Quotes about expectation
page 28

Jean-François Lyotard photo
William Godwin photo
William Godwin photo
William Godwin photo
Mary Wollstonecraft photo
William Slim, 1st Viscount Slim photo

“For example, each nation is expected to have its own flag and national anthem.”

Michael Billig (1947) British psychologist

Source: Banal Nationalism (1995), p. 85

Gilbert Murray photo

“The real difficulty of the situation lies in the practical working of the coercion. Let it be laid down that the League as a whole will take the necessary action, economic or military. Well and good; but the League is not a military or economic unit and possesses no central executive. It is a society of independent sovereign states, their independence somewhat modified by treaty obligations and a habit of regular conference, but none the less real. I doubt whether the League as a League could declare war or wage war. The force would have to be supplied by each state separately, of its own deliberate will. ... One cannot expect Siam or Canada to mobilize because one Balkan state attacks another. And if the duty is not incumbent on all members, who is to decide what members are to undertake it? The Council has no absolute authority. No nation will be eager to subject itself to the strain and sacrifice of coercive action unless its own interests are sharply involved. But the question is whether, in a world that increasingly detests war and mistrusts force as a instrument of international policy, the various national Parliaments or Governments will in general have sufficient loyalty to the League, sufficient public spirit and sense of reality, to be ready to face the prospects of war not in defence of their own frontiers or immediate national interests, but simply to maintain the peace of the world.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91

Jacques Ellul photo
Ernest King photo
Ernest King photo
Derek Parfit photo
Dolores Huerta photo
Jamaica Kincaid photo
Jamaica Kincaid photo
Saeed Jones photo

“If you look at the poems in Prelude, you can identify the later material by identifying the poems with more white space and unexpected line breaks. Grief did that to me and my writing. It exploded my expectations and introduced these blank pockets of deep feeling. My prose writing became more fluid and lyrical…”

Saeed Jones (1985) American poet

On how losing his mother affected his writing in “You and I Have Peril in Common: The Millions Interviews Saeed Jones” https://themillions.com/2019/11/saeed-jones-qa.html in The Millions (2019 Nov 21)

Jericho Brown photo

“What happens at the beginning of your poem has to—because it’s a poem—be transformed by the end of your poem. So if the triggering moment for the beginning of your poem is a known political moment, I am fine with that, that’s great. But as I’m reading, I expect it to change because that was just the trigger…”

Jericho Brown (1976) American writer

On how poems might be structured around a political theme in “JERICHO BROWN in conversation with MICHAEL DUMANIS” http://www.benningtonreview.org/jericho-brown-interview in Bennington Review (2018 Oct 27)

Arun Shourie photo
Plutarch photo
Robert Sheckley photo
Robert Sheckley photo

“You simply can’t throw strangers together at random and expect the fiery, quick romance to turn into love. Love has its own rules and enforces them rigidly.”

Robert Sheckley (1928–2005) American writer

Gray Flannel Armor (p. 9)
Short fiction, Notions: Unlimited (1960)

Daniel Abraham photo

“Traveling between the planets had never eliminated murder. So many highly evolved primates in the same box for months on end, a certain death rate had to be expected.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate (2013), Chapter 14 (p. 148)

“Expectations on the performance of race and gender are simultaneously high and low, depending on who is looking or asking. I prefer to keep all the options in the air, to try and better understand the conundrum that inequality creates---not just in culture, but internally.”

Kara Walker (1969) African American artist

On the expectations for an African American artist in “Art Talk with Kara Walker” https://www.arts.gov/art-works/2012/art-talk-kara-walker (National Endowment of the Arts; 2012 Feb 1)

Koenraad Elst photo
Koenraad Elst photo
Koenraad Elst photo
Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Mikhail Gorbachev photo
Toni Morrison photo
Benjamin Graham photo
Samuel R. Delany photo
Daljit Nagra photo
Vladimir Lenin photo

“The economic basis for a true Socialist Republic does not yet exist… Communism is failing. Russian expectations are not towards communism, but towards capitalism…. The capitalist classes are advancing in serried ranks towards the promised land, destined to become in a few decades one of the greatest productive forces in the world.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in The Life of Benito Mussolini, Margherita Sarfatti, London: UK. Thornton Butterworth, Ltd., 1926, p. 261, remarks made at the end of 1920. https://archive.org/stream/in.ernet.dli.2015.173841/2015.173841.The-Life-Of-Benito-Mussolini_djvu.txt
1920s

Don Cherry photo

“Watch John Blue give Rob Pearson a cross-check like you can’t believe. Watch this. He gets up, Pearson goes back, WHAM! Well what can you expect from a guy named Blue?”

Don Cherry (1934) ice hockey coach, television commentator

In the "Crease Crashers" segment of the <i>Rock'Em Sock'Em Six</i> hockey highlights video.

Karl Kautsky photo
J. Howard Moore photo
J. Howard Moore photo
Albert Einstein photo

“Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome.
This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed.
Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor.
A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay.
Misattributed
Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.

Winston S. Churchill photo
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Tony Benn photo
Roy Jenkins photo
Roy Jenkins photo
Roy Jenkins photo
Douglas Murray photo
H. G. Wells photo
Aimé Césaire photo
Robert A. Heinlein photo

“I think that’s unfair, Doctor. You certainly don’t expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”

Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”
Elsewhen (pp. 161-162)
Short fiction, Off the Main Sequence (2005)

Han Kuo-yu photo
Andrew Yang photo
Larry Niven photo

“Perhaps I was expecting too much.”

“Perhaps. We’re all waiting as fast as we can.”
Source: The Mote in God's Eye (1974), Chapter 13 “Look Around You” (p. 107)

Benjamin Creme photo
Edmund Burke photo
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Marilyn Ferguson photo
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Adolf Eichmann photo
Johann Wolfgang von Goethe photo

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Arno Allan Penzias photo
Baruch Spinoza photo
Baruch Spinoza photo

“The loudest sound on a battle field was click! when you were expecting bang! It was a never-ending wonder: What was going to go wrong next?”

Steve Perry (1947) American writer

Source: The Tejano Conflict (2014), Chapter 3

Michael Witzel photo
Michael Witzel photo
Michael Witzel photo

“Given the scholarly inclinations among the expatriate communities in North America we may expect a slew of new interpretations, in fact, a whole new cottage industry. Their impact will appear especially on the internet.”

Michael Witzel (1943) German-American philologist

Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm

Dave Barry photo
Johann Gottlieb Fichte photo
Deng Xiaoping photo

“If you open a window for fresh air, you have to expect some flies to blow in.”

Deng Xiaoping (1904–1997) Chinese politician, Paramount leader of China

» Great Firewall of China Torfox, cs.stanford.edu, 2018-05-02 https://cs.stanford.edu/people/eroberts/cs201/projects/2010-11/FreedomOfInformationChina/category/great-firewall-of-china/index.html,

Sher Shah Suri photo

“Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations.”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

... "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men... whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."
Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

“The search for the curvature K indicates that, after making all known corrections, the number N seems to increase faster with d than the third power, which would be expected in a Euclidean space, hence K is positive.”

Howard P. Robertson (1903–1961) American mathematician and physicist

The space implied thereby is therefore bounded, of finite total volume, and of a present "radius of curvature" <math>R = \frac{1}{K^\frac{1}{2}}</math> which is found to be of the order of 500 million light years. Other observations, on the "red shift" of light from these distant objects, enable us to conclude with perhaps more assurance that this radius is increasing...
Geometry as a Branch of Physics (1949)

Alex Salmond photo
Zakir Hussain (politician) photo

“If a good and true Muslim cannot be a nationalist, how can a good and true Hindu be expected to be a nationalist.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

In Hindustan Times during the time of his election to the post of President of India, on his secular claims in: p. 331.
About Zakir Hussain, Quest for Truth (1999)

Chandra Shekhar photo

“I do not expect any problems to arise because we do not expect Mr. Chandra Shekhar to do anything that is inconsistent with Congress ideology and policies.”

Chandra Shekhar (1927–2007) Indian politician

Vithal Gadgil in: Sanjoy Hazarika "Rival of Singh Becomes India Premier"

After extending support to Shekahr to form the government.

Camille Pissarro photo

“Bracquemond tells me that he looked attentively at my works at our exhibition. Far from objecting to them, as I expected, he said they were compactly drawn, and modeled, but he is shocked by the dots; he enjoined me to stick to divisionism but not to use the dot.”

Camille Pissarro (1830–1903) French painter

I said nothing to him of our experiments. He told me that of all the impressionist painters he liked my work best; this was not the first time he had said this; to each one his own taste. He does completely accept my view that the old disorderly method of execution has become impossible.
Quote of Camille Pissarro, in a letter, Eragny, 23 January 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 97
1880's

James Braid photo
Mokshagundam Visveshvaraya photo

“As sound as what one might expect from the distinguished engineer who drew them up. He has shown the way to turn dire misfortune into a positive blessing. The proposals are without blemish. I strongly advocate carrying out the scheme.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Allen, a well-known engineer in Madras service, while commenting on Visvesvaraya's schemes for Hyderabad as quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

“Do you expect even dreams to unravel rationally, Kahl Balduin? Must each event have a precise, empirical cause?”

Michael Bishop (1945) American writer

“No, not if you’re narrating a dream. But if you claim, like the Pledgeson, that your visions and reality are the same thing, then, yes I expect consistency. I’m too old for pointless fairy tales.”
Source: A Funeral for the Eyes of Fire (1975), Chapter 7, “Interlude: Heartseed and Tower” (p. 142)

James K. Morrow photo

“You want a motive, William? I’ve got a motive. Vengeance may not be a pretty word, but it’s what’s expected of us.”

James K. Morrow (1947) (1947-) science fiction author

“Right!” said Sverre. “We owe it to all those millions of dead people to make more millions of dead people. Be careful how you rewrite strategic doctrine, General, or you’ll come out of this war without a single medal.”
Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

Nicole Richie photo
Dmitri Shostakovich photo
Francis Escudero photo
Alexander McCall Smith photo

“One might expect bad behaviour from existentialists – indeed that was what existentialism was all about, was it not?”

Alexander McCall Smith (1948) British writer

but to find this happening on one’s own doorstep was a shock.
Love Over Scotland, chapter 50.
The 44 Scotland Street series