Quotes about expression
page 4

Jacques Ellul photo
Theodor W. Adorno photo

“The jargon makes it seem that … the pure attention of the expression to the subject matter would be a fall into sin.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9

Thomas Berry photo

“Every art expression is rooted fundamentally in the personality and temperament of the artist.”

Hans Hofmann (1880–1966) American artist

Quote in: 'Hans Hofmann' by Cynthia Goodman, in Portfolio (January - February 1981), p. 47
1970s and later

Vladimir Nabokov photo
Friedrich Nietzsche photo
Pope Francis photo
Antonin Scalia photo
Leon Trotsky photo
Claude Monet photo

“It's quite beyond my powers at my age, and yet I want to succeed in expressing what I feel.”

Claude Monet (1840–1926) French impressionist painter

his remark in 1908; as quoted in The Private Lives of the Impressionists Sue Roe; Harper Collins Publishers, New York, 2006, p. 269
1900 - 1920

Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Virginia Woolf photo
Iannis Xenakis photo
Maria Montessori photo

“The child is essentially alien to this society of men and might express his position in the words of the Gospel: My kingdom is not of this world”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

The Secret of Childhood, p. 199

Igor Stravinsky photo
Gottlob Frege photo
Charles Spurgeon photo

“It is a great deal easier to set a story afloat than to stop it. If you want truth to go round the world you must hire an express train to pull it; but if you want a lie to go round the world, it will fly: it is as light as a feather, and a breath will carry it. It is well said in the old proverb, "A lie will go round the world while truth is pulling its boots on." Nevertheless, it does not injure us; for if light as feather it travels as fast, its effect is just about as tremendous as the effect of down, when it is blown against the walls of a castle; it produces no damage whatever, on account of its lightness and littleness. Fear not, Christian. Let slander fly, let envy send forth its forked tongue, let it hiss at you, your bow shall abide in strength. Oh! shielded warrior, remain quiet, fear no ill; but, like the eagle in its lofty eyrie, look thou down upon the fowlers in the plain, turn thy bold eye upon them and say, "Shoot ye may, but your shots will not reach half-way to the pinnacle where I stand. Waste your powder upon me if ye will; I am beyond your reach."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Then clap your wings, mount to heaven, and there laugh them to scorn, for ye have made your refuge God, and shall find a most secure abode.
"No. 17: Joseph Attacked by the Archers (Genesis 49:23–24, delivered on Sunday 1855-04-01)" pp.130
Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark (1855)

Ludwig Wittgenstein photo

“My difficulty is only an — enormous — difficulty of expression.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Journal entry (8 March 1915) p. 40
1910s, Notebooks 1914-1916

Nikola Tesla photo

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Bertrand Russell photo
Edith Stein photo
Bertrand Russell photo
Suman Pokhrel photo

“In literary translations, it is this very articulation of expressions that matters the most to bring home to the readers the full essence of the original text in question.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose

Max Scheler photo
Barack Obama photo
Jordan Peterson photo
Claude Monet photo
Leonardo Da Vinci photo

“Represent your figures in such action as may be fitted to express what purpose is in the mind of each; otherwise your art will not be admirable.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

Ernest Belfort Bax photo
Nikola Tesla photo
Theodor W. Adorno photo
Pope Francis photo
Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Leon Trotsky photo
Oswald Spengler photo

“If by "democracy" we mean the form which the Third Estate as such wishes to impart to public life as a whole, it must be concluded that democracy and plutocracy are the same thing under the two aspects of wish and actuality, theory and practice, knowing and doing. It is the tragic comedy of the world‑ improvers' and freedom‑ teachers' desperate fight against money that they are ipso facto assisting money to be effective. Respect for the big number—expressed in the principles of equality for all, natural rights, and universal suffrage—is just as much a class‑ ideal of the unclassed as freedom of public opinion (and more particularly freedom of the press) is so. These are ideals, but in actuality the freedom of public opinion involves the preparation of public opinion, which costs money; and the freedom of the press brings with it the question of possession of the press, which again is a matter of money; and with the franchise comes electioneering, in which he who pays the piper calls the tune. The representatives of the ideas look at one side only, while the representatives of money operate with the other. The concepts of Liberalism and Socialism are set in effective motion only by money. … There is no proletarian, not even a Communist movement, that has not operated in the interests of money, and for the time being permitted by money—and that without the idealists among its leaders having the slightest suspicion of the fact.”

Source: Vol. II, Alfred A. Knopf, 1928, pp. 401–02 https://archive.org/details/in.ernet.dli.2015.49906/page/n893/mode/2up
Der Untergang des Abendlandes, Welthistorische Perspektiven (1922)
The Decline of the West (1918, 1923)

Theodor W. Adorno photo

“Vague expression permits the hearer to imagine whatever suits him and what he already thinks in any case. Rigorous formulation demands unequivocal comprehension, conceptual effort, to which people are deliberately disencouraged, and imposes on them in advance of any content a suspension of all received opinions, and thus an isolation, that they violently resist. Only what they do not need first to understand, they consider understandable; only the word coined by commerce, and really alienated, touches them as familiar.”

Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)

Pope Francis photo

“When I am drawing the face expression of the character, I have the same expression on my face. I never realized myself, but people have told me so.”

Takehiko Inoue (1967) Japanese artist

Source: How 'Slam Dunk' Manga artist brings characters to life https://edition.cnn.com/2012/11/29/showbiz/takehiko-inoue-human-to-hero/index.html,CNN

Niels Bohr photo

“An idea can only be materialized with the help of a medium of expression, the inherent qualities of which must be surely sensed and understood in order to become the carrier of an idea.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 64
Search for the Real and Other Essays (1948)

Anthony de Mello photo
Lotfi A. Zadeh photo
Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Thomas Mann photo

“If you are possessed by an idea, you find it expressed everywhere, you even smell it.”

Variant translation: It is strange. If an idea gains control of you, you will find it expressed everywhere, you will actually smell it in the wind.
As translated by Bayard Quincy Morgan
Tonio Kröger (1903)

Ludwig Wittgenstein photo

“If a false thought is so much as expressed boldly and clearly, a great deal has already been gained.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 86e

Oliver Cowdery photo

“I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”

Oliver Cowdery (1806–1850) American Mormon leader

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Ghalib photo
Karl Marx photo

“Beauty is the main positive form of the aesthetic assimilation of reality, in which aesthetic ideal finds it direct expression…”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

About Beauty
(1857/58)

Robert Henri photo

“Art cannot be separated from life. It is the expression of the greatest need of which life is capable, and we value art not because of the skilled product, but because of its revelation of a life's experience.”

Robert Henri (1865–1929) American painter

Source: * The New York Exhibition of Independent Artists ** The Craftsman ** 1910 ** https://books.google.com/books?id=Af84fBmzmVYC&pg=PA423&lpg=PA423&dq=Art+cannot+be+separated+from+life.#v=onepage&q=Art%20cannot%20be%20separated%20from%20life.&f=false.

Pierre Joseph Proudhon photo
Eleanor Roosevelt photo
Aurelius Augustinus photo
José Rizal photo
Abraham Lincoln photo
Pablo Picasso photo
Abraham Lincoln photo

“Now, I say to you, my fellow-citizens, that in my opinion the signers of the Declaration had no reference to the negro whatever when they declared all men to be created equal. They desired to express by that phrase, white men, men of European birth and European descent, and had no reference either to the negro, the savage Indians, the Fejee, the Malay, or any other inferior and degraded race, when they spoke of the equality of men. One great evidence that such was their understanding, is to be found in the fact that at that time every one of the thirteen colonies was a slaveholding colony, every signer of the Declaration represented a slave-holding constituency, and we know that no one of them emancipated his slaves, much less offered citizenship to them when they signed the Declaration, and yet, if they had intended to declare that the negro was the equal of the white man, and entitled by divine right to an equality with him, they were bound, as honest men, that day and hour to have put their negroes on an equality with themselves.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed at a few sites to a debate in Peoria, Illinois with Stephen Douglas on 16 October 1858. No historical record of such a debate actually exists, though there was a famous set of speeches by both in Peoria on 16 October 1854, but transcripts of Lincoln's speech http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=cleaver;view=text;subview=detail;sort=occur;idno=lincoln2;node=lincoln2%3A282 on that date do not indicate that he made such a statement. It in fact comes from a speech made by Douglas in the third debate http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;type=simple;rgn=div1;q1=fejee;view=text;subview=detail;sort=occur;idno=lincoln3;node=lincoln3%3A17 against Lincoln at Jonesboro, Illinois on 15 September 1858.
Misattributed

“Some people, when confronted with a problem, think "I know, I'll use regular expressions." Now they have two problems.”

Jamie Zawinski (1968) American programmer

alt.religion.emacs http://groups.google.com/groups?selm=33F0C496.370D7C45%40netscape.com (lost; recovered http://regex.info/blog/2006-09-15/247)
Attributed

Thomas Mann photo
Josiah Royce photo

“Error is not a mere accident of an untrained intellect, but a necessary stage or feature or moment of the expression of the truth.”

Josiah Royce (1855–1916) United States philosopher

Lectures on Modern Idealism (1919), p. 79

Émile Gallé photo

“The aim of my work: The study of nature, the love of nature's art, and the need to express what one feels in one's heart.”

Émile Gallé (1846–1904) French glass artist and cabinetmaker

Ecrits pour l'art, ed. Henrietta Galle Paris 1908/Marseille (1980).

Bertrand Russell photo
Louise Bourgeois photo
Antonio Gramsci photo
Shirin Ebadi photo
Pim Fortuyn photo

“I will not change my opinion, dear people, it is 5 minutes before twelve. Not just here in Holland. but in the whole of Europe. And is that what you want? I take my stand for this country, that which has been build up in the last five or six centuries. Damn it, we have a fifth column… Okay, let me tell you now straight the way it is! A fifth column of people who want to destroy this country! I will not go for that, and I say, "you can stay here, but you must adapt." I must hear "Allah is great", that I am a "dirty pig"… you are a "Christian dog". That is what they say, and you think that is okay… And I have so far been very reserved. I have never repeated that… but you accept being walked over, and I will not let that happen anymore. And that's where I get all those seats from (in the polls). Because this country is fed up! … C'est ça! That is what I stand for. And if I must express that otherwise, well, fine… but it is about your children, your grandchildren. For what else is this about? Must I explain more here? I can not do it any other way, and will not do it any other way. Then I would rather be finished off. Okay, fine… but the problem sir, will remain. That will remain. People have had more than enough of it. Damn it, in my city, Moroccan boys, Turkish boys… who do not rob the Turks, the Moroccans, but rob you and me and little old ladies. And the police? What they do? Damn it… nothing. They tell you: "If you say that, you discriminate". And that is what I express from the Dutch people. And I stand for it, I stand for it. Is that not allowed? Okay, I respect that. C'est ça”

Pim Fortuyn (1948–2002) Dutch politician

That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

Paul Valéry photo
Peter Ustinov photo
Hermann Minkowski photo
Christopher Morley photo

“We visit bookshops not so often to buy any one special book, but rather to rediscover, in the happier and more expressive words of others, our own encumbered soul.”

Christopher Morley (1890–1957) American journalist, novelist, essayist and poet

On Visiting Bookshops http://books.google.com/books?id=6H0hAAAAMAAJ&q=%22We+visit+bookshops+not+so+often+to+buy+any+one+special+book+but+rather+to+rediscover+in+the+happier+and+more+expressive+words+of+others+our+own+encumbered+soul%22&pg=PA82#v=onepage, Pipefuls (1921)

Pope Francis photo

“Some people think that - excuse my expression here - that in order to be good Catholics we have to be like rabbits. No. Parenthood is about being responsible. This is clear.”

Pope Francis (1936) 266th Pope of the Catholic Church

Said to the press on the flight back from the 2018 Papal visit to the Philippines in response to a question about what he would say to families who had more children than they could afford because the Church forbids artificial contraception. As reported on BBC news http://www.bbc.co.uk/news/world-asia-30890989 and other outlets. (19 January 2018)
2010s, 2018

G. H. Hardy photo
Barack Obama photo
Mark Twain photo

“Barring that natural expression of villainy which we all have, the man looked honest enough.”

Mark Twain (1835–1910) American author and humorist

"A Mysterious Visit", Buffalo Express, 19 March 1870. Anthologized in Mark Twain's Sketches, New and Old‎ http://books.google.com/books?id=5LcIAAAAQAAJ (1875)

Maria Callas photo
Barack Obama photo
George Washington photo
Greg Graffin photo

“Our faith should be expressed in working toward a better planet for our children and not the selfish, juvenile hope for a better afterlife for ourselves. I don't think anyone is going to Hell, because it only exists in the minds of people who wish ill will on others.”

Greg Graffin (1964) American musician

Bozell, Brent, Punk Rockers Knock Christmas, townhall.com, December 20, 2013, http://townhall.com/columnists/brentbozell/2013/12/20/punk-rockers-knock-christmas-n1766181, 2013-12-25

Emil M. Cioran photo
Edwin Grant Conklin photo
Li Yundi photo

“My emotions are expressed through the piano.”

Li Yundi (1982) Chinese pianist

telegraph.co.uk http://www.telegraph.co.uk/culture/music/classicalmusic/10863146/Lang-Lang-Weve-never-met.html

Edward Hopper photo
Isaac Bashevis Singer photo

“I know as a writer how valuable a tool is the wastebasket. Perhaps God throws away many experiments before He finds the right expression. Perhaps we are the discards — or we could be the part He keeps. This mystery is what keeps us all going, to see what happens in the next chapter.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

"Isaac Singer’s Promised City" by Stefan Kanfer in City Journal (Summer 1997) http://www.city-journal.org/html/7_3_urbanities-isaac.html

H.P. Lovecraft photo
Albert Schweitzer photo

“A word in conclusion about the relations between the whites and blacks. What must be the general character of the intercourse between them? Am I to treat the black man as my equal or my inferior? I must show him that I can respect the dignity of human personality in every one, and this attitude in me he must be able to see for himself; but the essential thing is that there shall be a real feeling of brotherliness. How far this is to find complete expression in the sayings and doings of daily life must be settled by circumstances. The negro is a child, and with children nothing can be done without the use of authority. We must, therefore, so arrange the circumstances of daily life that my natural authority can find expression. With regard to the negroes, then, I have coined the formula: "I am your brother, it is true, but your elder brother."”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)

Kurt Vonnegut photo
C.G. Jung photo
Quentin Crisp photo
Richard Wagner photo
Barack Obama photo
Pablo Picasso photo

“Variation does not mean evolution. If an artist varies his mode of expression this only means that he has changed his manner of thinking, and in changing, it might be for the better or it might be for the worse.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Source: 1920s, "Picasso Speaks" (1923), p. 391.

Theodore Roosevelt photo

“One of the most important things to secure for him is the right to hold and to express the religious views that best meet his own soul needs. Any political movement directed against anybody of our fellow- citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or to oppose a man because of the creed he professes.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: One of the most important things to secure for him is the right to hold and to express the religious views that best meet his own soul needs. Any political movement directed against anybody of our fellow- citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or to oppose a man because of the creed he professes. This applies to Jew and Gentile, to Catholic and Protestant, and to the man who would be regarded as unorthodox by all of them alike. Political movements directed against men because of their religious belief, and intended to prevent men of that creed from holding office, have never accomplished anything but harm. This was true in the days of the ‘Know-Nothing’ and Native-American parties in the middle of the last century; and it is just as true to-day. Such a movement directly contravenes the spirit of the Constitution itself. Washington and his associates believed that it was essential to the existence of this Republic that there should never be any union of Church and State; and such union is partially accomplished wherever a given creed is aided by the State or when any public servant is elected or defeated because of his creed. The Constitution explicitly forbids the requiring of any religious test as a qualification for holding office. To impose such a test by popular vote is as bad as to impose it by law. To vote either for or against a man because of his creed is to impose upon him a religious test and is a clear violation of the spirit of the Constitution.

Laozi photo

“The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.”

Variant: The Tao that can be told is not the eternal Tao;
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
Source: Tao Te Ching, Ch. 1, as translated by Ch'u Ta-Kao (1904)
Also as Tao called Tao is not Tao.
Context: The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.
Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things.
From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions.
These two are the same in source and become different when manifested.
This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe.

Frederick Douglass photo

“I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.

Ada Lovelace photo

“God has not given to us (in this state of existence) more than very limited powers of expression of one's ideas and feelings”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

Context: Circumstances have been such, that I have lived almost entirely secluded for some time. Those who are much in earnest and with single minds devoted to any great object in life, must find this occasionally inevitable.... You will wonder at having heard nothing from me; but you have experience and candour enough to perceive and know that God has not given to us (in this state of existence) more than very limited powers of expression of one's ideas and feelings... I shall be very desirous of again seeing you. You know what that means from me, and that it is no form, but the simple expression and result of the respect and attraction I feel for a mind that ventures to read direct in God's own book, and not merely thro' man's translation of that same vast and mighty work.

In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/157/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 157.

G. I. Gurdjieff photo

“Objective knowledge, the idea of unity included, belongs to objective consciousness. The forms which express this knowledge when perceived by subjective consciousness are inevitably distorted and, instead of truth, they create more and more delusions.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)
Context: Objective knowledge, the idea of unity included, belongs to objective consciousness. The forms which express this knowledge when perceived by subjective consciousness are inevitably distorted and, instead of truth, they create more and more delusions. With objective consciousness it is possible to see and feel the unity of everything. But for subjective consciousness the world is split up into millions of separate and unconnected phenomena. Attempts to connect these phenomena into some sort of system in a scientific or philosophical way lead to nothing because man cannot reconstruct the idea of the whole starting from separate facts and they cannot divine the principles of the division of the whole without knowing the laws upon which this division is based.

Barack Obama photo

“I'm convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country -- by making the moral choice to change, we express God’s grace.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation. Sporadically, our eyes are open: When eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school. But I hope we also see the 30 precious lives cut short by gun violence in this country every single day; the countless more whose lives are forever changed -- the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happen to some other place. The vast majority of Americans -- the majority of gun owners -- want to do something about this. We see that now. And I'm convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country -- by making the moral choice to change, we express God’s grace.

Abraham Lincoln photo

“Mr. Lincoln's reasons for the opinion expressed by this vote were briefly that the President had sent General Taylor into an inhabited part of the country belonging to Mexico, and not to the United States, and thereby had provoked the first act of hostility”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)
Context: Mr. Lincoln's reasons for the opinion expressed by this vote were briefly that the President had sent General Taylor into an inhabited part of the country belonging to Mexico, and not to the United States, and thereby had provoked the first act of hostility, in fact the commencement of the war; that the place, being the country bordering on the east bank of the Rio Grande, was inhabited by native Mexicans born there under the Mexican Government, and had never submitted to, nor been conquered by, Texas or the United States, nor transferred to either by treaty; that although Texas claimed the Rio Grande as her boundary, Mexico had never recognized it, and neither Texas nor the United States had ever enforced it; that there was a broad desert between that and the country over which Texas had actual control; that the country where hostilities commenced, having once belonged to Mexico, must remain so until it was somehow legally transferred, which had never been done.
Mr. Lincoln thought the act of sending an armed force among the Mexicans was unnecessary, inasmuch as Mexico was in no way molesting or menacing the United States or the people thereof; and that it was unconstitutional, because the power of levying war is vested in Congress, and not in the President. He thought the principal motive for the act was to divert public attention from the surrender of "Fifty-four, forty, or fight" to Great Britain, on the Oregon boundary question.

Isaac Newton photo

“In Constructions that are equally Geometrical, the most simple are always to be preferr'd. This Law is so universal as to be without Exception. But Algebraick Expressions add nothing to the Simplicity of the Construction”

Arithmetica Universalis (1707)
Context: In Constructions that are equally Geometrical, the most simple are always to be preferr'd. This Law is so universal as to be without Exception. But Algebraick Expressions add nothing to the Simplicity of the Construction; the bare Descriptions of the Lines only are here to be consider'd and these alone were consider'd by those Geometricians who joyn'd a Circle with a right Line. And as these are easy or hard, the Construction becomes easy or hard: And therefore it is foreign to the Nature of the Thing, from any Thing else to establish Laws about Constructions. Either therefore let us, with the Antients, exclude all Lines besides the Circle, and perhaps the Conick Sections, out of Geometry, or admit all, according to the Simplicity of the Description. If the Trochoid were admitted into Geometry, we might, by its Means, divide an Angle in any given Ratio. Would you therefore blame those who should make Use of this Line... and contend that this Line was not defin'd by an Æquition, but that you must make use of such Lines as are defin'd by Æquations? <!--pp.228-229