Quotes about duty
page 7

Sri Aurobindo photo
Samuel Butler photo
Stanley Baldwin photo
Jordan Peterson photo

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted. 
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties. 
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights. 
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity. 
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>]
Concepts

Nathan Bedford Forrest photo
Dean Acheson photo
Sarah Grimké photo
Cora L. V. Scott photo
Immanuel Kant photo

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

James A. Garfield photo
H.V. Sheshadri photo
John Dickinson photo
Lew Rockwell photo
Edward Macnaghten, Baron Macnaghten photo

“To protect those who are not able to protect themselves is a duty which every one owes to society.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Jenoure v. Delmege (1890), 60 L. J. Rep. (N. S.) Q. B. 13.

George W. Bush photo
Adlai Stevenson photo

“Men may be born free; they cannot be born wise; and it is the duty of the university to make the free wise.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

What I Think (1956), p. 55 http://books.google.com/books?id=3OchAAAAMAAJ&q=%22Men+may+be+born+free+they+cannot+be+born+wise+and+it+is+the+duty+of+the+university+to+make+the+free+wise%22&pg=PA55#v=onepage

Charles Dibdin photo

“His form was of the manliest beauty,
His heart was kind and soft;
Faithful below he did his duty,
But now he ’s gone aloft.”

Charles Dibdin (1745–1814) British musician, songwriter, dramatist, novelist and actor

Tom Bowling (c. 1788).

Slavoj Žižek photo
African Spir photo
James Eastland photo
Thomas Jackson photo

“Duty is ours; consequences are God's.”

Thomas Jackson (1824–1863) Confederate general

Though this was a favorite motto of Jackson, and reported as among his last words, it did not originate with him, and was used by others at least as early as in a speech by abolitionist John Jay (8 October 1856)
Misattributed

Halldór Laxness photo

“A married man has only one duty towards his wife in order to make her happy, and that is to ensure that she is constantly pregnant, and with a child in her arms.”

Halldór Laxness (1902–1998) Icelandic author

Reimar Vagnsson
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Theodore Parker photo

“Let others laugh when you sacrifice desire to duty, if they will. You have time and eternity to rejoice in.”

Theodore Parker (1810–1860) abolitionist

As quoted in Checklist For Life For Moms (2005) by Thomas Nelson Publishers, p. 139.

Florence Nightingale photo
Charles Evans Hughes photo

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Margaret Sanger photo

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

Nelson Mandela photo

“Death is something inevitable. When a man has done what he considers to be his duty to his people and his country, he can rest in peace. I believe I have made that effort and that is, therefore, why I will sleep for the eternity.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

On death, in an interview for the documentary Mandela (1994). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes
1990s

Edith Stein photo
John Hay photo
Alex Salmond photo
Geoffrey of Monmouth photo

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Gerard Manley Hopkins photo
David Dixon Porter photo
Rosa Luxemburg photo
Lloyd Kenyon, 1st Baron Kenyon photo
Giuseppe Mazzini photo
Ellen Sturgis Hooper photo

“I slept, and dreamed that life was Beauty;
I woke, and found that life was Duty.
Was thy dream then a shadowy lie?
Toil on, poor heart, unceasingly;
And thou shalt find thy dream to be
A truth and noonday light to thee.”

Ellen Sturgis Hooper (1812–1848) American writer

Life a Duty, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Straight is the line of Duty, / Curved is the line of Beauty, / Follow the straight line, thou hall see / The curved line ever follow thee", William Maccall (c. 1830).

Frederick Douglass photo
Aldo Capitini photo

“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
John Calvin photo

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Ram Mohan Roy photo
Kent Hovind photo
James A. Garfield photo
Dag Hammarskjöld photo
African Spir photo
Elbridge G. Spaulding photo
Thomas Jefferson photo
Otto Weininger photo

“Logic and ethics are fundamentally the same, they are no more than duty to oneself. They celebrate their union by the highest service of truth.”

Logik und Ethik aber sind im Grunde nur eines und das-selbe.
Pflicht gegen sich selbst. Sie feiern ihre Vereinigung im höchsten Werte der Wahrheit...
Source: Sex and Character (1903), p. 159.

Niranjan Jyoti photo

“In a democracy it is the duty of the state governments to ban cow slaughter. There are a lot of things to eat in this country apart from cow.”

Niranjan Jyoti (1967) Indian politician

As quoted in " Duty of state govts to ban cow slaughter, says Sadhvi Niranjan Jyoti in Kolkata http://indianexpress.com/article/india/india-news-india/duty-of-state-govts-to-ban-cow-slaughter-says-sadhvi-niranjan-jyoti-in-kolkata/" The Indian Express (23 November 2015)

John R. Commons photo
William Morley Punshon photo
John Calvin photo

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

John Calvin (1509–1564) French Protestant reformer

Page 33.
Golden Booklet of the True Christian Life (1551)

John Allen Fraser photo

“The purpose of privilege is not to place parliamentarians above the law, but rather to allow them to carry out their duties independently and effectively, in the national interest.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 10, The Business of the House, p. 152

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Bernard Cornwell photo

“Our duty, Richard, is to be decorative and stay alive long enough to be promoted. But no one expects us to be useful! Good God! A junior officer being useful? That'll be the day.”

Bernard Cornwell (1944) British writer

Ensign Roderick Venables, p. 20
Sharpe (Novel Series), Sharpe's Fortress (1999)

Winston S. Churchill photo

“I think, that it is our common duty from now on to stop Chinese penetration of the international Communist movement and in relation to Western powers to show China as the main present and future troublemaker.”

Ivan Agayants (1911–1968) KGB officer

Quoted in "The Deception Game: Czechoslovak Intelligence in Soviet Political Warfare" - by Ladislav Bittman - Political Science - 1972.

Margaret Thatcher photo
Tenzin Gyatso photo
Dietrich Bonhoeffer photo
Calvin Coolidge photo
Leo Tolstoy photo
Charles Grandison Finney photo
Jackie Speier photo
Edgar Rice Burroughs photo
Maxwell D. Taylor photo
Sarah Grimké photo
Albert Kesselring photo

“A soldier's first duty is to obey, otherwise you might as well do away with soldiering.”

Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II

To Leon Goldensohn, February 4, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 322.

John F. Kerry photo

“I'm John Kerry and I'm reporting for duty.”

John F. Kerry (1943) politician from the United States

Acceptance Speech at Democratic National Convention, July 29, 2004 http://www.americanrhetoric.com/speeches/convention2004/johnkerry2004dnc.htm

Andrew Dickson White photo
W. H. Auden photo
William Paley photo
William Randolph Hearst photo

“Please realize that the first duty of newspaper men is the get the news and PRINT THE NEWS.”

William Randolph Hearst (1863–1951) American newspaper publisher

Quoted in Editor & Publisher (August 12, 1944)

Calvin Coolidge photo
Robert E. Lee photo

“Duty is the sublimest word in our language. Do your duty in all things. You cannot do more. You should never wish to do less.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter purportedly written to his son, G. W. Custis Lee (5 April 1852); published in The New York Sun (26 November 1864). Although the “Duty Letter” was presumed authentic for many decades and included in many biographies of Lee, it was repudiated in December 1864 by “a source entitled to know.” This repudiation was rediscovered by University of Virginia law professor Charles A. Graves who verified that the letter was inconsistent with Lee's biographical facts and letter-writing style. Lee's son also wrote to Graves that he did not recall ever receiving such a letter. “The Forged Letter of General Robert E. Lee”, Proceedings of the 26th annual meeting of the Virginia State Bar Association 17:176 http://books.google.com/books?id=EMkDAQAAIAAJ&pg=PA176 (1914)
Misattributed

Warren G. Harding photo
George Holmes Howison photo
Jiang Yi-huah photo

“We will not change what we have already announced to the public (regarding minimum wage hike). This is something that the workers have been waiting many months for, and the government should respect the efforts they put into their daily duties.”

Jiang Yi-huah (1960) Taiwanese politician

Jiang Yi-huah (2013) cited in " Minimum wage hike in place despite GDP http://www.chinapost.com.tw/taiwan/national/national-news/2013/05/01/377440/Minimum-wage.htm" on The China Post, 1 May 2013

Julius Streicher photo
Anne Louise Germaine de Staël photo

“The search for the truth is the noblest of occupations, and its publication a duty.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

La recherche de la vérité est la plus noble des occupations, et sa publication un devoir.
Pt. 4, ch. 2
De l’Allemagne [Germany] (1813)

Matthew Stover photo
Emma Goldman photo
Stanley Baldwin photo
Ricardo Sanchez photo
Felix Frankfurter photo

“For the highest exercise of judicial duty is to subordinate one's personal pulls and one's private views to the law of which we are all guaradians - those impersonal convictions that made a society a civilized community, and not the victims of personal rule.”

Felix Frankfurter (1882–1965) American judge

A Heritage For All Who Love The Law 51 ABAJ 330 (1965); quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings

René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Margaret Thatcher photo
Helmut Schmidt photo

“Helmut Schmidt continues to speak of a sense of duty, predictability, feasibility, firmness […] These are secondary virtues. Simply put precise:.. So you can also run a concentration camp with them.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Oskar Lafontaine on 15. July 1982 in STERN to the discussion about the NATO Double-Track Decision (here: shortend citation of BILD)

Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Alfred de Zayas photo
Osama bin Laden photo

“Hostility toward America is a religious duty, and we hope to be rewarded for it by God. To call us Enemy No. 1 or 2 does not hurt us. Osama bin Laden is confident that the Islamic nation will carry out its duty. I am confident that Muslims will be able to end the legend of the so-called superpower that is America.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'America, the world's only superpower, has called you Public Enemy Number One. Are you worried?'
1990s, Time magazine interview (1998)

Alec Waugh photo

“The first duty of wine is to be red. The second is to be a Burgundy.”

Alec Waugh (1898–1981) British novelist

In Praise of Wine (1959).

Titian photo