Quotes about difference
page 40

“Why have I sold out? You think I'm supposed to grow old, beating some trite old protest drum that people don't hear anymore? Please; protest is now just a backdrop for a Diesel clothing ad in a slick fashion magazine. My goal is to create a metaphor that changes our reality by charming people into considering their world in a different way. It's time — for me, at least — to be clever and seduce people by entertaining them. I'll never be heard if I'm always ranting and griping.”

Chuck Palahniuk (1962) American novelist, essayist

"You Ask The Questions," The Independent Review (2004-03-25)

People, World, Way, Fashion

“There may be cases in which there is so much of difficulty in knowing where the law stands that we take time to consider, and sometimes doubt much and sometimes differ among ourselves. But I believe every one of the Judges acts upon the principle that he is before man and God in the discharge of his duty, and acts upon his solemn oath, and declares tbe law not according to any political fancy, or for the purposes of serving one party or serving another, but according to the pure conviction of his own mind without looking to any party.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 899.

God, Law, Time

“If thus you would deign to do this, the sword and the bilious spite of hatred and all evil sufferings will cease; and all will know that there is only one religion in the variety of rites. But if perhaps this difference of rites cannot be removed or if it is not expedient to do so in order that the diversity may contribute to devotion, as when any region expends a more attentive effort in performing its ceremonies as if they would become the more pleasing to you, the King: at any rate, just as you are one, there should be one religion and one veneration of worship. Therefore, may you be appeased, O Lord, for your wrath is compassion and your justice mercy: spare your weak creature. So we, your deputies, whom you have placed as keepers for your people and whom you see here, humbly beseech your majesty by every means of entreaty possible to us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

People, Religion, Justice, Effort

“Roger: Umm.. I had a lot of different phases when I was younger. When I was really little, I liked a lot of stuff like, Iron Maiden, Kiss, and Def Leppard and like Aerosmith. Stuff like that. That's what I grew up on in the '70s you know. Metal like Slayer and Metallica and then I got into punk rock and metal when I was in junior high. like The Descendents and like Operation Ivy and you know.. that whole era of stuff.”

Roger Manganelli (1973) American musician

Kiss

“I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, it is necessary that it should be observed and explained; and at the same time that a reason should be given, for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

God, Way, Change, Time

“A genius and an Apostle are qualitatively different, they are definitions which each belong in their own spheres: the sphere of immanence, and the sphere of transcendence.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), P. 90-91

“We usually find a considerable degree of correlation between indicators and also between different sets of weights that we should ever think of using. Consequently we are likely to find that alternative index numbers using different weights show similar and often approximately proportionate movements. That this is so in most economic applications is due to the nature of the actual world and not simply to the formal characteristics of index number techniques.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 7; As cited in: Chao, Hsiang-Ke. Representation and structure: The methodology of econometric models of consumption. 2002.

World, Nature, Thinking

“I think it would be folly to expect that women will ever dominate or even approach equal representation in a large number of areas simply because their aptitudes, abilities and interests are different for physiological reasons.”

Tony Abbott (1957) Australian politician

SRC (Students Representative Council) student paper, Sydney University, 1979. Quoted in ABC Four Corners, "The Authentic Mr Abbott" http://www.abc.net.au/4corners/content/2010/s2846485.htm on abc.net.au, March 15, 2010. 1979

Women, Thinking

“There are two moments in the life of any fag that you can never forget: your first kiss with another man and your first argument with a heterosexual friend that doesn't get the difference between being a homosexual and wanting to be a woman. On first sight I can't calibrate which will be repeated more times during our sexually emancipated lifetime. Lucky enough, I can tell which we all prefer to be repeated: the argument with the heterosexual friend… if it ends in a long, wet, passionate kiss.”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Mari, ¿me pasas el poppers?

Life, Kiss, Passion, Time

“Tarzan held a peculiar position in the tribe. They seemed to consider him one of them and yet in some way different. The older males either ignored him entirely or else hated him so vindictively that but for his wondrous agility and speed and the fierce protection of the huge Kala he would have been dispatched at an early age.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Hate, Age, Way, Speed

“A decisive difference between our method and Frege's consists in the fact that our concepts, in distinction to Frege's, are independent of the context.”

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. 125

Decision

“In recent years there have been elaborate attempts to bring into one framework the concepts and findings derived from three different areas of inquiry: the individual personality, social interaction, and society. I would like to suggest here a simple addition to these inter-disciplinary attempts.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155

Personality

“I have been a vegetarian since I was born and I just became vegan about 2 years ago. … I hope to make a difference in the world by sharing my diet and lifestyle. I just want to travel the world, surf incredible places, smile a lot, make others smile, be inspired, and inspire.”

Tia Blanco (1997)

"Tia Blanco, vegan surfer" http://www.greatveganathletes.com/tia-blanco-vegan-surfer, interview with GreatVeganAthletes.com (March 30, 2015).

World, Smile, Hope, Travel

“Of Rhetoric various definitions have been given by different writers; who, however, seem not so much to have disagreed in their conceptions of the nature of the same thing, as to have had different things in view while they employed the same term.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 1
Elements of Rhetoric (1828)

Nature

“Discourses are tactical elements or blocks operating in the field of force relations; there can exist different and even contradictory discourses within the same strategy; they can, on the contrary, circulate without changing their form from one strategy to another, opposing strategy.”

Michel Foucault (1926–1984) French philosopher

Les discours sont des éléments ou des blocs tactiques dans le champ des rapports de force; il peut y en avoir de différents et même de contradictoires à l'intérieur d'une même stratégie; ils peuvent au contraire circuler sans changer de forme entre des stratégies opposées.
Vol I, pp. 101-102
History of Sexuality (1976–1984)

Change

“Temporal was the first recording that captured my true guitar sound (dinosaurs slipping and blocks of wire whittled with a feather). The mood of the world was different and yet music (sculpted time) always is there waiting to be manifested.”

Shawn Lane (1963–2003) American musician

http://bardorecords.com/Bardo136.htm Press site for the album Temporal Analogues of Paradise (1995)

World, Music, Mood, Time

“Whoever heard me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.”

Arthur Schopenhauer book The World as Will and Representation

Quoted by Jorge Luis Borges in his essay "A History of Eternity"
The World as Will and Representation (1819; 1844; 1859)

Imagination, Cats, Thinking, Madness

“When someone asks me, 'Why do you write comics?' I tell them, for the same reason I write editorials, essays, and articles; the same reason I give speeches; the same reason I appear on TV programs, and give interviews. Same message; different forum. There is no universal forum, so the more outreach we can do, the better the chance of forming coalitions.”

Andrew Vachss (1942) American writer and lawyer

Borderline, January 2003

Universe, Appearance, Chance

“It's really no different for me 'cause I work for BET so it's like the writers are always on strike.”

D. L. Hughley (1963) American actor and comedian

Commenting on the Writers Guild strike.
Appearance on The Tonight Show with Jay Leno (January 17, 2008)

“In a world divided by differences of nationality, race, colour, religion and wealth [the Rule of Law] is one of the greatest unifying factors, perhaps the greatest, the nearest we are likely to approach to a universal secular religion. It remains an ideal, but an ideal worth striving for, in the interests of good government and peace, at home and in the world at large.”

Thomas Bingham, Baron Bingham of Cornhill (1933–2010) British judge

The Rule of Law (2010), Epilogue

World, Peace, Religion, Law

“Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.”

William Whewell (1794–1866) English philosopher & historian of science

Part 2, Book 11, ch. 5, sect. 3, art. 10.
Philosophy of the Inductive Sciences (1840)

Time, Past, Future

“To wage war within oneself is Islam; the real fight is an inner one. To dispel evil qualities, evil thoughts, and the differences that lead to separations is Islam. To wage war upon jealousy, envy, and vengeance is Islam. To cut out and discard the qualities of Satan and to fill ourselves with the qualities of Allah is Islam. To show a heart full of love to our brothers and sisters is the wealth of Islam.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love, War, Jealousy, Sister

“The fine art world and the commercial art industry are both all about money. It's hard to say which is more contemptible: the fine art world with its double talk and pretensions to the cultural high ground, or the world of commercial art trying to sell to the largest mass market it can reach. A serious artist really shouldn't be too deeply involved in either of these worlds. It's best to be on the fringe of them. In general, if you want to be a success and make the money, you have to play the game. It's no different in the fine art world, it's just a slightly different game. Essentially, you're marketing an illusion. It's much easier to lie to humans and trick them than to tell them the truth. They'd much rather be bamboozled than be told the truth, because the way to trick them is to flatter them and tell them what they want to hear, to reinforce their existing illusions. They don't want to know the truth. Truth is a bring-down, a bummer, or it's just too complicated, too much mental work to grasp.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 297

Money, Truth, Lie, World

“Among a people without fellow-feeling, especially if they read and speak different languages, the united public opinion, necessary to the working of the representative government, cannot exist.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. XVI: Of Nationality, As Connected with Representative Government (p. 382)

People, Feeling, Reading

“Microeconomics, including the study of individual choice and of group choice in market and nonmarket processes, has generally been considered a field science as distinct from an experimental science. Hence microeconomics has sometimes been classified as "non-experimental" and closer methodologically to meteorology and astronomy than to physics and experimental psychology (Marschak, 1950, p. 3; Samuelson, 1973, p. 7). But the question of using experimental or nonexperimental techniques is largely a matter of cost, and generally the cost of conducting the most ambitious and informative experiments in astronomy, meteorology, and economics varies from prohibitive down to considerable. The cost of experimenting with different solar system planetary arrangements, different atmospheric conditions, and different national unemployment rates, each under suitable controls, must be regarded as prohibitive.”

Vernon L. Smith (1927) American economist

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 345.

Question, Study, Science

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Women, Men, People, World

“Home! That was an old word, one of the first the children had ever learned. You used it without thinking, a hundred times a day. It had meant so many different things!.. Home was an elastic word and even meaningless at times….”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.275-276

Children, Home, Thinking, Learning

“!-- What you have to do first is separate yourself from the world, most new-born babies don’t see any difference between them, their playpen and their Dad. It’s all them. Only after a little while do they start to realise that it’s not all me, just this bit is me. So by the invention of something similar to the word or concept ‘I’ we separate ourselves from the universe. Then we start to separate up the universe. We will divide sky from ground, the organic from inorganic. Looked at like this, doesn’t it provide a literal interpretation of the Biblical Creation story. -->If you take the idea of God in the Bible as a metaphor for any nascent, formative just-created intelligence, is that not how we all create the universe. We divide the firmament up from the waters of the abyss, and the key to how to do this is in the first line: in the beginning, there was the word. By giving sky one word, the ground into another, we break the universe down into manageable things that we can interact with through language.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, World, Intelligence, Idea

“The difference between the revolutionary and the terrorist lies in the reason for which each fights. For whoever stands by a just cause and fights for the freedom and liberation of his land from the invaders, the settlers and the colonialists cannot possibly be called terrorist, otherwise the American people in their struggle for liberation from the British colonialists would have been terrorists; the European resistance against the Nazis would be terrorism, the struggle of the Asian, African and Latin American peoples would also be terrorism, and many of you who are in this Assembly hall were considered terrorists.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

1970s, Speech to UN General Assembly (1974)

People, Freedom, Fight

“I'm here touring with my latest record, Bass Generation. I produced and wrote all the songs, and I was really focused and wrote all the lyrics from the bottom of my heart. Each song is different, but if people listen they'll know it's a Basshunter song.”

Basshunter (1984) Swedish singer, record producer and DJ

Colorado Daily interview with Wendy Kale (5 April 2010) http://www.coloradodaily.com/music-news/ci_15016085 Bass Generation

People, Heart

“Sexual reproduction exists solely as a means to defeat parasites. By mixing male and female genes, sex produces offspring not exactly like either the male or female—making each generation different from the last, and presenting a moving target to intruders intent on compromising this system. … Even with this variation, parasites continue to pose a threat… and parasitism evolves and moves through any system—not just living things. The less variation there is in a system, the more readily parasites will evolve to infest it…”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 31: Red Queen Hypothesis, Character: Sobol

Sex

“It would be nice if things changed in the sense that they became more cosmopolitan, more inclusive, wider rather than narrower, with a kind of a view towards the future and a view towards many different kinds of people and people from different cultures living together. Because that's what a city really is about…That's the beauty of a great city. And the sad thing is, there was a time when you thought Bombay had it.”

Jeet Thayil (1959) Indian writer

On the cultural change
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

People, Sadness, Beauty, Sense

“Man is a rational animal, and if human affairs are hard to regulate, his twofold nature is usually the cause. Reason is something ultimate; it would be the same in another planet, or in another universe, as it is here. Animal nature is something contingent; it might have been different. Our life is a compromise, a blend between the animal and the rational.”

Ralph George Hawtrey (1879–1975) British economist

Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 1

Life, Nature, Universe, Animals

“I add that the French people know and love Morocco. Between our two countries there exists a cultural, social and human capillarity which transcend the circumstantial difficulties. But in France there is also, a reflex of security because we amalgamate Morocco with other countries of the southern Mediterranean. Morocco has a different identity.”

Mohammed VI of Morocco (1963) King of Morocco

Original French: J’ajoute que les Français connaissent et aiment le Maroc. Entre nos deux pays, il y a une capillarité culturelle, sociale et humaine qui transcende les difficultés de la conjoncture. Mais il y a aussi, en France, un réflexe sécuritaire parce qu’on fait l’amalgame entre le Maroc et d’autres pays de la rive sud de la Méditerranée. Interview with Le Figaro–September 2001 http://www.maroc.ma/fr/discours-royaux/interview-accord%C3%A9e-par-sa-majest%C3%A9-le-roi-mohammed-vi-au-quotidien-fran%C3%A7ais-%C2%AB-le

Love, People, Country

“While there are those who think we would be exposed to peril by adhering to this court, I am unable to attach great weight to their arguments. Whatever differences, whatever perils exist for us in the world, will come anyway, whether we oppose or support the court. I am one of those who believe we would be safer and that we would be meeting our duties better by supporting it and making every possible use of it. I feel confident that such action would make a greater America, that it would be productive of a higher and finer national spirit, and of a more complete national life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Life, World, Feeling, Confidence

“There are certain common privileges of a writer, the benefit whereof, I hope, there will be no reason to doubt; particularly, that where I am not understood, it shall be concluded, that something very useful and profound is couched underneath; and again, that whatever word or sentence is printed in a different character, shall be judged to contain something extraordinary either or wit of sublime.”

Jonathan Swift book A Tale of a Tub

Preface
A Tale of a Tub (1704)

Hope

“But speaking of rules, you've been arrested dozens of times in your life. Specific incidents aside, what's common to these run-ins? Where do you stand vis-à-vis the law?
"Goddammit. Yeah, I have. First, there's a huge difference between being arrested and being guilty. Second, see, the law changes and I don't. How I stand vis-à-vis the law at any given moment depends on the law. The law can change from state to state, from nation to nation, from city to city. I guess I have to go by a higher law. How's that? Yeah, I consider myself a road man for the lords of karma."”

Hunter S. Thompson (1937–2005) American journalist and author

Salon interview (3 February 2003) http://www.salon.com/news/feature/2003/02/03/thompson/index_np.html 2000s

Life, Law, Change, Time

“My brother and I have, after many years, achieved our importance to each other as a difference. Because it is sometimes difficult for my brother to climb the steps to my apartment, he will often come by and we will sit in his car and talk. We quite enjoy one another’s company. My brother is no less a good man for not believing in God; and I am no better a man because I believe. It is simply that religion gives me a sense—no, not a sense, a reason, no, not exactly a reason, an understanding—that everyone matters.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

God, Religion, Cars, Understanding

“Perhaps the most extraordinary thing about a modern battlefield is the desolation and emptiness of it all…one cannot emphasize too much. Nothing is to be seen of war or soldiers--only the split and shattered trees and the burst of an occasional shell reveal anything of the truth. One can look for miles and see no human being. But in those miles of country lurk (like moles or rats, it seems) thousands, even hundreds of thousands of men, planning against each other perpetually some new device of death. Never showing themselves, they launch at each other bullet, bomb, aerial torpedo and shell. And somewhere too (on the German side we know of their existence opposite us) are the little cylinders of gas, waiting only for the moment to spit forth their nauseous and destroying fumes. And yet the landscape shows nothing of all this--nothing but a few shattered trees and three or four lines of earth and sandbags, these and the ruins of towns and villages are the only signs of war anywhere visible. The glamour of red coats--the martial tunes of flag and drum--aide-de-camps scurrying hither and thither on splendid chargers--lances glittering and swords flashing--how different the old wars must have been!”

Harold Macmillan (1894–1986) British politician

letter to his mother, May 13, 1916
1910s

Death, Men, War, Truth

“Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 56
The Ego and Its Own (1845)

Love, God, Truth

“In the absence of understanding, that was a good a reason as any for living together and making babies and raising them up and throwing them out of the house and then going through the long slow decline together until one of them died and left the other alone again, understanding as little as ever about what their spouses really wanted, who they really were. Was that tragedy? Or was that comedy? Was there really any difference?”

Orson Scott Card Enchantment

Enchantment (1999)

Understanding, Baby, Housing

“There is no difference between knowledge and devotion,
Both of them save the soul from the miseries of worldly life.”

Tulsidas (1532–1623) Hindu poet-saint

Tulsidas's philosophical approach, quoted in "Hindu spirituality: Postclassical and modern", p. 80

Life, Soul, Knowledge

“Ask yourself, if you or a loved one is to undergo brain or heart surgery, does it matter whether the surgeons who will operate had been selected for medical school for any other reason than their aptitude for medicine and surgery? Even if there were no quotas, should race have been "taken into consideration" in their selection? Consider the hairline life and death decisions that surgeons make all the time. Does not every consideration, however slight, apart from aptitude, dilute the qualifications of surgeons for surgery? The next time you are crossing a great bridge, do you not rely upon the qualifications of the engineers and builders to ensure your safety? What does the skin color of the classmates of doctors or engineers have to do with their medicine or their engineering? Is it not their professional qualification that matters, and not either the sameness or the differences from which they came? Is not the same true if we are seeking mathematicians, physicists, economists, or generals? In each case, what is apt for the end in view may be regarded as good, what is inapt may be regarded as bad.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Is Diversity Good? (2003)

Love, Life, Death, School

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life, Truth, World, Education

“A scene that has often come into my mind, both sleeping and waking — I am standing in the wings of a theatre waiting for my cue to go onstage. As I stand there I can hear the play proceeding, and suddenly it dawns on me that the lines I have learnt are not in this play at all, but belong to quite a different one. Panic seizes me; I wonder frenziedly what should I do. Then I get my cue. Stumbling, falling over the unfamiliar scenery, I make my way onto the stage, and then look for guidance to the prompter, whose head I can just see rising out of the floor-boards. Alas he only signals helplessly to me and I realise of course that his script is different from mine. I begin to speak my lines, but they are incomprehensible to the other actors and abhorrent to the audience, who begin to hiss and shout: “Get off the stage!”, “Let the play go on!”, “You’re interrupting!””

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.
Chronicles of Wasted Time: The Green Stick (1972)

Way, Thinking, Sleep, Waiting

“The role of the artist, of course, has always been that of image-maker. Different times require different images. Today when our aspirations have been reduced to a desperate attempt to escape from evil, and times are out of joint, our obsessive, subterranean and pictographic images are the expression of the neurosis which is our reality. To my mind certain so-called abstraction is not abstraction at all. On the contrary, it is the realism of our time.”

Adolph Gottlieb (1903–1974) American artist

The Ideas of Art, Tiger's Eye, Vol. 1, nr 2, December 1947, p. 43.
1940s

Reality, Evil, Time

“We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, Faith, Law, Sex

“God in Christ is a different kind of lord who is not in solidarity with the powerful but in solidarity with the lowly. … This position—at the heart of the new world proclaimed by Paul—directly contradicts the logic of the Roman Empire.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 52

God, World, Heart, Christ

“Several days later, I tell a neighbor, a man I know well, that my mother died and that the floor lamp in my bedroom came on during the night. My neighbor is sincerely sorry to hear of my mother’s death; he supposes there must have been some kind of surge in the electrical grid. Our lives are so similar, my friends’ and mine. The difference between us briefly flares—like the lamp in my bedroom—only when I publish a religious opinion.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Death, Sincerity, Night

“Even though these complex systems differ in detail, the question of coherence under change is the central enigma for each.”

John H. Holland (1929–2015) US university professor

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 4

Question, Change

“[Nelson] "…People are crazy. At times when I'm with clients I can't see the difference between them and me, except for the structure we're all in. I get paid, a little, and they get taken care of, a little."”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

People, Time

“Mechanical drawings and blueprints are not mere pictures, but a complete and rich language. In blueprint language, scientific, mathematical, and geometric formulations, notations, mensurations, and naming do not merely describe an object or process, they actually model it. Because of broad differences in subject, purpose, roles, and the needs of the people who use them, many forms of blueprint have evolved, but all rigorously present well structured information in understandable form.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

People, Mathematics, Understanding, Drawing

“If my history lesson has done nothing else, it should have reminded you that, during any given period in the evolving history of physics, the prevailing, main line, climate of opinion was likely as not to be wrong, as seen in the light of later developments. And yet, in those earlier times, with relatively few individuals involved, change did occur, but slowly… What is fundamentally different in the present day situation in high energy physics is that large numbers of workers are involved, with corresponding pressures to conformity and resistance to any deflection in direction of the main stream, and that the time scale of one scientific generation is much too long for the rapid pace of experimental discovery. I also have a secret fear that new generations may not necessarily have the opportunity to become familiar with dissident ideas.”

Julian Schwinger (1918–1994) American theoretical physicist

as quoted by Sameer Shah in "If you can't join 'em, beat 'em": Julian Schwinger's Conflicts in Physics. Directions in Cultural History, The UCLA Historical Journal, Volume 21, 2005-2006, p. 50

Secret, Fear, History, Idea

“It would be difficult for me to go back [permanently] to Cuba because Miami is my city... That's where we have made our life. That's were I feel at home... But I would love to be, you know, whatever help I can be [post-Castro] to the people who will be leading themselves. I do think Cuba does have to find its leadership from within. They have a very different society from what we are used to. They are going to need certain things that a democracy might not provide right away. And I don't think it's going to be as quick a change. I think [Castro's] death will bring change, needless to say. But I think his brother [Raul] will try to save the specter of the revolution for quite a while. And maybe start doing some opening [to improve U. S.-Cuba relations]. That is what I feel will happen.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

BBC radio interview (December 13, 2006)
2007, 2008

Love, Life, Death, People

“The art of Biography
Is different from Geography.
Geography is about maps,
But Biography is about chaps.”

Edmund Clerihew Bentley (1875–1956) British writer

Clerihews: Biography for Beginners (1905)

Art

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love, People, World, Faith

“In Geneva lived Jean-Jacques Rousseau. He too was a rebel, mighty in war. Voltaire was keener, wittier, deeper, greater. Rousseau was more fiery, emotional, passionate. Both were really warriors in the same great cause. From their different places, three miles apart, both sent forth their thunderbolts to wake a sleeping world. When the world awakened and shook itself, churches, thrones, institutions, laws, and customs were buried in the wreck. Some charged the wreck to Voltaire, some to Rousseau.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

War, World, Law, Sleep

“Night makes no difference 'twixt the Priest and Clerk;
Joan as my Lady is as good i' the dark.”

Robert Herrick book Hesperides

"No Difference i' th' Dark".
Hesperides (1648)

Night

“As you know, I do not believe that the Mahatma's principle [of non-cooperation] can be the true foundation or his programme the true means of bringing out the genuine freedom and greatness of India, her Swarajya and Samrajya. On the other hand … I hold that school [of Tilakite nationalism] to be out of date. My own policy, if I were in the field, would be radically different in principle and programme from both, however it might coincide in certain points. But the country is not yet ready to understand its principle or to execute its programme…. Because I know this very well, I am content to work still on the spiritual and psychic plane, preparing there the ideas and forces, which may afterwards at the right moment and under the right conditions precipitate themselves into the vital and material field….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December 1, 1922
India's Rebirth

School, Idea, Understanding, Freedom

“The generalist, is like the fox, who knows many things. Just as anthropologists learn to live in many cultures, without rifles, so do certain scientists manage to adapt comfortably to the paradigms of several disciplines. How do they do it? When questioned, these generalists always express an inner faith in the unity of science. They, too, carry a single paradigm, but it is one taken from a much higher vantage point, one from which the paradigms of the different disciplines are seen to be very much alike, though often obscured by special language.”

Gerald M. Weinberg (1933–2018) American computer scientist

Source: Introduction to General Systems Thinking, 1975, p. 34; Quote in: Franz Pichler, Roberto Moreno Diaz (1993. Computer Aided Systems Theory. p. 134

Faith, Question, Learning, Science

“Do parallel universes exist? We don't know, uhm parallel universes are losing favor to the multiverse we have some cogent theoretical expectations that our universe might be just one of many spawned from this, sort of, this hyper-dimensional medium which we'll call the multiverse there's no data to support it but we have good theoretical premise to think that it's there and we have philosophical precedent we used to think Earth was special and unique. It wasn't, we got 8.. 9.. 8 planet we thought the Sun was special it's one of a hundred billion suns, the galaxy's special, no there's a hundred billion galaxies we have one universe or do we? The track record said why should there only be one? be open to the possibility that you don't live in the majority [looking? ] universe that's out there Would a separate universe.. when you say "different universe" slightly different laws of physics which (that's what I'm asking) oh this is the fun part because if you find, if you manage to get a portal to another universe don't be the first one to volunteer to go through because your atoms are working in this universe if a slightly different law of physics.. you could implode, explode come out with three heads who knows?”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Neil deGrasse Tyson Stephen Colbert Interviews Neil deGrasse Tyson at Montclair Kimberley Academy - 2010-Jan-29 http://transcriptvids.com/v/YXh9RQCvxmg.html 2010s

Law, Support, Thinking, Universe

“[After struggle with heart disease] I've stopped eating meat, cheese, milk, even fish. No dairy at all. I've lost more than 20 pounds so far, aiming for about 30 before Chelsea's wedding. And I have so much more energy now! I feel great. … I just decided that I was the high-risk person, and I didn't want to fool with this anymore. And I wanted to live to be a grandfather. So I decided to pick the diet that I thought would maximize my chances of long-term survival. … The main thing that was hard for me actually … was giving up yogurt and hard cheese. I love that stuff, but it really made a big difference when I did it. … [To truly change the conditions that lead to bad habits and poor health] we have to demand it by changing the way we live. You have to make a conscious decision to change for your own well-being, and that of your family and your country.”

Bill Clinton (1946) 42nd President of the United States

" Bill Clinton Explains Why He Became a Vegan http://www.aarp.org/health/healthy-living/info-08-2013/bill-clinton-vegan.html" by Joe Conason, AARP The Magazine, August/September 2013. 2010s

Love, Health, Disease, Family

“Take a unit, halve it, halve the result, and so on continually. This gives—1 1⁄2 1⁄4 1⁄8 1⁄16 1⁄32 1⁄64 1⁄128 &c.;Add these together, beginning from the first, namely, add the first two, the first three, the first four, &c;… We see then a continual approach to 2, which is not reached, nor ever will be, for the deficit from 2 is always equal to the last term added.
…We say that—1, 1 + 1⁄2, 1 + 1⁄2 + 1⁄4, 1 + 1⁄2 + 1⁄4 + 1⁄8, &c.; &c.;is a series of quantities which continually approximate to the limit 2. Now the truth is, these several quantities are fixed, and do not approximate to 2. …it is we ourselves who approximate to 2, by passing from one to another. Similarly when we say, "let x be a quantity which continually approximates to the limit 2," we mean, let us assign different values to x, each nearer to 2 than the preceding, and following such a law that we shall, by continuing our steps sufficiently far, actually find a value for x which shall be as near to 2 as we please.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Truth, Law

“In some domains, women are more sexually selected than men; one could say in these cases that women have the larger “peacock’s tail.” An example can be found in the domain of physical attractiveness. Women are typically rated as better looking than men, by both men and women. The difference is plausibly a consequence of the fact that, although both sexes care about good looks in a mate, on average, men care somewhat more. This means that, since this sex difference first evolved, there has been a somewhat stronger selection pressure on women than men for physical attractiveness — the opposite of what we find in peacocks.”

Steve Stewart-Williams (1971)

(p. 149)
The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013)

Women, Men, Sex

“The modernist thirst for originality makes the mediocre artist believe that the secret of originality consists simply in being different.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Secret

“I intend to make this day forward the first day of the rest of my life. We can change our lives. You say, 'Well, what's wrong with your life, Michael?' Well, it's not that there's anything wrong with my life, but it's not what I want it to be. I don't feel that I'm inspiring people in the way I want to inspire them. You see, you can inspire through hate; you can inspire through love, hope, humor – the positives. I look at the history of the world, and I look at the world today, and I realize that if we don't inspire each other through positive attributes – love, hope and humor – we're gonna descend into the barbarism of the Left and the barbarism of ISIS. You like me to be hard, you like me to be tough, you like me to give you the breaking news, you like me to be cynical, you like me to analytical, you like me to give you stuff that you don't hear anywhere else – I get that. But there's a limit to that. There's a lot of area beyond all that.I think of Christmas. Christianity is the religion of peace. Christianity is the true religion of peace. 'Turn the other cheek.' 'Do unto others as you would have them do unto you.' These are messages that come from Christianity. What can you do in an age of deceit and lies and terror? You can go to church again. However un-needing you think you really are, you know in your heart that there's something missing in you. You know that you crave something greater. Because the human being is not a dog. We are unique creatures. And we need something different than the bear, the dog, the snake and the eagle. What is that thing that we need? It's that 'thing' called God.The media has promulgated the idea, and promoted the idea, that we only need food and fornication. And so when people are empty that's what they seek. And when they are really empty, what happens? They become drug addicts. They start with marijuana, they end up with heroin, crack, you name it. As God has been driven out of America, drugs have entered America. What does an empty soul look to do? An empty soul looks to fill itself. Just as an empty vessel needs to be filled with a liquid to be complete, an empty human being needs to fill itself to be complete. And how does it fill itself? I know, again, many of you will laugh because you're cynical; it's through those things I'm talking about – inspiration. Do you think a musician can play one day without inspiration from somewhere? The greatest artists in the history of the world were not drug-addicts. They were usually God-addicts. Look at the greatest art in history, you'll find most of them were super religious people, who literally saw God in their living room, and they took the power of God and that was transmitted through the paintbrush, or through that piece of marble. How could a man like Rodin take a piece of inert stone, and inside that stone see the essence of the human form, and sculpt from that block of inert stone, a marble, the portrait of a human being that looks so real – a hundred years later I go and look at them in the museum, and literally inside that carved eye I can see the person; how is that possible? How? It's a different show than I've ever done in my 21 years, because each day to me – I must tell you – I see as my last day, my last day on Earth.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2015

Love, Life, God, Hate

“…a few years back, in the 1980s, in our efforts to bring peace and democracy to the world we assisted the freedom fighters of Afghanistan, and in our infinite wisdom we gave money, technology and training to Bin Laden, and now, this very year, we have declared that Bin Laden was responsible for the bombing in Africa. So what is our response, because we allow our President to pursue war too easily? What was the President's response? Some even say that it might have been for other reasons than for national security reasons. So he goes off and bombs Afghanistan, and he goes off and bombs Sudan, and now the record shows that very likely the pharmaceutical plant in Sudan was precisely that, a pharmaceutical plant… As my colleagues know, at the end of this bill I think we get a hint as to why we do not go to Rwanda for humanitarian reasons… I think it has something to do with money, and I think it has something to do with oil… they are asking to set up and check into the funds that Saddam Hussein owes to the west. Who is owed? They do not owe me any money. But I will bet my colleagues there is a lot of banks in New York who are owed a lot of money, and this is one of the goals…
Dana Rohrabacher: This resolution is exactly the right formula… Support democracy. Oppose tyranny. Oppose aggression and repression… We should strengthen the victims so they can defend themselves. These things are totally consistent with America's philosophy, and it is a pragmatic approach as well… Our support for the Mujahedin collapsed the Soviet Union. Yes, there was a price to pay, because after the Soviet Union collapsed, we walked away, and we did not support those elements in the Mujahedin who were somewhat in favor of the freedom and western values. With those people who oppose this effort of pro democracy foreign policy, a pro freedom foreign policy rather than isolation foreign policy, they would have had us stay out of that war in Afghanistan. They would never have had us confronting Soviet aggression in different parts of the world… Mr. Speaker, the gentleman does not think it is proper for us to offer those people who are struggling for freedoms in Iraq against their dictatorship a helping hand?
Ron Paul: Mr. Speaker, reclaiming my time, I think it would be absolutely proper to do that, as long as it came out of the gentleman's wallet and we did not extract it from somebody in this country, a taxpayer at the point of a gun and say, look, bin Laden is a great guy. I want more of your money. That is what we did in the 1980s. That is what the Congress did. They went to the taxpayers, they put a gun to their head, and said, you pay up, because we think bin Laden is a freedom fighter.
Dana Rohrabacher: Well, if the gentleman will further yield, it was just not handled correctly.
Ron Paul: Mr. Speaker, again reclaiming my time, the policy is flawed. The policy is flawed.”

Ron Paul (1935) American politician and physician

Debate on the Iraq Liberation Act of 1998, October 5, 1998 http://www.house.gov/paul/congrec/congrec98/cr100598.htm 1990s

Wisdom, Money, War, People

“Today political science is often said to be ‘descriptive’ or ‘empirical,’ concerned with facts; political philosophy is called ‘normative’ because it expresses values. But these terms merely repeat in more abstract form the difference between political science, which seeks agreement, and political philosophy, which seeks the best.”

Harvey Mansfield (1932) Author, professor

A Student’s Guide to Political Philosophy (2001), p. 6

Science

“Slavery is not the only question which comes up in this controversy. There is a far more important one to you, and that is, What shall be done with the free negro? We have settled the slavery question as far as we are concerned; we have prohibited it in Illinois forever; and in doing so, I think we have done wisely, and there is no man in the State who would be more strenuous in his opposition to the introduction of slavery than I would; but when we settled it for ourselves, we exhausted all our power over that subject. We have done our whole duty, and can do no more. We must leave each and every other State to decide for itself the same question. In relation to the policy to be pursued toward the free negroes, we have said that they shall not vote; whilst Maine, on the other hand, has said that they shall vote. Maine is a sovereign State, and has the power to regulate the qualifications of voters within her limits. I would never consent to confer the right of voting and of citizenship upon a negro; but still I am not going to quarrel with Maine for differing from me in opinion. Let Maine take care of her own negroes and fix the qualifications of her own voters to suit herself, without interfering with Illinois, and Illinois will not interfere with Maine.”

Stephen A. Douglas (1813–1861) American politician

Speech in Ottawa, Illinois http://www.bartleby.com/251/11.html (21 August 1858) 1850s

Question, Thinking

“Improvised music forces situations into play where musicians push each other into bringing different perspectives to their playing. Improvised music is not progressive in itself, but it invites constant experimentation. When players feel too secure about their approaches, the experimentation risks turning into Mannerism. What I would like to explore here are the moments in which players leave behind a safe zone and expose themselves in the face of the internalised structures of judgment that govern our appreciation of music. These I would call fragile moments.”

Mattin (1977) Spanish musician

Page 20.
"Going Fragile" (July 2005)

Music, Feeling

“In this consists the difference between the character of a miser and that of a person of exact economy and assiduity. The one is anxious about small matters for their own sake; the other attends to them only in consequence of the scheme of life which he has laid down to himself.”

Adam Smith book The Theory of Moral Sentiments

Chap. VI.
The Theory of Moral Sentiments (1759), Part III

Life, Personality

“Law, Legislation and Liberty was written and published during a different period from The Constitution of Liberty. The earlier work was a product of the late 1950s—a generally optimistic and socially cohesive time when Hayek himself was in his late fifties, at the University of Chicago. Law, Legislation and Liberty, on the other hand, was a product of the 1960s and 1970s, a far more turbulent time, as he became an old man, was somewhat intellectually isolated in Freiburg and Salzburg, and experienced depression. That the later work has a different feel from the former is hardly to be unexpected. The relationship between the two works might be considered to be something like that between Plato’s Republic, a product of his prime, and Plato’s Laws, a product of his old age.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Age, Law, Feeling, Universe

“Most motor-cars are conglomerations (this is a long word for bundles) of steel and wire and rubber and plastic, and electricity and oil and petrol and water, and the toffee papers you pushed down the crack in the back seat last Sunday. Smoke comes out of the back of them and horn-squawks out of the front, and they have white lights like big eyes in front, and red lights behind. And that is about that — just motor-cars, tin boxes on wheels for running about in.
But some motorcars — mine, for instance, and perhaps yours — are different. If you get to like them and understand them, if you are kind to them and don't scratch their paint and bang their doors, if you fill them up and pump them up when they need it, of you keep them clean and polish and out the rain and snow as much as possible, you will find, you MAY find, that they become almost like persons — MORE than just ordinary persons — MAGICAL PERSONS!!!”

Ian Fleming book Chitty-Chitty-Bang-Bang

Source: Chitty-Chitty-Bang-Bang (1964), Ch. 1

Cars, Understanding, Light, Water

“The same binome is printed in as many as half-a-dozen or more different combinations of characters that have been used throughout history lo write it out. This indicates powerfully the primacy of sound over written form as the ultimate determinant of Chinese language.”

Victor H. Mair (1943) American sinologist and linguist

The Need for an Alphabetically Arranged General Usage Dictionary of Mandarin Chinese (February 1986) http://www.sino-platonic.org/complete/spp001_chinese_dictionary.pdf.

History

“It is indeed a striking proof of the essential soundness of the tradition that with which all these thousands of copies, tracing their ancestry back to so many different parts of the earth and to conditions of such diverse kinds, the variations of text are so entirely questions of detail, not of essential substance.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 136

Question, Parting

“The quantum world is a world of waves, not particles. So we have to think of electron waves and proton waves and so on. Matter is 'incoherent' when all its waves have a different wavelength, implying a different momentum. On the other hand, if you take a pure quantum system – the electrons in a superconducting magnet, or the atoms in a laser – they are all in phase with one another, and they demonstrate the wave nature of matter on a large scale. Then you can see quite visibly what matter is down at its heart.”

Carver Mead (1934) American computer scientist

"An Interview with Carver Mead", American Spectator, Sep/Oct2001, Vol. 34 Issue 7, p68.

World, Nature, Thinking, Heart

“Religion is essentially universal. If God is our common Father, His truth is our common property. But the religious world may be likened to a vast market, where every religious sect sells only a portion of truth. Religion is many-sided; but each individual, each nation, oftentimes adopts and represents only one side of religion. In different times and in different countries, therefore, we see not the entire religious life of humanity, but only partial religious life.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered at Freemasons’ Hall, Great Queen Street, London, in a meeting held to constitute a Theistic Association in London on 20th July 1870. See Universal Religion for full speech.

Life, God, Truth, World

“The failing of contemporary criticism is double: Hand in hand with the suppression of aesthetic autonomy, one finds also a growing reluctance to recognize the complex and dynamic temporality of literature. By dynamic temporality I mean that immanent sense of time within the literary work, its ability to reach backward, as part of a tradition, and forward, as a vehicle of innovation and anticipation. This sort of temporality is quite different from a single-minded and frequently reductionist focus on historical context.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 5.

Literature, Sense, Time, Parting

“Topologically, men and women are identical. Some things are just larger and more developed in one than the other and positioned differently.”

Samuel R. Delany book Triton

Source: Triton (1976), Chapter 6 “Objective Knowledge” (p. 266)

Women, Men

“I feel better now than I did at any time last season; the shoulder really hurt me bad last year. The left shoulder still gives me some trouble. It makes me swing differently. I have to adjust. Sometimes I find I'm over-cutting the ball. That is not my natural style. I used to swing and I just knew I could hit the ball hard. I knew when I could hit to right field, when I could pull. Now it's different. I have to force myself more than I ever did. Maybe it's because I'm getting old. Maybe.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Discussing two separate pre-season shoulder injuries, sustained, respectively, in February 1968 to the right shoulder, and in March 1969 to the left; as quoted in "A Sounder Clemente Has New Outlook; Buc Super Star May Play On and On" https://news.google.com/newspapers?id=JFAOAAAAIBAJ&sjid=4H0DAAAAIBAJ&pg=7168,1534716 by Charley Feeney, in The Pittsburgh Post-Gazette (Tuesday, August 12, 1969), p. 18 Baseball-related, <big><big>1960s</big></big>, <big>1969</big>

Feeling, Nature, Time, Hurt

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51 Preface to View of Newton's Philosophy, (1728)

Books, Change, Time, Sun

“There is a great difference between being raised to an office and descending to one; which is my case. There is also a great difference between serving where you have a fair prospect of honor and laurels, and where you have no prospect of either, let you discharge your duty ever so well. Nobody ever heard of a Quarter-master in history, as such, or in relating any brilliant action. I engaged in this business as well out of compassion to your Excellency as from a regard to the public. I thought your task too great, to be Commander-in-chief and Quarter-master at the same time. Money was not my motive. For you may remember I offered to serve a year unconnected with the accounts, without any additional pay to that which I had as Major-General. However, this proposition was rejected as inadmissible. Then I told the Committee that I would serve upon the same terms that Mr. Cox and Mr. Pettit could be engaged upon; and I have nothing more now, although I have a double share of duty, and am held responsible for all failures.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, History, Motivation, Failure

“This paper reports on a comparative case study of 13 industrial firms that implemented an enterprise resource planning (ERP) system. It compares firms based on their dialectic leaming process. All firms had to overcome knowledge barriers of two types: those associated with the configuration of the ERP package, and those associated with the assimilation of new work processes. We found that both strong core teams and carefully managed consulting relationships addressed configuration knowledge barriers. User training that included both technical and business processes, along with a phased implementation approach, helped firms to overcome assimilation knowledge barriers. However, all firms in this study experienced ongoing concerns with assimilation knowledge barriers, and we observed two different approaches to address them. In a piecemeal approach, firms concentrated on the technology first and deferred consideration of process changes. In a concerted approach, both the technology and process changes were undertaken together. Although most respondents clearly stated a preference for either piecemeal or concerted change, all firms engaged in practices that reflected a combination of these approaches.”

Jeanne W. Ross (1958) American computer scientist

Abstract, p. 17-18
Learning to implement enterprise systems (2002)

Business, Knowledge, Study, Strong

“Certain anthropologists would fain teach us that all races are equally gifted; we point to history and answer: that is a lie! The races of mankind are markedly different in the nature and also in the extent of their gifts, and the Germanic races belong to the most highly gifted group, the group usually termed Aryan… Physically and mentally the Aryans are pre-eminent among all peoples; for that reason they are by right … the lords of the world. Do we not see the homo syriacus develop just as well and as happily in the position of slave as of master? Do the Chinese not show us another example of the same nature?”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

People, Lie, World, History

“Most of our political leaders are not engineers or scientists and do not listen to engineers or scientists. Today a letter from Einstein would get lost in the White House mail room, and the Manhattan Project would not even get started; it certainly could never be completed in three years. I am not aware of a single political leader in the U. S., either Democrat or Republican, who would cut health-care spending in order to free up money for biotechnology research — or, more generally, who would make serious cuts to the welfare state in order to free up serious money for major engineering projects. … Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an editorial http://www.nationalreview.com/article/278758/end-future-peter-thiel published by National Review (2011)

Men, Money, War, Health

“I am a great artist and I know it. It's because of what I am that I have endured so much suffering, so as to pursue my vocation, otherwise I would consider myself a rogue — which is what many people think I am, for that matter. Oh well, what difference does it make. What upsets me the most is not so much the poverty as the things that perpetually get in the way of my art, which I cannot carry out the way I feel and which I would carry out if it weren't for the poverty that is like a straitjacket. You tell me I am wrong to stay away from the artist[ic] center. No, I am right; I've known for a long time what I am doing and why I am doing it. My artistic center is in my brain and nowhere else, and I am strong because I am never thrown off-course by other people and because I do what is in me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Original: Je suis un grand artiste et je le sais. C'est parce que je le suis que j'ai tellement enduré de souffrances. Pour poursuivre ma voie, sinon je me considérerai comme un brigand. Ce que je suis du reste pour beaucoup de personnes. Enfin, qu'importe! Ce qui me chagrine le plus c'est moins la misère que les empêchements perpétuels à mon art que je ne puis faire comme je le sens et comme je pourais le faire sans la misère qui me lie les bras. Tu me dis que j'ai tort de rester éloigné du centre artistique. Non, j'ai raison, je sais depuis longtemps ce que je fais et pourquoi je le fais. Mon centre artistique est dans mon cerveau et pas ailleurs et je suis fort parce que je ne suis jamais dérouté par les autres et je fais ce qui est en moi.
Source: 1890s - 1910s, The Writings of a Savage (1996), pp. 53-54: Quote in a letter to his wife, Mette (Tahiti, March 1892)

People, Art, Way, Feeling

“Because truths of different kinds exhibit the characteristics of incommensurability (their difference is such that they cannot be measured by a single standard or reduced to members of one series) and incompossibility (their difference is such that they cannot co-exist within the same system), such openness introduces both multiplicity and contradiction, and the creature in question stands “divided against himself.””

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), pp. 9-10

Truth, Question

“What we want is not freedom but its appearances. It is for these simulacra that man has always striven. And since freedom, as has been said, is no more than a sensation, what difference is there between being free and believing ourselves free?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Freedom, Appearance

“(When asked about his Westwood experiences) Westwood was a fantastic place to work, with great people, great games we created, and we all really loved what we did. We were passionate about it. I have so many great memories there, and the ironic thing is I actually regret not having attended more of the fun company functions and parties while I was instead playing club gigs with bands with the mentality of trying to get signed or discovered. Granted thats the kind of thing you try for when you're young, but it took awhile to sink in, that my real future and career was already under my nose. Lots of funny stuff happened. Office pranks, fun extra content we created, certain personalities that always made you laugh. Just all of life's experiences along the way whether it was staying in an awful hotel on a business trip, or trying to set-up an embarrassed co-worker with a date, it's all great stuff you can laugh about later. When Westwood closed it was truly the end of an era, but in a way it has been resurrected at Petroglyph where I am now. Half the company are old Westwood employees and although it's a different time in the industry, we are all thankful to still be working together and making the best games we can.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Love, Life, People, Way

“As commonly practised, philosophy is the attempt to find good reasons for conventional beliefs. In Kant's time the creed of conventional people was Christian, now it is humanist. Nor are these two faiths so different from one another.Over the past 200 years, philosophy has shaken off Christian faith. It has not given up Christianity's cardinal error — the belief that humans are radically different from all other animals.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: At the Masked Ball (p. 37)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

People, Faith, Error, Time

“The oxygen crisis that began only two billion years ago prompted the evolution of respiring bacteria. These microbes that used oxygen to derive biochemical energy more efficiently than ever before eventually took over most of the world. Some of the oxygen-breathing bacteria became symbiotic, merging with different (oxygen-eschewing) bacteria to form nucleated cells, which, after becoming sexual, evolved into fungi, plants, and animals.”

Lynn Margulis (1938–2011) American evolutionary biologist

with Dorion Sagan, Dazzle Gradually: Reflections on the Nature of Nature (2007).

World, Animals

“Now one of the interesting facts here with respect to intermarriage, and our time is just about up and we will conclude in a moment, is this; that historically, whenever you have had two peoples close together, and one in a position of power and the other in a position of either slavery or inferiority, it takes only a very short time for the two races to merge, no matter how great the hatred between them. Thus, when the Normans took England, there was nothing more hateful to the Anglo Saxon peoples of England than a Norman. And yet, because they were of comparable ability, in spite of that intense hatred, they did merge, ultimately. But when you find two peoples of very different intellectual and cultural levels close together, they can be together generation after generation, and the amount of merging is very slight. So that there is no disappearing of one as against the other. This is why the Negro did not disappear in the South. Had the slaves been, say of another racial group, it would not have taken more than a hundred years of slavery for the two groups to have merged. But you had a couple of hundred years of slavery in the south, and the Negro did not disappear. So this is the remarkable fact. As a result, when you hear stories told about how the Negro women were exploited and so on, these stories tend to be exaggerations. As a matter of fact, the truth was usually the other way, it was very difficult to raise children in the south, or to rear children in the south, because one way of promotion was to capture the interest of a white boy or a white man. Now this goes counter to the Marxist thesis, but when you study the history of the west you discover that one of the best things that ever happened incidentally to the morality of the upper classes was modern inventions which abolished the need for servants in the home. Because one of the major problems that existed was the seduction of the boys and the men in a household by servant girls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Women, Men, Hate, Children

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“We believe not just that our people are different from others, but that such genuine diversity is worth preserving. It is not a matter of 'superiority' or 'inferiority.”

Nick Griffin (1959) British politician

Nick Griffin, The BNP: Anti-asylum protest, racist sect or power-winning movement? http://web.archive.org/web/20030605150634/http://www.bnp.org.uk/articles/race_reality.htm

People

“Newtonian studies are not part of physics but belong to an altogether different discipline, the history of science.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 472

History, Study, Science, Parting

“The Beloved's Loveliness owns
a hundred thousand faces;
gaze upon a different fair one
in every atom;
for She needs must show
to every separate thing
a different aspect
of Her beauty.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

Beauty

“The notion of a steady state has meant different things at different times in history. To the traditional or classical economist, the steady state takes the biophysical dimensions of the planet — including population and available resources — as given and adapts technology and tastes to these objective conditions.”

Herman E. Daly (1938) American economist

A steady-state economy, 2008