Quotes about eternity
page 18

“In Eternity all creatures are God in God”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in Divinity in Things : Religion Without Myth by Eric Ackroyd, p. 169

“What we really long for after death is to go on living this life, this same mortal life, but without its ills without its tedium, and without death. Seneca, the Spaniard, gave expression to this in his Consolatio ad Marciam… And what but that is the meaning of that comic conception of the eternal recurrence which issued from the tragic soul of poor Nietzsche, hungering for concrete and temporal immortality?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Death, Hunger, Soul

“Many individuals spend a considerable portion of their lifetimes in terror of one imagined catastrophe or another. The classic is that your immortal soul will be consigned to eternal torment in the never-ending subterranean barbecue if you fail to follow the whacky edicts of one particular set of puckered dogwhistles or another. You may recall from the great movie Strange Days that a "dogwhistle" is a guy whose asshole is so tight that when he farts, only dogs can hear him.”

L. Neil Smith (1946) American writer

"The Bad Guys," http://www.bigheadpress.com/lneilsmith/?p=136 28 April 2009.

Dogs, Guy, Soul, Imagination

“Nobody wants to spend eternity alone.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Closer http://eidolon.net/?story=Closer (also published in Eidolon, Winter 1992) Fiction, Axiomatic (1995)

“The craziest of all political systems, the unique leader state, has found its deserved end. History will note for eternity that the German people were not able on their own initiative to shake off the yoke of the National Socialists. The victory of the Americans, English, and Russians was a necessary occurrence to destroy the National Socialists' delusions and plans for world domination.”

Friedrich Kellner (1885–1970) German Justice inspector

May 1, 1945; Vol. 2, p. 930.
Diary (1939 - 1945)

People, World, History, Victory

“They say my verse is sad: no wonder.
Its narrow measure spans
Rue for eternity, and sorrow
Not mine, but man's.

This is for all ill-treated fellows
Unborn and unbegot,
For them to read when they're in trouble
And I am not.”

A.E. Housman (1859–1936) English classical scholar and poet

Foreword. More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)

Sadness, Reading

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Life, Men, God, Feeling

“That none deserve eternal bliss I know:
Unmerited the grace in mercy given,
But none shall sink to everlasting woe
That have not well deserved the wrath of Heaven.”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), A Word to the Calvinists (1843)

“Christians, bear your faithful ministers upon your hearts when you are wrestling with God. They can tell when they want your prayers, and when they enjoy your prayers. Did you pray more for them, they might do more for your internal and eternal good than they do now.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

God, Faith, Heart

“In church I was told that if I so much as smoked a cigarette or tasted alcohol, I’d be damned in hell for all eternity[…]it didn’t take long for me to start thinking that sounded all wrong […]I didn’t cotton to the idea that your religion should be flaunted to other people. Your religion is for you, and is best kept close to your heart.”

Willie Nelson (1933) American country music singer-songwriter.

[The Tao of Willie: A Guide to the Happiness in Your Heart, 11, Nelson, Willie; Pipkin, Turk, 159240197X, 2006, Gotham]

People, Alcohol, Religion, Idea

“I came away from the two science surveys superficially acquainted with what was already a rather old-fashioned version of contemporary natural science. Relativity and quantum mechanics were mentioned… but not explained; the stars were still eternal; and both subatomic particles and biochemistry were discreetly omitted. …The two courses persuaded me that, in some sense, I understood the natural world. The illusion endured, for later in life… I tagged along by reading popular accounts, believing that the natural world out there was somehow within my reach, even without the mathematics that made quantum mechanics so mysteriously plausible.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Life, World, Star, Mathematics

“In opposition to the aristocratic valuation (good = noble, beautiful, happy, favoured by the gods) the slave morality then is this: The wretched alone are the good; those who suffer and are heavy laden, the sick and the ugly, they are the only pious ones. On the other hand, you, ye noble and rich, are to all eternity the evil, the cruel, the insatiate, the ungodly, and after death the damned. Whereas noble morality was the manifestation of great self-esteem, a continual yea-saying, slave morality is a continual Nay, a Thou shall not, a negation. To the noble valuation good bad (bad = worthless) corresponds the antithesis of slave morality, good evil. And who are the evil in this morality of the oppressed? Precisely the same who in the other morality were the good.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 30-31

Death, God, Happiness, Beauty

“Who among American heroes could meet their tests, who would be cleared by their committees? Not Washington, who was a rebel. Not Jefferson, who wrote that all men are created equal and whose motto was "rebellion to tyrants is obedience to God." Not Garrison, who publicly burned the Constitution; or Wendell Phillips, who spoke for the underprivileged everywhere and counted himself a philosophical anarchist; not Seward of the Higher Law or Sumner of racial equality. Not Lincoln, who admonished us to have malice toward none, charity for all; or Wilson, who warned that our flag was "a flag of liberty of opinion as well as of political liberty"; or Justice Holmes, who said that our Constitution is an experiment and that while that experiment is being made "we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death."”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

Death, Men, God, Justice

“Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity’s memory.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Against Cowardliness p. 351
1840s, Eighteen Upbuilding Discourses

Justice, Memory, Time, Help

“A little longer, and thy Heart, Belovèd,
Shall beat for ever with a Love divine;
And joy so pure, so mighty, so eternal,
No creature knows and lives, will then be thine.A little longer yet — and angel voices
Shall ring in heavenly chant upon thine ear;
Angels and Saints await thee, and God needs thee:
Beloved, can we bid thee linger here!”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"A Little Longer".
Legends and Lyrics: A Book of Verses (1858)

Love, God, Angels, Heart

“Italy is, after France and perhaps in the same degree, the land in which love of country has the deepest roots in the hearts of its inhabitants. The fact is that perhaps nowhere else has nature been so prodigal with its enchantments and seductions. Therefore, although Italy has been, since the fall of the Caesars, the object of European covetousness, the eternal battlefield of powerful neighbors, and the theatre of the fiercest and most prolonged civil wars, her children have always refused to leave her. Save for some commercial colonies hastily thrown upon the shores of Asia by Genoa and Venice, history has not, in fact, recorded in Italy any important outward movement of population.”

Alfred Legoyt (1812–1869) statistician and author

Alfred Legoyt (1861) cited in: [Richard N. Juliani, Building Little Italy, http://books.google.com/books?id=IbB7AnIJ8fsC&pg=PA184, June 2005, Penn State Press, 978-0-271-02864-4, 184–]

Love, War, Children, History

“Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:32). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth””

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

1 Cor 13:6
2009, Cartias in Vertitate (29 June 2009)

Love, Life, God, People

“All the gifted souls, of every rank, who are born to you in this generation. These are appointed, by the true eternal "divine right" which will never become obsolete, to be your governors and administrators; and precisely as you employ them, or neglect to employ them, will your State be favored of Heaven or disfavored. This noble young soul, you can have him on either of two conditions; and on one of them, since he is here in the world, you must have him. As your ally and coadjutor; or failing that, as your natural enemy: which shall it be? I consider that every Government convicts itself of infatuation and futility, or absolves and justifies itself before God and man, according as it answers this question.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

God, World, Soul, Question

“Christ prayed that He should be in us, and we in Him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing, but it is also drawing into unity. And those who feel and experience this become interior, enlightened men. There the faculties are raised above all practices to the bareness of their very essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise, which is proper to it, will endure eternally, as I have already said.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Men, God, Feeling

“Friendship's an abstract of this noble flame,
'Tis love refined and purged from all its dross,
The next to angel's love, if not the same,
As strong as passion is, though not so gross:
It antedates a glad eternity
And is an heaven in epitome.”

Katherine Philips (1632–1664) Anglo-Welsh poet and translator

st. 2
Poem LXIV: 'A Friend

Love, Friendship, Angels, Strong

“It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude…. The more we give and confess to owe and render to God, we do it with the greater Christianity.”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God, Truth

“For what is a flower but life’s expressed passion for itself. Sudden and brief, but certain and eternal at the same time”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Life, Flowers, Passion, Time

““The hope of the real and lasting improvement of this present world by our moral endeavour. With lack of this, there would be moral discouragement, and the chief use of this life would be merely to find the means of departing out of it; righteousness could only be "in heaven," — in "the hereafter." This added essential to moral effort Personal Idealism supplies, with assurance of hope, in its indivisible union of the eternal and the temporal worlds; a union in which the eternal is the unitary and governing whole, and the temporal the potentially governed part.””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.402

Life, World, Hope, Effort

“Come the Day of Judgment, some believe that the body will be different from our present body. This is only transient, that will be eternal. For this also there are religious arguments.”

Averroes book On the Harmony of Religions and Philosophy

Pat 5: The Day of Judgment; Opening sentence
On the Harmony of Religions and Philosophy

“There are only two choices: Either no one created everything out of nothing, or Someone - and intelligent, omnipotent, eternal First Cause - created everything out of nothing. Which makes more sense?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Intelligence, Sense

“A moment more, and all was over. The cloud had passed as suddenly as it rose. Far and wide, over the vanquished throngs of His enemies, with a loud voice, as if uttering His shout of eternal victory before entering into His glory, He cried, " IT is FINISHED! " Then, more gently, came the words, "Father, into Thy hands I commend my spirit." A moment more, and there arose a great cry, as of mortal agony; the head fell. He was dead.”

John Cunningham Geikie (1824–1906) Scottish Presbyterian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 74.

Victory, Cry, Dead

“This is all to which weak and limited beings can pretend, beings who occupy a point, and last but a moment in this mighty edifice built for eternity.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

The System of the World (1800)

“I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death" into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?)”

James Anthony Froude book The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

Death, Men

“Storm clouds of terror and dictatorship are gathering over the whole country… They must not be allowed to bring eternal night.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Appeal to citizens of Russia to oppose the 1991 coup attempt against Mikhail Gorbachev. (19 August 1991)
1990s

Night, Country

“We've become beings with souls… Something struggles within us. There are moments when something gets into us. Thoughts come to us which are not our own… People are our fathers! The voice that cries out that you want to live; the voice that complains; the voice that reasons; the voice that speaks of eternity — that is their voice!”

Karel Čapek R.U.R.

R.U.R. (1920)

People, Soul

“The more we can be raised above the petty vexations and pleasures of this world into the eternal life to come, the more shall we be prepared to enter into that eternal life whenever God shall please to call us hence.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 211.

Life, God, Pleasure, World

“The issue of prayer is not prayer; the issue of prayer is God. One cannot pray unless he has faith in his own ability to accost the infinite, merciful, eternal God.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"No TIme for Neutrality", p. 107
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Faith

“Maeterlinck says that compared with ordinary truths mystic truths have strange privileges—they can neither age nor die. Beauty is eternal and ugliness, thank God, is ephemeral. Can there be any question as to which should attract the poet?”

Florence Earle Coates (1850–1927) American writer and poet

The New York Times (10 December 1916) From "Godlessness Mars Most Contemporary Poetry." http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9A0CE2D7153BE233A25753C1A9649D946796D6CF

God, Truth, Age, Beauty

“Man is a synthesis of psyche and body, but he is also a synthesis of the temporal and the eternal. In the former, the two factors are psyche and body, and spirit is the third, yet in such a way that one can speak of a synthesis only when the spirit is posited. The latter synthesis has only two factors, the temporal and the eternal. Where is the third factor? And if there is no third factor, there really is no synthesis, for a synthesis that is a contradiction cannot be completed as a synthesis without a third factor, because the fact that the synthesis is a contradiction asserts that it is not. What, then, is the temporal?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 85

Way

“It is not painter or sculptor who is making himself most nobly immortal. It is he who is making true impressions upon the mind of man; frescoes for eternity, that will not shine out till the light of heaven reveals them; sculptures, not wrought in outward things, but in the inward nature and character of the soul.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 22

Soul, Nature, Light

“The free-infinite of the intelligence will go on in the conflict of transforming the finitude of the natural life; will go on to victory ever more and more. It may be, as was said before, by paths never so dark and devious, or now and again even retrograde; it may be by descent with the natural into the nether pit of sin and its self-operating punishment; but onward still the undying free spirit goes, and will go, secure in its own indestructible vision of its eternal Ideal, secure in the changeless light shed on it by the changeless God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373-4

Life, God, Intelligence, Nature

“Seventy thousand years ago, homo sapiens was still an insignificant animal minding its own business in a corner of Africa. In the following millennia it transformed itself into the master of the entire planet and the terror of the ecosystem. Today it stands on the verge of becoming a god, poised to acquire not only eternal youth, but also the divine abilities of creation and destruction.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

God, Youth, Business, Animals

“Two forces create eternity – a fairy tale and a dream from the fairy tale.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Fairy Tale and the End,” p. 40
The Sun Watches the Sun (1999), Sequence: "Forgotten Place”

Dreams

“It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in Introduction to Philosophy (1935) by George Thomas White Patrick and Frank Miller Chapman, p. 44
Variant translations:
I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.
Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature.
1930s, Mein Weltbild (My World-view) (1931)

Life, Intelligence, Nature, Universe

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

Slavoj Žižek book The Sublime Object of Ideology

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Love, Women, Way, Communication

“Till the Future dares
Forget the Past, his fate and fame shall be
An echo and a light unto eternity!”

Percy Bysshe Shelley Adonaïs

St. I
Adonais (1821)

Fate, Light, Past, Future

“The sum which two married people owe to one another defies calculation. It is an infinite debt, which can only be discharged through all eternity.”

Johann Wolfgang von Goethe book Elective Affinities

Bk. I, Ch. 9
Elective Affinities (1809)

People

“One extraordinary fiction of the Egyptian mythology was the supposed intervention of a masculo-feminine principle, to which was assigned the development of the embryo world, somewhat in the way of incubation. For the doctrine was, that when the first chaotic mass had been produced, in the form of an egg, by a self-dependent and eternal Being, it required the mysterious functions of this masculo-feminine demi-urgus to reduce the component elements into organized forms.”

Charles Lyell book Principles of Geology

Chpt.2, p. 12
Principles of Geology (1832), Vol. 1

World, Way, Dependency

“He had not applauded, he had remained seated, but he had looked at her steadily. From the depths of eternity he had looked at her and Rosalind became immortal. If I could believe him, she thought, if only I could believe him!”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), P. 30

“When next you turn your eyes to the vast reaches of heaven, gentlemen, you would be well advised to remember that not only is it far more magnificent than the human mind can fathom, it is far more subtle. All the universe is permeated, upheld, knit together, conjoined, encompassed, and contained by the Elemental Ether, which we recognise as an all-pervading, responsive, and intelligent field of energy, eternal and inexhaustible, which is nothing less than the ground of our very being and the wellspring of our existence—that which in ages past and present men have been pleased to call God.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 59

Men, God, Age, Intelligence

“Under all speech that is good for anything there lies a silence that is better. Silence is deep as Eternity; speech is shallow as Time.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1830s, Sir Walter Scott (1838)

Silence, Time

“Barren of events, rich in pretensions my earthly life. Obscurity my real name. Wholly unto myself I exist. I wrap no soul in my embrace. No mentor worthy of my calibre have I. I am all alone between failure and frustration. I am the red thread between nothingness and Eternity.”

Sri Chinmoy (1931–2007) Indian writer and guru

"Between Nothingness and Eternity", p. 14
My Flute (1972)

Life, Soul, Failure

“Geometry is one and eternal shining in the mind of God. That share in it accorded to humans is one of the reasons that humanity is the image of God.”

Johannes Kepler book Harmonices Mundi

Book III, Ch. 1 as quoted in "Astrology in Kepler's Cosmology" by Judith V. Field, in Astrology, Science, and Society: Historical Essays (1987) edited by P. Curry, p. 154
Geometry, coeternal with God and shining in the divine Mind, gave God the pattern... by which he laid out the world so that it might be best and most beautiful and finally most like the Creator.
As quoted in Kepler's Geometrical Cosmology (1988), p. 123
Geometry is one and eternal shining in the mind of God. That share in it accorded to men is one of the reasons that Man is the image of God.
Unsourced variant
Harmonices Mundi (1618)

God

“To the "masculists" of both sexes, "femininity" implies all that men have built into the female image in the past few centuries: weakness, imbecility, dependence, masochism, unreliability, and a certain "babydoll" sexuality that is actually only a projection of male dreams. To the "feminist" of both sexes, femininity is synonymous with the eternal female principle, connoting strength, integrity, wisdom, justice, dependability, and a psychic power foreign and therefore dangerous to the plodding masculists of both sexes.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 22 - Woman in the Aquarian Age (1971). "Masculist" is a coined word meant to correlate grammatically with "feminist."

Wisdom, Men, Justice, Dreams

“Only in movement do we find the true essence of things. Today we can no longer believe in permanent laws, defined religions, durable architecture or eternal kingdoms. Immutability does not exist. All is movement. All is static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1950's, Static static, static !, 1959

Religion, Law

“He is probably choking on a pretzel or something. I hope nobody tells him that I have won this award while he is eating a pretzel. … He has the funniest lines in the film. I am eternally grateful to him.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

Statement about US President George W. Bush, at press conference after winning the top prize at the Cannes film festival for Fahrenheit 9/11; quoted in Reuters reports (22 May 2004) http://guardianangels-mn.org/Minnesota/Too-funny-to-keep-in-mn.politics.html and in [Moore scoops Palme d'Or with attack on US president, Patrick, Barkham, The Guardian, 24 May 2004, http://film.guardian.co.uk/cannes2004/story/0,,1223156,00.html] 2004

Hope

“And thus the soul pities God and feels itself pitied by him; loves Him and feels loved by Him, sheltering its misery in the bosom of the eternal and infinite misery, which, in eternalizing itself and infinitizing itself, is the supreme happiness itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Love, God, Happiness, Feeling

“To be thus—
Grey-hair'd with anguish, like these blasted pines,
Wrecks of a single winter, barkless, branchless,
A blighted trunk upon a cursed root,
Which but supplies a feeling to decay—
And to be thus, eternally but thus,
Having been otherwise! Now furrow'd o'er
With wrinkles, plough'd by moments, not by years
And hours—all tortured into ages—hours
Which I outlive!—Ye toppling crags of ice!
Ye avalanches, whom a breath draws down
In mountainous o'erwhelming, come and crush me!
I hear ye momently above, beneath,
Crash with a frequent conflict; but ye pass,
And only fall on things that still would live.”

George Gordon Byron book Manfred

Act I, scene ii.
Manfred (1817)

Age, Feeling, Mountain, Winter

“"My field," said Goethe, "is time." That is indeed the absurd speech. What, in fact, is the Absurd Man? He who, without negating it, does nothing for the eternal. Not that nostalgia is foreign to him. But he prefers his courage and his reasoning. The first teaches him to live without appeal and to get along with what he has; the second informs him of his limits. Assured of his temporally limited freedom, of his revolt devoid of future, and of his mortal consciousness, he lives out his adventure within the span of his lifetime.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

Courage, Nostalgia, Freedom, Time

“If we can keep our minds calm on the subject of the "Eternity of God," if reason does not totter on her seat at the contemplation of underived existence, it will be strange if any other mystery relating to God should disturb us. He who can bring his reason to bow reverently at the idea of a Being who had no beginning, is well prepared to receive any communication of His will.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 259.

God, Communication, Idea

“All students, members of the faculty, and public officials in both Mississippi and the Nation will be able, it is hoped, to return to their normal activities with full confidence in the integrity of American law. This is as it should be, for our Nation is founded on the principle that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. The law which we obey includes the final rulings of the courts, as well as the enactments of our legislative bodies. Even among law-abiding men few laws are universally loved, but they are uniformly respected and not resisted. Americans are free, in short, to disagree with the law but not to disobey it. For in a government of laws and not of men, no man, however prominent or powerful, and no mob however unruly or boisterous, is entitled to defy a court of law. If this country should ever reach the point where any man or group of men by force or threat of force could long defy the commands of our court and our Constitution, then no law would stand free from doubt, no judge would be sure of his writ, and no citizen would be safe from his neighbors.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx 1962

Love, Men, Law, Hope

“Eternally the choking steam goes up
From the black pools of seething oil…”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Source: Young Adventure (1918), The Lover in Hell

“Our longing to save consciousness, to give personal and human finality to the Universe and to existence, is such that even in the midst of a supreme, an agonizing and lacerating sacrifice, we should still hear the voice that assured us that if our consciousness disappears, it is that the infinite and eternal Consciousness may be enriched thereby, that our souls may serve as a nutriment to the Universal soul.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Soul, Universe, Personality

“By This experience… melts the man utterly; he is no longer master of his joy. Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost boundsIf every earthly pleasure were melted into a single experience and bestowed upon one man, it would be as nothing when measured by the joy of which I writeSometimes the ecstasy pours forth in song, sometimes in tears: at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling By the way of perfect likeness and fullest union.
Every good deed, however small, if it be directed to God by simplicity of intention, increases in us the Divine likeness,
and deepens in us the flow of eternal life…
Entering into and transcending itself, traversing all worlds of being, surpassing all creatures, the soul meets God in its own depths…
The whole life of the spirit and its activity consists solely in the Divine likeness and this simplicity of intention;
and the final peace abides on the heights in simplicity also, in simplicity All the divine means and all conditions, and all living images which are reflected in the mirror of truth, lapse in the onefold and ineffable waylessness beyond reason of essence.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Life, God, Pleasure, Truth

“Great hour! Spent together, rejoicing and dreaming. Days and years are gathering. We are a still island in the ocean of the world. Beginning and end! Border between life and eternity! Euphoria, fulfillment, existence!”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Große Stunde! Mit dem zweiten Menschen, dem anderen verjubelt und verträumt. Tage, Jahre sammeln sich. Eine ruhende stille Insel im Ozean Welt sind wir. Ende und Anfang! Grenze zwischen Leben und Ewigkeit! Rausch, Fülle, Dasein!
Michael: a German fate in diary notes (1926)

Life, World, Dreams

“Now, we are agreed,
I and my destinies. The total world, —
Above, below, whate'er is seen or known,
And all that men, and all that gods enact,
Hopes, fears, imaginations, purposes;
With joy, and pain, and every pulse that beats
In the great body of the universe,
I give to the eternal sisterhood,
To make my peace withal! And cast this husk,
This hated, mangled, and dishonour'd carcase
Into the balance; so have I redeem'd
My proper birthright, even the changeless mind,
The imperishable essence uncontroll'd.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus

Men, God, Pain, Hate

“The story of The Libertines starts for me when it was me, Carl Barât and Steve Bedlow sat on the side of a canal, throwing stones at a bottle and we had a game where whoever hit the bottle first with the stone got to choose the name of the band - I can't even remember who it was that hit the bottle but, yeah, from that night onwards we became The Libertines. We ended up throwing ourselves into eternity, as we called it at the time”

Pete Doherty (1979) English musician, writer, actor, poet and artist

On how The Libertines got their name
Definitions and objects

Game, Time, Night

“Yes, my brethren, Christ will reign — must reign. O what a grand, glorious destiny awaits us who are saved! I stand in the presence of a scheme that I have neither power to comprehend nor to delineate. I tell you, when the end shall come, and God Almighty shall gather into His kingdom the souls and bodies of men saved upon the earth, they will reach the pinnacle of eternal life in all its splendor! Happy, happy will be the day when you and I, by God's grace, stand in full proportion on the granite platform of an eternal, happy immortality!”

David Seth Doggett (1810–1880) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 211.

Life, Men, God, Happiness

“Nothing is there to come, and nothing past,
But an eternal now does always last.”

Abraham Cowley (1618–1667) British writer

Book I, lines 361-362
See also "One of our poets (which is it?) speaks of an everlasting now", Robert Southey, The Doctor, chap. xxv. p. 1
Davideis (1656)

Past

“You'll eat hamburgers year after year and live in dusty, vermin-infested apartments and hotels, but every morning you'll see the mighty sun, the eternal blue of the sky, and the streets will be full of sleek women you never will possess, and the hot semitropical nights will reek of romance you'll never have, but you'll still be in paradise, boys, in the land of sunshine.”

John Fante book Ask the Dust

Ask the Dust (1939)

Women, Boy, Sun, Night

“I am deeply saddened and shocked by the sudden demise of Ambassador Roy Seneres. He is a big loss to the OFWs and their families, whose causes and concerns he had fought for. Our deepest condolences to his family. I appeal to our people to pray for the eternal repose of Ambassador Seneres, as well as for strength for his loved ones during this difficult time.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, February 8). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153860392210610/ 2016, Facebook

Love, People, Family, Loss

“Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith… Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.”

Peter F. Drucker (1909–2005) American business consultant

The Ecological Vision: Reflections on the American Condition (1993)
1990s and later

Life, Death, God, Faith

“Thou, silent form, dost tease us out of thought
As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say'st,
"Beauty is truth, truth beauty," — that is all
Ye know on earth, and all ye need to know.”

John Keats Ode on a Grecian Urn

Stanza 5. The final lines of this poem have been rendered in various ways in different editions, some placing the entire last two lines within quotation marks, others only the statement "Beauty is truth, truth beauty," and others without any quotation marks. The poet's final intentions upon the matter before his death are unclear.
Poems (1820), Ode on a Grecian Urn

Truth, Age, Beauty

“Simplicity is the loving inclination of the soul elevated by God, Who efficaciously drawn it into His own heart. There He reduces all its faculties to unity of spirit, that it may live there, in a n abstract, simple and essential condition, without sensible desire to reason or think of order or disorder. It is continually lost in the eternity of God.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love, God, Soul, Thinking

“To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold — brothers who know now they are truly brothers.”

Archibald Macleish (1892–1982) American poet and Librarian of Congress

As quoted in Richard Nixon's First Inaugural Address (20 January 1969)
Attributed

Beauty, Silence

“You don't need to do nation building in Israel, we're already built. You don't need to export democracy to Israel, we've already got it. You don't need to send American troops to Israel, we defend ourselves… Israel is not what is wrong about the Middle East, Israel is what is right about the Middle East… The tyranny in Tehran brutalizes its own people. It supports attacks against American troops in Afghanistan and Iraq. It subjugates Lebanon and Gaza. It sponsors terror worldwide… A nuclear-armed Iran would ignite a nuclear arms race in the Middle East. It would give terrorists a nuclear umbrella. It would make the nightmare of nuclear terrorism a clear and present danger throughout the world. I want you to understand what this means. They could put the bomb anywhere. They could put it on a missile. It could be on a container ship in a port, or in a suitcase on a subway… Now the threat to my country cannot be overstated. Those who dismiss it are sticking their heads in the sand. Less than seven decades after six million Jews were murdered, Iran's leaders deny the Holocaust of the Jewish people, while calling for the annihilation of the Jewish state. Leaders who spew such venom, should be banned from every respectable forum on the planet. But there is something that makes the outrage even greater: The lack of outrage. In much of the international community, the calls for our destruction are met with utter silence. It is even worse because there are many who rush to condemn Israel for defending itself against Iran's terror proxies… When we say never again, we mean never again! Israel always reserves the right to defend itself… In Judea and Samaria, the Jewish people are not foreign occupiers. We are not the British in India. We are not the Belgians in the Congo. This is the land of our forefathers, the Land of Israel, to which Abraham brought the idea of one God, where David set out to confront Goliath, and where Isaiah saw a vision of eternal peace… No distortion of history can deny the four thousand year old bond, between the Jewish people and the Jewish land… Peace cannot be imposed. It must be negotiated. But it can only be negotiated with partners committed to peace.”

Benjamín Netanyahu (1949) Israeli prime minister

Address to joint meeting of the U.S. Congress http://www.c-span.org/video/?299666-1/israeli-prime-minister-netanyahu-address-joint-meeting-congress (24 May 2011). 2010s, 2011, Address to joint meeting of the U.S. Congress (May 2011)

God, People, World, Peace

“If an infinite God created us all, he knew exactly what we would do. If he gave us free will it does not change the result, because he knew how we would use the free will. Now, if he knew that billions upon billions would refuse to take the remedy, and consequently would suffer eternal pain, why create them? There would have been much less misery in the world had he left them dust. What right has a God to make a failure? Why should he change dust into a sentient being, knowing that that being was to be the heir of endless agony?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

God, Pain, World, Failure

“But there are natural temples still for those
Eternal though dethroned Deities,
Where from green altars flowers send up their incense:
This fount is one of them.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Thessalian Fountain from The London Literary Gazette (24th January 1824) Fragments, 4th Series
The Vow of the Peacock (1835)

Flowers, Nature

“In the light of eternity we shall see that what we desired would have been fatal to us, and that what we would have avoided was essential to our well-being.”

François Fénelon (1651–1715) Catholic bishop

Nous verrons à sa lumière, dans l'éternité, que ce que nous désirions nous eût été funeste, et que ce que nous voulions éviter était essentiel à notre bonheur.
Instructions et avis sur divers points de la morale et de la perfection chrétienne, ch. 18, cited from Œuvres de Fénelon (Paris: Firmin Didot, 1845) vol. 1, p. 325; translation from Selections from the Writings of Fénelon (Boston: Samuel G. Simpkins, 1844) p. 82.

Light

“We can never be too Pagan when we are truly Christian, and the old myths are eternal truths held fast in the Church’s net.”

Margaret Barber book The Roadmender

Source: The Roadmender (1902), Chapter II

Truth

“What I do not like about our definitions of genius is that there is in them nothing of the day of judgment, nothing of resounding through eternity and nothing of the footsteps of the Almighty.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 92
Aphorisms (1765-1799), Notebook E (1775 - 1776)

“Let the blue sky overhead,
The green earth on which ye tread,
All that must eternal be
Witness the solemnity.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 66
(1819)

“Something there is that can refresh and revivify older people: joy in the activities of the younger generation—a joy, to be sure, that is clouded by dark forebodings in these unsettled times. And yet, as always, the springtime sun brings forth new life, and we may rejoice because of this new life and contribute to its unfolding; and Mozart remains as beautiful and tender as he always was and always will be. There is, after all, something eternal that lies beyond reach of the hand of fate and of all human delusions. And such eternals lie closer to an older person than to a younger one oscillating between fear and hope. For us, there remains the privilege of experiencing beauty and truth in their purest forms.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Queen Mother Elizabeth of Belgium (20 March, likely 1936), written to her when she was depressed over the recent death of her husband and daughter-in-law, p. 51
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Life, Fate, People, Truth

“I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the "Tree of Knowledge". It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Question, Knowledge, Thinking, Tree

“Unhappily, to borrow the words of Ganganelli, a large majority of mankind are "mere abortions": calling themselves rational and intelligent beings, they act as if they had neither brains nor conscience, and as if there were no God, no accountability, no heaven, no hell, no eternity.”

William Lloyd Garrison (1805–1879) American journalist

Introductory Remarks
Thoughts on African Colonization (1832)

God, Intelligence, Hell

“Man is in his short sojourn on earth equal to God in His eternity.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Seneca], p. 34.
The Art of Life (2008)

God

“The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 10
The Sabbath (1951)

World, Time

“The impending collision out there somewhere in the great dark between a gas giant and a world very much like our own has some parallels to the eternal collision between religion and common sense. One is bloated and full of gas, and the other is measurable and solid. One engulfs everything around it, and the other simply provides a place to stand. One is a rogue destroyer that has come in out of the night, and the other is a warm well-lighted place vulnerable to the sainted mobs.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 1 (p. 15)

World, Religion, Sense, Light

“In the first stage, that of jubilatio, a person becomes intensely aware of the dear signs of his love that god has marvelously given us in the heavens and on earth, how marvelously much good he has done for us and all creatures, how everything blossoms, sprouts forth, and is filled with God, and how unimaginable the generosity of God has inundated all creatures with his great gifts and how God has gone searching for him, showered him with gifts, carried him, advised him, waited for him, cared for him…and to what inexpressible nearness he has invited him, and how the most Holy God has expectantly awaited him eternally so that he might be filled with joy forever. And when a person experiences this fully through loving insight, The Lord leads a person out of himself into himself there is born in him great genuine joy. The person who perceives these things with genuine love is so flooded with an interior joy that his frail body cannot contain this joy and erupts in its own way…And in this way our Lord showers him with great sweetness and gives him inwardly an embrace and palpable union. Thus does God lure, pull and yank a person, first of all out of himself, and then out of all dissimilarity to himself…”

Johannes Tauler (1300–1361) German theologian

Sermons, Sermon 3

Love, God, Way, Search

“Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

Life, God, Soul, Flowers

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“The magic spring
that gives eternal Life,
is in your own heart
but you have blocked the flow.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

Life, Spring, Heart

“But to everything in this world there comes an end; there even comes an end to the torments suffered in those intermediate states of transition when the last secret tear of one's soul is bitterly swallowed, and the crisis passes, resolving itself into some new sort of phase, which even as it comes into existence is fated in turn to pass away, to disappear in the eternal changing of the times and seasons.”

Nikolai Bukharin (1888–1938) Soviet politician

How It All Began : The Prison Novel, one of Bukharin's final works while in prison, as translated by George Shriver, (1998), Ch.8

Fate, Secret, World, Soul

“Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, " Go forward!"”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

" Come up higher!"
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 564.

Love, God, Reality, Time

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Lie, Mood, Understanding, Nature

“And for this reason all creatures are there without themselves as in their eternal origin, one essence and one life with God. But in the bursting-out of the Persons with distinction, so the Son is from the Father and the Holy Spirit from them both. There God has created and ordered all creatures in their own essence.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Life, God, Personality

“In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

World, Way, Autumn, Tree

“Contempt of all outward things, which come in competition with duty, fulfills the ideal of human greatness. This conviction, that readiness to sacrifice life's highest material good and life itself, is essential to the elevation of human nature, is no illusion of ardent youth, nor outburst of blind enthusiasm. It does not yield to growing wisdom. It is confirmed by all experience. It is sanctioned by conscience — that universal and eternal lawgiver whose chief dictate is, that every thing must be yielded up for the right.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 533.

Life, Wisdom, Youth, Nature

“Knighthood lies above eternity; it doesn’t live off fame, but rather deeds.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World