Quotes about difference
page 37

Karl Ove Knausgård photo
Salma Hayek photo
Mata Amritanandamayi photo
Antoni Tàpies photo
David Shuster photo

“Prejean, who got cosmetic surgery before the pageant, just spoke of 'how women can make a difference in the world.”

David Shuster (1967) American television journalist

Absolutely revolting.
5:20 PM - 12 May 09 http://twitter.com/DavidShuster/status/1774206676
On Twitter

“But you can't ignore dense people-they're not unarmed; they're armed differently.”

Aaron C. Brown (1956) American financial analyst

Source: The Poker Face of Wall Street (2006), Chapter 8, The Games People Play, p. 231

Rajendra Prasad photo
Manfred F.R. Kets de Vries photo
Sören Kierkegaard photo
Patrick Henry photo

“When the American spirit was in its youth, the language of America was different: Liberty, Sir, was then the primary object.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (Thursday, 5 June 1788), as contained in The Debates in the Several State Conventions on the Adoption of the Federal Constitution: Volume 3, ed. Jonathan Elliot, published by the editor (1836), p. 65
1780s

Rousas John Rushdoony photo
Ken Wilber photo
James Anthony Froude photo
Alexander H. Stephens photo
John Calvin photo

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

Jane Roberts photo
Albrecht Thaer photo

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Gerhard Richter photo
Rael Dornfest photo
Thomas Sowell photo
Slavoj Žižek photo
Richard Leakey photo
Juicy J photo
Charles I of England photo
William James photo

“There can be no difference anywhere that doesn't make a difference elsewhere - no difference in abstract truth that doesn't express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

Gloria Estefan photo
Halldór Laxness photo
Erving Goffman photo
Phil Brooks photo

“I tried. I tried so hard to empathize with all of your weaknesses. I implored every single one of you to just say "no," and all my empathy got was for you to love Jeff Hardy that much more than you already did. But this will not deter me. I will stay the course; I still believe in teaching you people the difference between right and wrong. (Audience chants "Hardy!") Oh, obviously it's gonna be challenging, listening to you people, and by the looks of some of you, it's gonna be a big challenge. But just like any other challenge that's come down the pipe in my lifetime, I'm gonna meet that challenge head on like a man, just like I did last week. Let's take a look. (Recap of Punk's assault on Hardy) See, now I know why you people love Jeff Hardy so much. It's because you are all just like him; and, in turn, Jeff Hardy is just like all of you. The reality is, none of you have the strength to be straight-edge. (Audience resumes chant) You gravitate towards Jeff because it's the easy way out: it's easier to weak like Jeff, because you sure can't be strong like me. Oh, you can boo all you want. I know why you boo, you know why you boo. It's because I tell the truth. And the truth sometimes hurts, doesn't it? For instance, what does it say on your prescription bottle of pills? "Take one every four hours"? Well, don't tell me you people don't gobble four, six, eight at a time like they were Pez. That is drug abuse—I don't do that. I also don't smoke, and those who do are stupid. You gotta be stupid to not listen to the Surgeon General, especially when he prints the warning label on the package of smokes. You gotta be a fool. And we can talk about those funny cigarettes, and you obviously know what I'm talking about because you cheer, and that's utterly sad. That's pathetic. I…I can't even wrap my head around you people cheering, 'cause when you smoke those funny cigarettes, not only is that hazardous to your health, it's also illegal. So those who have taken a puff, not only are you poisoning yourself, you're also breaking the law, so the vast majority of everybody here in this arena is a criminal. I am not a criminal—I never have been, and I never will be. Now let's talk about alcohol. I've saved the best poison for last, see because this is a gateway drug. Don't tell me not a single one of you here has ever said, "I'm gonna go out for one drink," and one leads to two, and two drinks leads to three, and then it's a double of this, and a shot of that, and then your head winds up in the toilet, night in and night out. Congratulations, that is alcoholism. And in my book, if you even take one drink, you're an alcoholic. So I understand why you people love Jeff Hardy so much, I understand why Jeff loves you—it's because you're all weak. Whether you like it or not, whether you know it or not, you deserve better. This entire world deserves better. What you need is a leader. You need a strong leader who's gonna stand up in the face of adversity and just say "no."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

You need a strong leader that's gonna carry the banner of the World Heavyweight Championship with honor, with pride, respect, dignity, integrity, and class. What you people need is a straight-edge World Heavyweight Champion. You need CM Punk.
August 7, 2009
Friday Night SmackDown

David Graeber photo
Guy Berryman photo

“We have very similar brains. But they come out in different personalities.”

Guy Berryman (1978) bassist

Chris Martin, on Berryman's reticence
Scaggs, Austin; Corbijn, Anton (2005-08-25), "COLDPLAY'S QUIET STORM". Rolling Stone. (981):40-46
About

Ilana Mercer photo
Marshall McLuhan photo

“Our senses are not receptors so much as reactors and makers of different modalities of space. Perhaps touch is not just skin contact with things, but the very life of things in the mind.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 256

Tristan Tzara photo
C. Rajagopalachari photo
Jack McDevitt photo

“The man was either foolish or fearless. Assuming there was a difference.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Chindi (2002), Chapter 10 (p. 139)

Ken Ham photo
Richard Dedekind photo

“If a, c are two different numbers, there are infinitely many different numbers lying between a, c.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Calvin Coolidge photo

“Ever since the last great conflict the world has been putting a renewed emphasis, not on preparation to succeed in war, but on an attempt by preventing war to succeed in peace. This movement has the full and complete approbation of the American Government and the American people. While we have been unwilling to interfere in the political relationship of other countries and have consistently refrained from intervening except when our help has been sought and we have felt that it could be effectively given, we have signified our willingness to become associated with other nations in a practical plan for promoting international justice through the World Court. Such a tribunal furnishes a method of the adjustment of international differences in accordance with our treaty rights and under the generally accepted rules of international law. When questions arise which all parties agree ought to be adjudicated but which do not yield to the ordinary methods of diplomacy, here is a forum to which the parties may voluntarily repair in the consciousness that their dignity suffers no diminution and that their cause will be determined impartially, according to the law and the evidence. That is a sensible, direct, efficient, and practical method of adjusting differences which can not fail to appeal to the intelligence of the American people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

François de La Rochefoucauld photo
Simon van der Meer photo
Margaret Mead photo

“!-- This is my most misunderstood book, and I have devoted some attention to trying to understand why. … --> I have been accused of having believed when I wrote Sex and Temperament that there are no sex differences … This, many readers felt, was too much. It was too pretty. I must have found what I was looking for. But this misconception comes from a lack of understanding of what anthropology means, of the open-mindedness with which one must look and listen, record in astonishment and wonder, that which one would not have been able to guess.”

Margaret Mead (1901–1978) American anthropologist

Preface of 1950 edition of Sex and Temperament in Three Primitive Societies (1935), p. xxvi <!-- ; 1977 editon, p. ix -->
[Anthropology demands] the open-mindedness with which one must look and listen, record in astonishment and wonder that which one would not have been able to guess.
As quoted in Gaither's Dictionary of Scientific Quotations (2012) by Carl C. Gaither and Alma E. Cavazos-Gaither<!-- cited in Coming of Age in Second Life : An Anthropologist Explores the Virtually Human (2010) by Tom Boellstorff, p. 71 -->
1950s

Koenraad Elst photo
Harold Wilson photo
George Santayana photo

“When men and women agree, it is only in their conclusions; their reasons are always different.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Ch. VI: Free Society http://books.google.com/books?id=ICAsAAAAYAAJ&q=%22When+men+and+women+agree+it+is+only+in+their+conclusions+their+reasons+are+always+different%22&pg=PA148#v=onepage
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society

Halldór Laxness photo
Theo Walcott photo
Al-Biruni photo
Brigham Young photo
Deendayal Upadhyaya photo
Naomi Klein photo
G. I. Gurdjieff photo

“Man has the possibility of existence after death. But possibility is one thing and the realization of the possibility is quite a different thing.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Narendra Modi photo
Hunter S. Thompson photo
John Maxson Stillman photo
Roger Manganelli photo
Wilhelm Liebknecht photo
Ilana Mercer photo
Orson Scott Card photo

“I'm accusing you of violating the laws of nature," he said, irritated at my failure to respond.
"Nature's virtue is intact," I reassured him. "I just know some different laws.”

Orson Scott Card (1951) American science fiction novelist

Dialog between Lord Barton and Lanik Mueller, after the latter performs a series of apparent miracles
[A Planet Called Treason, 1979, 1st Dell printing, 1980, July, Dell Publishing, New York, ISBN 0-440-16897-X, p. 240 of 299]

Ram Dass photo
Vladimir Putin photo

“Any minority’s right to be different must be respected, but the right of the majority must not be questioned.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2011 - 2015

Margaret Mead photo
Philip Roth photo
David Hume photo
John Ruskin photo

“There is really no such thing as bad weather, only different kinds of good weather.”

John Ruskin (1819–1900) English writer and art critic

Quoted by John Lubbock, 1st Baron Avebury, The Use of Life, chapter IV: "Recreation" (1894).

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Roberto Saviano photo
Lois McMaster Bujold photo

“Seems to me the only difference between your friends and your enemies is how long they stand around chatting before they shoot you.”

“Yes,” Vorkosigan agreed, “I could take over the universe with this army if I could ever get all their weapons pointed in the same direction.”

Chapter 4 (p. 60)
Vorkosigan Saga, Shards of Honor (1986)

Prem Rawat photo

“So not only the world, but he himself, was different from what he had imagined.”

continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)

John Ruskin photo
Alexander Hamilton photo
George MacDonald photo
Enoch Powell photo
Pentti Linkola photo
Mary Wollstonecraft photo
Octavio Paz photo

“the reality beyond language is not completely reality, a reality that does not speak or say is not reality;
and the moment I say that, the moment I write, letter by letter, that a reality stripped of names is not reality, the names evaporate, they are air, they are a sound encased in another sound and in another and another, a murmur, a faint cascade of meanings that fade away to nothingness:
the tree that I say is not the tree that I see, tree does not say tree, the tree is beyond its name, a leafy, woody reality: impenetrable, untouchable, a reality beyond signs, immersed in itself, firmly planted in its own reality: I can touch it but I cannot name it, I can set fire to it but if I name it I dissolve it:
the tree that is there among the trees is not the tree that I name but a reality that is beyond names, beyond the word reality, it is simply reality just as it is, the abolition of differences and also the abolition of similarities;
the tree that I name is not the tree, and the other one, the one that I do not name and that is there, on the other side of my window, its trunk now black and its foliage still inflamed by the setting sun, is not the tree either, but, rather, the inaccessible reality in which it is planted:
between the one and the other there appears the single tree of sensation which is the perception of the sensation of tree that is vanishing, but
who perceives, who senses, who vanishes as sensations and perceptions vanish?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Eric Hoffer photo
Barney Frank photo

“There are no moderate Republicans left, with the exception of a few who would vote with us when it doesn't make any difference. It's the most rigid ideological party since before the Civil War. […] The bumper sticker I'm going to have printed up for Democrats this year is, "We're not perfect, but they're nuts."”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

From his keynote speech at the Maine People's Alliance 30th anniversary Rising Tide awards dinner, June 9, 2012, held at Woodford's Congregational Church in Portland.
Quoted in [Koenig, Seth, June 10, 2012, http://bangordailynews.com/2012/06/10/politics/barney-frank-tackles-gay-marriage-defense-spending-in-portland-speech/, "Barney Frank tackles gay marriage, defense spending in Portland speech", Bangor Daily News, 2012-06-11]

Elie Wiesel photo
Garry Kasparov photo

“It's not common, in our age, for someone to retire while still at the top, but I'm a man who needs a goal, and who wants to make a difference.”

Garry Kasparov (1963) former chess world champion

Source: 2010s, Winter is Coming (2015), p. 136

Robert Anton Wilson photo

“Groups are grammatical fictions; only individuals exist, and each individual is different.”

Robert Anton Wilson (1932–2007) American author and polymath

The Robert Anton Wilson Website - RAW Thoughts, Robert Anton Wilson, 2016-06-03 http://www.rawilson.com/thoughts.html,

Jonathan Ive photo
Margaret Cho photo
Saul D. Alinsky photo
Amir Taheri photo

“There is no evidence that a majority of Israelis want a two-state formula. In fact, if we add up votes won by all parties implicitly or explicitly opposed to the two-state formula, we will have a whopping 75 per cent of Israelis. Thus what Netanyahu mastered enough courage to say aloud is what most Israelis think in silence. The picture is hardly different on the Palestinian side. To start with, the Palestinians are divided in at least three camps. In one camp we have Fatah and its allies who have never formally committed to a two-state formula but have dropped hints that they might accept such a solution as a first step toward liberating the rest of historic Palestine, that is to say, what is now Israel, later. The second camp is dominated by Hamas, which is committed to the destruction of Israel in no uncertain terms. However, Hamas does not want a Palestinian state either. As the Palestinian branch of the Muslim Brotherhood, Hamas is a pan-Islamist group dedicated to fighting for the creation of a global caliphate. In the third camp, there are more radical Palestinian groups, including the Islamic Jihad for the Liberation of Palestine, now the favored protégé of the Islamic Republic in Tehran. The IJLP leadership has repeatedly declared its support for a one-state formula sponsored by Iranian “Supreme Guide” Ali Khamenei.”

Amir Taheri (1942) Iranian journalist

Who wants a two-state solution, anyway? http://nypost.com/2015/03/20/who-wants-a-two-state-solution-anyway/, New York Post (March 20, 2015).
New York Post

Timothy McVeigh photo
Vitruvius photo
Frans de Waal photo
Letitia Elizabeth Landon photo