea how rich the fossil record is! We know of several hundred species just within dinosaurs, to say nothing of the thousands of examples of each of hundreds more taxa apart from that. Experts estimate that all the collective genera still roaming around now only amount to about 1% of all the species that have ever lived. Practically everything there ever was ain’t no more. Every species living today has definite relatives both extant and extinct, and evident in the fossil record. And in one sense, all of them, even the things still alive, count as transitional species.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"9th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Qfoje7jVJpU, Youtube (May 8, 2008) Youtube, Foundational Falsehoods of Creationism

People, Idea, Thinking, Sense

“For all the sublimity of art, physics, music, mathematics, and other manifestations of human genius, everything depends on the mundane, frustrating, often debased vocation known as politics (and its most exacting subspecialty — statecraft). Because if we don't get politics right, everything else risks extinction.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2011, Are we alone in the universe? (2011)

Art, Music, Mathematics, Dependency

“Make a list of all the environmental and social problems that today afflict us and our poor battered planet. – not just the extinction of species and animals and plants, that fifty years ago was the first signs of impending global disaster, but traffic congestion, oil prices, pressure on the health service, the growth of mega-cities, migration patterns, immigration policies, unemployment, the loss of arable land, desertification, famine, increasingly violent weather, the acidification of the oceans, the collapse of fish stocks, rising sea temperatures, the loss of rain forest. The list goes on and on. But they all share an underlying cause. Every one of these global problems, environmental as well as social becomes more difficult – and ultimately impossible - to solve with ever more people.”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People, Health, Problem, Fish

“I'm trying to move towards making objects which are honest, objects for non-consumers, for "modern rebels". Look, there are already millions of excellent chairs which are very comfortable, lamps which provide light, and so on. Is it necessary to create any more? The only question is: what will it bring to the human being who is going to use it? The urgent thing today is not to create a car or a chair which is more beautiful than another; what is urgent is for us all to fight with every means at our disposal against the fact that something is becoming extinct: love.”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Love, Beauty, Cars, Question

“As it had been explained to David long ago, genetic diversity was very, very important. The more diverse the human gene pool was, the better were humanity’s chances of adapting to any new and unexpected conditions it might encounter, now that it was beginning to push outward into Space, to say nothing of surviving any unexpected natural disasters such as polar shifts or meteor strikes on Earth.
Unfortunately, humanity had been both unlucky and foolish. Out of the dozens of races that had once lived in the world, only a handful had survived into modern times. Some ancient races had been rendered extinct by war. Some had been simply crowded out, retreating into remote regions and forced to breed amongst themselves, which killed them off with lethal recessives.
That had been the bad luck. The foolishness had come when people began to form theories about the process of Evolution. They got it all wrong: most people interpreted the concept of “survival of the fittest” to mean they ought to narrow the gene pool, reducing it in size. So this was done, in genocidal wars and eugenics programs, and how surprised people were when lethal recessives began to occur more frequently! To say nothing of the populations who died in droves when diseases swept through them, because they were all so genetically similar there were none among them with natural immunities.”

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 29, “Still Another Morning in 500,000 BCE” (p. 330)

War, Bad luck, People, World

“Modernity invented the future, but that's all over. In the current version 'progressive history' camouflages phylogenetic death-drive tactics, Kali-wave: logistically accelerating condensation of virtual species extinction. Welcome to the matricide laboratory.”

Nick Land (1962) British philosopher

"No Future" (1995), in Fanged Noumena, p. 392

Death, History, Future

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“Wasn’t all their effort worthless? Wouldn’t it be better to accept the impossibility of their mission? He began to think Krane was mad. If there were a threat, then inevitably they would die. Death was the future of all people, all planets, all universes. Their struggle was symbolic of the futility of living creatures who fought against their own inevitable extinction. What were a few more years of existence compared to the longevity of a cosmos? In those terms, the whole history of their species lasted for less than a fraction of a second. And then, sheltering beside him under the protection of the energy equalizer, she looked up for a second, and, obscurely, he understood that the effort always would be worth it. Always had been worth it.”

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, The Lost Canal (2013), p. 371

Death, People, History, Thinking

“Firstly what does conservation mean? It is not merely the saving from extinction of such species as the Notornis, the Leadbetters Possum or the Leathery Turtle; this is important work but it is only part of the problem. You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is not only vital for the preservation of animal life generally, but for the future existence of man himself — a point that seems to escape many people.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Two in the Bush (1966)

Life, People, Problem, Future

“Death is not extinction. Neither the soul nor the body is extinguished or put out of existence. The body weighs just as much as before, the only properties it loses at the moment of death are potential properties. So also all we can assert concerning the vital principle is that it no longer animates that material organism: we cannot safely make further assertion regarding it, or maintain its activity or inactivity without further information.”

Oliver Lodge (1851–1940) British physicist

Raymond, pp. 296–297 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=338 Raymond, or Life and Death (1916)

Death, Soul, Animals

“Nature proceeds by blunders; that is its way. It is also ours. So if we have blundered by regarding consciousness as a blunder, why make a fuss over it? Our self-removal from this planet would still be a magnificent move, a feat so luminous it would bedim the sun. What do we have to lose? No evil would attend our departure from this world, and the many evils we have known would go extinct along with us. So why put off what would be the most laudable masterstroke of our existence, and the only one?”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

World, Way, Departure, Nature

“b>It is both more difficult and more complicated to die than people think. Even though the soul craves for nothing but extinction and oblivion forever, the body is a conservative master which will not give up until the very end.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

People, Soul, Thinking

“War was return of earth to ugly earth,
War was foundering of sublimities,
Extinction of each happy art and faith
By which the world had still kept head in air.”

Robert Graves (1895–1985) English poet and novelist

"Recalling War," lines 31–34, from Collected Poems 1938 (1938).
Poems

War, Happiness, World, Faith

“Today, no great Western nation has a birthrate that will prevent the extinction of its native-born. By century's end, other peoples and other cultures will have largely repopulated the Old Continent. European Man seems destined to end like the 10 lost tribes of Israel—overrun, assimilated and disappeared.”

Patrick Buchanan (1938) American politician and commentator

"If God is Dead..." https://www.chroniclesmagazine.org/if-god-is-dead/ (April 26, 2016), Chronicles 2010s

People

“If we measured success by longevity, then dinosaurs must rank as the number one success story in the history of land life. Not only did dinosaurs exercise an airtight monopoly as large land animals, they kept their commanding position for an extraordinary span of time - 130 million years. Our own human species is no more than a hundred thousand years old. And our own zoological class, the Mammalia, the clan of of warm-blooded furry creatures, has ruled the land ecosystem for only seventy million years. True, the dinosaurs are extinct, but we ought to be careful in judging them inferior to our own kind. Who can say that the human system will last another thousand years, let alone a hundred million? Who can predict that our Class Mammalia will rule for another hundred thousand millennia?”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 16
The Dinosaur Heresies (1986)

Life, Exercises, History, Time

“Nature's process of creation, as it exists in its timelessness, in its oneness and peace, has all the answers to man's needs of growth and progress and development. If the human endeavor first absorbs and then adopts these answers in its developmental process, the growth from cities to mega cities and path to progress would not create silent self digging graves of human extinction.”

Manav Gupta (1967) Indian artist

Rainforests and the Timeless Metaphors of Dreams by Manav Gupta (August 1997)
"on my eyot, umbilical cords of earth" by Manav Gupta (May 1999)
One minute films on environment consciousness (Commissioned by the Govt. of India) (2005)
1990s

Peace, Nature

“I am defending the Jews to prevent them from becoming extinct, because they are doomed to become extinct if they continue this way.… I am convinced that the solution is to establish a democratic state for the Jews and the Palestinians, a state that will be called Palestine, Isratine, or whatever they want. This is the fundamental solution, or else the Jews will be annihilated in the future, because the Palestinians have [strategic] depth.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Interview with Al Jazeera (27 March 2007)
Interviews

Way, Future

“Never was the Church blessed with a stranger ally than this freest of free thinkers, who looked at churches very much as he would have looked at a layer of extinct oysters in a buried mud-bank. Strong's notion was that since the Church continued to exist, it probably served some necessary purpose in human economy, though he could himself no more understand the good of it than he could comprehend the use of human existence in any shape. Since men and women were here, idiotic and purposeless as they might be, they had what they chose to call a right to amuse themselves in their own way, and if this way made some happy without hurting others, Strong was ready enough to help.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Source: Esther: A Novel (1884), Ch. VIII

Women, Men, Happiness, Way

“If greater-than-human artificial general intelligence is invented without due caution, it is all but certain that the human species will be extinct in very short order.”

Michael Vassar (1979) President of the Singularity Institute

Quoted in Patrick Caughill, "Another Expert Joins Stephen Hawking and Elon Musk in Warning About the Dangers of AI" https://futurism.com/2-expert-thinks-ai-will-undoubtably-wipe-out-humanity/, February 2017

Intelligence

“Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth.”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

People, Soul, Sense, Freedom

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men, War, People, World

“This union and connection has been started centuries before the theory of Clash of Civilizations. Today, there exists no single civilizations except for the ones which are about to extinct or join the legends.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

““I’m just saying… we can’t trust them. We’ve never been able to trust them. That’s always been a cornerstone of our operational policy.”
“Then maybe it’s time we got a new cornerstone. They’re people, Lillian. They might be people who make us uncomfortable, people with very different values from ours, but when we’re facing local extinction at the hands of a genocidal machine intelligence, I don’t think the differences between us look massively significant, do you?””

Alastair Reynolds book The Prefect

Source: The Prefect (2007), Chapter 28 (p. 472)

People, Intelligence, Thinking, Time

“True there has been more talk of peace since 1945 than, I should think, at any other time in history. At least we hear more and read more about it because man's words, for good or ill, can now so easily reach the millions.
Very often the words are good and even inspiring, the embodiment of our hopes and our prayers for peace. But while we all pray for peace, we do not always, as free citizens, support the policies that make for peace or reject those which do not. We want our own kind of peace, brought about in our own way.
The choice, however, is as clear now for nations as it was once for the individual: peace or extinction. The life of states cannot, any more than the life of individuals, be conditioned by the force and the will of a unit, however powerful, but by the consensus of a group, which must one day include all states. Today the predatory state, or the predatory group of states, with power of total destruction, is no more to be tolerated than the predatory individual.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

The Four Faces of Peace (1957)

Life, Peace, Hope, Way

“Russian forests crash down under the axe, billions of trees are dying, the habitations of animals and birds are laid waste, rivers grow shallow and dry up, marvelous landscapes are disappearing forever…. Man is endowed with creativity in order to multiply that which has been given him; he has not created, but destroyed. There are fewer and fewer forests, rivers are drying up, wildlife has become extinct, the climate is ruined, and the earth is becoming ever poorer and uglier.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Act I
Uncle Vanya (1897)

Bird, Tree, Animals

“One day, when Nietzsche was telling his friend Deussen that it was not abrogation of the will nor extinction of the passions he aimed at, but their ennobling, his friend, a learned man, fast in the trammels of Christian doctrine, answered—not without some justice—that the only means of ennoblement was abrogation and extinction. Nietzsche had a difficult position to maintain; for what he wished to ennoble was no longer there.”

Oscar Levy (1867–1946) German physician and writer

pp 48-49.
The Revival of Aristocracy (1906)

Justice, Learning, Passion

“Worship is the earthly act by which we most distinctly recognize our personal immortality; men who think that they will be extinct a few years hence do not pray. In worship we spread out our insignificant life, which yet is the work of the Creator's hands, and the purchase of the Redeemer's blood, before the Eternal and All-Merciful, that we may learn the manners of a higher sphere, and fit ourselves for companionship with saints and angels, and for the everlasting sight of the face of God.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 457.

Life, Men, God, Angels

“It was objected to Hooke, that his doctrine of the extinction of species derogated from the wisdom and power of the Omnipotent Creator; but he answered, that as individuals die, there may be some termination to the duration of a species; and his opinions, he declared, were not repugnant to Holy Writ: for the Scriptures taught that our system was degenerating, and tending to its final dissolution; 'and as, when that shall happen, all the species will be lost, why not some at one time and some at another?”

Charles Lyell book Principles of Geology

Chpt.3, p. 38
Principles of Geology (1832), Vol. 1

Wisdom, Time

“Worthiness in the industrial sphere can have reference to one thing only, namely the contribution of industry to the sum total of human welfare. On this basis only must industry and all its works finally be judged… The lessons of history teach us that no efficiency of procedure will save from ultimate extinction those organizations that pursue a false objective; on the other hand, without such efficient procedure, all human group effort becomes relatively futile.”

James D. Mooney (1884–1957) American businessman

Source: "The principles of organization", 1937, p. 97-98. Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

History, Effort, Falseness

“Peace, peace is what I seek and public calm,
Endless extinction of unhappy hates.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Merope" (1858), line 100

Hate, Peace

“Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

People, Loss

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Question, Reality, Sense, Tree

“One of the many things I do not understand about Americans is this: what is it like to be a citizen of a superpower, to maintain democratically the means of planetary extinction. I wonder how this contributes to the dreamlife of America, a dreamlife that is so deep and troubled.”

Martin Amis (1949) Welsh novelist

"Introduction"
The Moronic Inferno and Other Visits to America (1986)

Understanding

“Voluptuous habits speedily bind all the powers of the soul in loathsome vassalage, and exclude every thought except such as relate to the beastly pleasures of which it is the slave. Distracted by cravings as inexorable as they are base, and in their vileness perpetually reproduced, — tantalized by the impure fountains of a diseased imagination, and oppressed with its own effeminacy, — the mind loses its vigor and its productiveness. Every faculty rapidly deteriorates and decays; memory becomes extinguished, inanity destroys resolution, and the heart is as cold and callous as a cinder extinct. It ceases to love, to sympathize, and diffuse the delicious tears that sanctify friendship's shrine. The whole countenance assumes an expression of obdurateness and repugnance. The features, marked with premature decay, proclaim that the source of gentle sentiments, pure emotions, and innocent joys, is exhausted, like a limpid fountain invaded by the scoria and flame of a volcano. All the elements of life seem to have retreated into their abused organs only to perish there. Even the organs themselves are withered, and worse than dead; their infirmities, maladies, sufferings, rush in a multitude upon the degraded victim, and overwhelm him in awful retribution.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 354.

Love, Life, Friendship, Pleasure

“Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character.”

Michael Moorcock book The Land Leviathan

Book 2, Chapter 4 “The Triumphant Beast” (p. 262)
The Land Leviathan (1974)

Men, War, Justice, Way

“From the time of Zeno to Simplicius, a period of about nine hundred years, the Stoic philosophy formed the characters of some of the best and greatest men. Finally it became extinct, and we hear no more of it til the revival of letters in Italy.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Men, Time

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

Winston S. Churchill book The River War

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250 This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg. Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg Early career years (1898–1929)

Life, Men, World, Fear

“Common man has at long last got himself so far out of gear with nature and his environment that he is beginning to see the shape of extinction, whether he recognizes it as such or not.”

Philip Wylie (1902–1971) American writer

Source: Generation of Vipers (1942), p. 116

Nature

“Is there any of me, or of any of us, that isn’t just consequence?
I think, and I’ve thought it over a lot, that everything that ever happened keeps on happening, extending tendrils of itself endlessly into the moving present tense of time, porducing its echoes, and explosions and extinctions forever.”

Frederik Pohl (1919–2013) American science fiction writer and editor

I Remember a Winter (p. 139)
Platinum Pohl (2005)

Thinking, Time

“With the great quality of egoism, great deeds and great merits became extinct.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 39.

“What happens is a continual surrender of himself as he is at the moment to something which is more valuable. The progress of an artist is a continual self-sacrifice, a continual extinction of personality.”

T.S. Eliot book Tradition and the Individual Talent

Tradition and the Individual Talent (1919)

Personality

“The original 1954 Japanese film, Gojira was iconic, and only made a couple mistakes of any significance. (1)They killed him in the end, and we saw his body turned to skeleton. Not the best way to begin 60 years worth of sequels. (2) Godzilla was depicted as a dinosaur, and was associated with living trilobites. Even if there was some sort of ‘realm that time forgot’ out in the Pacific somewhere, Trilobites were already extinct before the first dinosaurs, and Godzilla was clearly no dinosaur. The conceptual artists reportedly referenced illustrations of dinosaurs, but that’s not what they rendered. All bi-pedal dinosaurs [Therapods] were digigrade, walking on their toes, like birds, and usually only three or four digits. Godzilla was plantigrade and pentadactyle, (having five digits and walking on the whole foot) just like lizards. It even looks like a lizard, apart from the fact that no reptile has an actual nose or external ears. In a sense, what Toho pictures created was actually an oriental dragon. These tend to mix reptilian and mammalian traits. Amusingly in 1954, Toho made a giant lizard and called it a dinosaur. In 1998, Tristar re-designed Godzilla as a dinosaur, but called it a lizard. Of course that wasn’t the only thing Tristar did wrong. They tried to ruin the monster completely. They took away the only thing that worked in decades of sequels, the look of the monster itself. Then they took away everything that made Godzilla appealing to Kaiju fans, then they tied it down and shot it. Such disrespect. If you’re going to make a movie that already has a fan-base, and they are the ones who will decide whether your film will pay off, respect those fans and the story they’re paying to see.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Way, Bird, Sense, Time

“Hayek’s theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ‘‘invisible hand’’ of social reproduction, and societies that reject them will soon enter the condition of ‘‘maladaptation,’’ which is the normal prelude to extinction.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Problem

“I sometimes wonder why the aristocracy isn’t extinct, the lot of you seem so stupid sometimes.”

Larry Niven book The Mote in God's Eye

Source: The Mote in God's Eye (1974), Chapter 40 “Farewell” (p. 397)

Stupidity

“The song is heroic because the song confronts death. The song is immortal and bravely stares down our own extinction. The song emerges from the spirit world with a true message: Some day I will tell you how to slay the dragon.”

Nick Cave (1957) Australian musician

monologue in 20,000 Days on Earth
Music

Death, World

“Not long after his (Justinian) accession, he reaffirmed the penalties which previous Emperors had enacted against the pagans, and forbade all donations or legacies for the purpose of maintaining "Hellenic impiety,"… by making the profession of (Christian) orthodoxy a necessary condition for public teaching Justinian accelerated the extinction of "Hellenism."… This event had a curious sequel. Some of the philosophers whose occupation was gone resolved to cast the dust of the Christian Empire from their feet and migrate.”

J. B. Bury (1861–1927) Irish historian and freethinker

History of the Later Roman Empire,

Penalty

“Yamanaka: "The first thing I want you to know is about dodo's. 'Dodo' is the name of an extinct bird which is big but cannot fly. I made the song likening the 'bird' to bands I like, such as 'a great musician who passed away' or 'the split-up band'. Life is mortal, all things die. The last day will psychically also come to a band. However, I sing this song lightly to oppose these themes, something like "even if I die, I'll be back!" or "Only the pillows won't break up, right!?" It's not a very serious song, more a positive one. This song has an alternative sound, which I really like lately."”

Sawao Yamanaka (1968) Japanese singer-songwriter

Source: http://www.jame-world.com/us/articles-2700-wake-up-the-pillows-interview.html

Life, Bird, Singing, Flying

“A widespread taste for pornography means that nature is alerting us to some threat of extinction.”

J. G. Ballard (1930–2009) British writer

"News from the Sun" in Myths of the Near Future (1982)

Nature

“Nobody disputes, I believe, that our nuclear weaponry is negligible in comparison with that of Russia: if we could destroy 16 Russian cities, she could destroy practically every vestige of life on these islands several times over. For us to use the weapon would therefore be equivalent to more than suicide: it would be genocide – the extinction of our race – in the most literal and precise meaning of that much abused expression. An officer may, in the hour of his country's defeat and disgrace, commit suicide honourably and rationally with his service revolver; but in any collective context the choice of non-existence, of the obliteration of all future hopes, is insanity.”

Enoch Powell (1912–1998) British politician

Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s

Life, Hope, Suicide, Time

“Almost by definition, secularism cannot be a future: it’s a present-tense culture that over time disconnects a society from cross-generational purpose. Which is why there are no examples of sustained atheist civilizations. "Atheistic humanism" became inhumanism in the hands of the Fascists and Communists and, in its less malign form in today's European Union, a kind of dehumamism in which a present-tense culture amuses itself to extinction. Post-Christian European culture is already post-cultural and, with its surging Muslim populations, will soon be post-European.”

Mark Steyn book America Alone: The End of the World as We Know It

Source: America Alone: The End of the World as We Know It (2006), Ch. 5, p. 98

Time, Future

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Death, Wisdom, Faith, Religion

“From the invention of the cotton-gin slavery became a progressive system — not passively tolerated as in process of extinction, but actively striving for development and extension. It became a conscious political power. It made no offensive professions. It still deprecated itself as an evil, so difficult to deal with, and, with an adroit allusion to Ham and Onesimus, it smoothed the ecclesiastical conscience of the country and only asked to be let alone. And it was let alone. The War of 1812, and the consequent commercial confusion and renewed devotion to trade, held the country torpid upon the subject. If anybody looked at slavery inquisitively, it folded its hands demurely upon its breast and said, 'I am such a dreadful thing! How unfortunate that I should exist! What can be done with me? Just please to let me alone, that is all I want. A leper, you see; a miserable leper!”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, Evil, Country

“Roll on, ye Stars! exult in youthful prime,
Mark with bright curves the printless steps of Time;
Near and more near your beamy cars approach,
And lessening orbs on lessening orbs encroach; —
Flowers of the sky! ye too to age must yield,
Frail as your silken sisters of the field!
Star after star from Heaven's high arch shall rush,
Suns sink on suns, and systems systems crush,
Headlong, extinct, to one dark center fall,
And Death and Night and Chaos mingle all!
— Till o'er the wreck, emerging from the storm,
Immortal Nature lifts her changeful form,
Mounts from her funeral pyre on wings of flame,
And soars and shines, another and the same.”

Erasmus Darwin book The Botanic Garden

The Botanic Garden (1791), Part i.

Death, Youth, Age, Cars

“Populations interact, some decline to extinction, and some expand. In an ice age the tundra advances on the forest, but in no sense is there a "struggle" between them. As the temperature gets colder, the forest species decline and the tundra species increase; that is all. There is neither effort nor fight. As we move toward the more complex animals, of course, both effort and fighting become more common, but even in the predator-prey relationship, there is catching and eating rather than fighting.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 110

Age, Sense, Effort, Animals

“The sex-energy is the greatest power of the mind and the body. This is the supreme strength in the human body, embodying all powers and assuming all forms. The mind and the body receive their strength and life from this sex-energy. Instead of allowing this Shakti or energy to become the gross seminal fluid, it is to be conserved, it is to be converted into a form of subtle energy called “Ojas” and thus made a source of spiritual life instead of the cause of physical death. With the extinction of sexual desires, the mind is released of its most powerful bond. Sex-energy moves towards two main directions, viz., one is downward and the other is upward. It takes the downward course in the form of gross sexual enjoyment; but when one tries to observe Brahmacharya (celibacy) in thought, word and deed, it takes the upward course. When the sex-energy always takes the downward course in a person, such a person becomes weak mentally and physically. From such a man or woman we cannot expect anything great and original. Sexual life dissipates the powers of the mind and the body.”

Swami Narayanananda (1902–1988) Indian guru

The Mysteries of Man, Mind and Mind-Functions (1951), p. 483f (2001 edition)

Life, Death, Sex, Personality

“It is a fundamental and deplorable error by which we in this country have confused education with the acquisition of knowledge…. Amount of knowledge is in itself not of first importance, but to make the best use of what we know. The easy assumption of our educationists that we have only to supply the mind with a smattering of facts in each department of knowledge and the mind can be trusted to develop itself and take its own suitable road is contrary to science, contrary to human experience…. Much as we have lost as a nation, we have always preserved our intellectual alertness, quickness and originality; but even this last gift is threatened by our University system, and if it goes, it will be the beginning of irretrievable degradation and final extinction.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Early 1900s, Centenary Edition of Sri Aurobindo's works (Sri Aurobindo Ashram, Pondicherry, 1972) 3.125-127
India's Rebirth

Education, Error, Knowledge, Universe

“It is a pity that thanks to our thoughtless 'secularism' and waning sense of history, such primary sources of medieval history.. are presently in danger of suppression or total extinction. Instead of launching sustained search and research in this behalf, 'secular' historians are going about dismissing relevant data out of hand, imputing unfounded motive to the recorders themselves. The state in general and the universites in particular must do something to protect and retrieve such invaluable documents from unscrupulous hands.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

History, Search, Motivation, Sense

“Do you know what damnation can be, Sir? It can be a state of permanent caution, making one chronically unable to risk anything, even a risk which might save one from extinction.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 7 (p. 283)

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men

“Nothing in predictive climate science is more certain than the extinction of many of the world’s mountain-dwelling species.”

Tim Flannery book The Weather Makers

Source: The Weather Makers (2005), Chapter 18 (p. 172)

World, Mountain, Science

“It is surprising that modern textbooks teach the ridiculous idea that birds are the descendents of dinosaurs! What a silly idea! There are many thousands of anatomical differences between reptiles and birds. Reptiles have four perfectly good legs that function just fine. Birds have two legs and two wings which also work fine as they are. If a reptile were to try to evolve into a bird, at some point it would have halfleg and half-wing. Now, it can no longer walk or run; yet, it cannot fly. This creature is doomed to extinction.”

Kent Hovind (1953) American young Earth creationist

Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 19

Idea, Bird, Flying

“What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question.”

Michael Crichton book The Lost World

The Lost World (1995)

Food, Behavior, Question, Thinking

““And us?” said the Hag. “What happens to us then? Will we be free?”
“That’s what we agreed.”
“We can go into extinction?”
“If that’s what you want.”
“More than anything,” said the Hag. “More than anything.”
“There are worse things than existence,” said Immacolata.
“Oh?” the Hag replied. “Can you name one?”
Immacolata thought for a short while.
“No,” she conceded, with a soft sigh of distress. “You may be right, sister.””

Clive Barker (1952) author, film director and visual artist

Part Five “Revels”, Chapter iv “Allegiances”, Section 1 (p. 210)
(1987), BOOK TWO: THE FUGUE

Sister

“[A world-system is] a system that is a world and which can be, most often has been, located in an area less than the entire globe. World-systems analysis argues that the units of social reality within which we operate, whose rules constrain us, are for the most part such world-systems (other than the now extinct, small mini-systems that once existed on the earth). World-system analysis argues that there have been thus far only two varieties of world-systems: world-economies and world empires. A world-empire (examples, the Roman Empire, Han China) are large bureaucratic structures with a single political center and an axial division of labor, but multiple cultures. A world-economy is a large axial division of labor with multiple political centers and multiple cultures.”

Immanuel Wallerstein (1930–2019) economic historian

Immanuel Wallerstein (2004, p. 98), as cited in: Graham Scambler. Contemporary Theorists for Medical Sociology, 2012. p. 255

World, Reality, Parting

“One day stores will no longer have gender classifications. Instead the consumer decides how and what they want, rather than the social engineering of corporations. The concept of gender will be extinct.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Speaking at Women's march in Los Angeles (21 January 2017).

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Pain, Art, Music, Feeling

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

People, Stupidity, Question, Nature

“Money is miraculous. What miraculous facilities has it yielded, will it yield us; but also what never-imagined confusions, obscurations has it brought in; down almost to total extinction of the moral-sense in large masses of mankind!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Money, Imagination, Sense

“We came down from the trees, up from the grasslands, and into an SUV. We drove. We motored. We headed for that Texas horizon, flat as the flat-line on a heart monitor, straight to the brink of extinction, all the while pumping gas.”

Andrea Lewis (writer) Microsoft employee

"Cryonic Freeze" Cutthroat, A Journal of the Arts, Vol. 14, No. 1 (Winter 2013) "Felix, Living History Enactor, Despairs."
2010-

Tree, Heart

“It [variation and natural selection] would explain, says Mr. Darwin, the unity of type which runs through the whole organic world, and why there is sometimes a fundamental agreement in structure in the same class of beings which is quite independent of their habits of life, for such structure, derived by inheritance from a remote progenitor, has been modified, in the course of ages, in different ways, according to the conditions of existence. It would also explain why all living and extinct beings are united, by complex radiating and circuitous lines of affinity with one another, into one grand system; also, there having been a continued extinction of old races and species in progress, and a formation of new ones by variation, why in some genera which are largely represented, or to which a great many species belong, many of these are closely but unequally related; also, why there are distinct geographical provinces of species of animals and plants, for, after long isolation by physical barriers, each fauna and flora, by varying continually, must become distinct from its ancestral type, and from the new forms assumed by other descendants which have diverged from the same stock.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413

Life, Age, World, Way

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Life, Men, God, War

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008) Youtube, Foundational Falsehoods of Creationism

Life, Communication, Understanding