Farewell to God: My Reasons for Rejecting the Christian Faith (1995)
Quotes about evidence
page 17

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
Source: The Executive in Action, 1945, p. 79; as cited in Albert Lepawsky (1949), Administration, p. 406-7
"Personal Health; New Research on the Vegetarian Diet", in The New York Times (12 October 1983) http://www.nytimes.com/1983/10/12/garden/personal-health-new-research-on-the-vegetarian-diet.html

The Canton, Ohio Speech, Anti-War Speech (1918)

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 296

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

An essay talking about religious scientists: * http://scienceblogs.com/pharyngula/2006/06/what_should_a_scientist_think.php
What should a scientist think about religion?
Pharyngula
2006-06-29

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

" Design for Living http://www.nytimes.com/2005/02/07/opinion/07behe.html", New York Times, 7 February 2005.

Foreword to the English edition
The Order of Things: An Archaeology of the Human Sciences (1970)

Mont Saint Michel and Chartres (1904)

" Karl Giberson is still fighting a rearguard battle against Adam and Eve https://whyevolutionistrue.wordpress.com/2015/06/13/karl-giberson-is-still-fighting-a-rearguard-battle-against-adam-and-eve/" June 13, 2015

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)
Freeman (2001) "Enhancing Stakeholder Practice: A Particularized Exploration of Community," 2001, cited in: Enhancing Stakeholder Practice, Ten Years Later: Professor Ed Freeman on Community, Technology and Globalization http://www.justmeans.com/Enhancing-Stakeholder-Practice-Ten-Years-Later-Professor-Ed-Freeman-on-Community-Technology-Globalization/48445.html, in: Corporate social responsibility, April 15, 2011
Source: "Democracy and Standards" (1924), pp. 137-138

" Believer Michael Robbins exhibits Maru’s Syndrome on The Dish http://whyevolutionistrue.wordpress.com/2014/07/26/believer-michael-robbins-exhibits-marus-syndrome-on-the-dish/" July 26, 2014
So things came every week and I consumed them...
Response to the question: Did you outstrip the offerings of the school, say in the sciences and mathematics?
An Interview with Douglas T. Ross (1984)

No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Wakefield's Case (1799), 27 How. St. Tr. 736.

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

25th anniversary of the International Relations Center in Santa Fe, New Mexico, January 26, 2005
Quotes 2000s, 2005
[Haggard, Ted, The Life Giving Church, Regal Books, Expanded edition (May 2001), p. 112, ISBN 0830726594]

Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 50

Creation seminars (2003-2005), The Hovind theory

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Changing Concepts of Time (1952) p. 15.
Changing Concepts of Time (1952)

Autobiography, part III http://gspauldino.com/part3.html, gspauldino.com

as stated in 1796 before the National Institute of Sciences and Arts in Paris, concerning fossil elephants.

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.

1920s, Viereck interview (1929)

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

The Accidental Species: Misunderstandings of Human Evolution, by Henry Gee, p. 12

River out of Eden (1995)

[The modified Newtonian dynamics—MOND and its implications for new physics, arXiv preprint astro-ph/0701848, 27 March 2007, https://arxiv.org/abs/astro-ph/0701848] (p. 2)

William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)

The Education of Henry Adams (1907)

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8

Source: The Cathars and Reincarnation (1970), p. 108

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 84)
Source: Lectures on Teaching, (1906), pp. 291-292

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 164

House of Representatives, Amendments to the Constitution, 17, 20 Aug. 1789 http://press-pubs.uchicago.edu/founders/documents/amendIIs6.html

Introduction to "The Red Paper On Scotland", 1975.

"The Concept of Truth in Formalized Languages" (1931) in Logic, Semantics, Metamathematics: Papers from 1923 to 1938 (1956) Tr. J. H. Woodger.

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

Source: 1970's, I Am Searching For Field Character,' 1973/74, p. 48

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

Source: Ages in Chaos (2003), Chapter 8, “A cursed country where one has to shape everything out of a block” (p. 70)

" Jeffrey Tayler continues making Salon friendlier to anti-theism https://whyevolutionistrue.wordpress.com/2015/04/13/jeffrey-tayler-continues-making-salon-friendlier-to-anti-theism/" April 13, 2015
On Hinduism (2000)
The 5,000 Year Leap (1981)

Propositions, 2
1870 - 1903, The Gentle Art of Making Enemies' (1890)

The Passionate State Of Mind, and Other Aphorisms (1955)

Addressing the reason he does not have church branches everywhere - "Why I Don't Have Church Branches Everywhere - TB Joshua" http://dailypost.ng/2014/08/25/dont-church-branches-everywhere-tb-joshua/ Daily Post, Nigeria (August 25 2014)

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24
Source: "What I Believe" (1930), pp. 7-8

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 164.

Third Lecture, Critical Discussion of the Foundations of Probability, p. 74
Probability, Statistics And Truth - Second Revised English Edition - (1957)

comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s

Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
continuity (38) “Not For Sale But Can Be Had On Application”
Stand on Zanzibar (1968)

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

[NewsBank, Sandy Fitzgerald, Marsha Blackburn Takes on 'Science Guy' on Climate Change, Newsmax.com, February 16, 2014]

Mont Saint Michel and Chartres (1904)

At an event sponsored by the Center for American Progress, October 18, 2006[citation needed]
2000s

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 31
Context: “That the dead are seen no more,” said Imlac, “I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
“Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?”

Source: Discipleship (1937), Revenge, p. 141.
Context: The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.

Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 114-115
Context: The theologians who took up the work which the first reformers had laid down soon came to consider intolerance as a main evidence of spiritual life: erelong they were using all their powers in crushing every germ of new thought. Their theory was simply that the world had now reached its climax; that the religion of Luther was the final word of God to man; that everything depended upon keeping it absolutely pure; that men might comment upon it in hundreds of pulpits and lecture rooms and in thousands of volumes;—but change it in the slightest particle—never. And in order that it might never be changed it was petrified into rituals and creeds and catechisms and statements, and, above all, in 1579, into the "Formula of Concord," which, as more than one thoughtful man has since declared, turned out to be a "formula of discord."
“Your holy hearsay is not evidence.
Give me the good news in the present tense.”
"Present Tense"
Context: Your holy hearsay is not evidence.
Give me the good news in the present tense.
What happened nineteen hundred years ago
May not have happened.
How am I to know?
So shut your Bibles up and show me how
The Christ you talk about
Is living now.

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: I cannot experience your experience. You cannot experience my experience. We are both invisible men. All men are invisible to one another. Experience used to be called The Soul. Experience as invisibility of man to man is at the same time more evident than anything. Only experience is evident. Experience is the only evidence. Psychology is the logos of experience. Psychology is the structure of the evidence, and hence psychology is the science of sciences.