
1900s, First Annual Message to Congress (1901)
1900s, First Annual Message to Congress (1901)
Preview; lead paragraph
The Administrative State, 1948
Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)
Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017
Speech https://api.parliament.uk/historic-hansard/commons/1876/mar/09/second-reading-1 in the House of Commons (9 March 1876) on the Royal Titles Act that bestowed on Queen Victoria the title "Empress of India".
1870s
Source: The Foundations of Leninism, Ch.8
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
On the problem of hidden variables in quantum mechanics (1966)
“If you are wise, mingle these two elements: do not hope without despair, or despair without hope.”
Si sapis, alterum alteri misce: nec speraveris sine desperatione nec desperaveris sine spe.
Alternate translation: Hope not without despair, despair not without hope. (translated by Zachariah Rush).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind, Line 12
Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.
“Will springs from the two elements of moral sense and self-interest.”
Speech at Springfield, Illinois (26 June 1857)
1850s, Speech on the Dred Scott Decision (1857)
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
Source: 20th century, The Analysis of Sensations (1902), p. 23, as quoted in Lenin as Philosopher: A Critical Examination of the Philosophical Basis of Leninism (1948) by Anton Pannekoek, p. 454
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
Source: 1920s, "Picasso Speaks" (1923), p. 319.
2015, Remarks to the People of Africa (July 2015)
Source: The Roadmender (1902), Chapter II
Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s
1920s, What I Believe (1925)
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
Source: "Woman in Europe" (1927), P. 243
Interview with Julius Evola, in Ordine Nuovo (1964) https://web.archive.org/web/20140405141542/http://thompkins_cariou.tripod.com/id20.html
Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.
“I suppose when my unknown elements are found, more people will pay us attention.”
An Outline of the System of the Elements
Foreword of Name Reactions in Heterocyclic Chemistry (2004) by Jie Jack Li
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
"Of Water, which flows turbid and mixed with Soil and Dust; and of Mist, which is mixed with the Air; and of Fire which is mixed with its own, and each with each."
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 7
A dîner, il nous disait qu'il se trouvait beaucoup mieux, et nous lui avons fait observer, à ce sujet, que, depuis quelque temps néanmoins, il ne sortait plus, et travaillat huit, dix, douze heures par jour.
«C'est cela même,» disait-il: «le travail est mon élément; je suis né et construit pour le travail. J'ai connu les limites de mes jambes, j'ai connu les limites de mes yeux; je n'ai jamais pu connaître celles de mon travail.»
Mémorial de Sainte Hélène, Volume 6, p. 272 https://play.google.com/books/reader?id=qSliAAAAcAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA272
About
GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2
André-Marie Ampè, in André-Marie Ampère: Enlightenment and Electrodynamics http://books.google.co.in/books?id=QWZKQWB-sbQC&pg=PA159, Cambridge University Press, 1996, p. 159
English and Welsh (1955)
Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor...
English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942)
Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.
“Given that we cannot know all the elements in a problem, we never can solve it.”
Ibid., p. 282
The Book of Disquiet
Original: Como nunca podemos conhecer todos os elementos de uma questão, nunca a podemos resolver.
Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters
Dreams and Facts https://users.drew.edu/jlenz/br-dreams.html (1919)
1910s
Source: The Voice of Destruction (1940), pp. 131-132
The Quest of the Historical Jesus 2nd edition (1913)
"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s
Source: 1950s, My Philosophical Development (1959), p. 213
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Quoted in Fair isn't always equal: assessing & grading in the differentiated classroom By Rick Wormeli, p. 9
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
The Human group, 1950
To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92
1790s, Discourse to the Theophilanthropists (1798)
“There is only one element that can break the Afrikaner … and that is the Afrikaner himself.”
Speaking to the House of Assembly on 26 April 1984. Excerpt from a quote by Andrew Donaldson, Sunday Times, 5 November 2006
Psychology and Poetry (June 1930)
Context: [Clarifying statement above]: Every Muslim should be a terrorist. A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits [bandits] and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people, i. e. anti-social elements, and not to the common innocent people. In fact, a Muslim should be a source of peace for innocent people.
On Osama Bin Laden, October 1, 2009. http://barthsnotes.com/2013/05/26/spotlight-on-greenwich-university-islamic-society-in-wake-of-murder/
“Ninety percent of the theory of Impressionist painting is in.... Ruskin's Elements.”
Quote attributed to Claude Monet, talking to a British journalist in 1900, by Wynford Dewhurst in 'What is impressionism?', Contemporary Review, March 1991; Cited in: John Ruskin (2012) The Elements of Drawing. p. viii
1900 - 1920
Other
News summaries (7 April 1955).
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
1910s, Address to the Knights of Columbus (1915)
Context: Therefore, we should devote ourselves as a preparative to preparedness, alike in peace and war, to secure the three elemental things: one, a common language, the English language; two, the increase in our social loyalty citizenship absolutely undivided, a citizenship which acknowledges no flag except the flag of the United States and which emphatically repudiates all duality of intention or national loyalty; and third, an intelligent and resolute effort for the removal of industrial and social unrest, an effort which shall aim equally at securing every man his rights and to make every man understand that unless he in good faith performs his duties he is not entitled to any rights at all.
Letter to Moritz von Egidy (c. January 1894) - Original German text online http://www.lilienthal-museum.de/olma/l1852.htm
Context: I, too, have made it a lifelong task of mine to add a cultural element to my work, which should result in uniting countries and reconciling their people. Our experience of today's civilisation suffers from the fact that it only happens on the surface of the earth. We have invented barricades between our countries, custom regulations and constraints and complicated traffic laws and these are only possible because we are not in control of the 'kingdom of the air', and not as 'free as a bird'.
Numerous technicians in every state are doing their utmost to achieve the dream of free, unlimited flight and it is precisely here where changes can be made which would have a radical effect on our whole way of life. The borders between countries would lose their significance, because they could not be closed off from each other. Linguistic differences would disappear, as human mobility increased. National defence would cease to devour the best resources of nations as it would become impossible in itself. And the necessity of resolving disagreements among nations in some other way than by bloody battles would, in its turn, lead us to eternal peace.
We are getting closer to this goal. When we will reach it, I do not know.
Source: Propaganda (1928), p. 37 <!-- the first two sentences are very widely cited -->
Context: The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.
Pg. 304.
Against Method (1975)
Context: Is it not a fact that a learned physician is better equipped to diagnose and to cure an illness than a layman or the medicine-man of a primitive society? Is it not a fact that epidemics and dangerous individual diseases have disappeared only with the beginning of modern medicine? Must we not admit that technology has made tremendous advances since the rise of modern science? And are not the moon-shots a most and undeniable proof of its excellence? These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements, and that they cannot be improved by an admixture of such elements either. "Unscientific" procedures such as the herbal lore of witches and cunning men, the astronomy of mystics, the treatment of the ill in primitive societies are totally without merit. Science alone gives us a useful astronomy, an effective medicine, a trustworthy technology. One must also assume that science owes its success to the correct method and not merely to a lucky accident. It was not a fortunate cosmological guess that led to progress, but the correct and cosmologically neutral handling of data. These are the assumptions we must make to give the questions the polemical force they are supposed to have. Not a single one of them stands up to closer examination.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.
He here refers to his proposal in "A unitary hypothesis of mind-brain interaction in the cerebral cortex" (1990); published in Proceedings of the Royal Society B 240, p. 433 - 451
How the Self Controls Its Brain (1994)
Context: The hypothesis has been proposed that all mental events and experiences, in fact the whole of the outer and inner sensory experiences, are a composite of elemental or unitary mental experiences at all levels of intensity. Each of these mental units is reciprocally linked in some unitary manner to a dendron … Appropriately we name these proposed mental units 'psychons.' Psychons are not perceptual paths to experiences. They are the experiences in all their diversity and uniqueness. There could be millions of psychons each linked uniquely to the millions of dendrons. It is hypothesized that it is the very nature of psychons to link together in providing a unified experience.
Section 2, paragraph 58.
The Manifesto of the Communist Party (1848)
Context: When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.
50
The Zürau Aphorisms (1917 - 1918)
Context: Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.
1850s, The House Divided speech (1858)
“That element of surprise is what I look for when I am writing.”
"Two Worlds," Nobel lecture (7 December 2001) http://nobelprize.org/nobel_prizes/literature/laureates/2001/naipaul-lecture-e.html
Context: I have told people who ask for lectures that I have no lecture to give. And that is true. It might seem strange that a man who has dealt in words and emotions and ideas for nearly fifty years shouldn't have a few to spare, so to speak. But everything of value about me is in my books. Whatever extra there is in me at any given moment isn't fully formed. I am hardly aware of it; it awaits the next book. It will — with luck — come to me during the actual writing, and it will take me by surprise. That element of surprise is what I look for when I am writing.
On Certainty (1969)
Context: 105. All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life.
The Notebooks of Leonardo da Vinci (1883), XV Astronomy
Context: The earth is not in the centre of the Sun's orbit nor at the centre of the universe, but in the centre of its companion elements, and united with them. And any one standing on the moon, when it and the sun are both beneath us, would see this our earth and the element of water upon it just as we see the moon, and the earth would light it as it lights us.
Letter to Christian Northoff (1497), as translated in Collected Works of Erasmus (1974), p. 114
Source: The Political Doctrine of Fascism (1925), p. 111
Source: Disputed, Hitler Speaks (1940), pp. 131-132.
The English Renaissance of Art https://ebooks.adelaide.edu.au/w/wilde/oscar/english-renaissance-of-art/ (1882)
Autobiography (1936; 1949; 1958)
Autobiography (1936; 1949; 1958)
note: Without this understanding a 'conceptual' form of presentation is little more than a manufactured stylehood, and such art we have with increasing abundance.
'Joseph Kosuth: Introductory note by the American editor', in Art-Language Vol.1 Nr.2, Art & Language Press, Chipping Norton (February 1970), p.3.