Quotes about explanation
page 2

Milan Kundera photo
Sherrilyn Kenyon photo
Gillian Flynn photo
Stephen King photo

“Explanations are such cheap poetry.”

Source: 11/22/63

Cassandra Clare photo
Aldous Huxley photo

“It is man's intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations.”

Aldous Huxley (1894–1963) English writer

Texts and Pretexts (1932), p. 270
Context: It is man's intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.

Robert A. Heinlein photo
Anaïs Nin photo

“Do not seek the because - in love there is no because, no reason, no explanation, no solutions.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: Henry And June

Ernest Hemingway photo

“I don’t know. There isn’t always an explanation for everything.”

Variant: There isnt always an explanation for everything.
Source: The Sun Also Rises

Michio Kaku photo

“For those who believe, no explanation is necessary; for those who do not believe, no explanation will suffice.”

Michio Kaku (1947) American theoretical physicist, futurist and author

Source: The Future of the Mind: The Scientific Quest to Understand, Enhance, and Empower the Mind

Diana Gabaldon photo
Jeff Lindsay photo

“I wondered if kicking him in the head would make the whole explanation pop out of his mouth in one chunk.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

H.L. Mencken photo

“Explanations exist; they have existed for all time; there is always a well-known solution to every human problem — neat, plausible, and wrong.”

H.L. Mencken (1880–1956) American journalist and writer

The portion after the second semicolon is widely paraphrased or misquoted. Two examples are "For every complex problem there is an answer that is clear, simple, and wrong" and "There is always an easy solution to every human problem -- neat, plausible, and wrong."
1910s
Source: "The Divine Afflatus" in New York Evening Mail (16 November 1917); later published in Prejudices: Second Series (1920) and A Mencken Chrestomathy (1949)

Suzanne Collins photo
Mark Z. Danielewski photo
Salman Rushdie photo

“I do not envy people who think they have a complete explanation of the world, for the simple reason that they are obviously wrong.”

Salman Rushdie (1947) British Indian novelist and essayist

Salman Rushdie — Talking with David Frost (1993)

Francis Maitland Balfour photo
Pierre Duhem photo

“The first question we should face is: What is the aim of a physical theory? To this question diverse answers have been made, but all of them may be reduced to two main principles:
"A physical theory," certain logicians have replied, "has for its object the explanation of a group of laws experimentally established."
"A physical theory," other thinkers have said, "is an abstract system whose aim is to summarize and classify logically a group of experimental laws without claiming to explain these laws…
Now these two questions — Does there exist a material reality distinct from sensible appearances? and What is the nature of reality? — do not have their source in experimental method, which is acquainted only with sensible appearances and can discover nothing beyond them. The resolution of these questions transcends the methods used by physics; it is the object of metaphysics.
Therefore, if the aim of physical theories is to explain experimental laws, theoretical physics is not an autonomous science; it is subordinate to metaphysics…
Now, to make physical theories depend on metaphysics is surely not the way to let them enjoy the privilege of universal consent.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Eric Holder photo
Neil deGrasse Tyson photo
Jerry Coyne photo
Arthur Koestler photo
El Lissitsky photo
John Maynard Smith photo
Francine Prose photo
Koenraad Elst photo

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Ragnar Frisch photo
Ivar Giaever photo
Robert A. Heinlein photo
John Napier photo

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Nadine Gordimer photo
Noam Chomsky photo
William Luther Pierce photo

“If we're going to consider failure to comply with UN directives a good reason for wrecking a country with cruise missiles, hey, I can think of a country in the Middle East which is in violation of a lot more UN directives than Iraq is. Israel has consistently thumbed its nose at UN directives, and no one in Washington has ever told Israel, "Comply or get hit." Let's understand one fundamental fact. This crusade against Iraq isn't about the United Nations or international security or stopping the proliferation of weapons of mass destruction. It's about making the Middle East safe for Israel to continue bullying its neighbors and stealing from them. Every other explanation is lies and hypocrisy. And we really can expect a bigger dose of lies and hypocrisy than usual as the warmongers work to get this war against Iraq started. The media bosses will trot more generals and politicians in front of the TV cameras and have them bluster patriotically about how we're not going to let Saddam Hussein get away with it any longer, by god, and they'll show groups of military personnel cheering when they're told that they're being shipped out to the Persian Gulf to kick Saddam Hussein's behind and keep him from getting away with whatever it is he's getting away with, which mainly seems to be running his country the way he wants to instead of the way the United Nations tells him. They will work overtime at convincing the couch potatoes and the mindless yahoos who like to wave flags and shout patriotic slogans that destroying Iraq really is an act of American patriotism. And as long as the number of Americans killed in a Jewish war against Iraq remains small, the flag-waving yahoos and the bought politicians ought to be able to drown out any dissent from Americans like me who believe that we don't have any reasonable justification for waging such a war. And keeping casualties small ought to be easy, so long as it remains strictly a high-tech war, with us launching missiles against defenseless targets from many miles away. Of course, sometimes wars get out of hand, and unexpected things happen. If the Jews manage to get Iran involved in the war also -- and that's what they really want to do, what they really need to do -- then I think we stand a pretty good chance of seeing some major terrorist activity in the United States. I know that if I were Osama bin Laden, I'd have been spending my time getting ready for just such a development ever since Bill Clinton blew up that pharmaceutical factory in Sudan. I'd be putting my teams into place in the United States, assembling materials, choosing targets, and waiting for the Jews to provide justification for me to begin killing Americans on a significant scale. Of course, whether Osama bin Laden is as resourceful and as capable as he's said to be remains to be seen. Personally, I have very little faith in the ability of these flea-bitten Muslims to get things done. But we'll see.”

William Luther Pierce (1933–2002) American white nationalist

Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts.
1990s, 1990

“Historical explanation is not identical with moral judgment.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 3, Democracy, Consensus and National Interest, p. 96

George Holmes Howison photo
Hillary Clinton photo

“"She was warned. She was given an explanation. Nevertheless, she persisted." So must we all.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Tweet (8 February 2017) https://twitter.com/HillaryClinton/status/829393915325321217
Post Presidential Election

Ernst Kaltenbrunner photo
Howard Cosell photo

“He is working Duran effectively…. and Duran must resolve from pulling in…and he does…WHAT?! DURAN HAS QUIT?! ROBERTO DURAN HAS QUIT!!! There can be no other explanation. Pandemonium in the ring, and Roberto Duran has quit!”

Howard Cosell (1918–1995) American sportscaster

November 25, 1980, calling the fight between Roberto Duran and Sugar Ray Leonard, which Duran infamously quit during the 8th round of the fight.

Jacob Bronowski photo
Richard Dawkins photo
Jonah Lehrer photo
Paul A. Samuelson photo

“Modigliani's theory was a powerful searchlight on what was happening… It is the best explanation of what has actually been happening in the great swing of American life since the 1950's.”

Paul A. Samuelson (1915–2009) American economist

Paul Samuelson in: Louis Uchitelle. " Franco Modigliani, 85, Nobel-Winning Economist, Dies http://www.nytimes.com/2003/09/26/obituaries/26MODI.html" in New York Times, September 26, 2003.
New millennium

Jane Roberts photo
Bart D. Ehrman photo
Asger Jorn photo

“This calls for an explanation and it may be this, that no painting, however good it seems to us is anything in itself, except chemicals smeared on a flat surface. The value in the work of art is in the spectator, you see, and a painting has no bigger value than the mental and intellectual forces it arouses in the spectator.”

Asger Jorn (1914–1973) Danish artist

Jorn's quote, from his speech at the library of Silkeborg, September l0th 1953 (translated from an unpublished Danish manuscript by Guy Atkins) ; as quoted on the website of the Jorn Museum Articles by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255
1949 - 1958, Various sources

Christopher Hitchens photo

“If you examine the record of the so-called the anti-war movement in this country and imagine what would have happened had its counsel been listened to over the last 15 and more years, you would have a world in which the following would be the case:Saddam Hussein would be the owner and occupier of Kuwait, he would have succeeded in the annexation, not merely the invasion, but the abolition of an Arab and Muslim state that was a member of the Arab League and of the United Nations. And with these resources as we now know because he lost that war, he was attempting to equip himself with the most terrifying arsenal that it was possible for him to lay his hands on. That's one consequence of anti-war politics, that's what would have happened.In the meanwhile, Slobodan Milošević would have made Bosnia part of a greater Serbia, and Kosovo would have been ethnically cleansed and also annexed. The Taliban would be still in power in Afghanistan if the anti-war movement had been listened to, and al-Qaeda would still be their guests. And Saddam Hussein, with his crime family, would still be privately holding ownership over a terrorized people in a state that's been most aptly described as a concentration camp above ground and a mass grave underneath it.Now if I had that record politically, I would be extremely modest, I wouldn't be demanding explanations from those of us who said it's about time that we stop this continual capitulation to dictatorship, to racism, to aggression and to totalitarian ideology. That we will not allow to be appeased in Iraq, the failures in Rwanda, and in Bosnia, and in Afghanistan, and elsewhere. And we take pride in having taken that position, and we take pride in our Iraqi and Kurdish friends who are conducting this struggle, on our behalves I should say.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. George Galloway debate http://www.seixon.com/blog/archives/2005/09/galloway_vs_hit.html, New York City (2005-09-14): On the 2003 invasion of Iraq
2000s, 2005

Theodor Mommsen photo

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Judea Pearl photo

“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

Robert Lanza photo
Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Mark Ames photo
Georg Wilhelm Friedrich Hegel photo

“Viewed from an evolutionary perspective, mind is not the cause of the order in nature; mind is an example of the order in nature - something to be explained rather than the explanation for everything else.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 101

Helen Hayes photo
Caitlín R. Kiernan photo

“If there must be resolution and explanation, it must be something worth its weight in mystery. Most times, I'd be content with the mystery.”

Caitlín R. Kiernan (1964) writer

12 December 2006
Unfit for Mass Consumption (blog entries), 2006

Richard Dawkins photo

“Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Steve Paulson, "The flying spaghetti monster" http://www.salon.com/books/int/2006/10/13/dawkins/index3.html (), Salon.com

David Eugene Smith photo
Carl Gustav Jacob Jacobi photo

“It is true that M. Fourier had the opinion that the principal end of mathematics was the public utility and the explanation of natural phenomena; but such a philosopher as he is should have known that the unique end of science is the honor of the human mind, and that from this point of view a question of number is as important as a question of the system of the world.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

Letter to Legendre (July 2, 1830) in response to Fourier's report to the Paris Academy Science that mathematics should be applied to the natural sciences, as quoted in Science (March 10, 1911) Vol. 33 https://books.google.com/books?id=4LU7AQAAMAAJ&pg=PA359, p.359, with additional citations and dates from H. Pieper, "Carl Gustav Jacob Jacobi," Mathematics in Berlin (2012) p.46

Charles Fort photo

“The fate of all explanation is to close one door only to have another fly wide open.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 3, part 2 at resologist.net

Alice Walker photo
Sergey Lavrov photo

“Reality is far more complex and messy than many of the grander themes and explanations would have us believe.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 2, A New Geo-Economy, p. 14

Martin Luther King, Jr. photo
Leo Tolstoy photo
Bernhard Riemann photo
Nicholas Wade photo
Maimónides photo

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Jared Yates Sexton photo
Tristan Tzara photo
Maurice Merleau-Ponty photo
John Scalzi photo
Georges Bataille photo

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Bruce Fein photo

“Conspiracy theory: A critique or explanation that I find offensive.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 128.

Daniel Dennett photo

“Like Kant before him, Darwin insists that the source of all error is semblance. Analogy, he says again and again, is always a ‘deceitful guide’ (see pp. 61, 66, 473). As against analogy, or as I would say merely metaphorical characterizations of the facts, Darwin wishes to make a case for the existence of real ‘affinities’ genealogically construed. The establishment of these affinities will permit him to postulate the linkage of all living things to all others by the ‘laws’ or ‘principles’ of genealogical descent, variation, and natural selection. These laws and principles are the formal elements in his mechanistic explanation of why creatures are arranged in families in a time series. But this explanation could not be offered as long as the data remained encoded in the linguistic modes of either metaphor or synecdoche, the modes of qualitative connection. As long as creatures are classified in terms of either semblance or essential unity, the realm of organic things must remain either a chaos of arbitrarily affirmed connectedness or a hierarchy of higher and lower forms. Science as Darwin understood it, however, cannot deal in the categories of the ‘higher’ and ‘lower’ any more than it can deal in the categories of the ‘normal’ and ‘monstrous.’ Everything must be entertained as what it manifestly seems to be. Nothing can be regarded as ‘surprising,’ any more than anything can be regarded as ‘miraculous.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Clive Staples Lewis photo
C. B. Colby photo

“A good yarn, an offbeat tale, a bloodcurdling ghost story -- they need no explanation or excuse for the telling!”

C. B. Colby (1904–1977) American writer

Source: World's Best "True" Ghost Stories, (1988), p. 5