Quotes about distinction (1236 quotes, page 7)

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life , God , Religion , Art

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age , World , School , Art

“The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate”

Yves Klein (1928–1962) French artist

that was what I needed.
In 1960; p. 53
1960 -1964, "Yves Klein, 1928 – 1962, Selected Writings"

Idea , Thinking , Appearance

“When has the world seen a phenomenon like this? — a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.

Life , Youth , Age , World

“The very idea that society should serve the poor, the sick, and the marginalized became a distinctively Christian concern.”

Bart D. Ehrman (1955) American academic

Introduction
The Triumph of Christianity (2018)

Idea

“Socialism rejects the premises and the conclusions of anarchy upon the State and upon government. What socialism says is "Away with the economic system that alters the beneficent functions of the central direction authority from an aid to production into a means of oppression." And it proceeds to show that, when the instruments of production shall be owned no longer by the minority, but shall be restored to the Commonwealth; that when, as a results of this, no longer the minority or any portion of the people shall be in poverty and classes, class distinctions and class rule shall, as they necessarily must, have vanished, that then the central directing authority will lose all its repressive functions and is bound to reassume the functions it had in the old communities of our ancestors, become against a necessary aid, and assist in production.”

Daniel De Leon (1852–1914) American newspaper editor

Revolution
Reform or Revolution (1896)

People , Communication

“Olly has created a distinctive and glamorous look that belies the fact that the entire film was shot in less than a month.”

Olly Blackburn Film director and screenwriter

[Eye for Film, Giving British films some Punch, http://www.eyeforfilm.co.uk/feature.php?id=545, Amber, Wilkinson, 18 July 2008, 23 February 2012, www.eyeforfilm.co.uk]
About

“Praise be to Almighty God for all that has been realized and congratulations to you, great Iraqis, on what you have achieved. You rightly deserve good and glory. You are a people which has offered a lot to life. Thousands of years ago, you offered great civilizations to humanity and lit the torch of science and knowledge. Together with other sons of your great Arab nation, you contributed — with great distinction to spreading the great heavenly messages. Throughout eras of decline, you, your fathers and grandfathers lived for centuries under oppression, tyranny, back, wardness and poverty. Your enemies thought that you had lost your historical opportunity for ever. But despite all that you suffered during those dark stages of your history — you have proved that you are a living people, that you are the sons of a living and vigorous nation, and that you are the descendants of those great ancestors, the well-known historical leaders, constructors, originators of civilization and Message bearers.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Life , God , People , History

“First let us rid our minds of the fallacy that guerrilla war is a wholly distinct thing in kind from regular war. It is nothing of the sort. War is a science whose fundamental principles are constant however wide or numerous the variations….”

Robert Erskine Childers (1870–1922) Irish nationalist and author

"War and the Arme Blanche", by Erskine Childers, Edward Arnold, (London, 1910), p. 231.
Literary Years and War (1900-1918)

War , Science

“My strongest conviction as to the future of the negro therefore is, that he will not be expatriated nor annihilated, nor will he forever remain a separate and distinct race from the people around him, but that he will be absorbed, assimilated, and will only appear finally, as the Phoenicians now appear on the shores of the Shannon, in the features of a blended race. I cannot give at length my reasons for this conclusion, and perhaps the reader may think that the wish is father to the thought, and may in his wrath denounce my conclusion as utterly impossible. To such I would say, tarry a little, and look at the facts.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People , Thinking , Appearance , Future

“With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)

Life , Age , World , Way

“[T]he Constitution of the United States knows no distinction between citizens on account of color.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Reconstruction (1866)

Color

““When material needs are largely satisfied,” writes Carl Rogers, “as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up “authenticity” and “fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills—between work and “free” time, material structure and psychological “world,” producers and consumers.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 48-49

People , World , Time

“Democracy can be an equilibrium: a system of "self-government" in which the distinction between the rulers and the ruled disappears.”

Adam Przeworski (1940) Polish-American academic

Adam Przeworski (1991) Democracy and the Market: Political and Economic Reforms in Eastern Europe, p. 26

Democracy

“As nations are among the largest and the most complete divisions into which society is formed, the grandest aggregations of organized human power; as they raise to observation and distinction the world’s greatest men, and call into requisition the highest order of talent and ability for their guidance, preservation and success, they are ever among the most attractive, instructive and useful subjects of thought, to those just entering upon the duties and activities of life.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life , Men , World , Success

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

Art , Understanding , Sense

“By the term functionalism, considered as a principle of organization, we mean the differentiation or distinction between kind of duties. Thus it is clearly distinguished from the scalar principle, in which there is also differentiation, but of quite another kind. The scalar differentiation refers simply to degrees or gradations of authority.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 45

“We shall also concern ourselves with the institutional order built up from transactions, but our focus will be less narrowly economic than the one adopted by Williamson. Like him, we shall argue that institutional structures aim partly at achieving transactional efficiencies and that where such efficiencies are effectively achieved they act somewhat like a magnetic field – a mathematician would call them ‘attractors’ – drawing the uncommitted transaction into a given institutional orbit. Yet in contrast to Williamson’s, our concept of transactions is underpinned by an explicit rather than an implicit theory of information production and exchange which yields a different way of classifying them as well as a distinctive approach to their governance. We find ourselves in consequence in the realm of political economy rather than of economics tout court.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 235

Way , Drawing

“Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness.”

Hugh Blair (1718–1800) British philosopher

Reported in The Saturday Magazine‎ (September 28, 1833), p. 118 https://books.google.com/books?id=jh_nAAAAMAAJ&pg=118.

“My work is based on a tradition quite distinct from the Eckersberg tradition, a Nordic line of development that had never been clearly and consistently defined in the literature on art. This line is not a straight one; it has the strangest and most fascinating twists and curves, and includes such artists as Edvard Munch, Ernest Josephson, Hill, Hansen Jacobsen, Johannes Holbek, Jens Lund, and Emile Nolde. Not all of them equally well known.”

Asger Jorn (1914–1973) Danish artist

Statement in the late 1960s, as quoted in Fortaelleren Asger Jorn (1984) by Gunnar Jespersen, p. 121
1959 - 1973, Various sources

Art , Literature

“An universal custom is a law, and I know no distinction between lex mercatoria and consuetudo mercaborum.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Cramlington v. Evans (1680), Show. 4.

Law , Universe

“A system is a set of objects with relationships between the … in may be described generally as a complex of elements or components directly or indirectly related in a causal network, … Also, we are mainly interested in systems within which some process is continually going on, including an interchange with an environment across the boundary. It is generally agreed that when we deal with the more open system with a highly flexible structure, the distinction between the boundaries and the environment becomes a more and more arbitrary matter, dependent upon the purpose of the observer.”

Arthur D. Hall (1925–2006) American electrical engineer

Cited in: Addison C. Bennett (1978) Improving management performance in health care institutions: a total systems approach.. p. 40
A methodology for systems engineering, 1962

Dependency

“Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

People , World , History , Understanding

“These distinctions make sense only when AR [absolute perfection in some respects, relative perfection in all others] is assumed (hence Spinoza's failure, who assumed mere A). Just as AR is the whole positive content of perfection, so CW, or the conception of the Creator-and-the-Whole-of-what-he-has-created as constituting one life, the super-whole which in its everlasting essence is uncreated (and does not necessitate just the parts which the whole has) but in its de facto concreteness is created — this panentheistic doctrine contains all of deism and pandeism except their arbitrary negations. Thus ARCW, or absolute-relative panentheism, is the one doctrine that really states the whole of what all theists, if not all atheists as/well, are implicitly talking about.”

Baruch Spinoza (1632–1677) Dutch philosopher

Charles Hartshorne, in Man's Vision of God and the Logic of Theism (1964) ISBN 020800498X p. 348
G - L

Life , Failure , Sense , Parting

“Distinction is purchased at the expense of sympathy”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“Art is a spiritual function of man, which aims at freeing him from life's chaos. Art is free in the use of its means in any way it likes, but is bound to its laws and to its laws alone. The minute it becomes art, it becomes much more sublime than a class distinction between proletariat and bourgeoisie.”

Kurt Schwitters (1887–1948) German artist

Manifesto Proletkult, 1923
Schwitters, in discussion with political Dadaists as Huelsenbeck.
1920s

Life , Law , Art , Way

“In our movement the two extremes come together: the Communists from the Left and the officers and students from the Right. These two have always been the most active elements, and it was the greatest crime that they used to oppose each other in street fights… Our party has already succeeded in uniting these two utter extremes within the ranks of our storm troops. They will form the core of the great German liberation movement, in which all without distinction will stand together when the day comes to say: ‘The Nation arises, the storm is breaking!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Der Fuehrer: Hitler’s Rise to Power, Konrad Heiden, Boston, MA, Beacon Press, 1969, p. 147, first published 1944. Part of Hitler’s quote also cited in Totalitarianism: Part Three of The Origins of Totalitarianism, Hannah Arendt, A Harvest Book, 1985, footnote, p. 7
1920s

Fight

“I have made no distinction between the circulation of goods and of money, because there really is none.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XVI, p. 142

Money

“Monogamy has a sentimental basis which is quite distinct from the political one of equal numbers of the sexes. Equal numbers in the sexes are quite compatible with a change of partners every day or every hour. Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves, and that men and women are not so completely enslaved as farm stock. Accordingly, the people whose conception of marriage is a farm-yard or slave-quarter conception are always more or less in a panic lest the slightest relaxation of the marriage laws should utterly demoralize society; whilst those to whom marriage is a matter of more highly evolved sentiments and needs (sometimes said to be distinctively human, though birds and animals in a state of freedom evince them quite as touchingly as we) are much more liberal, knowing as they do that monogamy will take care of itself provided the parties are free enough, and that promiscuity is a product of slavery and not of liberty.”

George Bernard Shaw (1856–1950) Irish playwright

Preface: "The Personal Sentimental Basis of Monogamy" http://www.enotalone.com/article/13714.html
1900s, Getting Married (1908)

Women , Men , Marriage , Children

“We consider an organization to be a set of constraints on the activities performed by agents. This view follows that of Weber, who views the process of bureaucratization as a shift from management based on self-interest and personalities to one based on rules and procedures.
Mintzberg [1983] provides an early (and informal) analysis of organization structure distinguishing among ﬁve basic parts of an organization and ﬁve distinct organization conﬁgurations that are encountered in practice. This “ontology” includes several mechanisms that together achieve coordination, like goals, work processes, authority, positions and communication. The various parts of an organization are distinguished by the speciﬁc roles they play in achieving coordination with the above means.
The “language/action perspective” (Winograd 1987) on cooperative work in organizations provides an ontology that emphasizes the social activity by which “agents” generate the space of cooperative actions in which they work, rather than the mental state of individuals. The basic idea is that social activity is carried out by language and communication.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Source: An Organization Ontology for Enterprise Modelling (1997), p. 2-3

Communication , Idea , Parting , Personality

“Laying aside all prejudice in favor of or against race, looking at the negro as politically and socially related to the American people generally, and measuring the forces arrayed against him, I do not see how he can survive and flourish in this country as a distinct and separate race, nor do I see how he can be removed from the country either by annihilation or expatriation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People , Country

“!-- Most of the effects described in classical magical tradition I believe I can duplicate with art, possibly drugs – or some other means of integrating myself more deeply with that sort of reality, that sort of consciousness – I believe I could do most of the things that are described in traditional magic. This opens up wider possibilities. It also enables me to understand myself on a deeper level. -->By accepting the idea of endless pantheons of gods, I somehow accept these creatures as being distinct and separate from me, and not as being, to some degree, higher functions of me. Iain Sinclair was asking me about this: he asked me ‘do you think they are inside you, or outside you?’ The only answer I could come up with was, the more I think about it the inside is the outside. That the objective world and the non-objective world are the same thing, to some degree. Ideaspace and this space are the same space. Just different ends of the scale. That’s not a very good explanation, but the best I can come up with so far.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God , World , Art , Idea

“Comparing them by their faculties of memory, reason, and imagination, it appears to me, that in memory they are equal to the whites; in reason much inferior…. The improvement of the blacks in body and mind, in the first instance of their mixture with the whites, has been observed by every one, and proves that their inferiority is not the effect merely of their condition of life. We know that among the Romans, about the Augustan age especially, the condition of their slaves was much more deplorable than that of the blacks on the continent of America…Yet notwithstanding these and other discouraging circumstances among the Romans, their slaves were often their rarest artists. They excelled too in science, insomuch as to be usually employed as tutors to their master’s children. Epictetus, Terence, and Phaedrus, were slaves. But they were of the race of whites. It is not their condition then, but nature, which has produced the distinction.”

Thomas Jefferson book Notes on the State of Virginia

Query XIV
1780s, Notes on the State of Virginia

Life , Children , Age , Imagination

“The fact is that love is of two kinds — one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other.”

Honoré de Balzac (1799–1850) French writer

Il y a deux amours: celui qui commande et celui qui obéit; ils sont distincts et donnent naissance à deux passions, et l’une n’est pas l’autre.
Part I, ch. XXI.
Letters of Two Brides (1841-1842)

Love , Passion

“This book is not for the engineer content with hardware, nor for the biologist uneasy outside his specialty; for it depicts that miscegenation of Art and Science which begets inanimate objects that behave like living systems. They regulate themselves and survive: They adapt and they compute: They invent. They co-operate and they compete. Naturally they evolve rapidly.
Pure mathematics, being mere tautology, and pure physics, being mere fact, could not have engendered them; for creatures to live, must sense the useful and the good; and engines to run must have energy available as work : and both, to endure, must regulate themselves. So it is to Thermodynamics and to its brother Σp log p, called Information Theory, that we look for the distinctions between work and energy and between signal and noise.
For like cause we look to reflexology and its brother feedback, christened Multiple Closed Loop Servo Theory, for mechanical explanation of Entelechy in Homeostasis and in appetition. This is that governance, whether in living creatures and their societies or in our living artefacts, that is now called Cybernetics.”

Warren S. McCulloch (1898–1969) American neuroscientist

McCulloch (1961) in: Pask An approach to Cybernetics http://www.pangaro.com/pask/pask%20approach%20to%20cybernetics.pdf. Preface. p. 7

Books , Art , Mathematics , Nature

“We take as given the idea of distinction and the idea of indication, and that we cannot make an indication without drawing a distinction. We take, therefore, the form of distinction for the form.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 1, cited in Niklas Luhmann, Risk: A Sociological Theory, Walter de Gruyter, 1993 p. 223.

Idea , Drawing

“The weaving of mankind into one community does not imply the creation of a homogeneous community, but rather the reverse; the welcome and adequate utilization of distinctive quality in an atmosphere of understanding… Communities all to one pattern, like boxes of toy soldiers, are things of the past, rather than of the future.”

H. G. Wells book The Outline of History

The Outline of History (1920)

Communication , Understanding , Past , Future

“People, even poor people, were in general more contented before the 1914-18 war than they are now, although not nearly so well provided with comforts and luxuries. Incidentally they were also more often people of strong individuality, "characters" or "personalities" as we might say; not of course always either virtuous or agreeable, but qualitatively distinctive, not mere drops in an ocean of mediocrity. And they were more content with their lot than we are. What then is the true criterion of contentment? Can it be anything but the acceptance of one's lot, whatever it may be? Or in other words, knowing one's place and fulfilling faithfully whatever function may be associated with it, with a pride in the quality of the product as the principal incentive rather than any tangible reward; knowing, perhaps, that not to want is better than to have; and above all being intelligent enough not to place one's best hopes in nothing but the satisfactions which a short sojourn in this world can bring. All these things are criteria of contentment, and at the same time they are universal ethical constituents of every religion and tradition.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

War , People , World , Religion

“So, ungentle reader, (as you and I value what we should ashamed—after witnessing a few minor circus-marvels—to call our "lives,") let us never be fooled into taking seriously that perfectly superficial distinction which is vulgarly drawn between the circus-show and "art" or "the arts." Let us not forget that every authentic "work of art" is in and of itself alive and that, however "the arts" may differ among themselves, their common function is the expression of that supreme alive-ness which is known as "beauty." This being so, our three ring circus is art—for to contend that the spectacle in question is not an authentic manifestation of "beauty" is as childish, as to dismiss the circus on the ground that it is "childish," is idiotic.”

E.E. Cummings (1894–1962) American poet

"The Adult, the Artist and the Circus." Vanity Fair (October 1925)

Beauty , Fools , Art , Question

“The Prince himself has no distinction, either of garments, or of a crown; but is only distinguished by a sheaf of corn carried before him; as the high priest is also known by his being preceded by a person carrying a wax light.”

Thomas More book Utopia

Source: Utopia (1516), Ch. 7 : Of Their Slaves, and of Their Marriages

Light , Personality

“When I started out, I believed that there were very distinct systems paradigms, and there was a need to choose and defend yours against other people’s paradigms. Today I prefer to see a systems perspective as something that you develop over a lifetime. It’s like building a house that evolves: you can redecorate it, even build an extension.”

Gerald Midgley (1960) New Zealand acaedmic

Midgley (2012) Interview with systems thinker Gerald Midgley http://www.shiftn.com/news/detail/interview_with_systems_thinker_gerald_midgley, March 5, 2012.

People , Housing

“I started to introduce letters into my pictures [his first collage art]. These were forms which could not be deformed, because, being two-dimensional, they existed outside three-dimensional space; their inclusion in a picture allowed a distinction to be made between objects which were situated in space and those which belonged outside space”

Georges Braque (1882–1963) French painter and sculptor

the letters
Source: posthumous quotes, Braque', (1968), p. 68

Art

“"We must have a distinct vision of what employment and unemployment are. A person who is training or educating themselves is working for their country. That is what we have discovered in this recession, that training, education and innovation are fundamental.", Oslo Forum, September 2010.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

As President, 2008

Education , Personality , Training , Country

“It is as if a really secure nationalism, already in possession of its nation-state, can fail to see itself as 'nationalist' at all. Its own distinctive bonding is perceived as natural and obvious by contrast with the mere projections of any nationalism which is still in active progress and thus incomplete. At this point radicals and minority nationalists emphasize the artificialities of the settled 'common sense' nation-state and to their own satisfaction shoot them to pieces from history and from social theory.”

Raymond Williams (1921–1988) philosopher

Who Speaks For Wales?: Nation, Culture, Identity (published posthumously in 2003), p. 193

History , Nature , Sense

“If you are describing any occurrence… make two or more distinct reports at different times… We discriminate at first only a few features, and we need to reconsider our experience from many points of view and in various moods in order to perceive the whole.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

March 24, 1857
Journals (1838-1859)

Mood , Time

“Augustine, the father of theologians, was walking on the ocean shore and pondering over the truth, "three distinct persons, not separate, but distinct; and yet but one God;" and he came upon a little boy that was playing with a colored sea- shell, scooping a hole in the sand, and then going down to the waves and getting his shell full of water and putting it into the hole. Augustine said, "What are you doing, my little fellow? " The boy replied, "I am going to pour the sea into that hole." "Ah," said Augustine, "that is what I have been attempting. Standing at the ocean of infinity, I have attempted to grasp it with my finite mind."”

Joseph Dare (reverend) (1831–1880) Australian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

God , Truth , Color , Boy

“The average man of the present age … does not want to be a sentimentalist in his endeavors; he wants some measure for purposeful activity; he wants to feel that through the world some increasing purpose runs. … But since his metaphysic calls only for magnitude and number, since it is becoming without a goal, it is not a source of distinctions in value. It is a system of quantitative comparison. Its effect therefore has been to collapse the traditional hierarchy and to produce economic man, whose destiny is mere activity.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 51.

Age , World , Feeling

“The debate forced upon the mind of the country this question. Does the Constitution, made at the time we know, by the men we know, holding the views we know, for the distinct intention it declares, stultify itself by securing the destruction of its expressed purposes?”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men , Question , Time , Country

“Nowhere [in the book of Genesis] does it say that the serpent was supposed to be anything but a snake. In fact nearly all of the mainstream Christian depictions of the serpent show it as a woman, allegedly Lilith, Adam’s first wife in Talmudic legend. The earliest versions of this myth, like that found in the Epic of Gilgamesh also show it to be nothing more than “the serpent who could not be tamed”. The serpent could not have been Satan, because it was cursed to crawl on it’s belly and eat dust for all of it’s days. Yet the first time Satan appears in subsequent scripture is some time after this story, and Satan is God’s right-hand man then; there was never a fall-out between them. At no time is Satan ever reduced to crawling on his belly or eating dust or having his head bruised by women. There is a distinct difference in this story between the mythical character of Satan and the mythical origin of snakes.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

Women , God , Books , Appearance

“From New Orleans and the back roads of the Mississippi Delta to Harlem and Chicago, black musicians set enduring and distinctive standards for American creativity. The blues of Ma Rainey and Bessie Smith, the gospel of Mahalia Jackson, the jazz of Duke Ellington, and the soul of Marvin Gaye claim fans of all ages from around the world. The trumpeting genius of Louis Armstrong and Dizzy Gillespie illustrate the exceptional musicianship so prominent in various genres of African-American music.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Black Music (June 2001)

Age , World , Music , Soul

“Biological evolution is a system of constant divergence without subsequent joining of branches. Lineages, once distinct, are separate forever. In human history, transmission across lineages is, perhaps, the major source of cultural change. Europeans learned about corn and potatoes from Native Americans and gave them smallpox in return.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Panda's Thumb of Technology", p. 65
Bully for Brontosaurus (1991)

History , Learning , Change

“As with the other difficult moments in my life, those experiences reinforced the fact that I climb for myself and no one else. Sometimes the distinctions get blurred, and it's easy to get sucked into other people's realities. In the end, climbing is what I love, my own expression of joy. Everything else is just noise.”

Steph Davis (1973) American rock climber

High Infatuation: A Climber's Guide to Love and Gravity (2007)

Love , Life , People , Reality

“We are fond of distinctions; we place ourselves in opposition, and quarrel under the denominations of faction and party, without any material subject of controversy.”

Adam Ferguson book An Essay on the History of Civil Society

PART I, SECTION IV.
An Essay on the History of Civil Society (1767)

“Christian love draws no distinction between one enemy and another, except that the more bitter our enemy’s hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is no inner discord between private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 148.

Love , Christ , Drawing , Personality

“There isn't any distinction between a reader and a writer – reading is so much a part of it.”

Dermot Healy (1947–2014) Irish writer

Small talk: Dermot Healy, 2011

Reading , Parting

“The EU violates just about every green principle going. It is the opposite of local; it is destructive to the natural world; it wipes out cultural distinctiveness; it is anti-democratic; it puts the interests of banks and corporations before the interests of its working people. Why – when – how – did the Green Movement abandon its commitment to localism and democracy, and jump into bed with a beast like this?”

Paul Kingsnorth (1972) English writer and environmentalist

"Brexit Reconsidered: a Modern Day Peasants’ Revolt?", Counterpunch http://www.counterpunch.org/2016/12/21/brexit-reconsidered-a-modern-day-peasants-revolt/ December 21, 2016

People , World , Democracy , Nature

“After a simple dinner I go out on the porch and gaze up at the stars twinkling above, the random scattering of millions of stars. Even in a planetarium you wouldn't find this many. Some of them look really big and distinct, like if you reached your hand out intently you could touch them. The whole thing is breathtaking. Not just beautiful, though -the stars are like the trees in the forest, alive”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 15

Beauty , Star , Tree

“As I understand the various opinions today: One Justice holds that two-parent notification is unconstitutional (at least in present circumstances) without judicial bypass, but constitutional with bypass […]; four Justices would hold that two-parent notification is constitutional with or without bypass […]; four Justices would hold that two-parent notification is unconstitutional with or without bypass, though the four apply two different standards […]; six Justices hold that one-parent notification with bypass is constitutional, though for two different sets of reasons […]; and three Justices would hold that one-parent notification with bypass is unconstitutional […]. One will search in vain the document we are supposed to be construing for text that provides the basis for the argument over these distinctions and will find in our society’s tradition regarding abortion no hint that the distinctions are constitutionally relevant, much less any indication how a constitutional argument about them ought to be resolved. The random and unpredictable results of our consequently unchanneled individual views make it increasingly evident, Term after Term, that the tools for this job are not to be found in the lawyer’s – and hence not in the judges – workbox. I continue to dissent from this enterprise of devising an Abortion Code, and from the illusion that we have authority to do so.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On whether a state law may require notification of both parents before a minor can obtain an abortion; Hodgson v. Minnesota (1990, concurring in the judgment and dissenting in part), 497 U.S. 417 http://caselaw.findlaw.com/us-supreme-court/497/417.html, No. 88-605 ; decided June 25, 1990
1990s

Justice , Search , Understanding , Parent

“We must now ask how changes of this sort can come about, considering first discoveries, or novelties of fact, and then inventions, or novelties of theory. That distinction between discovery and invention or between fact and theory will, however, immediately prove to be exceedingly artificial.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 52 (2012 ed.)

Change

“In a fundamental sense, Alchian's theory of economic organizations is different from those of Coase or Simon. He disavows an explicit model of individual choice… and… offers a system-level explanation of organizational emergence, structure, and survival that is largely independent of decision making at the micro level… Yet it is precisely this independence of a distinct model of choice that ultimately renders it compatible with the individualistic theories of both Coase and Simon….
Whether individuals optimize under uncertainty or satisfice under the more limiting conditions of bounded rationality…, Alchian's logic of natural selection, when grafted onto either approach, provides a powerful means of deriving and integrating expectations about individuals, organizations and systems. The result in either case is an approach that gains in scope and coherence, and that does so by remaining true to its underlying model of individual choice.”

Terry M. Moe (1949) American political scientist

Source: "The new economics of organization." 1984, p. 746-747; as cited in Eggertsson (1990; 56)

Optimism , Nature , Decision , Sense

“Tell a dream, lose a reader, said Henry James. Joyce told a dream, Finnegans Wake, and he told it in puns - cornily but rightly regarded as the lowest form of wit. This showed fantastic courage, and fantastic introversion. The truth is Joyce didn't love the reader, as you need to do. Well, he gave us Ulysses, incontestably the central modernist masterpiece; it is impossible to conceive of any future novel that might give the form such a violent evolutionary lurch. You can't help wondering, though. Joyce could have been the most popular boy in school, the funniest, the cleverest, the kindest. He ended with a more ambiguous distinction: he became the teacher's pet.”

Martin Amis (1949) Welsh novelist

Review of Ulysses, p. 446
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Love , Truth , School , Dreams

“Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken-He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal…It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:50-51 (April 9, 1852)
This concept is commonly referred to as the "Adam–God theory."
1850s

Men , God , World , Tree

“In passing, we should here recognize the difficulties presented by the idea of 'fit' and 'unfit.' Who is to decide this question? The grosser, the more obvious, the undeniably feeble-minded should, indeed, not only be discouraged but prevented from propagating their kind. But among the writings of the representative Eugenists one cannot ignore the distinct middle-class bias that prevails.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition" (also quoted in Charles Valenza, "Was Margaret Sanger a Racist?" Family Planning Perspectives, January-February 1985, page 44.)

Idea , Question

“To Generalize is to be an Idiot. To Particularize is the Alone Distinction of Merit — General Knowledges are those Knowledges that Idiots possess.”

William Blake (1757–1827) English Romantic poet and artist

Annotations to Sir Joshua Reynolds's Discourses, pp. xvii–xcviii (c. 1798–1809)
1790s

Knowledge

“That one man can run faster than another is no reason to prevent the latter from entering the race. Indeed, until the race is run, how do we know who can run faster? In comparing the known inequalities among whites to the alleged inequalities between blacks and whites, Wilson illuminates the logical and moral irrelevance of the distinction of the races in considering the principles of republican government. Nevertheless, this topic could not be addressed in the pure light of reason and nature, because public opinion, North or South, would not permit it.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), pp. 228–229

Nature , Light

“No analysis of the limits of economic freedom or the uses of coercion by government, labor unions, or organizations of any kind can do justice to the complexity of the subject without taking account of the distinction between collective and noncollective goods.”

Mancur Olson book The Logic of Collective Action

The Logic of Collective Action: Public Goods and the Theory of Groups (1965), III. The Labor Union and Economic Freedom

Justice , Freedom

“I have used the word 'flow' at many places without really elaborating its meaning. What is this flow? And what are these joys? I could call them moments of magic. I see an anology between these moments and the high that you experience when you play badminton or go jogging. Flow is a sensation we experience when we act with total involvement. During flow, action follows action according to an internal logic that seems to need no conscious intervention on the part of the worker. There is no hurry, there are no distracting demands on one's attention. The past and the future disappear. So does the distinction between self and the activity.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 91.

Past , Future , Joy , Parting

“Statism is but socialized dishonesty; it is feathering the nests of some with feathers coercively plucked from others - on the grand scale. There is no moral — only a legal — distinction between petty thievery and political Robin Hoodism, which is to say, there is no moral difference between the act of a pickpocket and the progressive income tax or any other piece of socialization.”

Leonard E. Read (1898–1983) American academic

Anything That's Peaceful https://books.google.com/books?id=4wWA1vexxdsC&pg=PA74&lpg=PA74&dq=%22is+but+socialized+dishonesty;+it+is+feathering+the+nests+of+some+with+feathers+coercively+plucked+from+others+-+on+the+grand+scale.%22&source=bl&ots=1I89gu9Jmo&sig=8jpm9FnYbB87c8BB_twGQw8CC7o&hl=en&sa=X&ved=0ahUKEwjIuZ_58vLTAhXD4SYKHbHVAncQ6AEILDAB#v=onepage&q=%22is%20but%20socialized%20dishonesty%3B%20it%20is%20feathering%20the%20nests%20of%20some%20with%20feathers%20coercively%20plucked%20from%20others%20-%20on%20the%20grand%20scale.%22&f=false
Anything That's Peaceful (1964)

“There are some despotic governments so filled with a feeling of insecurity that they regard the free life of culture as a threat to their existence. … On the other extreme is the kind of popular government which is so distrustful of all forms of distinction that it sees even in the cultivated individual a menace to its existence. Such states are likely to maintain a pressure which discourages cultural endeavor, although the pressure may be exerted through social channels.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 23.
Life Without Prejudice (1965)

Life , Feeling

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death , Men , War , Youth

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way , Soul , Hell , Suffering

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), pp. 107-108

Sex , Way , Search

“It should be never absent from our recollection that there are now two distinct nations in China--the Chinese and the Tartars--whose characters essentially differ, notwithstanding their external appearance be nearly the same. They are both subject to the most absolute authority that can be vested in a Prince(Qianlong), but with this distinction--that to the Chinese it is a foreign tyranny, to the Tartar a domestic despotism. The latter consider themselves as in some degree partakers of their Sovereign's dominions over the former, and that imagination may, perhaps, somewhat console them under the pressure of his power upon themselves--like the house servants and house negroes belonging to a great landlord in Livonia or planter in Jamaica, who, though serfs themselves, look down upon the peasantry and field negroes as much their inferiors.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Imagination , Appearance , Housing

“Bangladesh is a majority Muslim country, with a significant, if shrinking Hindu minority—about 25-30% at the time of Partition in 1947, and less than 9% in 2003. The textbooks in Bangladesh are not based on an anti-Indian bias as are state sponsored textbooks in Pakistan. The social studies curriculum in Pakistan is premised on creating a national identity that is distinct from India, whereas Bangladeshi textbooks reflect a more pan-South Asian perspective, though Bengal-centric.”

Yvette Rosser (1952) American activist

Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangladesh (Dissertation). University of Texas at Austin.

Study , Time , Country

“We all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. … And the great issue of life is to harness the drum major instinct. It is a good instinct if you don't distort it and pervert it. Don't give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be the first in love. I want you to be the first in moral excellence. I want you to be the first in generosity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Love , Life , Feeling

“The hero [of a narrative] must be male, regardless of the gender of the text-image, because the obstacle, whatever its personification, is morphologically female…. The hero, the mythical subject, is constructed as human being and as male; he is the active principle of culture, the establisher of distinction, the creator of differences. Female is what is not susceptible to transformation, to life or death; she (it) is an element of plot-space, a topos, a resistance, matrix and matter.”

Teresa de Lauretis (1938) Italian academic

de Lauretis, Teresa (1984). "Desire in Narrative", Alice Doesn't, p.118-119. Indiana University Press. ISBN 0253203163.

Life , Death

“There is in our political system a government of each of the several States, and a Government of the United States. Each is distinct from the others, and has citizens of its own who owe it allegiance, and whose rights, within its jurisdiction, it must protect. The same person may be at the same time a citizen of the United States and a citizen of a State, but his rights of citizenship under one of those governments will be different from those he has under the other.”

Morrison Waite (1816–1888) American politician

United States v. Cruikshank, 92 U.S. 542 (1875)

Time , Personality

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence." We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Men , Truth , Fear , Justice

“The preposterous distinction of rank, which render civilization a curse, by dividing the world between voluptuous tyrants and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Life , People , World , Sex

“He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out.”

John Stuart Mill book Autobiography

Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

Change

“The story of the brain's separation from the body begin with Rene Descartes. The most influential philosopher of the seventeenth century, Descartes divided being into two distinct substances: a holy soul and a mortal carcass. The soul was the source of reason, science, and everything nice. Our flesh, on the other hand, was "clock-like," just a machine that bleeds. With this schism, Descartes condemned the body to a life of subservience, a power plant for the brain's light bulbs.”

Jonah Lehrer book Proust Was a Neuroscientist

Source: Proust Was a Neuroscientist (2007), Chapter 1, page 3.

Life , Soul , Light , Science

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Nature , Evil , Wealth

“As long as we dwell in the shadow, we cannot see the sun itself; but Now we see through a glass darkly, says St. Paul. Yet the shadow is so enlightened by the sunshine that we can perceive the distinctions between all the virtues and all the truth which is profitable to our mortal state. But if we would become one with the brightness of the Sun, we must follow love, and go out of ourselves into the Wayless, and then the Sun will draw us with our blinded eyes into Its own brightness, in which we shall possess unity with God.... In his outpouring, He wills to he wholly ours: and then He teaches us to live in the riches of the virtues. In His indrawing touch all our powers forsake us, and then we sit under His shadow, and His fruit is sweet to our taste, for the Fruit of God is the Son of God, Whom the Father brings forth in our spirit. This Fruit is so infinitely sweet to our taste that we can neither swallow It nor assimilate It, but It rather absorbs us into Itself and assimilates us with Itself.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage
The Spiritual Espousals (c. 1340)

Love , God , Truth , Sun

“By the sixth century A. D., …a distinctively Chinese Buddhist art had arisen, in which figures with Chinese dress and Chinese faces nonetheless continued to conform to Indian conventions of gesture and ornament.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Art

“The biggest alien invasion picture of the summer of 1996 is Independence Day. But it's not the first. The Arrival, with a significantly lower budget than Fox's July 3 release, has that distinction, and, while this particular film doesn't boast any radical or surprising ideas, it combines numerous familiar plot elements into a suspenseful, entertaining whole. Best of all, perhaps, is the realization that some thought went into writer/director David Twohy's script. This is not a dumb movie; in fact, with its heavy reliance upon real science, it's startlingly credible.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/a/arrival.html of The Arrival (1996).
Three star reviews

Idea , Science , Summer

“How does the philosophical question differ from the non-philosophical question? To philosophize means, we said, to direct one's view toward the totality of the world. So is that a philosophical question (and that alone) which has for its explicit and formal theme the sum-total of all existing things? No! What is peculiar and distinctive about a philosophical question is that it cannot be posed, considered, or answered (so far at least as an answer is possible) without "God and the world" also coming into consideration, that is, the whole of what exists.”

Josef Pieper (1904–1997) German philosopher

Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95

God , World , Question

“No other man has had the distinction of serving this long in Congress, and I venture to say it will be a long time before another does.”

Carl Hayden (1877–1972) American federal politician

Strom Thurmond
Johnson, James W. (2002). Arizona Politicians: The Noble and the Notorious, illustrations by David `Fitz' Fitzsimmons, Tucson: University of Arizona Press. pp 155. ISBN 0-8165-2203-0.
About

Time

“Despite the high relevance of, the authors develop and empirically test a framework of the influence of a supplier's CSR engagement on organizational customer outcomes. Findings from an examination of 200 cross-industry supplier-customer dyads reveal positive effects of two facets of a supplier's CSR efforts on customer loyalty through distinct mechanisms. Business practice GSR fosters customers' trust, whereas philanthropic CSR strengthens customer-company identification. The authors distinguish a supplier's actual GSR engagement and customers' perception of these GSR activities. In addition, they consider central contingency factors reflecting uncertainty and dependence in business-to-business relationships that determine the effectiveness of GSR.”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54; Article abstract

Business , Effort , Dependency , Loyalty

“The highest of distinctions is service to others.”

Jorge VI (1895–1952) King of the United Kingdom

Taken from the British Royal Family History website, http://www.britroyals.com/windsor.asp?id=george6
Attributed

Leadership

“I have always thought it highly injurious to the public that different rules should prevail in the different Courts on the same mercantile case. My opinion has been uniform on that subject. It sometimes indeed happens that in questions of real property Courts of law find themselves fettered with rules, from which they cannot depart, because they are fixed and established rules1; though equity may interpose, not to contradict, but to correct, the strict and rigid rules of law. But in mercantile questions no distinction ought to prevail. The mercantile law of this country is founded on principles of equity; and when once a rule is established in that Court as a rule of property, it ought to be adopted in a Court of law. For this reason Courts of law of late years have said that, even where the action is founded on a tort, they would discover some mode of defeating the plaintiff, unless his action were also founded on equity; and that though the property might on legal grounds be with the plaintiff, if there were any claim or charge by the defendant, they would not consider the retaining of the goods as a conversion.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Tooke v. Hollingworth (1793), 5 T. R. 229.

Law , Question , Country

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

God , People , World , Religion

“Distinctions must be kept in mind between quantity and quality of growth, between its costs and return, and between the short and the long term. Goals for more growth should specify more growth of what and for what.”

Simon Kuznets (1901–1985) economist

Simon Kuznets in: Herbert David Croly eds. (1962) The New Republic Vol. 147. p. 29: About rethinking the system of national accounting

“We evolved to be good at learning and using rules of thumb, not at searching for ultimate causes and making fine distinctions. Still less did we evolve to spin out long chains of calculation that connect fundamental laws to observable consequences. Computers are much better at it!”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 1, p. 8.

Law , Search , Learning

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation , Nature , Parting

“Engineering has long been conceded a place as one of the modern arts, and has become a well-defined science, with a large and growing literature of its own, and of late years has subdivided itself into numerous and distinct divisions, one of which is that of mechanical engineering. It will probably not be disputed that the matter of shop management is of equal importance with that of engineering, as affecting the successful conduct of most, if not all, of our great industrial establishments, and that the management of works has become a matter of such great and far-reaching importance as perhaps to justify its classification also as one of the modern arts.”

Henry R. Towne (1844–1924) American engineer

Source: "The Engineer as an Economist," 1886, p. 428-9

Art , Literature , Science , Success

““Is this the conduct of a ‘sly and unpredictable villain’?”
“Decidedly so, if the villain, for the purposes of his joke, thinks to simulate the altruist.”
“Then how will you know villain from altruist?”
Cugel shrugged. “It is not an important distinction.””

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 3, section 2, "Faucelme"

Thinking

“Zen practice is not clarifying conceptual distinctions, but throwing away one's preconceived views and notions and the sacred texts and all the rest, and piercing through the layers of coverings over the spring of self behind them. All the holy ones have turned within and sought in the self, and by this went beyond all doubt. To turn within means all the twenty-four hours and in every situation, to pierce one by one through the layers covering the self, deeper and deeper, to a place which cannot be described. It is when thinking comes to an end and making distinctions ceases, when wrong views and ideas disappear of themselves without having to be driven forth, when without being sought the true action and true impulse appear of themselves. It is when one can know what is the truth of the heart.”

Lanxi Daolong (1213–1278) Buddhist monk

"Sayings of Daikaku" in: Trevor Leggett. Zen and the Ways, 1978. p. 58

Truth , Spring , Idea , Thinking

“Industrial age companies created sharp distinctions between two groups of employees. The intellectual elite—managers and engineers—used their analytical skills to design products and processes, select and manage customers, and supervise day-to-day operations. The second group was composed of the people who actually produced the products and delivered the services. This direct labor work force was a principal factor of production for industrial age companies, but used only their physical capabilities, not their minds. They performed tasks and processes under direct supervision of white-collar engineers and managers. At the end of the twentieth century, automation and productivity have reduced the percentage of people in the organization who perform traditional work functions, while competitive demands have increased the number of people performing analytic functions: engineering, marketing, management, and administration. Even individuals still involved in direct production and service delivery are valued for their suggestions on how to improve quality, reduce costs, and decrease cycle times…
Now all employees must contribute value by what they know and by the information they can provide. Investing in, managing, and exploiting the knowledge of every employee have become critical to the success of information age companies”

Robert S. Kaplan (1940) American accounting academic

Source: The Balanced Scorecard, 1996, p. 5-6

People , Age , Knowledge , Time

“Operations research has many precursors and allied fields, including Taylorism (after Frederick W. Taylor), scientific management and management science, industrial engineering and systems analysis. As one early textbook explained, the roots of OR "are as old as science and the management function. Its name dates back only to 1940" (Churchman et al. 1957: 3). Certainly its practitioners have expended much energy and ink in search of an acceptable definition of OR. Morse tried unsuccessfully to halt the debate by declaring OR to be 'the activity carried on by members of the Operations Research Society' (Morse 1953: 159) But his colleagues were not so easily dissuaded from debate. Much of the concern with definition focused on the sometimes elusive distinctions between OR and neighbouring fields; the attempt to define, or redefine, OR was also born of the desire to allow the subject to evolve beyond the orthodoxy of wartime experience. Crucial considerations included the balance between model and application, and the complexity of the mathematics involved.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

Source: Companion encyclopedia of the history and philosophy of the mathematical sciences (2003), p. 841.

Search , Mathematics , Science

“In one inconceivably complex cosmos, whenever a creature was faced with several possible courses of action, it took them all, thereby creating many distinct temporal dimensions and distinct histories of the cosmos. Since in every evolutionary sequence of the cosmos there were very many creatures, and each was constantly faced with many possible courses, and the combination of all their courses were innumerable, an infinity of distinct universes exfoliated from every moment of every temporal sequence in this cosmos.”

Olaf Stapledon book Star Maker

Anticipating the Many-worlds interpretation of quantum mechanics by 20 years.
Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 180)

History , Universe

Quotes about distinction page 7

Quotes about distinction
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