Quotes about doe
page 80

“One of the band told me last night
That music is all that he's got in his life.
So where does it go?
Surely not with his soul.
Will all of his licks and his R'n'B
Blow away?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Never for Ever (1980)

Life, Music, Soul, Night

“Everyone who knows something about the dangers of reflection and the dangerous walk along the road of reflection also knows that it is dubious when a person, instead of getting out of the tension through resolution and action, becomes productive about his state in tension. Then there is no effort to get out of the state, but reflection fixes the situation for reflection and thereby fixes the man. The more richly thoughts and expressions offer themselves, the more briskly the productivity advances-in the wrong direction-the more dangerous it becomes and the more it hides from the person, concerned that his work, his extremely strenuous work, his very interesting (perhaps also for a third party who has a total view) work, is a work of bogging himself down deeper and deeper. That is, he does not work himself loose but works himself fast and becomes interesting to himself by reflecting on the tension and diverts himself with an utterly piecemeal productivity about detached details, with isolated short articles.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Book of Adler, by Søren Kierkegaard, Hong 1998 p. 127
1840s, The Book on Adler (1846-1847)

Effort, Personality

“When Fortune flatters, she does it to betray.”
Fortuna cum blanditur, captatum venit.

Publilio Siro Latin writer

Maxim 277
Sentences

“Sadly, many Christians openly embrace big bang cosmology (that the universe essentially created itself) but argue that God is the one who started the process. But this means that God really didn’t do much and was distant from His creation, which is not the way the God of the Bible says He created (this idea also has many other problems as mentioned earlier). But what many of these Christians don’t realize is that the big bang is not just a story about the past—it’s also a story about the future. As this news article reminds us, when scientists start with the presupposition that nature is all that there is and time will eventually take its course on the universe, they are left with bleak predictions. And the prediction of those who believe in the big bang is that the universe will slowly run out of energy and, eventually, became “cold, dark, and desolate.” This does not match with the future described in God’s Word! So what do Christians who have accepted the big bang do? If they (as many do) embrace the secular scientists’ ideas about the past (i. e., the big bang cosmology), then will they also embrace the rest of the secularist belief concerning the heat death in the future? The Christians I’ve met who have compromised God’s Word with the big bang concerning origins don’t accept the rest of the big bang idea concerning the future. Frankly, they are so inconsistent! This highlights why Christians shouldn’t pick and choose which parts of the Bible they want to accept and which ones we will reinterpret to fit fallible man’s ideas. If so, then man is really being an authority over God! This is back-to-front! We need to believe all of God’s Word from the very beginning.”

Ken Ham (1951) Australian young Earth creationist

The Universe Is “Dying” and It’s Because of Sin https://answersingenesis.org/blogs/ken-ham/2015/08/20/universe-dying-and-its-because-sin/, Around the World with Ken Ham (August 20, 2015) <br class="br">Around the World with Ken Ham (May 2005 - Ongoing)

Death, God, Way, Idea

“Holistic does not mean doing all things, but bringing all of yourself to all of the sufferer, and him bringing all of himself to you.”

John Diamond (doctor) (1934) Australian doctor

Source: Facets of a Diamond: Reflections of a Healer (2002), p. 11

Suffering

“Enlightenment does nothing more than eavesdrop on likely wolves in their dressing rooms, where they put on and take off their sheep’s clothing.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 43

Clothes

“Water does not care whether you bathe in it or drown in it. The mountains do not care whether you climb them or go around them. The stars do not care whether man reaches them or not. The universe does not care whether man masters all the relationships of its forces and processes, or dies because he refuses to master them. Life continues as it uses those relationships to further its growth. It ceases when it becomes overcome by still other forces which it cannot master.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 188.

Life, Mountain, Star, Universe

““Oh. I was beginning to worry.”
“You do that,” Kit laughed. “I like it better when you’re worried. Proves you’re thinking.”
She put out a pink tongue. “You’re mean and horrible. Why does everybody else like you?”
Kit scratched his head. “Search me. Guess it’s my good looks and charm.””

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 9 (p. 173)

Search, Thinking

“But while in these first years the prospects of success are apt to seem remote and high hopes seem doomed to frustration, the worst thing to do is to eat one's heart out in idleness. There are many occupations which can be devised to improve one's fitness to profit by the chance when it does come.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 39

Hope, Chance, Success, Heart

“I don't withdraw a word of my initial statement. But I do now think it may have been incomplete. There is perhaps a fifth category, which may belong under "insane" but which can be more sympathetically characterized by a word like tormented, bullied, or brainwashed. Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself. ”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)

People, Books, Stupidity, Religion

“If in later life she has mastered her hunger drive by ego control, she may assume that she can control her fate herself. But that ego may in fact be very weak, because it has been built by cutting herself off from the mainstream of life through severe dieting. It is built on negative rather than positive need. In a real life crisis, such an ego may fail to operate because she does not know consciously what her own needs are. […] An ego which sets itself up against Fate is attempting to usurp the power of the Self; it swings from light to dark, from inflation to depression. Only when her ego is firmly rooted in her own feminine feeling can a woman be released from her compulsive behavior.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 33

Life, Hunger, Fate, Behavior

“What will be the influence of communist society on the family? It will transform the relations between the sexes into a purely private matter which concerns only the persons involved and into which society has no occasion to intervene. It can do this since it does away with private property and educates children on a communal basis, and in this way removes the two bases of traditional marriage – the dependence rooted in private property, of the women on the man, and of the children on the parents.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women, Marriage, Children, Education

“Giraffes do use their long necks to browse leaves, at the tops of acacia trees - but such current function, no matter how vital, does not prove that the neck originally evolved for this purpose. The neck may have first lengthened in context of a different use, and then been coopted for better dining when giraffes moved into the open plains. Or the neck may have evolved to perform several functions at once. We cannot learn the reasons for historical origin simply by listing current uses.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 317
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Tree, Learning

“I am disappointed by the president's decision to continue pushing forward on the disastrous Trans-Pacific Partnership trade agreement that will cost American jobs, harm the environment, increase the cost of prescription drugs and threaten our ability to protect public health. This treaty is opposed by every trade union in the country and virtually the entire grassroots base of the Democratic Party. … Secretary Clinton made her strongest statement to date against this deal. In my view, it is now time for the leadership of the Democratic Party in the Senate and the House to join Secretary Clinton and go on the record in opposition to holding a vote on this job-killing trade deal during the lame-duck session of Congress and beyond. We need to defeat this treaty and fundamentally rewrite our trade policies to create good-paying jobs in this country and throughout the world and end the race to the bottom. I will continue to do everything I can to make sure that the TPP does not get implemented.”

Bernie Sanders (1941) American politician, senator for Vermont

Sanders Statement on Push to Pass Pacific Trade Pact http://www.sanders.senate.gov/newsroom/press-releases/sanders-statement-on-push-to-pass-pacific-trade-pact (12 August 2016) <br class="br">2010s, 2016

Health, World, Disappointment, Decision

“In terms that I admit are difficult to describe, the creative solutions will change the course of history in the past, so that variations are taken, and technology does not progress in the same way that it has in your experience.”

Jane Roberts (1929–1984) American Writer

Session 735, Page 576
The “Unknown” Reality: Volume Two, (1979)

Way, History, Change, Past

“Mathematics is a presuppositionless science. To found it I do not need God, as does Kronecker, or the assumption of a special faculty of our understanding attuned to the principle of mathematical induction, as does Poincaré, or the primal intuition of Brouwer, or, finally, as do Russell and Whitehead, axioms of infinity, reducibility, or completeness, which in fact are actual, contentual assumptions that cannot be compensated for by consistency proofs.”

David Hilbert (1862–1943) German prominent mathematician

Quoted in Hilbert's Die Grundlagen der Mathematik (1927)

God, Mathematics, Understanding, Science

“[The Reform Party is] also the most conservative socially, but it's not a theocon party, to use the term. The Reform party does favour the use of referendums and free votes in Parliament on moral issues and social issues.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“A sword by itself does not slay; it is merely the weapon used by the slayer.”
quemadmodum gladius neminem occidit: occidentis telum est.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Seneca is here describing arguments used by 'certain men,' not stating his own opinion.
Alternate translation: A sword never kills anybody; it is a tool in the killer's hand. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXVII: Some arguments in favor of the simple life, Line 30

“That should be your determination. As a man, in your right front pants pocket is a small inside watch pocket. Keep pliers there, and when you go to the bathroom, once a day, pinch your love organ. Cut the skin a little bit as a warning. If your love organ does not listen to your conscience, then you should cut off the tip. Even if it takes that extreme measure, we have to make sure our mind and body become one.”

Sun Myung Moon (1920–2012) Korean religious leader

Purity, Lineage and the Love Organ (of Life) http://www.unification.net/news/news20010218_2.html (2001-02-18)

Love

“Christianity has sufficient inner strength to survive and flourish on its own. It does not need state subsidies, nor state privileges, nor state prestige. The more it obtains state support the greater it curtails human freedom.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

The Bible and the Schools‎ (1966), p. 58
Other speeches and writings

Support, Freedom

“In the first stage, that of jubilatio, a person becomes intensely aware of the dear signs of his love that god has marvelously given us in the heavens and on earth, how marvelously much good he has done for us and all creatures, how everything blossoms, sprouts forth, and is filled with God, and how unimaginable the generosity of God has inundated all creatures with his great gifts and how God has gone searching for him, showered him with gifts, carried him, advised him, waited for him, cared for him…and to what inexpressible nearness he has invited him, and how the most Holy God has expectantly awaited him eternally so that he might be filled with joy forever. And when a person experiences this fully through loving insight, The Lord leads a person out of himself into himself there is born in him great genuine joy. The person who perceives these things with genuine love is so flooded with an interior joy that his frail body cannot contain this joy and erupts in its own way…And in this way our Lord showers him with great sweetness and gives him inwardly an embrace and palpable union. Thus does God lure, pull and yank a person, first of all out of himself, and then out of all dissimilarity to himself…”

Johannes Tauler (1300–1361) German theologian

Sermons, Sermon 3

Love, God, Way, Search

“It's clear that other problems such as religious fundamentalism, overpopulation, damage to the environment, and the domination of business over government, science, thought, and society, are much bigger than non-free software. But many other people are already working on them, and I don't have any great aptitude or ideas for how to address them. So it seems best for me to keep working on the issue of free software. Besides, free software does counter one aspect of business domination of society.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Thus Spake Stallman (2000)

People, Idea, Business, Problem

“Be warned, therefore, that one does not go to hell to light a cigarette.”

Roger Zelazny book This Immortal

Source: This Immortal (1965), p. 83

Hell, Light

“The huge human brain, approximately 1,350 cubic centimeters, is the most complex organic structure in the known world. Understanding the human mind/brain mechanisms in evolutionary perspective is the goal of the new scientific discipline called evolutionary psychology. Evolutionary psychology focuses on four key questions: (1) Why is the mind designed the way it is—that is, what causal processes created, fashioned, or shaped the human mind into its current form? (2) How is the human mind designed—what are its mechanisms or component parts, and how are they organized? (3) What are the functions of the component parts and their organized structure—that is, what is the mind designed to do? (4) How does input from the current environment interact with the design of the human mind to produce observable behavior?”

David M. Buss (1953) American psychologist

Evolutionary Psychology: The New Science of the Mind (6th ed., 2019), Chap. 1: The Scientific Movements Leading to Evolutionary Psychology
Evolutionary Psychology, 2005

World, Way, Behavior, Fashion

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“What I say to myself - who says it? Who does he say it to?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Lo que me digo, ¿quién lo dice?
Voces (1943)

“His conversation does not show the minute-hand, but he strikes the hour very correctly.”

Samuel Johnson (1709–1784) English writer

Kearsley, 604
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

“Coming to the farm from Worcester, where Coloured people seem to have to beg for whatever they get, he is relieved at how correct and formal relations are between his uncle and the volk. Each morning, his uncle confers with his two men about the day's tasks. He does not give them orders. Instead he proposes the tasks that need to be done, as if dealing cards on a table; his men deal their own cards too. In between, there are pauses, long, reflective silences in which nothing happens.”

J.M. Coetzee (1940) South African writer

Boyhood (1998)

Men, People, Silence

“Human thought by its nature is capable of giving, and does give, absolute truth, which is compounded of a sum-total of relative truths.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Truth, Nature

““I have tried to find some explanation that does not rely on logic, but once the borders of rationality have been removed I cannot imagine what should take their place. How does one begin to measure? What standards should one apply?”
The prince understood what she meant. Once reason was no longer your guide, you were like a man stranded in a featureless landscape. There were no landmarks to use. One direction was as likely to yield results as any other.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 353)

Imagination

“The incorporation of… earlier sources does not mean that the Pentateuch or Former Prophets is the work of an editor who pasted together various docuements. Once we view the work as a whole, we see that it is a fresh creation though not a creatio ex nihilo. The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Past

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth, Fear, Optimism, Appearance

“Class struggle does not take place within the constituted forms of capitalist social relations: rather the constitution of those forms is itself class struggle.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“The Treaty [of Rome] does not touch any of the matters which concern solely England and the people in it. These are still governed by English law. They are not affected by the Treaty. But when we come to matters with a European element, the Treaty is like an incoming tide. It flows into the estuaries and up the rivers. It cannot be held back, Parliament has decreed that the Treaty is henceforward to be part of our law. It is equal in force to any statute.”

Alfred Denning, Baron Denning (1899–1999) British judge

H.P. Bulmer Ltd v J. Bollinger SA [1974] Ch 401 at 418.
Judgments

People, Law, Parting

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Lie, Mood, Understanding, Nature

“In meditation, the face of my teacher
does not come to me very clearly,
but your face does, smiling one way,
then smiling another.”

Tsangyang Gyatso, 6th Dalai Lama (1683–1706) sixth Dalai Lama of Tibet

Source: Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004, p.21

Smile, Way, Teachers

“But you may perhaps wonder why I explain Time without Motion, and will say, does not Time imply Motion? I answer no, as to its absolute and intrinsic Nature; any more than it does Rest. The Quantity of Time, in itself, depends not on either of them; for whether Things move on, or stand still; whether we sleep or wake, Time flows perpetually with an equal Tenor.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

p, 125
Geometrical Lectures (1735)

Nature, Sleep, Time, Dependency

“What does Sullivan do? He points at people. Rub meat on actors and dogs will do the same thing.”

Fred Allen (1894–1956) comedian

As quoted in Always On Sunday. Ed Sullivan: An Inside View (1968)

People, Dogs

“The concordance model of cosmology, ΛCDM, provides a satisfactory description of the evolution of the universe and the growth of large scale structure. Despite considerable effort, this model does not at present provide a satisfactory description of small scale structure and the dynamics of bound objects like individual galaxies. In contrast, MOND provides a unique and predictively successful description of galaxy dynamics, but is mute on the subject of cosmology. … it is far from obvious that the mass spectrum of galaxy clusters or the power spectrum of galaxies can be explained in MOND, two things that ΛCDM does well. Critical outstanding issues are the development of an acceptable relativistic parent theory for MOND, and the reality of the non-baryonic dark matter of ΛCDM. Do suitable dark matter particles exist, or are they a modern aether?”

Stacy McGaugh (1964) American astronomer

A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,

Reality, Parent, Effort, Universe

“By far the most valuable things, which we know or can imagine, are certain states of consciousness, which may roughly be described as the pleasures of human intercourse and the enjoyment of beautiful objects. No one, probably, who has asked himself the question, has ever doubted that personal affection and the appreciation of what is beautiful in Art or Nature, are good in themselves; nor, if we consider strictly what things are worth having purely for their own sakes, does it appear probable that any one will think that anything else has nearly so much value as the things which are included under these two heads.”

G. E. Moore book Principia Ethica

Principia Ethica (1903; revised edition, Cambridge University Press, 1993).

Pleasure, Beauty, Art, Imagination

“5516. Whatsoever Time does, it undoes.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Time

“I rise, Mr. President, for the purpose of announcing to the Senate that I have satisfactory evidence that the State of Mississippi, by a solemn ordinance of her people in convention assembled, has declared her separation from the United States. Under these circumstances, of course, my functions are terminated here. It has seemed to me proper, however, that I should appear in the Senate to announce that fact to my associates, and I will say but very little more. The occasion does not invite me to go into argument, and my physical condition would not permit me to do so if it were otherwise; and yet it seems to become me to say something on the part of the state I here represent, on an occasion so solemn as this.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Appearance, Parting

“Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. …. Does this remind you of anything? Maybe the ol' Adam and Eve story? …. You ever wonder when God's coming back with a lot of barbecue sauce?”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 23

God, Way, Home, Nature

“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 3

Way, Home, History, Sense

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“Who does not in some sort live to others, does not live much to himself.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book III, Ch. 10
Attributed

“Why does love, even such love as he claims to practise, need the spectacle of beauty to bring it to life? What, in the abstract, do shapely legs have to do with love, or for that matter with desire? Or is that just the nature of nature, about which one does not ask questions?”

J.M. Coetzee book Slow Man

Slow Man (2004)

Love, Life, Beauty, Question

“Only by being a man or woman for others does one become fully human.”

Pedro Arrupe (1907–1991) Twenty-eighth Superior General of the Society of Jesus

'Men for Others' http://www.creighton.edu/CollaborativeMinistry/men-for-others.html, 1973, Valencia, Spain

“Worthless is as worthless does.”

Homér The Odyssey (Cowper)

VIII. 351 (tr. Martin Hammond).
Odyssey (c. 725 BC)

“Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Love, Truth, Faith, Way

“Do you suppose a woman knows why she loves? Does she select? Does she say to herself, 'Go to! here is a distinguished statesman with presidential possibilities; I shall proceed to fall in love with him.' or, 'I shall set my heart upon this musician, whose fame is on every tongue?”

Kate Chopin book The Awakening

or 'this financier, who controls the world's money markets?'"
The Awakening (1899)

Love, Money, World, Heart

“I think it is generally true that sociology does not discover what no one ever knew before.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.x.

Thinking

“Aron, if I said to you 'Imagine there's no New York, it's easy if you try,' I'm not saying New York doesn't exist, I'm saying it does exist, but imagine that it doesn't, and that's what John Lennon is saying.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Imagination

“The law does not expect a man to be prepared to defend every act of his life which may be suddenly and without notice alleged against him.”

John Marshall (1755–1835) fourth Chief Justice of the United States

In the Trial of Aaron Burr, August 1807

Life, Law

“Contempt of all outward things, which come in competition with duty, fulfills the ideal of human greatness. This conviction, that readiness to sacrifice life's highest material good and life itself, is essential to the elevation of human nature, is no illusion of ardent youth, nor outburst of blind enthusiasm. It does not yield to growing wisdom. It is confirmed by all experience. It is sanctioned by conscience — that universal and eternal lawgiver whose chief dictate is, that every thing must be yielded up for the right.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 533.

Life, Wisdom, Youth, Nature

“[I miss] the warmth of the [Italian] people: it is very easy to communicate with them, while the French are not such extroverts. On the other hand, there is a vibrant film industry in France: at least two hundred films are produced there, and the job opportunities are many. Unfortunately, the Italian film industry does not compare.”

Alessandra Martines (1963) Italian dancer and actor

Alessandra Martines: Ho una vita da favola ma mi manca l'Italia http://www.truncellito.com/2005/alessandra-martines, March 18 2005.

People, Communication

“A kid copies what is good. I remember the first time I saw Lefty O'Doul, and he was as far away as those palms. And I saw the guy come to bat in batting practice. I was looking through a knothole, and I said, "Geez, does that guy look good!"”

Ted Williams (1918–2002) American professional baseball player

And it was Lefty O'Doul, one of the greatest hitters ever.
The Sporting News (1994)

Guy, Time

““Ego itself is a fiction created in the mind by circular patterns of thinking based on separation. So, 'the ego is the fiction in the mind' - what does that mean? [It means] that ego is basically our sense of self, and the thoughts, ideas and beliefs that circle around that sense of self that go into deriving a bigger, more conceptualized version of ourself. In other words: who we think and imagine ourselves to be.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Imagination, Idea, Thinking, Sense

“He is such a hysteric that they ne ed not take him seriously, and so he will not carry out his threat unfortunately. But it is all or nothing for him now. If I know him, he will make one desperate attempt to get into power. If this fails and he does not get his way, he is finished. He will burst into pieces like a frog.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

About Adolf Hitler as quoted in "Diary of a Man in Despair", Fritz Percy Reck-Malleczewen - History (1970) p. 95.

Way

“Noise accompanies every manifestation of our life. Noise is familiar to us. Noise has the power to bring us back to life. On the other hand, sound, foreign to life, always a musical, outside thing, an occasional element, has come to strike our ears no more than an overly familiar face does our eye. Noise, gushing confusely and irregularly out of life, is never totally revealed to us and it keeps in store innumerable surprises for our benefit. We feel certain that in selecting and coordinating all noises we will enrich men with a voluptuousness they did not suspect.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 9

Life, Men, Music, Feeling

“A one-night-stander is someone who does not dare to explore the full potential of a relationship, just like a child who is afraid to go to the deep part of the pool. The latter does not want to learn how to swim, the former does not want to learn how to live.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

Learning, Parting, Night

“Dada hurts. Dada does not jest, for the reason that it was experienced by revolutionary men and not by philistines who demand that art be a decoration for the mendacity of their own emotions... I am firmly convinced that all art will become dadaistic in the course of time, because from Dada proceeds the perpetual urge for its renovation.”

Richard Huelsenbeck (1892–1974) German poet

Quote of Huelsenbeck, in 'Dada Lives', Transition no. 25 (Autumn 1936), as cited in The Dada Painters and Poets: An Anthology, ed. Robert Motherwell (1951)

Men, Art, Time, Hurt

“A theoretical system does not merely state facts which have been observed and that logically deducible relations to other facts which have also been observed. In so far as such a theory is empirically correct it will also tell us what empirical facts it should be possible to observe in a given set.”

Talcott Parsons (1902–1979) American sociologist

Source: The structure of social action (1937), p. 8

“But I think that God does not so much take us from point A to point B in the physical world as He takes us from not knowing Him to knowing Him.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, World, Thinking

“There are some who object to war because of its immorality, there are some who shrink from the arbitrament of arms because of its increased cruelty and barbarity; there are a growing number who protest against this method, at the outset known to be unsuccessful, of attempting to settle international disputes because of its imbecility and futility. But there is not a living soul in any country who does not deeply resent having his passions roused, his indignation inflamed, his patriotism exploited, and his highest ideals desecrated by concealment, subterfuge, fraud, falsehood, trickery, and deliberate lying on the part of those in whom he is taught to repose confidence and to whom he is enjoined to pay respect.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War, Soul, Confidence, Lying

“People assume that I'm wiser than I am because I'm somewhat successful. Age does not bring you wisdom, age brings you wrinkles. If you're dumb when you're young, you're going to be dumb when you're old.”

Estelle Getty (1923–2008) actress

Estelle Getty, ‘Golden Girls’ Matriarch, Dies at 84, New York Times, July 23, 2008

Wisdom, People, Age, Success

“Jesus told his disciples they were a little flock. All his comparisons tend to show that the disciples will necessarily be small in number and weak: the leaven in the dough, the salt in the soup, the sheep among wolves, and many other metaphors. Jesus does not seem to have had a vision of a triumphant and triumphal church encircling the globe. He always depicts for us a secret force that modifies things from within.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 35

Secret

“Where does a story truly start? In life, there are seldom clear-cut beginnings, those moments when we can, in looking back, say that everything started. Yet these are moments when fate intersects with our daily lives, setting in motion a sequence of events whose outcome we could never have foreseen”

Nicholas Sparks (1965) American writer and novelist

Narrator, Prologue, p. 1
2000s, A Bend in the Road (2001)

Life, Fate

“What's so good about goodbye?
All it does is make you cry.
Well, if leaving causes grieving,
And depart can break you heart,

Tell me (what's so good about it)
I could have done without it.
What's so good about goodbye?”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

What's So Good About Goodbye (1961)
Song lyrics, With The Miracles

Heart, Cry

“Justice does not require that men must stand idly by while others destroy the basis of their existence.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 35, p. 218

Men, Justice

“Understanding sometimes is not enough to explain something. Only faith is sufficient. The Führer in Nuremberg said: 'Woe to him who does not believe!' He who does not believe has no soul. He is empty. He has no ideals. He has nothing to live for. He has no sunshine, no light, no joy in life. He is a poor, poor man. What is wealth? What are possessions? What does it all mean? Problems come despite them, only faith is left. Woe to him who does not believe!”

Robert Ley (1890–1945) Nazi politician

Speech given on November 3, 1936. Quoted in Wir alle helfen dem Führer "Schicksal — ich glaube!" (Munich: Zentralverlag der NSDAP, 1937), pages 103-114

Life, Faith, Soul, Understanding

“Interviewer: what do you think about polygamy? Is this Egypt's method of family planning?
Ali Gum'a: This is a storm in a teacup. Our statistics show that cases of polygamy do not exceed two percent. That's one thing. Mistresses and adultery have become widespread throughout the world, beginning with the heads of state here and there – and I don't want to mention specific Western countries – and culminating with illegitimate children, who are recognized, due to the constraints of reality. I'd like to know if this is preferable to having a rate of two percent [polygamy] among marriages, according to the reliable official statistics? What is this? Are we supposed to allow adultery and ban marriages? In my opinion, this is preposterous.
[…]
Interviewer: In Judaism, a man is permitted to have four wives?
Ali Gum'a: Of course! Moses has four wives, and so did Abraham…
Interviewer: But today, it is not permitted.
Ali Gum'a: Today, yesterday…what's the difference? To this day, Judaism permits polygamy. The Hindus permit polygamy. The Buddhists permit polygamy. There is not a single religion on the face of the earth that bans polygamy, but all religions agree that women are not allowed to have more than one husband.
[…]
Ali Guma: …in Islam, Allah permits us – just like in all religions – to marry several wives, and have things done out in the open. For whose benefit is all this? For the benefit of the woman, because a woman who is taken as a mistress remains in the shadows, and loses all her rights. The man does not owe her anything. But since [Allah] permits marrying another wife, she gains respect, status, and rights.”

Ali Gomaa (1951) Egyptian imam

citation needed

Women, Marriage, Children, World

“Most writers have no other quality than the reader: taste. But the latter has the better taste, because he does not write - and the best if he does not read.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Reading

“You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide, and even worse. If people are betrayed enough, they become obsessed with the futility of being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. And that's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places – well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there isn't a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life – and usually for what appear to be good reasons. It can shake your faith in being to be betrayed, but if it shakes it so badly that you turn against being itself, that's certainly no solution. All it does is make everything that's bad, even worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, People, Faith, Feeling

“The boys attend the Institute. I saw where they keep the girls. They are not taught anything. They are merely fed, bathed, given exercise, raised so until puberty, at which time they are culled. The enemy does not want either rebellion or thought bred into his followers, so any who show signs of independence or unusual intelligence are culled.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 19 (p. 421)

Exercises, Girl, Intelligence, Boy

“[This set of inputs [can be defined] as 1) input which is always the same or is of many types, 2) input which occurs periodically (or very infrequently), and 3) input which does or does not seek to destroy the system. Their rationale for developing the classification was to aid in the definition of steps to be followed in order to find the] solution of the problem of a large-scale or complex system.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 302; As cited in: Thomas C. Ford (2008) Interoperability Measurement. p. 146

Problem

“No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.”

Karl Popper book The Open Society and Its Enemies

Vol. 2, Ch. 24 "Oracular Philosophy and the Revolt against Reason"
The Open Society and Its Enemies (1945)

“Dershowitz does not engage the debate in this country about Israel on the factual, legal, moral, and humanitarian merits because he knows that his client is "guilty" of violating international law in its occupation of the Palestinian territories”

Alan M. Dershowitz (1938) American lawyer, author

Howard Friel http://www.zcommunications.org/on-dershowitz-and-hampshire-college-by-howard-friel

Law, Country

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“99% of my life I was lied to. I just found out my mom does more dope than I do(Damn!). I told her I'd grow up to be a famous rapper, make a record about doing drugs and name it after her”

Eminem (1972) American rapper and actor

-Oh, thank you!
"My Name Is" (Track 2).
1990s, The Slim Shady LP (1999)

Life, Moms

“It is senseless to proclaim that it’s evil to make generalizations about groups. Generalization is a natural human mental process, and many generalizations are true—in average. What often does promote evil behavior is the lazy, nasty habit of believing that generalizations have anything at all to do with individuals. We have no right to pre-judge that a specific man can’t nurture, or a particular woman cannot fight.”

David Brin book Glory Season

Afterword (p. 562)
Glory Season (1993)

Behavior, Nature, Evil, Fight

“There is a flavor that our time (perhaps surfeited by the clumsy imitations of professional patriots) does not usually perceive without some suspicion: the fundamental flavor of the heroic.”

Jorge Luis Borges book Other Inquisitions

Other Inquisitions (1952), The Modesty of History

Time

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“Many times the poorest White person is the most racist because he is afraid that he might lose something, or discover something he does not have.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

The Women's Liberation and Gay Liberation Movements (April 15, 1970)
To Die For The People

Time, Personality

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“It will be seen that I look at the term species, as one arbitrarily given for the sake of convenience to a set of individuals closely resembling each other, and that it does not essentially differ from the term variety, which is given to less distinct and more fluctuating forms. The term variety, again, in comparison with mere individual differences, is also applied arbitrarily, and for mere convenience sake.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter II: "Variation Under Nature", page 52 http://darwin-online.org.uk/content/frameset?pageseq=67&itemID=F373&viewtype=image

“What America does all over the world in the name of the war on terrorism, the way in which it plunders the resources of peoples in needy and backwards countries, its aggression in international organizations, which belong to all of the world's peoples, and the inflammatory propaganda it uses in order to undermine other countries – all of these certainly contradict the spirit of the teachings of Jesus. […] Pope's functionaries […]should say to the Americans: Through the crimes you commit you disgrace Jesus, because you use the names of Jesus and the church to win over many votes in the American public.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Former Iranian President Hashemi Rafsanjani: The Teachings of Jesus Do Not Exist in Today's Christianity. Popes Ignore America's Crimes http://www.memritv.org/clip_transcript/en/640.htm April 2005 <br class="br">2005

War, People, World, Way