Quotes about experiment
page 44

Charlotte Brontë photo
Chuck Klosterman photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Jack Kevorkian photo
Erwin Schrödinger photo

“we never experiment with just one electron or atom or (small) molecule. In thought-experiments we sometimes assume that we do.”

Erwin Schrödinger (1887–1961) Austrian physicist

ARE THERE QUANTUM JUMPS ? PART II(1952)

Ralph Ellison photo
Jane Roberts photo
David Hume photo
Calvin Coolidge photo
Ann E. Dunwoody photo
Calvin Coolidge photo
Anne Morrow Lindbergh photo
Antonio Gramsci photo
Gregor Mendel photo
Kwame Nkrumah photo
Nicholas Wade photo
Charles Dickens photo
Scott Lynch photo
Vladimir Lenin photo
Rensis Likert photo
Damien Hirst photo
Tad Williams photo

“In my experience,” he said with more than a touch of bitterness, “the gods do not seem to care much what their servants deserve—or at least the rewards they give are too subtle for my understanding.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 25, “Living in Exile” (p. 569).

Jane Roberts photo
Robert Louis Stevenson photo
Gillian Anderson photo

“Directing was a transformative experience for me, one that I really enjoyed.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Wales on Sunday staff (December 2, 2001) "Wales on Sunday: stargazing", Wales on Sunday.
2000s

Gene Youngblood photo
Victor Davis Hanson photo
Daniel Levitin photo
Alexandra Kollontai photo
Jim Garrison photo
Leszek Kolakowski photo
Albert Einstein photo
Charles-François Daubigny photo
Günter Nooke photo

“You did not experience dictatorship, Mrs Roth! If everyone agrees - it does not mean, that everyone is right!”

Günter Nooke (1959) German politician

Sie haben Diktatur nicht erlebt, Frau Roth! Wenn sich alle einig sind, bedeutet das noch nicht, dass alle Recht haben!
In response to Claudia Roth, plenary session of German Parliament (Bundestag), June 17, 2004, on Controversial Memorial Concept remembering the victims of the 20th century's two totalitarian regimes

Georgia O'Keeffe photo
Paul Tillich photo

“We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

“Those who are successful give credit to their mistakes and give them a polished new name, experience.”

Source: Life, the Truth, and Being Free (2010), p. 32

Mohammad Khatami photo

“Experience can be merely the repetition of same error often enough.”

John G. Azzopardi (1929–2013)

Problems in Breast Pathology, W.B. Saunders Company Ltd London . Philadelphia - Toronto 1979, p. 113
Prof. Azzopardi was speaking about subtle problems in diagnosis of carcinoma of the breast, but his observation has a much larger significance.

“The fact that each nation came to believe in the virtue of whatever policy happened to be in effect when recovery began supports [the] argument that haphazard economic vacillations play an important role in determining which policy strategies become constructed as economically efficacious. This also tends to undermine the realist/utilitarian view, which suggests that policy improves over time as rational policymakers learn more about universal economic laws from experience, because wildly inconsistent policies won favor in different contexts.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 47; As cited in: Kieran Healy, "The new institutionalism and Irish social policy." Social Policy in Ireland: Principals, Practices and Problems. Oaktree Press, Dublin (1998).

Colin Wilson photo
John Stuart Mill photo
Hillary Clinton photo

“…freedom is never granted. It is earned by each generation… in the face of tyranny, cruelty, oppression, extremism, sometimes there is only one choice. When the world looks to America, America looks to you, and you never let her down… I have never lost faith in America's essential goodness and greatness… I have 35 years of experience, fighting for real change… the American people and our American military cannot want freedom and stability for the Iraqis more than they want it for themselves… we should have stayed focused on wiping out the Taliban and finding, killing, capturing bin Laden and his chief lieutenants… I also made a full commitment to martial American power, resources and values in the global fight against these terrorists. That begins with ensuring that America does have the world's strongest and smartest military force. We've begun to change tactics in Iraq, and in some areas, particularly in Al Anbar province, it's working… We can't be fighting the last war. We have to be preparing to fight the new war… We've got to be prepared to maintain the best fighting force in the world. I propose increasing the size of our Army by 80,000 soldiers, balancing the legacy systems with newer programs to help us keep our technological edge… I'm fighting for a Cold War medal for everyone who served our country during the Cold War, because you were on the front lines of battling communism. Well, now we're on the front lines of battling terrorism, extremism, and we have to win. Our commitment to freedom, to tolerance, to economic opportunity has inspired people around the world… American values are not just about America, but they speak to the human dignity, the God-given spark that resides in each and every person across the world… We are a good and great nation.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)

Jane Roberts photo

“Nowadays, when an artist discovers 'the sky,' it's like a bride who has never done any housework raving about her first vacuum cleaner. It's just not news." (Yet she confessed that the experience prompted her to deviate from a more controlled linear style and work freely with lively, confrontational colors directly influenced by the Southwest)”

Elaine de Kooning (1918–1989) American painter

as quoted on Portrait of the Art world - A Century of art News, Photographs http://www.npg.si.edu/cexh/artnews/edekooning.htm], referring to the photo of w:Rudolph Burckhardt's Gelatin silver print, 1960 (printed 2002), Published December 1960; Estate of Rudolph Burckhardt; courtesy Tibor de Nagy Gallery, New York City
Quote, after Elaine de Kooning was returned to New York from her teaching at the University of New Mexico [her studio was full of energetic paintings of bullfights in Juárez, Mexico, and of the expansive western landscape when Burckhardt portrayed her there.]
1972 - 1989

Vladimir Lenin photo
Theo Jansen photo

“Kinetic art was created by artists who pushed the boundaries of traditional, static art forms to introduce visual experiences that would engage the audience and profoundly change the course of modern art.”

Theo Jansen (1948) artist

Theo Jansen, quoted in: " 2015 International Kinetic Art Exhibit & Symposium - Boynton Beach, FL, USA http://intlkineticartevent.org/?page_id=107," 2015

James Russell Lowell photo
Winston S. Churchill photo
James M. McPherson photo
William James photo
William Gilbert (astronomer) photo
Pierre Trudeau photo

“Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Defining liberalism at the 1968 Liberal leadership convention, as quoted in "History of the Liberal Party of Canada" (PDF at the Liberal Party website) http://web.archive.org/web/20070418135603/http://www.liberal.ca/pdf/docs/070417_lpc_history_en.pdf

Charles Sanders Peirce photo

“Be it understood, then, that what we have to do, as students of phenomenology, is simply to open our mental eyes and look well at the phenomenon and say what are the characteristics that are never wanting in it, whether that phenomenon be something that outward experience forces upon our attention, or whether it be the wildest of dreams, or whether it be the most abstract and general of the conclusions of science.
The faculties which we must endeavor to gather for this work are three. The first and foremost is that rare faculty, the faculty of seeing what stares one in the face, just as it presents itself, unreplaced by any interpretation, unsophisticated by any allowance for this or for that supposed modifying circumstance. This is the faculty of the artist who sees for example the apparent colors of nature as they appear. When the ground is covered by snow on which the sun shines brightly except where shadows fall, if you ask any ordinary man what its color appears to be, he will tell you white, pure white, whiter in the sunlight, a little greyish in the shadow. But that is not what is before his eyes that he is describing; it is his theory of what ought to be seen. The artist will tell him that the shadows are not grey but a dull blue and that the snow in the sunshine is of a rich yellow. That artist's observational power is what is most wanted in the study of phenomenology. The second faculty we must strive to arm ourselves with is a resolute discrimination which fastens itself like a bulldog upon the particular feature that we are studying, follows it wherever it may lurk, and detects it beneath all its disguises. The third faculty we shall need is the generalizing power of the mathematician who produces the abstract formula that comprehends the very essence of the feature under examination purified from all admixture of extraneous and irrelevant accompaniments.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Sadegh Hedayat photo
George Biddell Airy photo
Rousas John Rushdoony photo
John Constable photo
Herman Melville photo
Andrei Sakharov photo
P.G. Wodehouse photo
Ossip Zadkine photo
Alan Moore photo
Frances Kellor photo
Sydney Brenner photo

“Even God wouldn’t get a grant today because somebody on the committee would say, oh those were very interesting experiments (creating the universe), but they’ve never been repeated. And then someone else would say, yes and he did it a long time ago, what’s he done recently? And a third would say, to top it all, he published it all in an un-refereed journal”

Sydney Brenner (1927–2019) South African biologist, Nobel prize in Physiology or Medicine 2002

The Bible
2014 interview in The King's Review http://kingsreview.co.uk/magazine/blog/2014/02/24/how-academia-and-publishing-are-destroying-scientific-innovation-a-conversation-with-sydney-brenner/

Marsden Hartley photo

“They are the gateway for our modern esthetic development, the prophets of the new time. They are most of all, the primitives of the way they have begun; they have voiced most of all the imperative need of essential personalism, of direct expression of direct experience.”

Marsden Hartley (1877–1943) American artist

Quote from Whitman and Cézanne, in Adventures in the Arts, New York, Boni Liveright 1921; as cited in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 34
1921 - 1930

Randy Pausch photo

“Good judgment comes from experience. Experience comes from bad judgment.”

Randy Pausch (1960–2008) American professor of computer science, human-computer interaction and design

Time Management (2007)

Charles Sanders Peirce photo

“The word "God," so "capitalised" (as we Americans say), is the definable proper name, signifying Ens necessarium; in my belief Really creator of all three Universes of Experience.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

I, Ens necessarium is a latin expression which signifies "Necessary being, necessary entity"
A Neglected Argument for the Reality of God (1908)

Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Gustav Mahler photo

“For myself I know that, as long as I can summarize my experience in words, I would certainly not make any music about it.”

Gustav Mahler (1860–1911) late-Romantic Austrian composer

Ich weiß für mich, daß ich, solang ich mein Erlebnis in Worten zusammenfassen kann, gewiß keine Musik hierüber machen würde.
Letter to Max Marschalk (26 March 1896). Original German text cited from: Blaukopf, Herta (ed.). Gustav Mahler. Briefe. 2nd edition. Zsolnay, Vienna 1996, ISBN 3-552-04810-3, p. 171.
Variant: If a composer could say what he had to say in words he would not bother trying to say it in music.

Henry Sidgwick photo
D. V. Gundappa photo

“Once in garden then in friends’ company,
Once in music and then in philosophy,
Once with family and then in silence,
Experience Brahman- Mankuthimma”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Manku Thimmana Kagga in pages=191-92
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

John Stuart Mill photo
Russell Brand photo

““I believe in God,” says my nan, in a way that makes the idea of an omnipotent, unifying frequency of energy manifesting matter from pure consciousness sound like a chore. An unnecessary chore at that, like cleaning under the fridge. I tell her, plucky little seven-year-old that I was, that I don’t. This pisses her off. Her faith in God is not robust enough to withstand the casual blasphemy of an agnostic tot. “Who do you think made the world, then?” I remember her demanding as fiercely as Jeremy Paxman would later insist I provide an instant global infrastructure for a post-revolutionary utopia. “Builders,” I said, thinking on my feet. This flummoxed her and put her in a bad mood for the rest of the walk. If she’d hit back with “What about construction at a planetary or galactic level?” she’d’ve had me on the ropes. At that age I wouldn’t’ve been able to riposte with “an advanced species of extraterrestrials who we have been mistakenly ascribing divine attributes to due to our own technological limitations” or “a spontaneous cosmic combustion that contained at its genesis the code for all subsequent astronomical, chemical, and biological evolution.” I probably would’ve just cried. Anyway, I’m supposed to be explaining the power of forgiveness, not gloating about a conflict in the early eighties in which I fared well against an old lady. Since getting clean from drugs and alcohol I have been taught that I played a part in the manufacture of all the negative beliefs and experiences from my past and I certainly play a part in their maintenance. I now look at my nan in another way. As a human being just like me, trying to cope with her own flaws and challenges. Fearful of what would become of her sick daughter, confused by the grandchild born of a match that she was averse to. Alone and approaching the end of her life, with regret and lacking a functioning system of guidance and comfort. Trying her best. Taking on the responsibility of an unusual little boy with glib, atheistic tendencies, she still behaved dutifully. Perhaps this very conversation sparked in me the spirit of metaphysical inquiry that has led to the faith in God I now have.”

Revolution (2014)

Will Eisner photo
Alastair Reynolds photo
Peter Sloterdijk photo
Stephen Fry photo
Antoine François Prévost photo

“Only experience or example can rationally determine which way the heart should incline. Now experience is not an advantage that it is open to everyone to acquire, since it depends on the various situations in which, by chance, we find ourselves. For many people, then, this leaves only example that can offer any guidance as to how they should exercise virtue.”

Antoine François Prévost (1697–1763) French novelist

Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu.
Avis de l'auteur, p. 32; translation pp. 4-5.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Chris Cornell photo
Luís de Camões photo
Chrysippus photo

“Living virtuously is equal to living in accordance with one's experience of the actual course of nature”

Chrysippus (-281–-208 BC) ancient Greek philosopher

As quoted by Diogenes Laërtius, vii. 182.

Charles Bell photo
Robert P. George photo
Dinah Craik photo
Robert M. Price photo
Thomas Fuller (writer) photo
Harrington Emerson photo

“The individual effort method of increasing the reward of the wage-earner includes all that is best in other methods, and attempts to exclude all that is objectionable. Its good points are summed up as follows:
# The standard time set is reasonable and one that can be reached without extraordinary effort, is in fact such time as a good foreman would demand.
# An extra reward of one-fifth of the regular wages for the operation is given to whoever makes standard time.
# Extra compensation above the hourly rate is paid even if standard time is not reached, although this extra compensation diminishes in percentage above standard time-and-a-half.
# If longer than time-and-a-half is taken, the regulai day rate is paid. Of this, the wage-earner is also sure.
# Standard time is carefully determined by observation and experiment, and is only changed when conditions change.
# The arrangement is one of mutual benefit to both parties — of increased earning to the worker, of increased saving to the employer.
# The employer loses more than the wage-earner if schedules do not encourage co-operation.
# The wage-earner, working on a schedule, becomes in a large degree his own foreman.
# The wage-earner determines his own earning power, and by co-operating to cut out wastes increases his own value.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)

Shraddha Kapoor photo

“During the conversation with Mike during and after the time he masturbated me, he told me about some drugs that he could get for me that would enhance my masturbation experience.”

Ted Haggard (1956) American minister

KRDO http://www.krdo.com/Global/story.asp?S=8556903, accessed June 26, 2008