" Oenone http://www.sc.edu/library/spcoll/britlit/tenn/oenone.html", st. 3 (1832)
Quotes about die
page 36
Book I, Ch. 2
My Antonia (1918)
Context: I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.
Love is Enough (1872), Song VI: Cherish Life that Abideth
Context: Live on, for Love liveth, and earth shall be shaken
By the wind of his wings on the triumphing morning,
When the dead, and their deeds that die not shall awaken,
And the world's tale shall sound in your trumpet of warning,
And the sun smite the banner called Scorn of the Scorning,
And dead pain ye shall trample, dead fruitless desire,
As ye wend to pluck out the new world from the fire.
Quoted by Will Durant in On the Meaning of Life http://books.google.com/books?id=XH5HAAAAIAAJ&q=%22Either+the+soul+is+immortal+and+we+shall+not+die+or+it+perishes+with+the+flesh+and+we+shall+not+know+that+we+are+dead+Live+then+as+if+you+were+eternal%22&pg=PA53#v=onepage (1932)
Context: What shall we know of our death? Either the soul is immortal and we shall not die, or it perishes with the flesh and we shall not know that we are dead. Live, then, as if you were eternal, and do not believe that your life has changed merely because it seems proved that the Earth is empty. You do not live in the Earth, you live in yourself.
“The body was born and it will die. But for the soul there is no death.”
Source: The Gospel of Sri Ramakrishna (1942), p. 319
Context: The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.
"Dilemma of a Pacifist"(1937)
Context: I know now that there are things for which I am prepared to die. I am willing to die for political freedom; for the right to give my loyalty to ideals above a nation and above a class; for the right to teach my child what I think to be the truth; for the right to explore such knowledge as my brains can penetrate; for the right to love where my mind and heart admire, without reference to some dictator’s code to tell me what the national canons on the matter are; for the right to work with others of like mind; for a society that seems to me becoming to the dignity of the human race.
I shall pick no fight, nor seek to impose by force these standards on others. But let it be clear. If the fight comes unsolicited, I am not willing to die meekly, to surrender without effort. And that being so, am I still a pacifist?
“Where Claribel low-lieth
The breezes pause and die,
Letting the rose-leaves fall”
"Claribel" (1830)
Context: Where Claribel low-lieth
The breezes pause and die,
Letting the rose-leaves fall:
But the solemn oak-tree sigheth,
Thick-leaved, ambrosial,
With an ancient melody
Of an inward agony,
Where Claribel low-lieth.
"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970).
Poems
Context: Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know. So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
As quoted in "Salma Hayek's Condom Campaign" at femalefirst.co.uk http://www.femalefirst.co.uk/health/3382004.htm
Context: Before you do anything, think. If you do something to try and impress someone, to be loved, accepted or even to get someone's attention, stop and think. So many people are busy trying to create an image, they die in the process. Sleeping with the wrong person is one thing, but not using a condom because you want to please someone, or because you're in a romantic bubble, is another. … I wish we weren't so busy trying to impress people.
“Ours is not to reason why, ours is but to do or die”
Misquote of the lines "Theirs not to reason why, / theirs but to do and die" from The Charge of the Light Brigade
Misattributed
"Many Rivers To Cross" (1981); later published in Some of Us Did Not Die : New and Selected Essays of June Jordan (2002)
Context: I wanted to be strong. I never wanted to be weak again as long as I lived. I thought about my mother and her suicide and I thought about how my father could not tell whether she was dead or alive.
I wanted to get well and what I wanted to do as soon as I was strong, actually, what I wanted to do was I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death.
And I thought about the idea of my mother as a good woman and I rejected that, because I don't see why it's a good thing when you give up, or when you cooperate with those who hate you or when you polish and iron and mend and endlessly mollify for the sake of the people who love the way that you kill yourself day by day silently.
And I think all of this is really about women and work. Certainly this is all about me as a woman and my life work. I mean I am not sure my mother’s suicide was something extraordinary. Perhaps most women must deal with a similar inheritance, the legacy of a woman whose death you cannot possibly pinpoint because she died so many, many times and because, even before she became my mother, the life of that woman was taken; I say it was taken away.
“But this beyond their wit know I:
Man loves a little, and for long shall die.”
"The Greater Cats"
Kings Daughter (1929)
Context: The greater cats with golden eyes
Stare out between the bars.
Deserts are there, and the different skies,
And night with different stars.
They prowl the aromatic hill,
And mate as fiercely as they kill,
To roam, to live, to drink their fill;
But this beyond their wit know I:
Man loves a little, and for long shall die.
“War's annals will cloud into night
Ere their story die.”
" In Time of 'The Breaking Of Nations'" http://www.victorianweb.org/authors/hardy/poems/breaking.html (1915), lines 1-12, from Moments of Vision (1917); the title is derived from lines of Jeremiah 51:20: "Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations."
Context: p>Only a man harrowing clods
In a slow silent walk
With an old horse that stumbles and nods
Half asleep as they stalk.Only thin smoke without flame
From the heaps of couch-grass;
Yet this will go onward the same
Though Dynasties pass.Yonder a maid and her wight
Come whispering by:
War's annals will cloud into night
Ere their story die.</p
Fragment xxxii.
Golden Sayings of Epictetus, Fragments
The Syntax of Sorcery (2012)
Context: I'll say this much: virtually every advancement made by our species since civilization first peeked out of its nest of stone has been initiated by lone individuals, mavericks who more often than not were ignored, mocked, or viciously persecuted by society and its institutions. Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change. Consider how threatened religious fundamentalists of all faiths remain to this day by science in general and Darwin in particular.
Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs.
"Talk to an Art-Union (A Brooklyn fragment)" http://www.aol.bartleby.com/229/4011.html (1839); later delivered as a lecture at the Brooklyn Art Union (31 March 1851) and printed in the Brooklyn Daily Advertizer (3 April 1851)
Context: It is a beautiful truth that all men contain something of the artist in them. And perhaps it is the case that the greatest artists live and die, the world and themselves alike ignorant what they possess. Who would not mourn that an ample palace, of surpassingly graceful architecture, fill’d with luxuries, and embellish’d with fine pictures and sculpture, should stand cold and still and vacant, and never be known or enjoy’d by its owner? Would such a fact as this cause your sadness? Then be sad. For there is a palace, to which the courts of the most sumptuous kings are but a frivolous patch, and, though it is always waiting for them, not one of its owners ever enters there with any genuine sense of its grandeur and glory.
I think of few heroic actions, which cannot be traced to the artistical impulse. He who does great deeds, does them from his innate sensitiveness to moral beauty.
“Here sleeps Saon, of Acanthus, son of Dicon, a holy sleep: say not that the good die.”
Epigram 10; translation from The Works of Hesiod, Callimachus and Theognis (1856), edited by J. Banks , p. 194
Epigrams
Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.
André Malraux, Les voix du silence [Voices of Silence] (1951) Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
Context: The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety. Now, the same conquest of the outside world that brought in our modern individualism, so different from that of the Renaissance, is by way of relativizing the individual. It is plain to see that man's faculty of transformation, which began by a remaking of the natural world, has ended by calling man himself into question.
Written on the Ninth Day of the Ninth Month of the Year yi-yu (A.D. 409)
Translated by William Acker
Context: Slowly, slowly,
the autumn draws to its close.
Cruelly cold
the wind congeals the dew.
Vines and grasses
will not be green again—
The trees in my garden
are withering forlorn.
The pure air
is cleansed of lingering lees
And mysteriously,
Heaven's realms are high.
Nothing is left
of the spent cicada's song,
A flock of geese
goes crying down the sky.
The myriad transformations
unravel one another
And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever.
“To overcome the fear of death it is necessary to accept that we all have to die”
Silence Speaks, from the chalkboard of Baba Hari Dass, 1977
Context: Q: What can I do to overcome my fear of death? A: Attachment to the body causes fear of death. It is the strongest attachment. Even a newborn infant has this attachment. To overcome the fear of death it is necessary to accept that we all have to die. (p.39)
“And because I love you
I'll give it one more try
To show my rainbow race
It's too soon to die.”
"My Rainbow Race" (1967)
Context: One blue sky above us
One ocean lapping all our shore
One earth so green and round
Who could ask for more
And because I love you
I'll give it one more try
To show my rainbow race
It's too soon to die.
"On Reading Fawcett's Lines On Revisiting Scenes Of Early Life" in Poems of the Late Francis Scott Key, Esq. (1857), p. 87.
Context: p>So sings the world's fond slave! so flies the dream
Of life's gay morn; so sinks the meteor ray
Of fancy into darkness; and no beam
Of purer light shines on the wanderer's way.So sings not he who soars on other wings
Than fancy lends him; whom a cheering faith
Warms and sustains, and whose freed spirit springs
To joys that bloom beyond the reach of death.And thou would'st live again! again dream o'er
The wild and feverish visions of thy youth
Again to wake in sorrow, and deplore
Thy wanderings from the peaceful paths of truth! Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.</p
The Principles of Biology, Vol. I (1864), Part III: The Evolution of Life, Ch. 7: Indirect Equilibration
Principles of Biology (1864)
Context: It cannot but happen that those individuals whose functions are most out of equilibrium with the modified aggregate of external forces, will be those to die; and that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces.
But this survival of the fittest, implies multiplication of the fittest. Out of the fittest thus multiplied, there will, as before, be an overthrowing of the moving equilibrium wherever it presents the least opposing force to the new incident force.
“We weep when we are born, not when we die!”
Source: "The Metempsychosis", The Poems of Thomas Bailey Aldrich (Boston: Houghton, Mifflin and Company, 1882), p. 139
“Old soldiers never die, they just fade away. ”
“In Vienna you first 've to die, before they celebrate you. But then you're living long.”
“He that lives upon hope will die fasting. ”
“We know how we were born, but know not how we will die.”
“Pele doesn’t die. Pele will never die. Pele is going to go on for ever.”
“A man's passion for the mountain is, above all, his childhood which refuses to die.”
“L'ora del nazionalismo” (“Nationalism's hour”), 1919 essay in Alfredo Rocco’s Scritti e discorsi politici, Milan: Giuffrè. Vol. 2, (1938) p. 507
Ahmadinejad United Nations Speech: Full Text Transcript, https://www.ibtimes.com/ahmadinejad-united-nations-speech-full-text-transcript-317114 International Business Times, 22 Oct 2011
2011
[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles
Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s
On the victims of wage theft in “Wage Theft, Slavery, and Climate Change on the Outlaw Ocean” https://civileats.com/2019/09/27/wage-theft-slavery-and-climate-change-on-the-outlaw-ocean/ (Civil Eats; 2019 Sep 27)
February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002
quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
The History of Rome, Volume 2 Translated by W.P. Dickson
The History of Rome - Volume 2
Speech on the Trial of Louis XVI (Dec. 3, 1792)
On people choosing sides and scapegoating others (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)
"Tzortzis: Islam can cure the inequalities in the world" https://www.worldbulletin.net/islamic-world/tzortzis-islam-can-cure-the-inequalities-in-the-world-h137218.html, World Bulletin.net (May 24, 2014)
Twitter Post https://twitter.com/krystalball, (21 June 2019)
Well, I’ll grant you the criminologists.
Elst, Koenraad. The Wikipedia lemma on "Koenraad Elst": a textbook example of defamation (2013) https://koenraadelst.blogspot.com/2013/05/the-wikipedia-lemma-on-koenraad-elst.html
2010s
“I die in the faith of my people. May the German people be aware of its enemies!”
Blobel's last words
Source: [Time, Germany: Case Closed, 18 June 1951, http://content.time.com/time/magazine/article/0,9171,814963,00.html]
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Speech to the Reichstag (30 January 1939), quoted in The Times (31 January 1939), p. 14
1930s
"Alex Jones' Profanity Laced Rant, Loses $5M. Response to Being Banned from AdRoll, Google!" https://www.youtube.com/watch?v=bSEnb8d7igk, Studious Dunce, February 21 2017
2017
In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s
“I’m only twenty-eight: I’m too young to die and too old to drive fast.”
Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 1, “Random Ramona” (p. 19)
"Ask Me Anything" thread on Reddit https://www.reddit.com/r/IAmA/comments/aunv58/im_bill_gates_cochair_of_the_bill_melinda_gates/eh9gsvg (25 February 2019)
2000s
"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, p. 172
"Since we have to die in any case, what's the use of seeing each other again?"
Drawn and Quartered (1983)
United States of Banana (2011)
On using an epistolary form for her short story “Children of the Sea” in “An Interview | Edwidge Danticat” http://www.bkreview.org/fall-2018/an-interview-with-edwidge-danticat/ in The Brooklyn Review (Fall 2018)
Interviews
6 August 1947,. (Hindustan Times, 8-8-1947, CWoMG, vol. LXXXIX, p. 11) Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018. App. 4
1940s
SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947.
1940s
Capitalism Has Failed—What Next?, 2019
“He felt good. At worst he had found a brand-new way to die.”
Source: A World Out of Time (1976), Chapter 2 Don Juan, Section 4 (p. 54)
Source: The Masters and the Path (1925), Ch. 1
Source: The Other Side of Death (1903), p. 3
Transmission: A Meditation for the New Age (1983)
" The Force That Drives the Flower https://www.theatlantic.com/magazine/archive/1973/11/the-force-that-drives-the-flower/308963/", The Atlantic, Nov. 1973
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Misattributed, "What surprises you most about humanity?"
Bertalanffy (1937), Das Gefüge des Lebens. Teubner, Leizig. p. 12
1930s
Source: The Lights in the Sky Are Stars (1953), Chapter 5 “2001” (pp. 243-244; "ascetism" should be "asceticism")
As quoted in 50 Ways to Stand Up for America : Put the Spirit of July 4th Into Everyday Life (2002) by W. B. Freeman