Quotes about existence
page 9
Succeeding (1989)

Concepts

As quoted in The Puzzle Instinct : The Meaning of Puzzles in Human Life (2004) by Marcel Danesi, p. 71 from Human All-Too-Human

As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191
The Satanic Bible (1969)

Fascism: What It Is and How to Fight It (1944)

2013, Brandenburg Gate Speech (June 2013)

“What can be said, lacks reality. Only what fails to make its way into words exists and counts.”
Drawn and Quartered (1983)

As translated in The Portable Nietzsche (1954) by Walter Kaufmann, p. 96

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law

<p>A morte é a curva da estrada,
Morrer é só não ser visto.
Se escuto, eu te oiço a passada
Existir como eu existo.</p><p>A terra é feita de céu.
A mentira não tem ninho.
Nunca ninguém se perdeu.
Tudo é verdade e caminho.</p>
"A morte é a curva da estrada" (23 May 1932), in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

What is an Agnostic? (1953)
1950s

1900s, First Annual Message to Congress (1901)

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010)
2010

Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

On comparison with her character and personal life http://www.tellychakkar.com/tv/tv-news/i-have-never-been-associated-the-word-struggle-life-sukirti-kandpal-042/

“The universe has no news of our existence.”
O universo não tem notícia da nossa existência.
Interview with Adelino Gomes, Público, 13 November, 2005.
Source: Liber Null & Psychonaut (1987), p. 52

The Rubaiyat (1120)

“A good American makes propaganda for whatever existence has forced him to become.”
"Cousins," from Him With His Foot in His Mouth and Other Stories (1984), p. 263
General sources

Die traurige Wissenschaft, aus der ich meinem Freunde einiges darbiete, bezieht sich auf einen Bereich, der für undenkliche Zeiten als der eigentliche der Philosophie galt, seit deren Verwandlung in Methode aber der intellektuellen Nichtachtung, der sententiösen Willkür und am Ende der Vergessenheit verfiel: die Lehre vom richtigen Leben. Was einmal den Philosophen Leben hieß, ist zur Sphäre des Privaten und dann bloß noch des Konsums geworden, die als Anhang des materiellen Produktionsprozesses, ohne Autonomie und ohne eigene Substanz, mit geschleift wird.
E. Jephcott, trans. (1974), Dedication
Minima Moralia (1951)

Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor...
English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942)
Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

Source: The Archetypes and the Collective Unconscious (1934), p. 48

Principles of Mathematics (1903), p. 450
1900s

would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?.
Sec. 341
The Gay Science (1882)

Theology and Falsification, 1950

“The completest charlatan that ever existed.”
Thomas Paine, as quoted in Thomas Paine https://en.wikipedia.org/wiki/Special:BookSources/0-670-03788-5, by Craig Nelson, p. 299.
About

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)

“The place where even the slightest trace of the 'I' does not exist, alone is Self.”
Nan Yar = Who am I?

“One has to do good in order for it to exist in the world.”
Man muss das Gute tun, damit es in der Welt sei.
Source: Aphorisms (1880/1893), p. 24.

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 15, lines 6-9

“Mankind ought to end its existence of its own will.”
Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)
A Marriage Made In Heaven; or, Too Tired For an Affair (1993)

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

" The Ecclesiastical Ministry http://history.hanover.edu/texts/voltaire/voleccle.html"
Citas, Dictionnaire philosophique (1764)

Wir haben uns über unser Dasein vor uns selbst zu verantworten; folglich wollen wir auch die wirklichen Steuermänner dieses Daseins abgeben und nicht zulassen, daß unsre Existenz einer gedankenlosen Zufälligkeit gleiche.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

“subhumans exist in every people as a leavening agent”
Speech at the "Weltgefahr des Bolschewismus" ("World danger of Bolshevism") (1936)
1930s

Art Nonsense and Other Essays (1929), published by Cassell; quoted in Eric Gill: Man of Flesh and Spirit by Malcolm Yorke, published by Tauris Parke ISBN 1-86064-584-4, p. 49
Quoted from Varsha Will Live On http://www.ibtl.in/column/1304/varsha-will-live-on/ Rediff.com http://www.rediff.com/news/2003/jun/02varsha.htm

1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.

"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s

“The sense of existence is the greatest happiness.”
Part 3, Chapter 1.
Books, Coningsby (1844), Contarini Fleming (1832)

1950s, The Russell-Einstein Manifesto (1955)

Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 197.

Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)

Speech on quantum theory at Celebrazione del Secondo Centenario della Nascita di Luigi Galvani, Bologna, Italy (October 1937)

Restait en dernier lieu la classe superstitieuse des ignorants; ceux-lá ne se contentent pas d'ignorer, ils savent ce qui n'est pas.
Tr. Walter James Miller (1978)
Variant: There was the class of superstitious people; they are not content simply to ignore what is true, they also believe what is not true.
Source: From the Earth to the Moon (1865), Ch. VI: The Permissive Limits of Ignorance and Belief in the United States (Charles Scribner's Sons "Uniform Edition", 1890, p. 31)

Source: Lectures on Negative Dialectics (1965-66), pp. 19-20

Source: Dean of the Plasma Dissidents (1988), p. 192.

Começo a conhecer-me. Não existo.
Sou o intervalo entre o que desejo ser e os outros me fizeram.
Álvaro de Campos (heteronym), "Começo a conhecer-me. Não existo.", in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)

Claude Monet, 1891; as cited in: National Gallery of Australia, Michael Lloyd, Michael Desmond (1992), European and American paintings and sculptures 1870-1970 in the Australian National Gallery, p. 75
1890 - 1900

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Source: Dean of the Plasma Dissidents (1988), p. 196.

At the young age when she started developing her developing interest in occultism, quoted in "Birth and Girlhood". Also in 125th Birth Anniversary of The Mother, 21st February, 2003 by Mother (2003) http://books.google.co.in/books?id=gX7XAAAAMAAJ, p. 4
The Descent of the Dove (1939), Ch. 5

Bozell, Brent, Punk Rockers Knock Christmas, townhall.com, December 20, 2013, http://townhall.com/columnists/brentbozell/2013/12/20/punk-rockers-knock-christmas-n1766181, 2013-12-25

The Brazilian magazine Veja asked Carlo Rubbia, winner of the Nobel Prize for Physics, “Do you believe in God?
Source: Evolution Is Not a Fact, Awake! magazine, 1998, 8/8.

E. Jephcott, trans., p. 17
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

“Without slavery the rebellion could never have existed; without slavery it could not continue.”
1860s, Second State of the Union address (1862)

“Capitalist production does not exist at all without foreign commerce.”
Vol. II, Ch. XX, p. 474 (See also...David Ricardo, The Principles of Political Economy and Taxation, Ch. VII, p. 81).
(Buch II) (1893)

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010)
2010