Quotes about earnings
page 7
[2014-11-09, Television series, Face the Nation, CBS], quoted in [2014-11-09, George W. Bush: ‘You have to earn your way into politics,’ nothing ‘is ever given to you’, David Edwards, Raw Story, http://www.rawstory.com/rs/2014/11/george-w-bush-you-have-to-earn-your-way-into-politics-nothing-is-ever-given-to-you/, 2014-11-22]
2010s, 2014
Narrator, p. 238
Sharpe (Novel Series), Sharpe's Sword (1983)
If You Want to Feel
Song lyrics, Living Room Suite (1978)
Narrated Abu Huraira, in Bukhari, Volume 1, Book 12, Number 749
Sunni Hadith
Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)
and knowledge and thought would open the ‘magic casements’ of the mind.
Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).
Source: Why Men Earn More (2005), p. 222.
The 5,000 Year Leap (1981)
" What Obama Should Have Told The Kids Today http://www.businessinsider.com/john-carney-what-obama-should-have-told-the-kids-today-2009-9," The Business Insider magazine, 8 September 2009.
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Source: Baseball And Billions - Updated edition - (1992), Chapter 4, Player Performance And Salaries, p. 78.
the option to raise children, or to not take a hazardous job
Source: Why Men Earn More (2005), p. 11.
Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)
2010s, Hard Truths: Law Enforcement (2015)
about a 'backstage-scene' of the Paris Opera, from his letter to Bazille's mother c. 1866; as cited in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 49
1866 - 1870
1985 Chairman's Letter http://www.berkshirehathaway.com/letters/1985.html
Letters to Shareholders (1957 - 2012)
Quote in a letter of Degas to Jean-Baptiste Faure, 14 March 1877
1876 - 1895
Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2005/10/20051031-3.html, October 31, 2005
October 8, 2005 weblog post http://www.maxbarry.com/2005/10/08/news.html#firstreviews
1960s, State of the Union Address (1966)
Book 1
The Spanish Gypsy (1868)
On the causes of unemployment (1951, pg.147-48) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849
" To The Stone-Cutters http://www.tnellen.com/cybereng/poetry/stone.html" in Tamar and Other Poems (1924)
"Memorial Day"; this poem was later published in The Army and Navy Hymnal (1920)
Trees and Other Poems (1914)
Context: The bugle echoes shrill and sweet,
But not of war it sings to-day.
The road is rhythmic with the feet
Of men-at-arms who come to pray. The roses blossom white and red
On tombs where weary soldiers lie;
Flags wave above the honored dead
And martial music cleaves the sky. Above their wreath-strewn graves we kneel,
They kept the faith and fought the fight.
Through flying lead and crimson steel
They plunged for Freedom and the Right. May we, their grateful children, learn
Their strength, who lie beneath this sod,
Who went through fire and death to earn
At last the accolade of God.In shining rank on rank arrayed
They march, the legions of the Lord;
He is their Captain unafraid,
The Prince of Peace... Who brought a sword.</p
Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.
Progress and Poverty (1879)
Context: But there is another form of monopoly, far more general and far more insidious. The accumulation of large amounts of capital under consolidated control creates a new kind of power—essentially different from the power of increase. Increase is constructive in its nature. Power from accumulation is destructive. It is often exercised with reckless disregard, not only to industry but to the personal rights of individuals. A railroad approaches a small town as a highwayman approaches his victim. “Agree to our terms or we will bypass your town” is as effective a threat as “your money or your life.” As robbers unite to plunder and divide the spoils, the trunk lines of railroads unite to raise rates and pool their earnings. The public is then forced to pay the cost of the whole maneuver, as the vanquished are forced to pay the cost of their own enslavement by a conquering army.
"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: He whose soul is charged with awareness of God earns his inner livelihood by a passionate desire to pour his life into the eternal wells of love. … We do not live for our own sake. Life would be preposterous if not for the love it confers.
Faith implies no denial of evil, no disregard of danger, no whitewashing of the abominable. He whose heart is given to faith is mindful of the obstructive and awry, of the sinister and pernicious. It is God's strange dominion over both good and evil on which he relies. … Faith is not a mechanical insurance but a dynamic, personal act, flowing between the heart of man and the love of God.
“Abracadabra, thus we learn,
The more you create, the less you earn.”
"One From One Leaves Two" http://holyjoe.net/poetry/nash9.htm
Context: Abracadabra, thus we learn,
The more you create, the less you earn.
The less you earn, the more you're given,
The less you lead, the more you're driven,
The more destroyed, the more they feed,
The more you pay, the more they need
The more you earn, the less you keep,
And now I lay me down to sleep.
I pray the Lord my soul should take
If the tax collector hasn't got it before I wake.
“Well then tell me how much of what I earn belongs to you - and why?”
1980s, All It Takes is Guts: A Minority View (1987)
Context: But let me offer you my definition of social justice: I keep what I earn and you keep what you earn. Do you disagree? Well then tell me how much of what I earn belongs to you - and why?
Paris Review interview (1958)
Context: There were many things I could do for two or three days and earn enough money to live on for the rest of the month. By temperament I’m a vagabond and a tramp. I don’t want money badly enough to work for it. In my opinion it’s a shame that there is so much work in the world. One of the saddest things is that the only thing that a man can do for eight hours a day, day after day, is work. You can’t eat eight hours a day nor drink for eight hours a day nor make love for eight hours — all you can do for eight hours is work. Which is the reason why man makes himself and everybody else so miserable and unhappy.
"The New York Magazine Environmental Teach-In" by Elizabeth Barlow in New York Magazine (30 March 1970), p. 30 http://books.google.com/books?id=cccDAAAAMBAJ&printsec=frontcover#PPA30,M1
1970s
Context: We must do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian-Darwinian theory, he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.
Book of Taliesin (c. 1275?), The Fold of the Bards
Context: The rock wave-surrounded, by great arrangement,
Will convey for us a defence, a protection from the enemy.
The rock of the chief proprietor, the head of tranquillity.
The intoxication of meads will cause us to speak.
I am a cell, I am a cleft, I am a restoration,
I am the depository of song; I am a literary man;
I love the high trees, that afford a protection above,
And a bard that composes, without earning anger;
I love not him that causes contention;
He that speaks ill of the skilful shall not possess mead.
Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s
Context: Now the Cobden Club all this time rubs its hands in the most patriotic spirit and says, "Ah, yes; but how cheap you are buying." Yes, but think how that effects different classes in the community. Take the capitalist... His interest is to buy in the cheapest market, because he does not produce, but can get every article he consumes. He need not buy a single article in this country; he need not make a single article. He can invest his money in foreign countries and live upon the interest, and then in the returns of the prosperity of the country it will be said that the country is growing richer because he is growing richer. What about the working men? What about the class that depends upon having work in order to earn wages or subsistence at all? They cannot do without the work; and yet the work will go if it is not produced in this country. This is the state of things which I am protesting.
"Hell No, I Won't Go: End the War on Drugs," The Village Voice (19 September 1989)
Context: The centerpiece of the cultural counterrevolution is the snowballing campaign for a "drug-free workplace" — a euphemism for "drug-free workforce," since urine testing also picks up for off-duty indulgence. The purpose of this '80s version of the loyalty oath is less to deter drug use than to make people undergo a humiliating ritual of subordination: "When I say pee, you pee." The idea is to reinforce the principle that one must forfeit one's dignity and privacy to earn a living, and bring back the good old days when employers had the unquestioned right to demand that their workers' appearance and behavior, on or off the job, meet management's standards.
Explaining his veto http://www.freedomforum.org/templates/document.asp?documentID=16297 of a bill [HF 2598*/SF 2411/CH 391] requiring public school students to recite the Pledge of Allegiance at least once a week (22 May 2002)
Context: I believe patriotism comes from the heart. Patriotism is voluntary. It is a feeling of loyalty and allegiance that is the result of knowledge and belief. A patriot shows their patriotism through their actions, by their choice.
Chapter 391 is not about choice. In Chapter 391, the State mandates patriotic actions and displays. Our government should not dictate actions. The United States of America exists because people wanted to be free to choose. All of us should have free choice when it comes to patriotic displays... a government wisely acting within its bounds will earn loyalty and respect from its citizens. A government dare not demand the same.
There is much more to being a patriot and a citizen than reciting the pledge or raising a flag. Patriots serve. Patriots vote. Patriots attend meetings in their community. Patriots pay attention to the actions of government and speak out when needed. Patriots teach their children about our history, our precious democracy and about citizenship. Being an active, engaged citizen means being a patriotic American every day. No law will make a citizen a patriot.
Letter to Senator George H. Moses, chairman of the Republican national convention, upon learning of his nomination for president (14 June 1928); reported in The Memoirs of Herbert Hoover (1952), volume 2, p. 195.
Context: You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay.
Life Without Principle (1863)
Context: The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse. If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself.
2007 Chairman's Letter http://www.berkshirehathaway.com/letters/2007ltr.pdf
Letters to Shareholders (1957 - 2012)
Context: The worst sort of business is one that grows rapidly, requires significant capital to engender the growth, and then earns little or no money. Think airlines. Here a durable competitive advantage has proven elusive ever since the days of the Wright Brothers. Indeed, if a farsighted capitalist had been present at Kitty Hawk, he would have done his successors a huge favor by shooting Orville down.
1800s, First Inaugural Address (1801)
Context: With all these blessings, what more is necessary to make us a happy and prosperous people? Still one thing more, fellow-citizens,—A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
From a letter to H. P. Lovecraft (c. July 1933)
Letters
Context: It seems to me that many writers, by virtue of environments of culture, art and education, slip into writing because of their environments. I became a writer in spite of my environments. Understand, I am not criticizing those environments. They were good, solid and worthy. The fact that they were not inducive to literature and art is nothing in their disfavor. Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. The people among which I lived — and yet live, mainly — made their living from cotton, wheat, cattle, oil, with the usual percentage of business men and professional men. That is most certainly not in their disfavor. But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality. Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. I have accomplished little enough, but such as it is, it is the result of my own efforts. I had neither expert aid nor advice. I studied no courses in writing; until a year or so ago, I never read a book by anybody advising writers how to write. Ordinarily I had no access to public libraries, and when I did, it was to no such libraries as exist in the cities. Until recently — a few weeks ago in fact — I employed no agent. I have not been a success, and probably never will be. But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer.
"Address to the Women of America" (10 July 1971)
Context: This is no simple reform. It really is a revolution. Sex and race, because they are easy, visible differences, have been the primary ways of organizing human beings into superior and inferior groups, and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen, or those earned. We are really talking about humanism.
The Sixteenth Revelation, Chapter 83
Context: Our faith is a light by nature coming of our endless Day, that is our Father, God. In which light our Mother, Christ, and our good Lord, the Holy Ghost, leadeth us in this passing life. This light is measured discreetly, needfully standing to us in the night. The light is cause of our life; the night is cause of our pain and of all our woe: in which we earn meed and thanks of God. For we, with mercy and grace, steadfastly know and believe our light, going therein wisely and mightily.
Gravity's Rainbow (1973)
Context: Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life.
1979 Chairman's Letter http://www.berkshirehathaway.com/letters/1979.html
Letters to Shareholders (1957 - 2012)
Context: The primary test of managerial economic performance is the achievement of a high earnings rate on equity capital employed (without undue leverage, accounting gimmickry, etc.) and not the achievement of consistent gains in earnings per share. In our view, many businesses would be better understood by their shareholder owners, as well as by the general public, if managements and financial analysts modified the primary emphasis they place upon earnings per share, and upon yearly changes in that figure.
“We are not princes of the earth, we are the descendants of worms, and any nobility must be earned.”
Context: Look at the bible as a pastiche, a collection of mutually and often internally inconsistent fragments slapped together for crude reasons of politics and art and priestly self-promotion and sometimes beauty and a lot of chest-thumping tribalism, and through that lens, it makes a lot of sense. It does tell us something important…about us, not some fantastic mythological being. It tells us that we are fractious, arrogant, scrappy people who sometimes accomplish great things and more often cause grief and pain to one another. We want to be special in a universe that is uncaring and cold, and in which the nature of our existence is a transient flicker, so we invent these strange stories of grand beginnings, like every orphan dreaming that they are the children of kings who will one day ride up on a white horse and take them away to a beautiful palace and a rich and healthy family that will love them forever. We are not princes of the earth, we are the descendants of worms, and any nobility must be earned.
1960s, Inaugural address (1965)
Context: In each generation, with toil and tears, we have had to earn our heritage again. If we fail now, we shall have forgotten in abundance what we learned in hardship: that democracy rests on faith, that freedom asks more than it gives, and that the judgment of God is harshest on those who are most favored. If we succeed, it will not be because of what we have, but it will be because of what we are; not because of what we own, but, rather because of what we believe. For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves.
“The Landlord is a gentleman … who does not earn his wealth.”
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 150-151.
Chancellor of the Exchequer
Context: Who is the landlord? The Landlord is a gentleman … who does not earn his wealth. He does not even take the trouble to receive his wealth. He has a host of agents and clerks that receive it for him. He does not even take the trouble to spend his wealth. He has a host of people around him to do the actual spending for him. He never sees it until he comes to enjoy it. His sole function, his chief pride is stately consumption of wealth produced by others.
Travis McGee series, A Purple Place for Dying (1964)
Context: ... it is like what we have done to chickens. Forced growth under optimum conditions, so that in eight weeks they are ready for the mechanical picker. The most forlorn and comical statements are the ones made by the grateful young who say Now I can be ready in two years and nine months to go out in and earn a living rather than wasting 4 years in college. Education is something that should be apart from the necessities of earning a living, not a tool therefore. It needs contemplation, fallow periods, the measured and guided study of the history of man’s reiteration of the most agonizing question of all: Why? Today the good ones, the ones who want to ask why, find no one around with any interest in answering the question, so they drop out, because theirs is the type of mind which becomes monstrously bored at the trade-school concept. A devoted technician is seldom an educated man. He can be a useful man, a contented man, a busy man. But he has no more sense of the mystery and wonder and paradox of existence than does one of those chickens fattening itself for the mechanical plucking, freezing and packaging.
Sex Slavery (1890)
Context: This, then, is the tyranny of the State; it denies, to both woman and man, the right to earn a living, and grants it as a privilege to a favored few who for that favor must pay ninety per cent toll to the granters of it. These two things, the mind domination of the Church, and the body domination of the State are the causes of sex slavery.
“Freedom is never really won. You earn it and win it in every generation.”
Source: My Life with Martin Luther King Jr., Revised Edition (1969/1993), p. xiii
Context: !-- We also need to remember that the struggle is a never ending process. --> Freedom is never really won. You earn it and win it in every generation. That is what we have not taught young people, or older ones for that matter. You do not finally win a state of freedom that is protected forever. It doesn't work that way.
“Freedom is based on respect, and respect is earned by the spilling of blood”
"Postscript", p. 157.
The Anarchist Cookbook (1971)
Context: The best advice possible on any legal matter is (1) maintain your cool and temper, (2) keep your mouth shut, (3) get a good lawyer and call your family, and (4) never forget what you have been through. Allow the fear and loneliness, and hatred to build inside you, rather than diminish with time. Allow your passions to fertilize the seeds of constructive revolution. Allow your love of freedom to overcome the false values placed on human life. For the only method to communicate with the enemy is to speak on his own level, using his own terms. Freedom is based on respect, and respect is earned by the spilling of blood.
Source: Why We Fail as Christians (1919), p. 38
Context: St. Paul earned his living most of the time by hard labor and constantly reminded his converts that they must not defraud each other, but love one another and work with their own hands. The same rule of life is applied by the laws governing the early monastic orders.
Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws.
“Keep clean, be as fruit, earn life, and watch
Till the white-wing’d reapers come!”
"The Seed Growing Secretly".
Silex Scintillans (1655)
Context: Then bless thy secret growth, nor catch
At noise, but thrive unseen and dumb;
Keep clean, be as fruit, earn life, and watch
Till the white-wing’d reapers come!
Source: A Vindication of the Rights of Woman (1792), Ch.5
Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws
Prime Minister
Black God's Kiss (1934); p. 23
Short fiction, Jirel of Joiry (1969)
"Wage Slaves vs Corporations" (1905)
On the concept of home for Latinas in “The Power of a Query: An Interview with Ana Castillo” http://www.acentosreview.com/September_2008/Webhe-Herrera.html in Acentos Review (September 2008)
Conclusion of Vandegrift's "Bended Knee Speech" to the Senate Committee on Naval Affairs, delivered on May 6, 1946.
The Visitor in Ch. 44 : the visitor, pp. 460-461
The Visitor (2002)
From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
'Foreword' (June 1977), Patrick Hutber (ed.), What's Wrong with Britain? (Sphere, 1978), p. 7
Later life
Preface to the Conservative Party manifesto Prosperity with a Purpose (17 September 1964), quoted in The Times (18 September 1964), p. 16
Prime Minister
Speech to the Conservative Central Council in Cheltenham (31 March 1990) https://www.margaretthatcher.org/document/108051
Third term as Prime Minister
Donald Trump's Final Message to America https://www.youtube.com/watch?v=WrNOo4ehlkg The Alex Jones Show (Oct 18, 2016)
2016
Source: Assata: In Her Own Words, p. 166
Life Without Principle (1863)
Speech https://api.parliament.uk/historic-hansard/commons/1975/feb/17/industry-bill#column_942 in the House of Commons (17 February 1975) on the Second Reading of the Industry Bill
1970s
Speech to the Labour Party Conference in Brighton (12 December 1964), quoted in The Times (14 December 1964), p. 14
Prime Minister
Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41
Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s
Twitter post https://twitter.com/TulsiGabbard, (27 Jun 2019)
Twitter account, June 2019
First television broadcast as Prime Minister (5 April 1976), quoted in The Times (6 April 1976), pp. 1–2
Prime Minister
“Now, you have to tighten your belts, because we, your leaders, mis-spent your hard-earned money.”
Know what would make tightening my belt a little easier? If I could tighten it around Jesse Helms' scrawny little chicken-neck.
Rant in E-Minor (1997)
Broadcast (10 August 1947), quoted in The Times (11 August 1947), p. 4
Prime Minister
In 1961, as quoted in "WATCH: 'Fascinating' video of Mugabe talking 'non-racialism' like Mandela goes viral on social media" https://www.news24.com/Africa/Zimbabwe/watch-fascinating-video-of-mugabe-talking-non-racialism-like-mandela-20170916 (16 September 2017), News24, South Africa
1960s
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 4
Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994).
Undated
Artemis Fowl: The Eternity Code (2003)
Full Frontal, May 9, 2018, as quoted in "Samantha Bee Checks in With #MeToo, This Time With Zero F***s Left to Give for These Men" https://www.themarysue.com/samantha-bee-schneiderman-eff-off/, by Vivian Kane, The Mary Sue, May 10th, 2018
[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.257.
“He has earned his reputation as the toughest son of a bitch in the WWE!”
during the entrance of Stone Cold Steve Austin https://en.wikipedia.org/wiki/Stone_Cold_Steve_Austin in Wrestlemania XIX, before his match with The Rock
Commentary Nicknames
Adapted from speech by S Rajaratnam, Minister for Foreign Affairs, at a dinner in honour of His Excellency Mr. Hans Dietrich Genscher, Minister for Foreign Affairs.
20 April 1977.