Quotes about expression
page 25

“What I love about fiction is the way this form of expression allows an author to wrestle an idea to the ground, as opposed to the bumper-sticker dialectics that pass for political and philosophical discourse in most sectors of our culture. In the age of mass communication, we need the quiet, contemplative and often ambiguous medium of the novel more than ever.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), P. S. (p. 13)

Love, Age, Way, Communication

“The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Love, Women, Men, Behavior

“No statistician present at this moment will have been in doubt about the meaning of my words when I mentioned the common statistical model. It must be a stochastic device producing random results. Tossing coins or a dice or playing at cards are not flexible enough. The most general chance instrument is the urn filled with balls of different colours or with tickets bearing some ciphers or letters. This model is continuously used in our courses as a didactic tool, and in our statistical analyses as a means of translating realistic problems into mathematical ones. In statistical language " urn model " is a standard expression.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.

Mathematics, Problem, Chance

“What the artist wishes to do — as far as you are concerned — is to take you out of yourself. As far as he is concerned, he wishes to express himself.”

Ford Madox Ford (1873–1939) English writer and publisher

"Literary Portraits. VIII - Mr. Joseph Conrad," in The Tribune (1907-09-14)

“What white people learned from the Civil Rights era was how not to appear to be racists, even to themselves. They came away from the 1960s knowing that racism was a matter of using the wrong words or expressing the wrong attitudes publicly. They trained their internal monologues to mirror an egalitarian or deracinated public discourse: no slurs, just a continual stream of euphemisms. That was the essence of white anti-racism: don't say the wrong thing.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

People, Learning, Appearance, Training

“The art of the future will give form to our scientific convictions; this is our religion and our truth, and it is profound and weighty enough to produce the greatest style and the greatest revaluation of form that the world has ever seen. Today, instead of using the laws of nature as a means of artistic expression, we pose the religious problems of a new content. The art of our time will surely have profound analogies with the art of primitive periods long past, without of course, the formalistic similarities now senselessly sought by many archaist artists [Marc rejects abstraction of Cubism, among others]. And our time will just as surely be followed in some distant, ripe, late European future by another period of cool maturity, which in its turn will again set up its own formal laws and traditions. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 446

War, Truth, World, Religion

“The feelings and images aroused by the visible world are very difficult to express or are perhaps inexpressible with words because they are determined by forms, colors, space and light.”

Giorgio Morandi (1890–1964) Italian painter

in an interview with L. Vitali, 1957; as quoted in Morandi 1894 – 1964, published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 295
1945 - 1964

World, Color, Feeling, Light

“It is so by nature that the plant will develop with regularity, that the animal will move purposefully, and that human beings will think. Why should I take exception to recognizing also the last as the expression of an original force of nature, as I do the first and the second?”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 11

Nature, Thinking, Animals

“The idea of a law of progress, or of an all but irresistible tendency to general improvement, is then merely a superstition, one of the tents of the modernist pseudo-religion of humanism. Even if such a law or tendency existed and were demonstrable, the liberal faith in progress would for Santayana be pernicious. For it leads to a corrupt habit of mind in which things are valued, not for their present excellence or perfection, but instrumentally, as leading to something better; and it insinuates into thought and feeling a sort of historical theodicy, in which past evil is justified as a means to present or future good. The idea of progress embodies a kind of time-worship (to adopt an expression used by Wyndham Lewis) in which the particularities of our world are seen and valued, not in themselves, but for what they might perhaps become, thereby leaving us destitute of the sense of the present and, at the same time, of the perspective of eternity.”

John Gray (1948) British philosopher

'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)

World, Faith, Religion, Law

“It was not hard to persuade people that the market was sound; as always in such times they asked only that the disturbing voices of doubt be muted and that there be tolerably frequent expressions of confidence.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section II, p. 70

People, Confidence, Time

“Expression, to my way of thinking, does not consist of the passion mirrored upon a human face or betrayed by a violent gesture. The whole arrangement of my picture is expressive. The place occupied by figures or objects, the empty spaces around them, the proportions – everything plays a part. Composition is the art of arranging in a decorative manner the various elements at the painter’s disposal for the expression of his feelings”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410

Art, Way, Feeling, Thinking

“"I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process." (on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000).”

Josefa Iloilo (1920–2011) President of Fiji

Speech opening Parliament, 1 August 2005 (excerpts)

Understanding, Help

“How can a heart expression find?
How should another know your mind?
Will he discern what quickens you?
A thought once uttered is untrue.”

Fyodor Tyutchev (1803–1873) Russian poet

Silentium!

Heart

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Way, Soul, Intelligence, Communication

“The seeing of things as they really are — the seeing of a proportion veiled from other eyes (together with the power of expression), is what makes a man an artist. What makes him a great artist is a high fervour of spirit, which produces a superlative, instead of a comparative, clarity of vision.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Alcohol, Beauty, Cars

“Here, then, is a revised version of Marshall's rules: (1) Figure out what you think about an issue, working back and forth among verbal intuition, evidence, and as much math as you need. (2) Stay with it till you are done. (3) Publish the intuition, the math, and the evidence - all three - in an economics journal. (4) But also try to find a way of expressing the idea without the formal apparatus. (5) If you can, publish that where it can do the world some good.”

Paul Krugman (1953) American economist

"Two Cheers for Formalism", The Economic Journal, Vol. 108, No. 451 (Nov., 1998)

World, Way, Idea, Thinking

“After working with oil, pastel, and watercolors, I have intentionally returned to working with graphite. It is the most challenging mode of expression to master”

Wahbi Al-Hariri (1914–1994) Artist, architect, author

Wahbi al-Hariri-Rifai (1992), The Spiritual Edifices of Islam: Drawings by Wahbi Al-Hariri-Rifai http://books.google.com/books/about/The_Spiritual_Edifices_of_Islam.html?id=J9sJtwAACAAJ - National Museum (Saudi Arabia) Exhibit Booklet - 2002, Washington, D.C.: GDG Exhibits Trust & National Museum (Saudi Arabia), OCLC:56990773, retrieved on 25 June 2013. Quoted from inside cover.

“Racism is evil -- and those who cause violence in its name are criminals and thugs, including KKK, neo-Nazis, white supremacists, and other hate groups are repugnant to everything we hold dear as Americans. Those who spread violence in the name of bigotry strike at the very core of America. As a candidate I promised to restore law and order to our country and our federal law enforcement agencies are following through on that pledge. We will spare no resource in fighting so that every American child can grow up free from violence and fear. We will defend and protect the sacred rights of all Americans and we will work together so that every citizen in this blessed land is free to follow their dreams, in their hearts, and to express the love and joy in our souls.”

Donald J. Trump (1946) 45th President of the United States of America

Subsequent statement regarding the violence at a far-right Charlottesville, VA rally held on August 11-12, 2017; Trump calls KKK, neo-Nazis, white supremacists 'repugnant' http://www.cnn.com/2017/08/14/politics/trump-condemns-charlottesville-attackers/index.html (14 August 2017) 2010s, 2017, August

Love, Hate, Fear, Law

“The Christians wrested the Old Testament out of the hands of the Jews and used it as a weapon against them. The belief in their own selection by God was turned into an expression of the absolute and exclusive position of Christianity, and Jewish Messianism was twisted into the doctrine of Christ's return.”

Karlheinz Deschner book Abermals krähte der Hahn

Die Christen entwendeten den Juden das Alte Testament und gebrauchten es als Waffe gegen sie. […] Dabei münzte man den Glauben von der Auserwähltheit Israels zum Absolutheitsanspruch des Christentums und den jüdischen Messianismus zur Lehre von der Wiederkunft Christi um.
Abermals krähte der Hahn, btb-Taschenbücher im Goldmann Verlag 1996, ISBN 3-442-72025-7, S. 505

God, Christ

“Empirical problems of a nonlinguistic sort are not solved by linguistic considerations, but it is important that the two kinds of problems not be confused and that nonlinguistic problems be expressed in such a form as aids their empirical solution.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 57

Problem

“She had the hard, half-apathetic expression of one who deems anything possible at the hands of Time and Chance except, perhaps, fair play.”

Thomas Hardy book The Mayor of Casterbridge

Source: The Mayor of Casterbridge (1886), Ch. 1

Chance, Time

“Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind

Idea, Study

“I think I’ve always thought of culture as DNA. I don’t know a lot about genetics, but I understand some of it and I think that what you really want are the genes that are positive to hyper-express themselves in culture.”

Marissa Mayer (1975) American business executive and engineer, former ceo of Yahoo!

fortune.com http://fortune.com/2013/10/17/transcript-marissa-mayer-at-fortune-mpw/.

Understanding, Thinking

“The difference between the arts arises because of the difference in the nature of the mediums of expression and the emphasis induced by the nature of each medium. Each means of expression has its own order of being, its own units.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)

Art, Nature

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“So then how have irony, irreverence, and rebellion come to be not liberating but enfeebling in the culture today’s avant-garde tried to write about? One clue’s to be found in the fact that irony is still around, bigger than ever after 30 long years as the dominant mode of hip expression. It’s not a rhetorical mode that wears well. As [Lewis] Hyde… puts it, "Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy the cage." This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground-clearing. Surely this is the way our postmodern fathers saw it. But irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. This is why Hyde seems right about persistent irony being tiresome. It is unmeaty. Even gifted ironists work best in sound bites. I find gifted ironists sort of wickedly funny to listen to at parties, but I always walk away feeling like I’ve had several radical surgical procedures. And as for actually driving cross-country with a gifted ironist, or sitting through a 300-page novel full of nothing by trendy sardonic exhaustion, one ends up feeling not only empty but somehow… oppressed.”

David Foster Wallace (1962–2008) American fiction writer and essayist

E Unibus Pluram: Television and U.S. Fiction
Essays

Way, Feeling, Time, Country

“While we might always have enjoyed self-expression, we have perhaps at times lacked a little bit of self-belief.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Broadcasting Speech (August 8, 2007)

Time

“The divine Ego, as the basis of Eternal Existence, continually expresses itself; but shrouded in the veil of ignorance, man misconstrues his Indivisible Ego and experiences and expresses it as the limited, separate ego.”

Meher Baba (1894–1969) Indian mystic

Meher Baba’s Call (1954)

“August olst. Camp Tiverton. I wrote the foregoing, and intended to have sent it by the express that went off in the morning, but while I was writing, I was informed the express was gone; and the change of situation and round of events that have since taken place, have prevented my forwarding what I had wrote, as matters seemed to be coming to a crisis.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Change

“Books are published with an expectation, if not a desire, that they will be criticised in reviews, and if deemed valuable that parts of them will be used as affording illustrations by way of quotation, or the like, and if the quantity taken be neither substantial nor material, if, as it has been expressed by some Judges, "a fair use" only be made of the publication, no wrong is done and no action can be brought.”

William Wood, 1st Baron Hatherley (1801–1881) Lord Chancellor of Great Britain

Chatterton v. Cave (1877), L. R. 3 App. Cas. 492.

Books, Way, Parting

“He [Abbé Cénabre] had often reflected on the plight of even the most illustrious of those renegades who finish up engaged in a monotonous argument they can never quite extricate themselves from and seem to be insulting the God they have offended, dragging Him along with them like a fellow criminal shackled to them…. He thought, not without some justification, that where such tortured and anxious nihilists had made their greatest mistake was in having freed only their intellects, leaving belief to go on surviving and festering in the most hidden and least accessible parts of their sensibility. Such a deep and hidden contradiction is all the more destructive because they cannot form a clear idea of it, or indeed express it, except in terms of stammering, repeated, pointless, and childish expressions of hatred. They no longer have any part in a faith that still holds them in abject and slavering thrall. It matters little that they think they have destroyed it.”

Georges Bernanos (1888–1948) French writer

Source: L'imposture (The Impostor), 1927, pp.171–172

God, Faith, Idea, Thinking

“People have expected less of movies and have been willing to settle for less. Some have even been willing to settle for Kramer vs. Kramer and other pictures that seem to be made for an audience of over-age flower children. These pictures express the belief that if a man cares about anything besides being at home with the kids, he’s corrupt. Parenting ennobles Dustin Hoffman and makes him a better person in every way, while in The Seduction of Joe Tynan we can see that Alan Alda is a weak, corruptible fellow because he wants to be President of the United States more than he wants to stay at home communing with his daughter about her adolescent miseries. Pictures like these should all end with the fathers and the children sitting at home watching TV together.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Children, People, Age, Way

“In fact I am beginning to see a way to provide a place for my line. I am at last finding my way out of the dead-end of ornament where I found myself one day in 1907! With new strength from my naturalistic études [studies], I may dare to give form to enter my prime real of psychic improvisation again. Bound only very indirectly to an impression of nature, I may again dare to give form to what burdens the soul. To note experiences that can turn themselves into linear compositions even in the blackest night. Here a new creative possibility has long since been awaiting me, which only my frustration resulting from isolation interfered with in the past. Working in this way, my real personality will express itself, will be able to emancipate itself into the greatest freedom.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 840, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html 1903 - 1910

Way, Soul, Nature, Study

“Storms of every sort, torrents, earthquakes, cataclysms, "convulsions of nature," etc., however mysterious and lawless at first sight they may seem, are only harmonious notes in the song of creation, varied expressions of God's love.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Fountains and Streams of the Yosemite National Park http://books.google.com/books?id=2CsRAAAAMAAJ&pg=PA556", The Atlantic Monthly, volume LXXXVII, number 519 (January 1901) pages 556-565 (at page 565); reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 8: The Fountains and Streams of the Yosemite National Park 1900s, Our National Parks (1901)

Love, God, Nature

“It may well be, that the future historian, asked to point to the most characteristic expression of the English temper in the period between the two wars will reply without hesitation, "Colonel Blimp."”

David Low (cartoonist) (1891–1963) British cartoonist

C. S. Lewis "Blimpophobia", in Time and Tide September 9, 1944.
Criticism

War, Future

“It taught me that I had a lot more discipline than I thought; a lot more patience. [I became] more expressive, not only personally with my family, but in my music and my way of communicating.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Gayle King XM satellite radio program (October 23, 2006)
2007, 2008

Family, Music, Way, Communication

“I express the very deepest condolences to the family of the deceased on whose shoulders rest major events for the good of the country and serious mistakes.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

On the death of Boris Yeltsin, in "Russia's former president Yeltsin dies: Kremlin" in Reuters (23 April 2007) http://www.reuters.com/article/topNews/idUSL2330837320070423?src=042307_1016_TOPSTORY_boris_yeltsin_dies 1990s

Family, Country

“Turn on" meant go within to activate your neural and genetic equipment. Become sensitive to the many and various levels of consciousness and the specific triggers that engage them. Drugs were one way to accomplish this end. "Tune in" meant interact harmoniously with the world around you — externalize, materialize, express your new internal perspectives. Drop out suggested an elective, selective, graceful process of detachment from involuntary or unconscious commitments. "Drop Out" meant self-reliance, a discovery of one's singularity, a commitment to mobility, choice, and change. Unhappily my explanations of this sequence of personal development were often misinterpreted to mean "Get stoned and abandon all constructive activity.”

Timothy Leary book Flashbacks

Flashbacks (1983)

World, Way, Change, Personality

“There are many men now living who were in the habit of using the age-old expression: 'It is as impossible as flying.' The discoveries in physical science, the triumphs in invention, attest the value of the process of trial and error. In large measure, these advances have been due to experimentation.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, New State Ice Co. v. Liebmann, 285 U.S. 262 (1932).
Judicial opinions

Men, Age, Error, Science

“Nothing can better express the feelings of the scientist towards the great unity of the laws of nature than in Immanuel Kant's words: "Two things fill the mind with ever new and increasing awe: the stars above me and the moral law within me."… Would he, who did not yet know of the evolution of the world of organisms, be shocked that we consider the moral law within us not as something given, a priori, but as something which has arisen by natural evolution, just like the laws of the heavens?”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

World, Law, Feeling, Star

“Is she not more than painting can express,
Or youthful poets fancy when they love?”

Nicholas Rowe The Fair Penitent

Act iii, scene 1.
The Fair Penitent (1703)

Love, Youth, Painting

“For earth cannot understand heavenly wisdom. Words enough and Dutch enough can be found for all things on earth, but I do not know any Dutch or any words that answer my purpose. Although I can express everything insofar as this is possible for a human being, no Dutch can be found for all I have said to you, since none exists to express these things, so far as I know”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Letter XVII.
Letters

Wisdom, Understanding

“An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. There are many… passages in the books of the prophets expressing the same idea.”

Maimónides book The Guide for the Perplexed

Maimonides provides examples here from (Ps. cxliv. 4), (Job xxv. 6 & iv. 19) and (Isa. xl. 15).
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

Truth, Books, Idea, Universe

“Laws are not manufactured. They are not imposed. They are rules of action existing from everlasting to everlasting. He who resists them, resists himself. He commits suicide. The nature of man requires sovereignty. Government must govern. To obey is life. To disobey is death. Organized government is the expression of the life of the commonwealth. Into your hands is entrusted the grave responsibility of its protection and perpetuation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Life, Death, Law, Nature

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“To paint an autumn landscape I will not try to remember what colors suit this season, I will only be inspired by the sensation that the season gives me; the icy clearness of the sour blue sky will express the season just as well as the tonalities of the leaves. My sensation itself may vary, the autumn may be soft and warm like a protracted summer or quite cool with a cold sky and lemon yellow trees that give a chilly impression and announce winter.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 412

Color, Autumn, Tree, Winter

“I think 'No Comment' is a splendid expression. I am using it again and again.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

After using the phrase when interviewed by reporters in Miami on 12 February, 1946; quoted in Churchill's "Iron Curtain" Speech Fifty Years Later by James W. Muller, University of Missouri Press (1999), p. 20 ISBN 0826261221
Post-war years (1945–1955)

Thinking

“When I consider others I can easily believe that their bodies express their personalities and that the two are inseparable. But it is impossible for me not to feel that my body is other than I, that I inhabit it like a house, and that my face is a mask which, with or without my consent, conceals my real nature from others.”

W. H. Auden book The Dyer's Hand

"Hic et Ille", p. 104
The Dyer's Hand, and Other Essays (1962)

Feeling, Nature, Housing, Personality

“I was very glad when Mr. Attlee described my speeches in the late war as expressing the will not only of Parliament but of the whole nation. I have never accepted what many people have kindly said—namely, that I inspired the nation. Their will was resolute and remorseless and it proved unconquerable. It fell to me to express it and if I found the right word you must remember that I have always earned my living by my pen, and by my tongue.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Westminster Hall (30 November 1954), quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)

War, People

“Modern art to me is nothing more than the expression of contemporary aims of the age we're living in... All cultures have had means and techniques of expressing their immediate aims – the Chinese, the Renaissance, all cultures. The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. Most modern painters work from a different source, they work from within.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 140

Age, Art

“The Bill of Rights must be subjected to no 'interpretation' of any kind except in terms of the original intent of the Founding Fathers, a group of individuals who had just barely defeated the most overbearing, ruthless, and dangerously violent government in the history of the world. Even the British people were having trouble with it at the time.
The Bill of Rights represents an historic bargain between those who advocated a strong central government — and whose political ideas and wishes are expressed in the main body of the Constitution — and those who did not. Without the Bill of Rights, the Constitution ceases to be valid; any legitimate authority that derives from it ceases to exist.”

L. Neil Smith (1946) American writer

"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.

People, World, History, Idea

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“They must at the same time be so expressed as to be capable of appealing to the sentiments of the masses. An ideology embodying the interests of a given ruling class would not be of the slightest use as social cement if it openly expressed its function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of 'humanity', 'the people', the race', 'the future', 'God', 'destiny', and so on.”

James Burnham (1905–1987) American philosopher

186; as cited in: Thomas Diefenbach (2009) Management and the Dominance of Managers. p. 128
The Managerial Revolution, 1941

God, People, Time, Future

“Twenty-six years ago knew and noted in writing what was unknown to any of those who had written on the subject in any language, in the seven centuries which have elapsed since the eclipse of this so-called heresy. All writers who mentioned the subject insisted that the robes of Cathar priests were inevitably black. For twenty-six years, including her six years of correspondence with me, she stubbornly maintained that they were dark blue. She was proved correct by Jean Duvernoy of Toulouse but only in the last four years. In editing the register of the Inquisition of Jacques Fournier, Monsieur Duvernoy revealed that Cathar priests wore sometimes dark blue or dark green. This book was published in 1965. She expressed it in writing more than a year before publication of Duvornoy's book.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 10-11

Books

“The beat must not be like a tyrannical hammer, impeding or urging on, but must be to the music what the pulse-beat is to the life of man. There is no slow tempo in which passages do not occur that demand a quicker motion, so as to obviate the impression of dragging. Conversely there is no presto that does not need a quiet delivery by many places, so as not to throw away the chance of expressiveness by hurrying… Neither the quickening nor the slowing of the tempo should ever give the impression of the spasmodic or the violent. The changes, to have a musical-poetic significance, must come in an orderly way in periods and phrases, conditioned by the varying warmth of the expression. We have in music no signs for all this. They exist only in the sentient soul. If they are not there, then there is no help to be had from the metronome – which obviates only the grosser errors – nor from these extremely imperfect precepts of mine.”

Carl Maria von Weber (1786–1826) German composer

quoted in Harold C. Schonberg, The Great Conductors (1981) ISBN 0671208349

Life, Music, Way, Error

“To prevent the starving peasants from fleeing to the towns an internal passport system was introduced and unauthorized change of residence was made punishable with imprisonment. Peasants were not allowed passports at all, and were therefore tied to the soil as in the worst days of feudal serfdom: this state of things was not altered until the 1970s. The concentration camps filled with new hordes of prisoners sentenced to hard labour. The object of destroying the peasants’ independence and herding them into collective farms was to create a population of slaves, the benefit of whose labour would accrue to industry. The immediate effect was to reduce Soviet agriculture to a state of decline from which it has not yet recovered, despite innumerable measures of reorganization and reform. At the time of Stalin’ s death, almost a quarter of a century after mass collectivization was initiated, the output of grain per head of population was still below the 1913 level; yet throughout this period, despite misery and starvation, large quantities of farm produce were exported all over the world for the sake of Soviet industry. The terror and oppression of those years cannot be expressed merely by the figures for loss of human life, enormous as these are; perhaps the most vivid picture of what collectivization meant is in Vasily Grossman’ s posthumous novel Forever Flowing.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 39
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, Death, World, Change

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books, Education, Understanding, Nature

“Nobody disputes, I believe, that our nuclear weaponry is negligible in comparison with that of Russia: if we could destroy 16 Russian cities, she could destroy practically every vestige of life on these islands several times over. For us to use the weapon would therefore be equivalent to more than suicide: it would be genocide – the extinction of our race – in the most literal and precise meaning of that much abused expression. An officer may, in the hour of his country's defeat and disgrace, commit suicide honourably and rationally with his service revolver; but in any collective context the choice of non-existence, of the obliteration of all future hopes, is insanity.”

Enoch Powell (1912–1998) British politician

Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s

Life, Hope, Suicide, Time

“Our first appreciation of music comes through the sounds of the mother, especially her voice and her lullaby. Our earliest musical expression, of which speech is a part, is in a sense a duet with her. And later in life we should still be able to discern the voice of love in the music.”

John Diamond (doctor) (1934) Australian doctor

Source: The Life Energy in Music, Vol. 1 (1981), p. 25

Love, Life, Music, Sense

“I am not, sir, in favor of cherishing the passion of conquest. I am permitted … to indulge the hope of seeing, ere long, the new United States, (if you will allow me the expression,) embracing not only the old ….”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the Line of the Perdido, Senate (25 December 1810).

Hope, Passion

“He had the settled expression of a certain kind of peasant—the kind that accepts, with protest but without malice, the vagaries of life. It is the gift life sends to compensate for the lack of a high I. Q.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” pp. 90-91
Short fiction, Who Can Replace a Man? (1965)

Life

“By making a distinction between transgender people (who they single out for discrimination) and non-transgender people (whose identities and experiences they respect), it is they (not us) who are the ones being divisive. Once we acknowledge this causality, it becomes clear that IP is not an expression of navel-gazing or narcissism, but rather a form of organized resistance against those who are actively trying to delegitimize and disenfranchise us.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People

“There are two things that go on in art. There's getting to the essential material and a design that's inherent in the use of material, and also an essential level of expressiveness, a precise way of saying something rather than a complicated way.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Art, Way

“I wish in closing to emphasize how little corporate philanthrophy (the practical meaning of “creative capitalism,” a terrible expression that implies nonaltruistic capitalism is uncreative) is actually philanthropic, in the sense of being driven by altruism rather than by profit maximization.”

Richard A. Posner (1939) United States federal judge

" Against Creative Capitalism, Part Two https://web.archive.org/web/20080821055810/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/08/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.

Sense

“Fame, which is the opinion the World expresses of any Man's excellent Endowments, is the Idol to which the finest spirits have, in all Ages, burnt their Incense.”

Richard Blackmore (1654–1729) English poet and physician

"An Essay upon False Vertue", p. 262
Essays Upon Several Subjects (1716)

Age, World

“My father is so expressive that things he feels even before they are thoughts are visible on his skin. He heats up. What other people work on, he was born with. He's got eyes like the sky and like hell at the same time. They're so clear and blue and alert and serious, and then they're like hell. That's how he is. He is total light and pureness and then hell. He gives totally or he gives nothing. He is like the sun, then an iceberg, then nonexistent, and then the sun again. Which is fine. It's a lot better than most people are.”

Nastassja Kinski (1961) German actress

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

People, Feeling, Hell, Light

“A constructive work is an embodiment of freedom itself, and is unconsciously perceived, even by those who are consciously against it. The desire to live is the strongest universal emotion, it springs from the depths of our unconscious sensibility – and the desire to give life is our most potent, constructive, conscious expression of this intuition.”

Barbara Hepworth (1903–1975) English sculptor

1932 - 1946
Source: 'Circle', 1937; as quoted in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 279

Life, Spring, Freedom, Universe

“I strongly condemn this latest terrorist attack on the United States. It only deserves condemnation and contempt, and it must be condemned by every person in the world. I believe that before America’s leaders and people respond to this heinous assault, I would like to express that they surely understand why such a terrible event occurred and how similar tragedies can be avoided in the future.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Gülen’s Condemnation Message of Terrorism", 2001

People, World, Understanding, Future

“I am particularly fond of [Emmanuel Mendes da Costa's] Natural History of Fossils because this treatise, more than any other work written in English, records a short episode expressing one of the grand false starts in the history of natural science—and nothing can be quite so informative and instructive as a juicy mistake.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Clam Stripped Bare by Her Naturalists, Even", p. 93
Leonardo's Mountain of Clams and the Diet of Worms (1998)

History, Nature, Science, Falseness

“The Hindu pantheon has changed to some extent but the old Gods are still active and are still understood though under modified names. Hindu India has a sense of continuity with its past which other nations, that changed their religions at some later stage, lack. It is also known that the Hindu religion preserves many old layers and forms. Therefore, its study may link us not only with its own past forms but also with the religious consciousness, intuitions and forms that prevailed in the past in Europe, in Greece, in Rome, in many Scandinavian and Baltic countries, amongst Germanic and Slavic peoples and also in several countries of the Middle East. In short, the study may reveal a fundamental form of spiritual consciousness which is wider than its Hindu expression.”

Ram Swarup (1920–1998) Indian historian

The World As Revelation: Names of Gods (1980)

God, People, Religion, Sense

“There is only one inborn erroneous notion … that we exist in order to be happy … So long as we persist in this inborn error … the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existence … hence the countenances of almost all elderly persons wear the expression of … disappointment.”

Arthur Schopenhauer book The World as Will and Representation

Vol II "On the Road to Salvation"
The World as Will and Representation (1819; 1844; 1859)

Life, Happiness, World, Disappointment

“This is what I give. I give an expression of care every day to each child, to help him realize that he is unique. I end the program by saying, 'You've made this day a special day, by just your being you. There's no person in the whole world like you; and I like you just the way you are.' And I feel that if we in public television can only make it clear that feelings are mentionable and manageable, we will have done a great service for mental health.”

Fred Rogers (1928–2003) American television personality

Testimony before U.S. Senate committee, May 1, 1969. Featured in Fred Rogers: America's Favorite Neighbor (television documentary), 2003.

Health, World, Way, Feeling

“Our only "crime" is that in Bucharest we did not agree that a fraternal communist party like the Chinese Communist Party should be unjustly condemned; our only "crime" is that we had the courage to oppose openly, at an international communist meeting (and not in the marketplace) the unjust action of Comrade Khrushchev, our only "crime" is that we are a small Party of a small and poor country which, according to Comrade Khrushchev, should merely applaud and approve but express no opinion of its own. But this is neither Marxist nor acceptable. Marxism-Leninism has granted us the right to have our say and we will not give up this right for any one, neither on account of political and economic pressure nor on account of the threats and epithets that they might hurl at us. On this occasion we would like to ask Comrade Khrushchev why he did not make such a statement to us instead of to a representative of a third party. Or does Comrade Khrushchev think that the Party of Labor of Albania has no views of its own but has made common cause with the Communist Party of China in an unprincipled manner, and therefore, on matters pertaining to our Party, one can talk with the Chinese comrades? No, Comrade Khrushchev, you continue to blunder and hold very wrong opinions about our Party. The Party of Labor of Albania has its own views and will answer for them both to its own people as well as to the international communist and workers' movement.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People, Courage, Thinking, Country

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“Whereas the conception of space and time as a four-dimensional manifold has been very fruitful for mathematical physicists, its effect in the field of epistemology has been only to confuse the issue. Calling time the fourth dimension gives it an air of mystery. One might think that time can now be conceived as a kind of space and try in vain to add visually a fourth dimension to the three dimensions of space. It is essential to guard against such a misunderstanding of mathematical concepts. If we add time to space as a fourth dimension it does not lose any of its peculiar character as time. …Musical tones can be ordered according to volume and pitch and are thus brought into a two dimensional manifold. Similarly colors can be determined by the three basic colors red, green and blue… Such an ordering does not change either tones or colors; it is merely a mathematical expression of something that we have known and visualized for a long time. Our schematization of time as a fourth dimension therefore does not imply any changes in the conception of time. …the space of visualization is only one of many possible forms that add content to the conceptual frame. We would therefore not call the representation of the tone manifold by a plane the visual representation of the two dimensional tone manifold.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Music, Color, Mathematics, Thinking

“It were doubtless to be wished, that the power of prohibiting the importation of slaves had not been postponed until the year 1808, or rather that it had been suffered to have immediate operation. But it is not difficult to account, either for this restriction on the general government, or for the manner in which the whole clause is expressed. It ought to be considered as a great point gained in favor of humanity, that a period of twenty years may terminate forever, within these States, a traffic which has so long and so loudly upbraided the barbarism of modern policy; that within that period, it will receive a considerable discouragement from the federal government, and may be totally abolished, by a concurrence of the few States which continue the unnatural traffic, in the prohibitory example which has been given by so great a majority of the Union. Happy would it be for the unfortunate Africans, if an equal prospect lay before them of being redeemed from the oppressions of their European brethren!”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 42 http://econfaculty.gmu.edu/wew/quotes/slavery.html 1780s, Federalist Papers (1787–1788)

Happiness, Suffering

“I have now done seven films as Godzilla, and I believe I have achieved most everything I have wanted to do inside the costume… Most importantly, I have always felt Godzilla should express its emotions, which is very difficult given the range of movements and expressions the suit can make. So, whatever Godzilla does - roaring, spewing his radiation breath, communicating with Godzilla Junior - I always try to add little movements that will show his emotional state, like moving his fingers, or a short glance. The Heisei Godzilla [has] a very different personality than the old Godzilla. He is very animalistic, always in motion. But I believe Godzilla is a very emotional creature.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by Steve Ryfle (1998), Japan's Favourite Mon-star: The Unauthorized Biography of "The Big G", ECW Press, p. 263-64, ISBN 1550223488

Communication, Personality

“Let us abandon the obsolete division of rights into artificial categories of first, second and third generation rights – with their intrinsic prejudices. Let us consider redefining human rights in functional terms. I am suggesting a functional paradigm of enabling rights (such as the rights to peace, food, health and homeland), inherent rights (such as equality and non-discrimination), procedural rights (such as access to information, freedom of expression and due process) and what I would call outcome rights, that is, the practical realization of human dignity in the form of the right to our identity, to achieve our potential and to be just who we are, free to enjoy our own culture and opinions. The absence of this outcome right to dignity and self-respect is reflected in much of the strife we see in the world today.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order 67th session of the General Assembly http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12732&LangID=E. 2013

Health, World, Peace, Food

“In general, it is possible to say that in artists as deliberate, as careful as [Durer and Holbein], drawing is particularly tight and the color is as cold as the verity of mathematics. In other artists, on the contrary, in those who are the poets of the heart, like Raphael, Correggio, Andrea del Sarto, line has more suppleness and color, more winning tenderness. In others whom we call realists that is to say, whose sensibility is more exterior, in Rubens, Velasquez, Rembrandt, for example, line has a living charm with its force and its repose, and the color sometimes bursts into a fanfare of sunlight, sometimes fades into mist.
So, the modes of expression of men of genius differ as much as their souls, and it is impossible to say that in some among them drawing and color are better or worse than in others.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. V. Drawing and Color, p. 104-105

Men, Color, Soul, Mathematics

“You know that we are now allowing free expression of satirical thoughts. As they say, democracy is a beautiful thing, but humanity couldn't come up with anything worse than that.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 130

Beauty, Democracy

“If E1 is the cause of E2, then a small variation (a mark) in E1 is associated with a small variation in E2, whereas small variations in E2 are not associated with variations in E1. If we wish to express even more clearly that this concept does not contain the concept of temporal order, we can express it in the following form, where events that show a slight variation are designated E*: E1E2, E1*E2*, E1E2* and never the combination E1*E2.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“No, the Dutchman is not cold, not insensitive, our people are still full of enthusiasm for what is noble and good. Holland above all! We artists, from Rembrandt to Maris, rave over our country. We find our Holland a delicious beautiful country with its meadows, its beaches, its sea, its domestic interiors, its figures, peasants, farmers, Jews, merchants, everything is similar picturesque as it is all just up for grabs. The most beautifully in the Netherlands is however Amsterdam, that delicious spacious Amsterdam, which is expressing so much and uniting so much in itself.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Jozef Israëls, in Nederlands): Neen, de Nederlander is niet koud, niet ongevoelig, ons volk is nog steeds vol geestdrift voor wat edel en goed is. Holland bovenal! Wij kunstenaars, van Rembrandt tot Maris, dwepen met ons land. Wij vinden ons Holland een heerlijk mooi land met zijn weiden, zijn stranden, zijn zee, zijn binnenhuizen, zijn figuren, boeren, landlieden, joden, kooplieden, alles is even schilderachtig, als maar voor het grijpen. Het mooiste van Nederland is echter Amsterdam, het heerlijk ruim Amsterdam, waarvan zoveel uitgaat en dat zooveel in zich vereenigt.
Quote from Israëls' speech of thanks at the honoring-party for his 70th birthday in Arti et Amacitiae in Amsterdam, Feb 1885; as cited in 'Jozef Israëls in Arti', in Algemeen Hadelsblad, 6 Feb. 1895
Quotes of Jozef Israels, 1871 - 1900

People, Beauty, Sea, Country

“Everything I did was deprecated by the media and others. I think I derived my strength from it. There was brouhaha over my singing my own compositions. I wondered why I cannot choose words to express myself. That’s what Tyagaraja did. He described Rama the way he saw him. Ironically many of my works are now being used by musicians and dancers. It’s heartening though. I never expected to reach where I am today. I learned music without knowing it will one day become my calling.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Chitra Swaminathan "He defines ‘style’ as tradition".

Music, Way, Thinking, Learning

“Amazon society, as mythology, history, and universal male nightmare, represents a culture in which women reign culturally supreme because of their gender. Amazon societies are also important because women were trained to be warriors—military and, presumably, in other ways as well. ...

In Amazon societies, women were mothers and their society's only warriors; mothers and their society's only hunters; mothers and their society's only political and religious leaders. No division of labor based on sex seems to have existed in such societies. Although Amazon leaders existed and queens were elected, the societies seem to have been … ones in which any woman could aspire to and achieve full human expression.

In Amazon society, only men, when they were allowed to remain, were, in widely differing degrees, powerless and oppressed.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), pp. 335–336 (emphases in original), and see Women and Madness (1972), pp. 284–285 (similar text).
Women and Madness (1972, 2005)

Women, Men, Sex, Way

“The manner in which time and space are bound up with each other in the four-dimensional continuum is variable. It is difficult to express this variability of the cross-connections between space and time in simple language, and different interpretations of it are possible, corresponding to different mathematical transformations of the fundamental line-element, e. g. a different choice of the variable which we interpret as "time." Perhaps the best way we can express it is by saying that the solution of the field-equations of the theory of relativity shows that there is in the universe a tendency to change its scale, which at the present time results in an expansion, but may perhaps at other times become, or have been, a shrinking. This is true of the grand scale model of the universe.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Way, Mathematics, Universe, Change

“All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Letters From Emptiness (page 33)
Not Always So, practicing the true spirit of Zen (2002)

World, Thinking, Reality

“Community of women is a condition which belongs entirely to bourgeois society and which today finds its complete expression in prostitution. But prostitution is based on private property and falls with it. Thus, communist society, instead of introducing community of women, in fact abolishes it.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women, Communication

“The most elementary form of rebellion, paradoxically, expresses an aspiration for order.”

Albert Camus book The Rebel

Part 2: Metaphysical Rebellion
The Rebel (1951)

“… God's opinion is still an opinion, and the prophets of God are only expressing their opinions too; they're just claiming more authority than they actually have. Arguments from authority are worthless. You need to have a verifiable reason that can be determined objectively, regardless of what anyone has to say about it, including God.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God

“A sensible human once said, "If people knew how much ill-feeling unselfishness occasions, it would not be so often recommended from the pulpit"; and again, "She's the sort of woman who lives for others—you can always tell the others by their hunted expression."”

Clive Staples Lewis book The Screwtape Letters

Letter XXVI
The Screwtape Letters (1942)

People, Feeling

“I thought rock and roll was an unassailable outlet for some pure and natural expression of rebellion. It used to be one channel you could take without ever havin' to kiss arse, you know?”

Keith Richards (1943) British rock musician, member of The Rolling Stones

Rolling Stone; reported in " In quotes: Keith Richards http://news.bbc.co.uk/1/hi/entertainment/6526133.stm", BBC (April 4, 2007).

Kiss, Nature

“Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 38

Passion

“It is a wary business, walking about a strange house you are to know well. Only cats and dogs with their more expressive bodies enact the tension we share with them at such times. The you inside you gathers up defensively: something is stealing upon you every moment; you will never be quite the same again. These new unsmiling lights, reflections and objects are to become your memories, riveted to you closer than friends or lovers, going with you, even, into the grave: worse, they may become dear and fasten like so many leeches on your heart.”

Elizabeth Bowen book The House in Paris

The House in Paris (1935)

Dogs, Cats, Lovers, Business

“We all sing about the things we're thinking; musicals are about expressing those emotions that you can't talk about.”

Anthony Stewart Head (1954) English actor

Giles Ahead Time Out - London's Living Guide January 9-16 2002 http://www.gilesfanfic.de/default.php?url=artikel_11_oton

Music, Thinking, Singing

“In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 334)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Nature, Drawing

“A photograph can express silence.”

Patrick Modiano (1945) French writer

Suspended Sentences (1993)

Silence

“I am not shooting at immortality through my books, no. Nor do I think Chopin was shooting at immortality through his music. That strikes me as a very selfish goal, and I don't think Chopin was particularly selfish. I would also say that I think that music comes much closer to capturing the essence of a composer's soul than do a writer's ideas capture the writer's soul. Perhaps some very emotional ideas that I express in my books can get across a bit of the essence of my soul to some readers, but I think that Chopin's music probably does a lot better job”

Douglas Hofstadter (1945) American professor of cognitive science

and the same holds, of course, for many composers

Books, Music, Soul, Idea

“Approaching it in one way, I see no essential difference between a line one calls 'abstract' and a 'fish'. But rather an essential likeness. This isolated line and the isolated fish alike are living beings with forces peculiar to them, though latent. They are forces of expression for these beings and of expression on human beings, because each has an impressive 'look' which manifests itself by its expression. But the voice of these latent forces is faint and limited. It is the environment of the line and the fish that brings about a miracle: the latent forces awaken, the expression becomes radiant… The environment is the composition. The composition is the organized sum of the interior functions (expressions) of every part of the work.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, in Paris, March 1935; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 451
1930 - 1944

Way, Fish, Parting

“[…] and you, my compatriots in Norway, have no grounds for complaining that we have forgotten the dear, familiar and specific character with which God has endowed our land and our nation. That is so firmly entrenched in our being that it finds expression, whether we like it or not. Do not, therefore, insult us further with such [an accusation]; it hurts our feelings, and thereby proves how unfounded it is, for otherwise it would be easy to treat it with indifference.”

Hans Gude (1825–1903) Norwegian painter

Reported in Frode Haverkamp. Hans Fredrik Gude: From National Romanticism to Realism in Landscape, trans. Joan Fuglesang (in Norwegian).
Attributed

God, Feeling, Hurt, Indifference

Quotes about expression page 25

Quotes about expression
page 25