Quotes about expectation
page 28

“Rule #1: Never expect anything from anybody.”

“The logic of maximum performance is no doubt inconsistent in many ways, particularly with respect to contradiction in the socio-economic field: it demands both less work (to lower production costs) and more (to lessen the social burden of the idle population). But our incredulity is now such that we no longer expect salvation to rise from these inconsistencies, as did Marx.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.xxiv

Way

“A person who feels appreciated will always do more than what is expected.”

Ralph Smart

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Feeling, Personality

“The evil of marriage, as is it practiced in the European countries, extends further than we have yet described. The method is for a thoughtless and romantic youth of each sex, to come together, to see each other, for a few times, and under circumstances full of delusion and then to vow eternal attachment. What is the consequence of this? In almost every instance they find themselves deceived. They are reduced to make the best of an irretrievable mistake. They are led to conceive it their wiser policy, to shut their eyes upon realities, happy, if by any perversion of intellect, they can persuade themselves that they were right in their first crude opinion of each other. Thus the institution of marriage is made a system of fraud; and men who carefully mislead their judgement in the daily affair of their life, must be expected to have a crippled judgement in every other concern.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Enquiry Concerning Political Justice (1793)

Life, Men, Marriage, Happiness

“Simplify the social system, in the manner which every motive, but those of usurpation and ambition, powerfully recommends; render the plain dictates of justice level to every capacity; remove the necessity of implicit faith; and we may expect the whole species to become reasonable and virtuous.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Portable Enlightenment Reader, p. 477
Enquiry Concerning Political Justice (1793)

Faith, Justice, Motivation

“No man must encroach upon my province nor I upon his. He may advise me, moderately and without perniciousness, but he must not expect to dictate to me. He may censure me freely and without reserve but he should remember that I am to act by my deliberation and not his. He may exercise a republican boldness in judging, but he must not be peremptory and imperious in prescribing. Force may never be resorted to but, in the most extraordinary and imperious emergency.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book II, "Of Rights"
Enquiry Concerning Political Justice (1793)

Exercises

“Men have superior strength of body; but were it not for mistaken notions of beauty, women would acquire sufficient to enable them to earn their own subsistence, the true definitions of independence; and to bear those bodily inconveniences and exertions that are requisite to strengthen the mind. Let us then, by being allowed to take the same exercise as boys, not only during infancy, but youth, arrive at perfection of body, that we may know how far the nation superiority of man extends . For what reason or virtue can be expected from a creature when the seed-time of life is neglected? None; did not the winds of heaven casually scatter many useful seeds in fallow ground.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch.5

Life, Women, Men, Youth

“Armies do not win wars by means of a few bodies of super-soldiers but by the average quality of their standard units. Anything, whatever short cuts to victory it may promise, which thus weakens the army spirit, is dangerous. Commanders who have used these special forces have found, as we did in Burma, that they have another grave disadvantage- they can be employed actively for only restricted periods. Then they demand to be taken out of the battle to recuperate, while normal formations are expected to have no such limitations to their employment. In Burma, the time spent in action with the enemy by special forces was only a fraction of that endured by the normal divisions, and it must be remembered that risk is danger multiplied by time.”

William Slim, 1st Viscount Slim (1891–1970) former Governor-General of Australia

Source: Defeat Into Victory (1961), p. 456

War, Time, Victory

“For example, each nation is expected to have its own flag and national anthem.”

Michael Billig (1947) British psychologist

Source: Banal Nationalism (1995), p. 85

“The real difficulty of the situation lies in the practical working of the coercion. Let it be laid down that the League as a whole will take the necessary action, economic or military. Well and good; but the League is not a military or economic unit and possesses no central executive. It is a society of independent sovereign states, their independence somewhat modified by treaty obligations and a habit of regular conference, but none the less real. I doubt whether the League as a League could declare war or wage war. The force would have to be supplied by each state separately, of its own deliberate will. ... One cannot expect Siam or Canada to mobilize because one Balkan state attacks another. And if the duty is not incumbent on all members, who is to decide what members are to undertake it? The Council has no absolute authority. No nation will be eager to subject itself to the strain and sacrifice of coercive action unless its own interests are sharply involved. But the question is whether, in a world that increasingly detests war and mistrusts force as a instrument of international policy, the various national Parliaments or Governments will in general have sufficient loyalty to the League, sufficient public spirit and sense of reality, to be ready to face the prospects of war not in defence of their own frontiers or immediate national interests, but simply to maintain the peace of the world.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91

War, World, Peace, Question

“She half expected, despite her brave words, to come out upon the storied and familiar red-hot pave of hell, and this pleasant, starlit land surprised her and made her wary. The things that built the tunnel could not have been human. She had no right to expect men here. She was a little stunned by finding open sky so far underground, though she was intelligent enough to realize that however she had come, she was not underground now. No cavity in the earth could contain this starry sky.”

C. L. Moore (1911–1987) American author

Black God's Kiss (1934); p. 16
Short fiction, Jirel of Joiry (1969)

Men, Intelligence, Hell

“Why freedom? If we accept that God is love, and that it is human beings who are to respond to this love, the explanation is simple. Love cannot be forced, ordered, or made obligatory. It is necessarily free. If God liberates, it is because he expects and hopes that we will come to know him and love him.”

Jacques Ellul book Anarchy and Christianity

Source: Anarchy and Christianity (1988), p. 39

Love, God, Making love, Hope

“The operations in the Marshall Islands carried out by the forces under Vice Admiral Spruance were characterized by excellent planning and by almost perfect timing in the execution of those plans. The entire operation was a full credit to those who participated, and it is a noteworthy example of the results that may be expected from good staff work.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

First Report, p. 74
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Time, Perfection

“The seeming helplessness of our cousins strikes me as amusing when it is not annoying. I am sure what they wish in their hearts is that we would haul down the Stars and Stripes and hoist the White Ensign in all our ships. What particularly irks me is their strong liking for mixed forces, which as you know approached anathema to me. I am willing to take over additional tasks- and we have done so- but I cannot be expected to agree to help them cling to tasks that they themselves say they are unable to do unless we lend them our ships and other forces. I think we have done enough for them in their Home Fleet.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

In a letter from King to Admiral Harold B. Stark in November 1943, as quoted in Churchill's Anchor: Admiral of the Fleet Sir Dudley Pound (2000) by Robin Brodhurst.
1940s

Home, Star, Thinking, Strong

“Normative concepts form a fundamental category-like, say, temporal or logical concepts. We should not expect to explain time, or logic, in non-temporal or non-logical terms. Similarly, normative truths are of a distinctive kind, which we should not expect to be like ordinary, empirical truths. Nor should we expect our knowledge of such truths, if we have ay, to be like our knowledge of the world around us.”

Derek Parfit book Reasons and Persons

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 121

Truth, World, Knowledge, Time

“One of the strangest things I have encountered on your world, dear Benita, is that many of your people have no idea who they really are but many ridiculous ideas about what they are expected to be, plus many religious convictions about what they should be, although nobody is! One should not want to be anything but what one is because it creates unhappiness.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: The Fresco (2000), Chapter 5, p. 57

People, World, Idea

“I never felt overlooked because I didn’t expect any kind of recognition. I think that’s very typical of women. I had been acculturated to be supportive, to be accommodating, to support men in the work they do. We never think of getting credit or recognition or even taking the power. We didn’t think it those terms. Of course I think that’s changing now and there’s a surge of women who are not only running for office, but getting elected. That could make an incredible amount of difference in our world. We will never have peace in the world until feminists take power.”

Dolores Huerta (1930) American labor leader

On not getting credit for the work she did for farmworkers in “Pioneering Labor Activist Dolores Huerta: Women 'Never Think of Getting Credit' But Now That's Changing” https://time.com/5211356/dolores-huerta-pbs-documentary/ in Time Magazine (2018 Mar 27)

Women, Men, World, Making love

“In the place I’m from you don’t have much room. You have the sea. If you step on the sea, you sink. The only thing the sea can do is take you away. People living on a tiny island are not expected to have deep thoughts about how they live, their right to live. You can have little conflicts, disagreements about what side of the street to walk on, but you cannot disagree that perhaps there should not be a street there. You cannot disagree about fundamental things, which is what an artist would do. All they’re left with is a kind of pastoral beauty, a kind of natural beauty, and wonderful trinkets…”

Jamaica Kincaid (1949) Antiguan-American novelist, essayist, gardener, and gardening writer

On the limited opportunities in her country of origin in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

People, Beauty, Nature, Sea

“The thing about writing in America—and I just recently understood this—is that writers in America have an arc. You enter writing as a career, you expect to be successful, and really it’s the wrong thing. It’s not a profession. A professional writer is a joke. You write because you can’t do anything else, and then you have another job. I’m always telling my students go to law school or become a doctor, do something, and then write. First of all you should have something to write about, and you only have something to write about if you do something. If you just sit there, and you’re a writer, you’re bound to write crap. A lot of American writing is crap. And a lot of American writers are professionals. Writing is not a profession. It’s a calling. It’s almost holy…”

Jamaica Kincaid (1949) Antiguan-American novelist, essayist, gardener, and gardening writer

On her views of writing in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

School, Law, Success

“If you look at the poems in Prelude, you can identify the later material by identifying the poems with more white space and unexpected line breaks. Grief did that to me and my writing. It exploded my expectations and introduced these blank pockets of deep feeling. My prose writing became more fluid and lyrical…”

Saeed Jones (1985) American poet

On how losing his mother affected his writing in “You and I Have Peril in Common: The Millions Interviews Saeed Jones” https://themillions.com/2019/11/saeed-jones-qa.html in The Millions (2019 Nov 21)

Feeling

“What happens at the beginning of your poem has to—because it’s a poem—be transformed by the end of your poem. So if the triggering moment for the beginning of your poem is a known political moment, I am fine with that, that’s great. But as I’m reading, I expect it to change because that was just the trigger…”

Jericho Brown (1976) American writer

On how poems might be structured around a political theme in “JERICHO BROWN in conversation with MICHAEL DUMANIS” http://www.benningtonreview.org/jericho-brown-interview in Bennington Review (2018 Oct 27)

Change, Reading

“For all these reasons one would expect a host of studies on fatwas. But then one would reckon without our intellectuals. It is yet more proof of the fact that our intellectuals have seceded from our country; that there is hardly a study in either English or Urdu on the fatwas.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Study, Country

“He said, that he never had feared what man could do to him, but always had feared Fortune, the most fickle and variable of all deities; and in the late war she had been so constantly present with him, like a favouring gale, that he expected now to meet with some reverse by way of retribution.”

Plutarch book Parallel Lives

Aemilius, sec. 36
Parallel Lives

War, Fear, Way

“It is all so familiar! I suppose that an electron, traveling from one atom to another, also expects to enter a realm of unimaginable novelty. But perhaps the scenery in every part of the universe is roughly similar; since one sees in accordance with who one is rather than with what is there.”

Robert Sheckley (1928–2005) American writer

Slaves of Time (p. 16)
Short fiction, The Robot Who Looked Like Me (1978)

Travel, Universe, Parting

“You simply can’t throw strangers together at random and expect the fiery, quick romance to turn into love. Love has its own rules and enforces them rigidly.”

Robert Sheckley (1928–2005) American writer

Gray Flannel Armor (p. 9)
Short fiction, Notions: Unlimited (1960)

Love, Making love

“I think that when you’re a teen, you can be overwhelmed with change. You’re expected to be ready for adulthood, to know what you want to do with the rest of your life, to have mature relationships. But it’s only been like 2.5 years since you had braces, or got your period, or stopped playing with Barbies! So I think it’s easy to retreat into apathy and fear and to not try. Because trying means you can fail and be embarrassed—and those are two things that are literally the worst when you’re in high school…”

Maurene Goo

On being a teenager in “Maurene Goo Dishes on Food Trucks, Frenemies, and The Way You Make Me Feel” https://www.bookish.com/articles/maurene-goo-the-way-you-make-me-feel-interview/ in Bookish (2018 May 23)

Life, Fear, School, Thinking

“In attitude towards poverty, there is a considerable double standard. America more or less expects the Negro to be poor (and is convinced that things are getting better, a point to be dealt with in a later chapter). There is no emotional shock when people hear of the experience of these human beings in Chicago. The mind and the feelings, even of good-willed individuals, are so suffused with an unconscious racism that misery is overlooked.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 2

People, Feeling

“Traveling between the planets had never eliminated murder. So many highly evolved primates in the same box for months on end, a certain death rate had to be expected.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate (2013), Chapter 14 (p. 148)

Death, Travel, Box

“Expectations on the performance of race and gender are simultaneously high and low, depending on who is looking or asking. I prefer to keep all the options in the air, to try and better understand the conundrum that inequality creates---not just in culture, but internally.”

Kara Walker (1969) African American artist

On the expectations for an African American artist in “Art Talk with Kara Walker” https://www.arts.gov/art-works/2012/art-talk-kara-walker (National Endowment of the Arts; 2012 Feb 1)

Understanding, Dependency

“This was reckless, for … the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history… Ever since, the secularist historians have been bluffing their way through the controversy.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Way, Confidence, History, Chance

“Given the widely acknowledged importance of the Ayodhya conflict, one would have expected at least some of the well-funded Western academics to embark on their own investigation of the issue rather than parroting the slogans emanating from Delhi’s Jama Masjid and JNU. Their behaviour in the Ayodhya debate provides an interesting case study in the tendency of establishment institutions and settled academics to genuflect before ideological authorities overruling proper scholarly procedure in favour of the political fashion of the day.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Fashion, Study

“This was reckless, for if the political choice for the preservation of the mosque were based on the historical non-existence of the medieval temple at the site, then the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history rather than a mere insistence on divorcing history from politics.”

Koenraad Elst (1959) orientalist, writer

Found and Lost: The Ayodhya Evidence (2003) https://web.archive.org/web/20071009120710/http://koenraadelst.voiceofdharma.org/articles/ayodhya/foundnlost.html 2000s

Confidence, History, Chance, Self-confidence

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“Perestroika did not give the people prosperity, something they expected of me, as head of state, based on an ingrained, traditional feeling of dependence. But I did not promise that. I urged people to use this new-found freedom to create prosperity, personal and social prosperity, with their own hands and minds, according to the abilities of each.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

1990s, Memoirs (1995)

People, Feeling, Freedom, Dependency

“It is sprinkling now. A teasing August rain that raises expectations it cannot fill.”

Toni Morrison book Beloved

Beloved (1987)

“Why could the typical investor expect any better success in trying to buy at low levels and sell at high levels than in trying to forecast what the market is going to do? Because if he does the former he acts only after the market has moved down into buying levels or up into selling levels. His role is not that of a prophet but of a businessman seizing clearly evident investment opportunities. He is not trying to be smarter than his fellow investors but simply trying to be less irrational than the mass of speculators who insist on buying after the market advances and selling after it goes down. If the market persists in behaving foolishly, all he seems to need is ordinary common sense in order to exploit its foolishness.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 31

Sense, Success

“Could it be, he wondered, he’d only thought he’d seen what he’d seen because of his own desires, researches, expectations?”

Samuel R. Delany book Flight from Nevèrÿon

Section 10 (pp. 117-118)
Flight from Nevèrÿon (1985)

“Poetry was a meeting of mind and heart, I felt at one with poetry itself. I like the concentrated language, the play with form, and the way you can muck around with words in a way that you can’t in a novel. Poetry allows you to be intense, because to some degree people expect it.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On how he views poetry in “Daljit Nagra” https://www.aestheticamagazine.com/daljit-nagra/ in Aesthetica

People, Way, Heart

“The economic basis for a true Socialist Republic does not yet exist… Communism is failing. Russian expectations are not towards communism, but towards capitalism…. The capitalist classes are advancing in serried ranks towards the promised land, destined to become in a few decades one of the greatest productive forces in the world.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in The Life of Benito Mussolini, Margherita Sarfatti, London: UK. Thornton Butterworth, Ltd., 1926, p. 261, remarks made at the end of 1920. https://archive.org/stream/in.ernet.dli.2015.173841/2015.173841.The-Life-Of-Benito-Mussolini_djvu.txt 1920s

World, Communication

“Watch John Blue give Rob Pearson a cross-check like you can’t believe. Watch this. He gets up, Pearson goes back, WHAM! Well what can you expect from a guy named Blue?”

Don Cherry (1934) ice hockey coach, television commentator

In the "Crease Crashers" segment of the Rock'Em Sock'Em Six hockey highlights video.

Guy

“I expect that soon the failure of the attempts to transform Russia into a Socialist community by methods of dictatorship will become apparent to all. The failure of the Communist experiment in Russia, however, does not mean the downfall of the Bolshevik regime. The two things are not necessarily linked together. Nay, they are mutually exclusive. The same backwardness that makes Socialism in Russia at the present time impossible favors the strengthening of despotism once it has taken root.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. IV, Democracy and Dictatorship “Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

Making love, Communication, Failure, Time

“Progress is not natural. We are geared to go round and round. The reformer should not expect too much. We are only as far along as we are. It is the nature of granite to be hard. And it is the nature of man to be mechanical.”

J. Howard Moore (1862–1916)

"The Imitative Instinct", p. 158
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Nature

“The dread of death, an instinct so unfailing in all animals, exists, not because existence is intrinsically so sweet, nor because annihilation is so distressing, but because this bugaboo has been an indispensable safeguard against the suicide of the life process. The expectation of post-mortem consciousness, so prevalent and so insistent among human beings, is a hope arising from the concussion of a desire and a fancy—the desire to persist just referred to, and the fancy or hallucination of a double which originated among savages from shadows, images, dreams, and the like.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177

Life, Death, Dreams, Hope

“Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome. This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed. Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor. A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay. Misattributed Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.

God, Religion, Nature, Sense

“They knew what to expect when their opponents returned to power a party of great vested interests—corruption at home, aggression to cover it up abroad, the trickery of tariff juggles, the tyranny of a well-fed party machine; sentiment by the bucketful, patriotism and Imperialism by the Imperial pint, the open hand at the public Exchequer, the open door at the publichouse, dear food for the million, cheap labour for the millionaire. That was the policy which the Tory party offered them, and that was the policy which he asked them to strike at with the battle-axe of Scotland.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Kinnaird Hall, Dundee, Scotland (8 May 1908), quoted in The Times (9 May 1908), p. 14
Early career years (1898–1929)

Food, Home

“Both borderline science and many religions are motivated in part by a serious concern about the nature of the universe and our role in it, and for this reason merit our consideration and regard. In addition, I think it possible that many religions involve at their cores an attempt to come to grips with profound mysteries of our individual life histories, as described in the last chapter. But both in borderline science and in organized religion there is much that is specious or dangerous. While the practitioners of such doctrines often wish there were no criticisms to which they are expected to reply, skeptical scrutiny is the means, in both science and religion, by which deep insights can be winnowed from deep nonsense.”

Carl Sagan book Broca's Brain

Introduction (p. xii)
Broca's Brain (1979)

Life, Religion, History, Motivation

“The United States has enough military hardware and technology to… bully, bribe and blackmail people into going along with their wars is something you mustn’t underestimate. …The multinationals have no loyalty to the United States any more than they have any loyalty to Britain, but the way they express their interest is by buying both political parties in America and expecting a pay-off whichever one wins — and that is totally anti-democratic.”

Tony Benn (1925–2014) British Labour Party politician

Tony Benn interview: Hope is the key, Share International Foundation http://www.share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003). 2000s

War, People, Way, Loyalty

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high…That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit…However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction…I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988) 1980s

Wisdom, People, Thinking, Decision

“Those who had most insistently demanded the innovation of the referendum, because they thought it would produce exactly the opposite result, were temporarily stunned by the sudden revelation that they were populists without the support of the people. Now they have recovered from their concussion and seek to reopen the issue. … Even if they had a coherent alternative policy, which they do not, it would wreck itself upon the rock of inconstancy. … No one any longer expects us to be a rich country. But with an almost touching faith they still hope that we will be consistent and reliable. It is exactly this store of remaining national credit which the false democrats who first demanded and now deny the referendum seek to undermine.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Glasgow (1 July 1977), quoted in The Times (2 July 1977), p. 1
1970s

People, Faith, Hope, Support

“The next Labour Government can be content with nothing less than the elimination of poverty as a social problem. … The Labour movement was created to fight against a wealthy minority on behalf of a poor majority. Now it has a more complex and demanding task. It has to enlist the majority in a struggle on behalf of a poor minority, who on grounds of age or health or family circumstances or disgracefully low pay are unable to help themselves. No one has a right to expect a fair deal for himself unless he is prepared to work for one for others too.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Health, Age, Family, Problem

“Contra all the assurances and expectations, the people who came into Europe did not throw themselves into our culture and become a part of it. They brought their own cultures. And they did so at the precise moment that our own culture was at a point that it lacked the confidence to argue its own case.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, Confidence, Parting, Self-confidence

“I had to act with the utmost circumspection to save myself from the suspicion of insanity. My memory of the Law, of the two dead sailors, of the ambuscades of the darkness, of the body in the canebrake, haunted me; and, unnatural as it seems, with my return to mankind came, instead of that confidence and sympathy I had expected, a strange enhancement of the uncertainty and dread I had experienced during my stay upon the island. No one would believe me; I was almost as queer to men as I had been to the Beast People. I may have caught something of the natural wildness of my companions. They say that terror is a disease, and anyhow I can witness that for several years now a restless fear has dwelt in my mind, such a restless fear as a half-tamed lion cub may feel.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone

Men, People, Fear, Disease

“With the exception of Yugoslavia, in numerous European countries—in the name of socialism—usurping bureaucracies that are cut off from the people (bureaucracies from which it is now proven that nothing can be expected) have achieved the pitiable wonder of transforming into a nightmare what humanity has for so long cherished as a dream: socialism.”

Aimé Césaire (1913–2008) Martiniquais politician

Letter to Maurice Thorez resigning from the French Communist Party, October 24, 1956

People, Dreams, Country

“I think that’s unfair, Doctor. You certainly don’t expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”

Robert A. Heinlein book Elsewhen

Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”
Elsewhen (pp. 161-162)
Short fiction, Off the Main Sequence (2005)

Thinking, Sense

“Given the current situation, I cannot be included in opinion polls on the presidential election. As Kaohsiung mayor, I shoulder the expectations of Kaohsiung residents. If (KMT) party headquarters or the Central Standing Committee needs Han Kuo-yu in some way to make all kinds of arrangements, including opinion polls, I will respect their decision.”

Han Kuo-yu (1957) Taiwanese political figure

Han Kuo-yu (2019) cited in " Han agrees to respect KMT mechanism http://www.taipeitimes.com/News/front/archives/2019/05/01/2003714338" on Taipei Times, 1 May 2019. 2019

Making love, Way, Decision

“Deaths now outnumber births among white people in more than half the states in the country. Much of this is low birth rates and white men dying from substance abuse and suicide. Our life expectancy has declined for 3 years. We need to do much more.”

Andrew Yang (1975) American entrepreneur

15 February 2019 https://twitter.com/andrewyangvfa/status/1096442292527874048

Life, Death, Men, People

“Perhaps I was expecting too much.”

Larry Niven book The Mote in God's Eye

“Perhaps. We’re all waiting as fast as we can.”
Source: The Mote in God's Eye (1974), Chapter 13 “Look Around You” (p. 107)

“The Middle East — Although the people are being made aware by the new energy, it is being blocked by political attitudes that cling to the past. This blockage is being flushed out in a wave of destruction. Political and religious leaders are confounded by events. But out of this confusion will come an awareness that will strike the people and create in them an aura of expectancy. People will begin looking for direction, guidance and understanding.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Teachings - The Laws of Life (2005)

People, Understanding, Past

“I hope there are none of you, corrupted with the doctrine taught by wicked men for the worst purposes, and received by the malignant credulity of envy and ignorance, which is, that the men who act upon the public stage are all alike; all equally corrupt; all influenced by no other views than the sordid lure of salary and pension. The thing, I know by experience to be false. Never expecting to find perfection in men, and not looking for divine attributes in created beings, in my commerce with my contemporaries, I have found much human virtue. I have seen not a little public spirit; a real subordination of interest to duty; and a decent and regulated sensibility to honest fame and reputation. The age unquestionably produces (whether in a greater or less number than former times, I know not) daring profligates and insidious hypocrites. What then? Am I not to avail myself of whatever good is to be found in the world, because of the mixture of evil that will always be in it? The smallness of the quantity in currency only heightens the value. They, who raise suspicions on the good on account of the behaviour of ill men, are of the party of the latter.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Men, Age, World, Hope

“The people of the South are expected to remain docile while their civilization and culture are destroyed, while their segregation statutes are repealed by Federal action, and while the white race is destroyed under the false guise of another civil-rights bill. We are expected to remain docile while the pure blood of the South is mongrelized by the barter of our heritage by northern politicians in order to secure political favors from Red mongrels in the slums of the cities of the East and West.”

James Eastland (1904–1986) American politician

1940s

People, Falseness

“Should Saddam be considered a condottiere, once in the pay of the U. S. government and then rebellious against his former masters? When war constitutes the global order and when the generals become the highest magistrates, we cannot but expect such developments.”

Saddam Hussein (1937–2006) Iraqi politician and President

Michael Hardt and Antonio Negri, Multitude: War and Democracy in the Age of Empire, p. 48. ISBN 1594200246.

War

“One would have thought that conservatives would care far more about the conservation of the old ecological order, and about protecting their ancestral lands, forests and rivers. In contrast, progressives could be expected to be far more open to radical changes to the countryside, especially if the aim is to speed up progress and increase the human standard of living. However, once the party line has been set on these issues by various historical quirks, it has become second nature for conservatives to dismiss concerns about polluted rivers and disappearing birds, while left-wing progressives tend to fear any disruption to the old ecological order.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Fear, Nature, Bird, Change

“The porkbusters fight is fun now, but not since early cave men tried to train grizzly bears to give them tongue-baths has a project seemed more obviously doomed to end in disappointment. Expecting Congress — of either party — to give back pork which has already been approved and passed into law is like expecting crack whores to give refunds days after services have been rendered.”

Jonah Goldberg (1969) American political writer and pundit

2000s, 2005, Unhappy Warrior (2005)

Men, Law, Disappointment, Fight

“If the population allows it to proceed, it’s just going to go on and on like this. Until the next crash — which is so much expected that credit agencies, which evaluate the status of firms, are now counting into their calculations the taxpayer bailout that they expect to come after the next crash… Everywhere you look, policies are designed this way, which should come as absolutely no surprise to anyone. That’s what happens when you put power into the hands of a narrow sector of wealth, which is dedicated to increasing power for itself — just as you’d expect.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quoted by Bill Moyers in In His New Book, Noam Chomsky Takes a Look at Income Inequality, https://billmoyers.com/story/noam-chomskys-requiem-american-dream/ (11 May 2017) Quotes 2010s, 2017, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power ,

Way, Wealth

“By making us aware of the futility of this wishful thinking, the psychotechnologies help free us from unhealthy dependencies. We increase our capacity to love without bargaining or expectations, to enjoy without emotional mortgages. At the same time, enhanced awareness adds luster to simple things and everyday events, so that what may seem a turn toward a more austere life is often the discovery of subtler, less perishable riches.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Four, People Changing

Love, Life, Making love, Thinking

“Gradually Western thinkers were beginning to attack the very foundations of Western thought. We were naive in our expectation that mechanistic science would explain the mysteries of life. These spokesmen for a larger worldview pointed out how our institutions were violating nature: Our education and philosophy failed to value art, feelings, intuition.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy

Life, Education, Art, Feeling

“If someone is at the centre of these elections, it is 130 crore people of India. This election is not about one individual, but about hopes, expectations and aspirations of 130 crore individuals. People of India have seen obstacles of past 55 years and they have seen optimism of our 55 months. They have seen 55 years of Family First and 55 months of India First.”

Narendra Modi (1950) Prime Minister of India

2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019

People, Family, Hope, Optimism

“Civilization slipped into its second dark age on an unsurprising track of blood, but with a speed that could not have been foreseen by even the most pessimistic futurist. It was as if it had been waiting to go. On October 1, God was in His heaven, the stock market stood at 10,140, and most of the planes were on time (except for those landing and taking off in Chicago, and that was to be expected). Two weeks later the skies belonged to the birds again and the stock market was a memory. By Halloween, every major city from New York to Moscow stank to the empty heavens and the world as it had been was a memory.”

Stephen King book Cell

Preface
Cell (2006)

God, Age, World, Bird

“Now we move forward. We stand on our own legs. Let us face the future with hope, confidence and zeal … What happened in London is not a defeat but a victory. The other Commonwealth members were expected to have reached a level of maturity that would have allowed them to work with South Africa within the Commonwealth, especially in the fight against Communism, while retaining their differences outside the Commonwealth. Some of the Commonwealth countries were however too young, too new and too small. … Something big happened. A peaceful South Africa emerged with dangers and possible disadvantages averted. South Africa is going out stronger from this hour than ever before. South Africa has triumphed … we have set ourselves free from the yoke of the Afro-Asian countries that occupy the Commonwealth, because we are not willing to let them dictate to us. The current Commonwealth is one in which we no longer feel ourselves at home.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Peace, Hope, Feeling, Home

“Instead of talking about the things that most people care about, we talked about what we cared about most. While parents worried about childcare, getting the kids to school, balancing work and family life, we were banging on about Europe. As they worried about standards in thousands of secondary schools, we obsessed about a handful of more grammar schools. As rising expectations demanded a better NHS for everyone, we put our faith in opt-out for a few. While people wanted more than anything stability and low mortgage rates, the first thing we talked about was tax cuts.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech to the Conservative Party Conference in Bournemouth (1 October 2006), quoted in The Times (2 October 2006), p. 6
2000s, 2006

Life, People, School, Family

“Since the time of Aristarchus, the great Alexandrian scholar, it has been the rule among philologists not to base the interpretation of Homeric words on references to classical Greek, and not to allow themselves to be influenced by the usage of a later generation when investigating Homeric speech. Today we may expect even richer rewards from this rule than Aristarchus hoped to glean for himself. Let us explain Homer in no terms but his own, and our understanding of the work will be the fresher for it. Once the words are grasped with greater precision in their meaning and relevance, they will suddenly recover all their ancient splendour. The scholar too, like the restorer of an old painting, may yet in many places remove the dark coating of dust and varnish which the centuries have drawn over the picture, and thus give back to the colours their original brilliance.”

Bruno Snell book The Discovery of the Mind: The Greek Origins of European Thought

"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1

Hope, Understanding, Time, Painting

“And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations - as though you and your superiors had any right to determine who should and who should not inhabit the world - we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Hannah Arendt's "judgement" of Eichmann, in Eichmann in Jerusalem (1963).

People, World, Support

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Love, Life, Secret, Making love

“Well, if we read the Bible as a whole we would expect order in the world. Purpose would imply order, and what we actually find is order.”

Arno Allan Penzias (1933) American physicist

interview, The Voice of Genius, published in 1995.

World, Reading

“As interpolation instead of interpretation was not then so common or so honourable as at present, I believed that a part of my work was well done. How was I to expect that, because I ascribed piety to Spinoza, I would myself be taken for a Spinozist? Yet I had never defended his system, and anything philosophic that was in my book was manifestly inconsistent with the characteristics of his views and had quite a different basis than the unity of substance.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Books, Parting

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart

“The loudest sound on a battle field was click! when you were expecting bang! It was a never-ending wonder: What was going to go wrong next?”

Steve Perry (1947) American writer

Source: The Tejano Conflict (2014), Chapter 3

“Young soldiers had a lot of expectations and fantasies about how it would be and what they would do and feel. Invariably wrong, those expectations.”

Steve Perry (1947) American writer

Source: The Ramal Extraction (2012), Chapter 11

Feeling

“The Indo-Aryan influence, whether due to actual settlement, acculturation, or, if one prefers, the substitution of Indo-Aryan names for local ones, was powerful enough from early on to replace local names, in spite of the well-known conservatism of river-names. This is especially surprising in the area once occupied by the Indus civilization, where one would have expected the survival of earlier names, as has been the case in Europe and the Near East. At the least, one would expect a palimpsest, as found in New England, with the name of the State of Massachussetts next to the Charles River formerly called the Massachussetts River, and such new adaptations as Stony Brook, Muddy Creek, Red River, etc. next to the adaptations of Indian names such as the Mississippi and the Missouri. The failure to preserve old hydronomes even in the Indus Valley (with a few exceptions noted above) indicates the extent of the social and political collapse experienced by the local population.”

Michael Witzel (1943) German-American philologist

p 107
Early Indian history: Linguistic and textual parametres

Failure

“This leads to the conclusion that the Indo-Aryan influence, … was powerful enough from early on to replace local names, in spite of the well-known conservatism of river names. This is especially surprising in the area once occupied by the Indus Civilisation where one would have expected the survival of older names, as has been the case in Europe and the Near East. At the least, one would expect a palimpsest, as found in New England with the name of the state of Massachussetts next to the Charles river, formerly called the Massachussetts river, and such new adaptations as Stony Brook, Muddy Creek, Red River, etc., next to the adaptations of Indian names such as the Mississippi and the Missouri.”

Michael Witzel (1943) German-American philologist

Early Indian history: Linguistic and textual parametres

“Given the scholarly inclinations among the expatriate communities in North America we may expect a slew of new interpretations, in fact, a whole new cottage industry. Their impact will appear especially on the internet.”

Michael Witzel (1943) German-American philologist

Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm

Communication, Appearance

“Once, when the bar was slow, he told her about things he’d found in his clients’ pools. Alligators, for example; he’d encountered at least a dozen. Also the occasional snake. Hundreds of frogs. These were to be expected in South Florida, which as far as the native wildlife was concerned was still a swamp, no matter how many houses got built on it.”

Dave Barry (1947) American writer

Source: Novels, Tricky Business (2002), Chapter 7

Housing

“Should it seem to me that truth has been put to silence, and virtue trampled under foot, and that folly and vice will certainly triumph; should it happen, when all hearts were filled with hope for the human race, that the horizon should suddenly darken around them as it had never done before; should the work, well and happily begun, on which all eyes were fixed with joyous expectation, suddenly and unexpectedly be turned into a deed of shame, — yet will I not be dismayed; nor if the good cause should appear to grow and flourish, the lights of freedom and civilization be diffused, and peace and good-will amongst men be extended, shall yet my efforts be relaxed.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.123
The Vocation of Man (1800), Faith

Men, Truth, Peace, Hope

“If you open a window for fresh air, you have to expect some flies to blow in.”

Deng Xiaoping (1904–1997) Chinese politician, Paramount leader of China

» Great Firewall of China Torfox, cs.stanford.edu, 2018-05-02 https://cs.stanford.edu/people/eroberts/cs201/projects/2010-11/FreedomOfInformationChina/category/great-firewall-of-china/index.html,

“Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations.”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

... "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men... whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."
Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Money

“The search for the curvature K indicates that, after making all known corrections, the number N seems to increase faster with d than the third power, which would be expected in a Euclidean space, hence K is positive.”

Howard P. Robertson (1903–1961) American mathematician and physicist

The space implied thereby is therefore bounded, of finite total volume, and of a present "radius of curvature" <math>R = \frac{1}{K^\frac{1}{2}}</math> which is found to be of the order of 500 million light years. Other observations, on the "red shift" of light from these distant objects, enable us to conclude with perhaps more assurance that this radius is increasing...
Geometry as a Branch of Physics (1949)

Making love, Search

“It is unacceptable that eight of the ten areas in the UK with the lowest life expectancy are in Glasgow. And it is surely a matter of national scandal that life expectancy in war torn Iraq remains higher than in some areas of the largest city in Scotland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Life, War

“If a good and true Muslim cannot be a nationalist, how can a good and true Hindu be expected to be a nationalist.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

In Hindustan Times during the time of his election to the post of President of India, on his secular claims in: p. 331.
About Zakir Hussain, Quest for Truth (1999)

“I do not expect any problems to arise because we do not expect Mr. Chandra Shekhar to do anything that is inconsistent with Congress ideology and policies.”

Chandra Shekhar (1927–2007) Indian politician

Vithal Gadgil in: Sanjoy Hazarika "Rival of Singh Becomes India Premier"

After extending support to Shekahr to form the government.

Problem

“Bracquemond tells me that he looked attentively at my works at our exhibition. Far from objecting to them, as I expected, he said they were compactly drawn, and modeled, but he is shocked by the dots; he enjoined me to stick to divisionism but not to use the dot.”

Camille Pissarro (1830–1903) French painter

I said nothing to him of our experiments. He told me that of all the impressionist painters he liked my work best; this was not the first time he had said this; to each one his own taste. He does completely accept my view that the old disorderly method of execution has become impossible.
Quote of Camille Pissarro, in a letter, Eragny, 23 January 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 97
1880's

“Braid passionately emphasised the scientific approach to hypnotherapy. He based his own method upon well-established or common sense principles such as the effect of expectation and vivid imagination, the role of social imitation, and the power of focused attention to increase the effect of certain dominant ideas. These are also emphasised in the modern cognitive-behavioural theory of hypnosis. Braid’s down-to-earth approach therefore provides an ideal foundation for modern scientific study of hypnosis and practical hypnotherapy.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Donald Robertson, in "The Discovery of Hypnosis: The Collected Writings of James Braid" quoted in “The Original Philosophy of Hypnotism”.

Imagination, Idea, Sense, Study

“As sound as what one might expect from the distinguished engineer who drew them up. He has shown the way to turn dire misfortune into a positive blessing. The proposals are without blemish. I strongly advocate carrying out the scheme.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Allen, a well-known engineer in Madras service, while commenting on Visvesvaraya's schemes for Hyderabad as quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Way

“Do you expect even dreams to unravel rationally, Kahl Balduin? Must each event have a precise, empirical cause?”

Michael Bishop (1945) American writer

“No, not if you’re narrating a dream. But if you claim, like the Pledgeson, that your visions and reality are the same thing, then, yes I expect consistency. I’m too old for pointless fairy tales.”
Source: A Funeral for the Eyes of Fire (1975), Chapter 7, “Interlude: Heartseed and Tower” (p. 142)

Dreams

“You want a motive, William? I’ve got a motive. Vengeance may not be a pretty word, but it’s what’s expected of us.”

James K. Morrow (1947) (1947-) science fiction author

“Right!” said Sverre. “We owe it to all those millions of dead people to make more millions of dead people. Be careful how you rewrite strategic doctrine, General, or you’ll come out of this war without a single medal.”
Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

Motivation

“The first human corpse I saw had housed my grandmother’s soul. I expected a serene mien. I expected to find her sleeping. I expected a transforming beauty, something painted by Millais. Instead, the old whore petticoats of skin.”

Antonella Gambotto-Burke book The Eclipse: A Memoir of Suicide

Source: The Eclipse: A Memoir of Suicide (2004), P. 19.

Beauty, Soul, Sleep, Painting