Quotes about die
page 36

“mother Ida, many-fountain'd Ida,
Dear mother Ida, harken ere I die.
For now the noonday quiet holds the hill:
The grasshopper is silent in the grass:
The lizard, with his shadow on the stone,
Rests like a shadow, and the winds are dead.
The purple flower droops: the golden bee
Is lily-cradled: I alone awake.
My eyes are full of tears, my heart of love,
My heart is breaking, and my eyes are dim,
And I am all aweary of my life.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" Oenone http://www.sc.edu/library/spcoll/britlit/tenn/oenone.html", st. 3 (1832)

Love, Life, Flowers, Tear

“I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge.”

Willa Cather book My Ántonia

Book I, Ch. 2
My Antonia (1918)
Context: I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.

Happiness, Feeling, Knowledge, Sun

“When the dead, and their deeds that die not shall awaken,
And the world's tale shall sound in your trumpet of warning,
And the sun smite the banner called Scorn of the Scorning,
And dead pain ye shall trample, dead fruitless desire,
As ye wend to pluck out the new world from the fire.”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song VI: Cherish Life that Abideth
Context: Live on, for Love liveth, and earth shall be shaken
By the wind of his wings on the triumphing morning,
When the dead, and their deeds that die not shall awaken,
And the world's tale shall sound in your trumpet of warning,
And the sun smite the banner called Scorn of the Scorning,
And dead pain ye shall trample, dead fruitless desire,
As ye wend to pluck out the new world from the fire.

Pain, World, Sun, Dead

“Either the soul is immortal and we shall not die, or it perishes with the flesh and we shall not know that we are dead. Live, then, as if you were eternal”

André Maurois (1885–1967) French writer

Quoted by Will Durant in On the Meaning of Life http://books.google.com/books?id=XH5HAAAAIAAJ&q=%22Either+the+soul+is+immortal+and+we+shall+not+die+or+it+perishes+with+the+flesh+and+we+shall+not+know+that+we+are+dead+Live+then+as+if+you+were+eternal%22&pg=PA53#v=onepage (1932) Context: What shall we know of our death? Either the soul is immortal and we shall not die, or it perishes with the flesh and we shall not know that we are dead. Live, then, as if you were eternal, and do not believe that your life has changed merely because it seems proved that the Earth is empty. You do not live in the Earth, you live in yourself.

Soul, Dead

“The body was born and it will die. But for the soul there is no death.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 319
Context: The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.

Death, Soul

“I shall pick no fight, nor seek to impose by force these standards on others. But let it be clear. If the fight comes unsolicited, I am not willing to die meekly, to surrender without effort.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

"Dilemma of a Pacifist"(1937)
Context: I know now that there are things for which I am prepared to die. I am willing to die for political freedom; for the right to give my loyalty to ideals above a nation and above a class; for the right to teach my child what I think to be the truth; for the right to explore such knowledge as my brains can penetrate; for the right to love where my mind and heart admire, without reference to some dictator’s code to tell me what the national canons on the matter are; for the right to work with others of like mind; for a society that seems to me becoming to the dignity of the human race.
I shall pick no fight, nor seek to impose by force these standards on others. But let it be clear. If the fight comes unsolicited, I am not willing to die meekly, to surrender without effort. And that being so, am I still a pacifist?

Effort, Fight

“Where Claribel low-lieth
The breezes pause and die,
Letting the rose-leaves fall”

Alfred, Lord Tennyson Claribel

"Claribel" (1830)
Context: Where Claribel low-lieth
The breezes pause and die,
Letting the rose-leaves fall:
But the solemn oak-tree sigheth,
Thick-leaved, ambrosial,
With an ancient melody
Of an inward agony,
Where Claribel low-lieth.

“Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.”

Wendell Berry (1934) author

"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970). Poems Context: Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do something that won't compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed.

Love

“Before you do anything, think. If you do something to try and impress someone, to be loved, accepted or even to get someone's attention, stop and think. So many people are busy trying to create an image, they die in the process.”

Salma Hayek (1966) Mexican-American actress and producer

As quoted in "Salma Hayek's Condom Campaign" at femalefirst.co.uk http://www.femalefirst.co.uk/health/3382004.htm Context: Before you do anything, think. If you do something to try and impress someone, to be loved, accepted or even to get someone's attention, stop and think. So many people are busy trying to create an image, they die in the process. Sleeping with the wrong person is one thing, but not using a condom because you want to please someone, or because you're in a romantic bubble, is another. … I wish we weren't so busy trying to impress people.

Love, People, Business, Thinking

“Ours is not to reason why, ours is but to do or die”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Misquote of the lines "Theirs not to reason why, / theirs but to do and die" from The Charge of the Light Brigade
Misattributed

“The world was never made;
It will change, but it will not fade.
So let the wind range;
For even and morn
Ever will be
Thro’ eternity.
Nothing was born;
Nothing will die;
All things will change.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Nothing Will Die (1830)

World, Change

“I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death.”

June Jordan (1936–2002) Poet, essayist, playwright, feminist and bisexual activist

"Many Rivers To Cross" (1981); later published in Some of Us Did Not Die : New and Selected Essays of June Jordan (2002)
Context: I wanted to be strong. I never wanted to be weak again as long as I lived. I thought about my mother and her suicide and I thought about how my father could not tell whether she was dead or alive.
I wanted to get well and what I wanted to do as soon as I was strong, actually, what I wanted to do was I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death.
And I thought about the idea of my mother as a good woman and I rejected that, because I don't see why it's a good thing when you give up, or when you cooperate with those who hate you or when you polish and iron and mend and endlessly mollify for the sake of the people who love the way that you kill yourself day by day silently.
And I think all of this is really about women and work. Certainly this is all about me as a woman and my life work. I mean I am not sure my mother’s suicide was something extraordinary. Perhaps most women must deal with a similar inheritance, the legacy of a woman whose death you cannot possibly pinpoint because she died so many, many times and because, even before she became my mother, the life of that woman was taken; I say it was taken away.

Life, Death, People

“But this beyond their wit know I:
Man loves a little, and for long shall die.”

Vita Sackville-West (1892–1962) English writer and gardener

"The Greater Cats"
Kings Daughter (1929)
Context: The greater cats with golden eyes
Stare out between the bars.
Deserts are there, and the different skies,
And night with different stars.
They prowl the aromatic hill,
And mate as fiercely as they kill,
To roam, to live, to drink their fill;
But this beyond their wit know I:
Man loves a little, and for long shall die.

Love

“War's annals will cloud into night
Ere their story die.”

Thomas Hardy (1840–1928) English novelist and poet

" In Time of 'The Breaking Of Nations'" http://www.victorianweb.org/authors/hardy/poems/breaking.html (1915), lines 1-12, from Moments of Vision (1917); the title is derived from lines of Jeremiah 51:20: "Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations." Context: p>Only a man harrowing clods In a slow silent walk With an old horse that stumbles and nods Half asleep as they stalk.Only thin smoke without flame From the heaps of couch-grass; Yet this will go onward the same Though Dynasties pass.Yonder a maid and her wight Come whispering by: War's annals will cloud into night Ere their story die.</p

War, Night

“It is more necessary for the soul to be cured than the body; for it is better to die than to live badly.”

Epictetus (50–138) philosopher from Ancient Greece

Fragment xxxii.
Golden Sayings of Epictetus, Fragments

Soul

“Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change.”

Tom Robbins (1932) American writer

The Syntax of Sorcery (2012)
Context: I'll say this much: virtually every advancement made by our species since civilization first peeked out of its nest of stone has been initiated by lone individuals, mavericks who more often than not were ignored, mocked, or viciously persecuted by society and its institutions. Society in general maintains such a vested interest in its cozy habits and solidified belief systems that it had rather die – or kill – than entertain change. Consider how threatened religious fundamentalists of all faiths remain to this day by science in general and Darwin in particular.
Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. In technological development, in production of material goods and creature comforts, we've challenged the very gods, but psychologically, emotionally, we're scarcely more than chimpanzees with bulldozers, baboons with big bombs.

Change

“It is a beautiful truth that all men contain something of the artist in them. And perhaps it is the case that the greatest artists live and die, the world and themselves alike ignorant what they possess.”

Walt Whitman (1819–1892) American poet, essayist and journalist

"Talk to an Art-Union (A Brooklyn fragment)" http://www.aol.bartleby.com/229/4011.html (1839); later delivered as a lecture at the Brooklyn Art Union (31 March 1851) and printed in the Brooklyn Daily Advertizer (3 April 1851) Context: It is a beautiful truth that all men contain something of the artist in them. And perhaps it is the case that the greatest artists live and die, the world and themselves alike ignorant what they possess. Who would not mourn that an ample palace, of surpassingly graceful architecture, fill’d with luxuries, and embellish’d with fine pictures and sculpture, should stand cold and still and vacant, and never be known or enjoy’d by its owner? Would such a fact as this cause your sadness? Then be sad. For there is a palace, to which the courts of the most sumptuous kings are but a frivolous patch, and, though it is always waiting for them, not one of its owners ever enters there with any genuine sense of its grandeur and glory. I think of few heroic actions, which cannot be traced to the artistical impulse. He who does great deeds, does them from his innate sensitiveness to moral beauty.

Men, Truth, World, Beauty

“Here sleeps Saon, of Acanthus, son of Dicon, a holy sleep: say not that the good die.”

Callimachus (-310–-240 BC) ancient poet and librarian

Epigram 10; translation from The Works of Hesiod, Callimachus and Theognis (1856), edited by J. Banks , p. 194
Epigrams

Sleep

“Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.”

Aldous Huxley book Antic Hay

Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.

Love, Parting

“The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety.”

André Malraux (1901–1976) French novelist, art theorist and politician

André Malraux, Les voix du silence [Voices of Silence] (1951) Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
Context: The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety. Now, the same conquest of the outside world that brought in our modern individualism, so different from that of the Renaissance, is by way of relativizing the individual. It is plain to see that man's faculty of transformation, which began by a remaking of the natural world, has ended by calling man himself into question.

Faith, Art

“And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever.”

Tao Yuanming (365–427) Chinese poet

Written on the Ninth Day of the Ninth Month of the Year yi-yu (A.D. 409)
Translated by William Acker
Context: Slowly, slowly,
the autumn draws to its close.
Cruelly cold
the wind congeals the dew.
Vines and grasses
will not be green again—
The trees in my garden
are withering forlorn.
The pure air
is cleansed of lingering lees
And mysteriously,
Heaven's realms are high.
Nothing is left
of the spent cicada's song,
A flock of geese
goes crying down the sky.
The myriad transformations
unravel one another
And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever.

Life, Mood, Drink, Wine

“To overcome the fear of death it is necessary to accept that we all have to die”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Silence Speaks, from the chalkboard of Baba Hari Dass, 1977
Context: Q: What can I do to overcome my fear of death? A: Attachment to the body causes fear of death. It is the strongest attachment. Even a newborn infant has this attachment. To overcome the fear of death it is necessary to accept that we all have to die. (p.39)

Death, Fear

“And I, as I lived, in an alien land
Will die a slave and an orphan.”

Mikhail Lermontov book The Novice

"The Novice" (1839)
Poems

“And because I love you
I'll give it one more try
To show my rainbow race
It's too soon to die.”

Pete Seeger (1919–2014) American folk singer

"My Rainbow Race" (1967)
Context: One blue sky above us
One ocean lapping all our shore
One earth so green and round
Who could ask for more
And because I love you
I'll give it one more try
To show my rainbow race
It's too soon to die.

Love

“Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.”

Francis Scott Key (1779–1843) American lawyer and poet

"On Reading Fawcett's Lines On Revisiting Scenes Of Early Life" in Poems of the Late Francis Scott Key, Esq. (1857), p. 87.
Context: p>So sings the world's fond slave! so flies the dream
Of life's gay morn; so sinks the meteor ray
Of fancy into darkness; and no beam
Of purer light shines on the wanderer's way.So sings not he who soars on other wings
Than fancy lends him; whom a cheering faith
Warms and sustains, and whose freed spirit springs
To joys that bloom beyond the reach of death.And thou would'st live again! again dream o'er
The wild and feverish visions of thy youth
Again to wake in sorrow, and deplore
Thy wanderings from the peaceful paths of truth! Yet yield not to despair! be born again,
And thou shalt live a life of joy and peace,
Shall die a death of triumph, and thy strain
Be changed to notes of rapture ne'er to cease.</p

Life, Death, Peace, Change

“It cannot but happen that those individuals whose functions are most out of equilibrium with the modified aggregate of external forces, will be those to die; and that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces.
But this survival of the fittest, implies multiplication of the fittest.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Principles of Biology, Vol. I (1864), Part III: The Evolution of Life, Ch. 7: Indirect Equilibration
Principles of Biology (1864)
Context: It cannot but happen that those individuals whose functions are most out of equilibrium with the modified aggregate of external forces, will be those to die; and that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces.
But this survival of the fittest, implies multiplication of the fittest. Out of the fittest thus multiplied, there will, as before, be an overthrowing of the moving equilibrium wherever it presents the least opposing force to the new incident force.

“When I die I shall be content to vanish into nothingness. No show, however good, could conceivably be good forever. I do not believe in immortality, and have no desire for it. ”

H.L. Mencken (1880–1956) American journalist and writer

“There are only two things you "HAVE TO" do in life. You "HAVE TO" die. You "HAVE TO" live until you die. You make up all the rest.”

Unknown author

Life

“We weep when we are born, not when we die!”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

Source: "The Metempsychosis", The Poems of Thomas Bailey Aldrich (Boston: Houghton, Mifflin and Company, 1882), p. 139

Gustav Hasford (1947–1993) United States Marine

Moms

“Man is a complex being who makes deserts bloom and lakes die. ”

Глэдис Бронвин Стерн (1890–1973)

“Some people are so afraid to die that they never begin to live. ”

Генри Ван-Дайк (1852–1933)

People

“Byron! how sweetly sad thy melody!
Attuning still the soul to tenderness,
As if soft Pity, with unusual stress,
Had touched her plaintive lute, and thou, being by,
Hadst caught the tones, nor suffered them to die.
O'ershading sorrow doth not make thee less
Delightful: thou thy griefs dost dress
With a bright halo, shining beamily,
As when a cloud a golden moon doth veil,
Its sides are tinged with a resplendent glow,
Through the dark robe oft amber rays prevail,
And like fair veins in sable marble flow;
Still warble, dying swan! still tell the tale,
The enchanting tale, the tale of pleasing woe. ”

John Keats (1795–1821) English Romantic poet

Sadness, Soul, Suffering

“Old soldiers never die, they just fade away. ”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

“Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That can not fly. Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow. ”

Хью Лэнгтон (1902–1967)

Life, Dreams, Bird, Flying

“In Vienna you first 've to die, before they celebrate you. But then you're living long.”

Helmut Qualtinger (1928–1986) Austrian actor

“He that lives upon hope will die fasting. ”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Hope, Hope

“If you live for the validation of others, you will ultimately die from their rejection. Live to love, not to be loved.”

Натаниэль Бузолич (1983) Australian actor

Love

“Butterflies are random thoughts people have. They live, they die, they are pointless. ”

Джонатан Ватсон

People

“We know how we were born, but know not how we will die.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

“Pele doesn’t die. Pele will never die. Pele is going to go on for ever.”

Pelé (1940–2022) Brazilian association football player

“A man's passion for the mountain is, above all, his childhood which refuses to die.”

Francois Mauriac (1885–1970) French author

Mountain, Passion, Childhood

“The nation that refuses to behave nationalistically, when all the other nations are doing so, is fatally destined to die.”

Alfredo Rocco (1875–1935) Italian politician and jurist

“L'ora del nazionalismo” (“Nationalism's hour”), 1919 essay in Alfredo Rocco’s Scritti e discorsi politici, Milan: Giuffrè. Vol. 2, (1938) p. 507

“Approximately, three billion people of the world live on less than 2.5 dollars a day, and over a billion people live without having even one sufficient meal on a daily basis. Forty-percent of the poorest world populations only share five percent of the global income, while twenty percent of the richest people share seventy-five percent of the total global income. More than twenty thousand innocent and destitute children die every day in the world because of poverty. What is the justification for the presence of hundreds of US military and intelligence bases in different parts of the world...? An assembly of people in contradiction with the inner human instincts and disposition who also have no faith in God and in the path of the divine prophets, replace their lust for power and materialistic ends with heavenly values. To them, only power and wealth prevail, and every attempt must bring into focus these sinister goals...”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Ahmadinejad United Nations Speech: Full Text Transcript, https://www.ibtimes.com/ahmadinejad-united-nations-speech-full-text-transcript-317114 International Business Times, 22 Oct 2011 2011

God, Children, People, World

“That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.”

George Eliot book Middlemarch

Middlemarch (1871)

Life, Stupidity, Feeling, Silence

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Women, Men, God, Hostility

“England without an Empire! Can you conceive it? England in that case would not be the England we love. (Cheers.) If the ties of sympathy...between ourselves and our children who are soon to become great nations across the seas—if these ties were weakened or destroyed, if we suffered their affection to die from want of food, if we allowed them to drift apart—then this England of ours would sink from the comparative position which she has enjoyed throughout the centuries...she would be a fifth-rate nation existing on the sufferance of her more powerful neighbours.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s

Love, Children, Making love, Food

“Although we revolutionary socialists are always accused of being Utopian, nothing strikes me as more Utopian than the reformist belief that with a bit of tinkering and some good faith, we can systematically improve the world. You have to ask how many decades of broken promises and failed schemes it will take to disprove that hope. Marxism isn’t about saying you’ll get a perfect world: it’s about saying we can get a better world than this one, and it’s hard to imagine, no matter how many mistakes we make, that it could be much worse than the mass starvation, war, oppression, and exploitation we have now. In a world where 30,000 to 40,000 children die of malnutrition daily while grain ships are designed to dump food into the sea if the price dips too low, it’s worth the risk.”

China Miéville (1972) English writer

Interview with Joan Gordon

War, Children, World, Making love

“You are a beautiful person, Doctor. Clearheaded. Strong. But you seem always to be dragging your heart along the ground. From now on, little by little, you must prepare yourself to face death. If you devote all of your future energy to living, you will not be able to die well. You must begin to shift gears, a little at a time. Living and dying are, in a sense, of equal value.”

Haruki Murakami (1949) Japanese author, novelist

"Thailand", from After the Quake (1999)

Death, Beauty, Sense, Strong

“Anything which is created must, sooner or later, die. If enlightenment were created in such a way, there would always be a possibility of ego reasserting itself, causing a return to the confused state. Enlightenment is permanent because we have not produced it; we have merely discovered it. In the Buddhist tradition the analogy of the sun appearing from behind the clouds is often used to explain the discovery of enlightenment. In meditation practice we clear away the confusion of ego in order to glimpse the awakened state. The absence of ignorance, of being crowded in, of paranoia, opens up a tremendous view of life. One discovers a different way of being.”

Chögyam Trungpa book Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

Life, Way, Appearance, Sun

“They go off to sea for nine months, they’re sick half the time, bad things happen to them, they see others die. Then they come back home and they have not a cent in their account. The way it ruins these men in their very spirit is a crime that’s horrific to see. And it’s hard to capture that in writing because wage theft, that term, is so boring. But on the ocean, it’s so pervasive and so ruinous that I would put it up there on par with putting men in an oven and cooking them slowly.”

Ian Urbina (1972) American journalist

On the victims of wage theft in “Wage Theft, Slavery, and Climate Change on the Outlaw Ocean” https://civileats.com/2019/09/27/wage-theft-slavery-and-climate-change-on-the-outlaw-ocean/ (Civil Eats; 2019 Sep 27)

Men, Bad luck, Way, Home

“World War II, at least in Europe, may have had some moral justification, though there can be some legitimate debate as to whether the US and its freedoms were ever really threatened, and certainly many of the Americans who died in that war saw their struggle as worthy, so that we may at least in good conscience honor their deaths. But Khe Sanh? Mosul? And for god’s sake, Marjah? Let’s get real. Khe Sanh, one of the major battles in the Vietnam War, was just one little piece of a huge malignant disaster in a war that was criminal from its inception, and that had no purpose beyond perpetuating the neocolonialist control by the US of a long-subjugated people who were fighting to be free, just as our own ancestors had done. The over 58,000 Americans who died in that war, who contributed to the killing of over 2 million Vietnamese, many or most of them civilians, may have engaged in personal acts of bravery, but they were not, as a group, heroes. Nor were they over there fighting for American freedom. Some, like Lt. William Calley, who did not die, were no doubt murderers. Most, though, were simply victims–victims of their own government’s years of lying and deceit. If we memorialize them, it should be by vowing never again to allow our government to commit such crimes, and to send Americans to fight and die for such criminal policies. Sadly, we’ve already allowed that to happen, though, over and over again–in the Panama, in Grenada, in Iraq, and now in Afghanistan and perhaps, before long, Iran and/or Pakistan.”

Dave Lindorff (1949) Award winning American journalist

The Glorification of War, 2010

Death, God, War, People

“It is my tamanna (deep desire) to do something for our society; I am inspired by the desire to live and die for my country; ...I want the glory of Gujarat to reach the whole world. ...I’ve used the mantra of lokprem (love for people) through Lok Kalyan Melas organised by the government to make the administrative machinery an instrument of lokseva (service of the people). ... To the baseless propaganda of the Congress, I have only this to say: Oh lord! Please give wisdom to those indulging in evil propaganda and give strength to those who live by good and good pure thoughts.”

Narendra Modi (1950) Prime Minister of India

February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002

Love, Wisdom, People, World

“I admit, the other day, I attempted to shed English blood as a humble revenge for the inhuman hangings and deportations of patriotic Indian youths. In this attempt I have consulted none but my own conscience; I have conspired with none but my own duty. I believe that a nation held in bondage with the help of foreign bayonets is in perpetual state of war. Since open battle is rendered impossible to a disarmed race, I attacked by surprise; since guns were denied to me, I drew forth my pistol and fired. As a Hindu, I feel that a wrong done to my country is an insult to God. Poor in health and intellect, a son like myself has nothing to offer to the Mother but his own blood, and so I have sacrificed the same on her altar. Her cause is the cause of Shri Rama. Her services are the services of Shri Krishna. This War of Independence will continue between India and England so long as the Hindu and the English races last (if this present unnatural relation does not cease). The only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore I die and glory to my martyrdom. My only prayer to God is: may I be reborn of the same Mother and may I re-die in the same sacred cause till the cause is successful and she stands free for the good of humanity and the glory of God. Vande Mataram!”

Madan Lal Dhingra (1883–1909) Indian revolutionary

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God, War, Health, Youth

“What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression—and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would create such complex and fancy worm food?”

Ernest Becker book The Denial of Death

"The Psychoanalyst Kierkegaard", p. 87
The Denial of Death (1973)

Life, God, Food, Feeling

“Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever. It is a terrifying dilemma to be in and to have to live with.”

Ernest Becker book The Denial of Death

"The Recasting of Some Basic Psychoanalytic ideas", p. 26
The Denial of Death (1973)

Food, Way, Star, Nature

“When a war of annhilihation is surely though in point of time indefinately impending over a weaker state, the wiser, more resolute and more devoted men who would immediately prepare it for the unnavoidable struggle and thus cover their defensive policy with a strategy of offense always find themselves hampered by the indolent, cowardly mass of the money worshippers, of the aged and feeble, and the thoughtless who are minded merely to gain time to live and die in peace and to postpone and any price the final struggle.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
The History of Rome - Volume 2

Men, Money, War, Age

“I utter this deadly truth with regret, but Louis must die, because the homeland has to live. Among a peaceable, free people, respected at home and abroad, you might listen to the advice being given you to be generous; but a people whose liberty is still being disputed after so many sacrifices and battles, a people in whose country the laws are still only inexorable towards the unfortunate, a people in whose country the crimes of tyranny are still subjects of dispute, such a people must want to be avenged; and the generosity for which you are being praised would resemble too much that of a society of bandits sharing out spoils.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)

People, Truth, Law, Home

“Fear is illusory; it cannot live. Courage is eternal, it will not die. Perils, calamities, dangers are the certain lot of every man who is a denizen of this world. Therefore, O Man! Fortify your mind with courage and patience. Fortitude, courage, presence of mind will sustain you through all dangers.”

Swami Sivananda (1887–1963) Indian philosopher

World, Fear, Courage, Patience

“Just as I need never wonder what it is like to die, so I need never wonder what it is like to kill, Ziller, because I have done it, and it is a wasteful, graceless, worthless and hateful thing to have to do.”

Iain Banks Culture series

Source: Culture series, Look to Windward (2000), Chapter 13 “Some Ways of Dying” (p. 317)

Hate

“Myths die hard. We humans define ourselves by the ideological teams we join. We are liberals or conservatives, Christians or atheists, Yankee fans or Red Sox fans. We filter facts to conform to our group’s ideology and then defend that ideology to the death. Only a truly momentous event can make us change teams…”

Carlos Lacámara (1958) American actor

On people choosing sides and scapegoating others (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)

Death, Making love, Change

“More than ten million African children die per year due to malnutrition and over two million people all around the world cannot afford basic needs. I think Islam will resolve this inequal and unjust situation.”

Hamza Tzortzis (1980) public speaker

"Tzortzis: Islam can cure the inequalities in the world" https://www.worldbulletin.net/islamic-world/tzortzis-islam-can-cure-the-inequalities-in-the-world-h137218.html, World Bulletin.net (May 24, 2014)

Children, People, World, Thinking

“Wait...you only thought to ask about how many people would die 10 minutes before the strike??? That’s a rather important piece of info to nearly overlook.”

Krystal Ball (1981) American journalist

Twitter Post https://twitter.com/krystalball, (21 June 2019)

People, Waiting

“Thus we see that the second and third children have a very good chance to live through the first year. Children arriving later have less and less chance, until the twelfth has hardly any chance at all to live twelve months. This does not complete the case, however, for those who care to go farther into the subject will find that many of those who live for a year die before they reach the age of five. Many, perhaps, will think it idle to go farther in demonstrating the immorality of large families, but since there is still an abundance of proof at hand, it may be offered for the sake of those who find difficulty in adjusting old-fashioned ideas to the facts. The most merciful thing that the large family does to one of its infant members is to kill it. The same factors which create the terrible infant mortality rate, and which swell the death rate of children between the ages of one and five, operate even more extensively to lower the health rate of the surviving members.”

Margaret Sanger book Woman and the New Race

Source: Woman and the New Race, (1922), Chapter 5, "The Wickedness of Creating Large Families."

Death, Children, Health, Age

“As recently also pointed out by Prof. S. N. Balagangadhara and Mr. Rajiv Malhotra, Western Hinduism experts are, with only little hyperbole, the only academic specialists who actively work for their own field of study to die.”

Koenraad Elst (1959) orientalist, writer

Well, I’ll grant you the criminologists. Elst, Koenraad. The Wikipedia lemma on "Koenraad Elst": a textbook example of defamation (2013) https://koenraadelst.blogspot.com/2013/05/the-wikipedia-lemma-on-koenraad-elst.html 2010s

Study

“I die in the faith of my people. May the German people be aware of its enemies!”

Paul Blobel (1894–1951) German SS officer and Holocaust perpetrator

Blobel's last words
Source: [Time, Germany: Case Closed, 18 June 1951, http://content.time.com/time/magazine/article/0,9171,814963,00.html]

People, Faith

“Seven decades ago, the warriors of D-day fought a sinister enemy who spoke of a thousand-year empire. In defeating that evil, they left a legacy that will last not only for a thousand years, but for all time—for as long as the soul knows of duty and honor; for as long as freedom keeps its hold on the human heart. To the men who sit behind me, and to the boys who rest in the field before me, your example will never, ever grow old. Your legend will never tire. Your spirit—brave, unyielding, and true—will never die. The blood that they spilled, the tears that they shed, the lives that they gave, the sacrifice that they made, did not just win a battle. It did not just win a war. Those who fought here won a future for our Nation. They won the survival of our civilization. And they showed us the way to love, cherish, and defend our way of life for many centuries to come. Today, as we stand together upon this sacred Earth, we pledge that our nations will forever be strong and united. We will forever be together. Our people will forever be bold. Our hearts will forever be loyal. And our children, and their children, will forever and always be free. May God bless our great veterans, may God bless our Allies, may God bless the heroes of D-day, and may God bless America. Thank you. Thank you very much.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

Love, Life, Men, God

“When the statesmen of other countries threaten us with all kinds of economic counter measures I can only give the assurance that in such a case a desperate economic struggle would ensue which would be easy for us to carry out, easier for us than for the over-satisfied nations, because our leading idea would be a very simple one: The German nation must live—that means export or die.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Reichstag (30 January 1939), quoted in The Times (31 January 1939), p. 14
1930s

Idea, Country

“All across the world, humanity knows you’re the enemy. We’re gonna get you assholes, just know that. It doesn’t mean we’re perfect but we’re not out to screw women and children and hurt people. You understand that, assholes? You hate humanity because you project your own hatred of yourself on us, assholes. You want to kill us, how about you die?! Kill your fucking selves you fucking globalists!… Fuck yeah, fuck them! I’m sick of their shit, I don’t fucking care anymore!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Alex Jones' Profanity Laced Rant, Loses $5M. Response to Being Banned from AdRoll, Google!" https://www.youtube.com/watch?v=bSEnb8d7igk, Studious Dunce, February 21 2017 2017

Women, Hate, Children, People

“We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself, is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself, is no security. And if such a sentiment as this, should take place in the mind of the subject, there would be an end to all security what so ever.”

John Adams (1735–1826) 2nd President of the United States

In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s

World, Communication, Suffering, Time

“I’m only twenty-eight: I’m too young to die and too old to drive fast.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 1, “Random Ramona” (p. 19)

“Nothing is as good as meeting people who have to live with malaria or HIV or see their children die.”

Bill Gates (1955) American business magnate and philanthropist

"Ask Me Anything" thread on Reddit https://www.reddit.com/r/IAmA/comments/aunv58/im_bill_gates_cochair_of_the_bill_melinda_gates/eh9gsvg (25 February 2019) 2000s

Children, People

“Polly saw the point. Would she wish not to have been born? Unhappy as she was, she could not say that. Even when she had wished to die, she had not wished never to have been born. Nobody alive could do that.”

Mary McCarthy book The Group

Source: The Group (1963), Ch. 12

“In their phenomena of life the inhabitants of the earth display endless variety. They swim in the waters, soar in the skies, squeeze among the rocks, clamber among the trees, scamper over the plains, and glide among the grounds and grasses. Some are born for a summer, some for a century, and some flutter their little lives out in a day. They are black, white, blue, golden, all the colours of the spectrum. Some are wise and some are simple; some are large and some are microscopic; some live in castles and some in bluebells; some roam over continents and seas, and some doze their little day-dream away on a single dancing leaf. But they are all the children of a commion mother and the co-tenants of a common world. Why they are here in this world rather than some place else; why the world in which they find themselves is so full of the undesirable; and whether it would not have been better if the ball on which they ride and riot had been in the beginning sterilised, are problems too deep and baffling for the most of them. But since they are here, and since they are too proud or too superstitious to die, and are surrounded by such cold and wolfish immensities, what would seem more proper than for them to be kind to each other, and helpful, and dwell together as loving and forbearing members of One Great Family?”

J. Howard Moore (1862–1916)

"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship

Love, Life, Children, World

“An ox is of a very different nature from a fox, and men (some of them) are very unlike serpents, because the classes of impulses in the consciousnesses of these animals are for the most part very different in one animal from another. Serpents, oxen, foxes, and men, however, are all similar in their eagerness to reproduce themselves, and in their emphatic reluctance to die.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, p. 172

Men, Nature, Animals, Parting

“Insofern sich die Sätze der Mathematik auf die Wirklichkeit beziehen, sind sie nicht sicher, und insofern sie sicher sind, beziehen sie sich nicht auf die Wirklichkeit.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s

“I have much to say about the world, but every year the compulsion dwindles. Let them live and die; it is all one to me.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 5 (p. 342)

World

“You really should come to the house — one of these days we might die without having seen each other again.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

"Since we have to die in any case, what's the use of seeing each other again?"
Drawn and Quartered (1983)

Housing

“It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming…”

Giannina Braschi book United States of Banana

United States of Banana (2011)

People, World, Fear, Way

“Along with plot, I am always thinking about structure. Sometimes the story guides you to the best structure for its telling. Using letters seemed like the best way to tell this story. When writing these letters, the characters are selecting what they want to tell. In this case, the woman is writing in a way that would not endanger her or her family if her letters were found by the military authorities who took over the country, and the man is writing with the urgency of someone who could die at any minute while at sea.”

Edwidge Danticat (1969) Novelist, short story writer, memoirist

On using an epistolary form for her short story “Children of the Sea” in “An Interview | Edwidge Danticat” http://www.bkreview.org/fall-2018/an-interview-with-edwidge-danticat/ in The Brooklyn Review (Fall 2018) Interviews

Family, Way, Thinking, Sea

“I am grieved to learn that people are running away from the West Punjab and I am told that Lahore is being evacuated by the non-Muslims. I must say that this is what it should not be. If you think Lahore is dead or is dying, do not run away from it, but die with what you think is the dying Lahore. (…) When you suffer from fear you die before death comes to you. That is not glorious. I will not feel sorry if I hear that people in the Punjab have died not as cowards but as brave men. (…) I cannot be forced to salute any flag. If in that act I am murdered I would bear no ill will against anyone and would rather pray for better sense for the person or persons who murder me.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

6 August 1947,. (Hindustan Times, 8-8-1947, CWoMG, vol. LXXXIX, p. 11) Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018. App. 4
1940s

Death, Men, People, Fear

“I am told that there are still left over 18,000 Hindus and Sikhs in Rawalpindi and 30,000 in the Wah Camp. I will repeat my advice that they should all be prepared to die rather than leave their homes. The art of dying bravely and with honour does not need any special training, save a living faith in God. Then there will be no abductions and no forcible conversions. I know that you are anxious I should go to the Punjab at the earliest moment. I want to do so. But if I failed in Delhi, it is impossible for me to succeed in Pakistan. For I want to go to all the parts and provinces of Pakistan under the protection of no escort save God. I will go as a friend of the Muslims as of others. My life will be at their disposal. I hope that I may cheerfully die at the hands of anyone who chooses to take my life. Then I will have done as I have advised all to do.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947. 1940s

Life, God, Faith, Hope

“More than two million people in the United States are behind bars, a higher rate of incarceration than any other country in the world, constituting a new Jim Crow. The total population in prison is nearly equal to the number of people in Houston, Texas, the fourth largest U. S. city. African Americans and Latinos make up 56 percent of those incarcerated, while constituting only about 32 percent of the U. S. population. Nearly 50 percent of American adults, and a much higher percentage among African Americans and Native Americans, have an immediate family member who has spent or is currently spending time behind bars. Both black men and Native American men in the United States are nearly three times, Hispanic men nearly two times, more likely to die of police shootings than white men. Racial divides are now widening across the entire planet.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Men, People, World, Making love

“He felt good. At worst he had found a brand-new way to die.”

Larry Niven book A World Out of Time

Source: A World Out of Time (1976), Chapter 2 Don Juan, Section 4 (p. 54)

Way

“The fate of the suicide is horrible in general. He has cut himself off from his body by using mechanical means that affect the body, but cannot touch the real man. He then is projected into the astral world, for he has to live somewhere. There the remorseless law, which acts really for his good, compels him to wait until he can properly die. Naturally he must wait, half dead, the months or years which, in the order of nature, would have rolled over him before body and soul and spirit could rightly separate. He becomes a shade….”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Fate, World, Law, Soul

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Life, Idea

“In the East the existence of the invisible helpers has always been recognized, though the names given and the characteristics attributed to them naturally vary in different countries; and even in Europe we have had the old Greek stories of the constant interference of the gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the battle of Lake Regillus. Nor did such a conception die out when the classical period ended, for these stories have their legitimate successors in medieval tales of saints who appeared at critical moments… or of guardian angels who sometimes stepped in and saved a pious traveler from what would otherwise have been certain destruction.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

God, Angels, Travel, Nature

“Death is a subject which cannot but be of the deepest interest to every one, since the one thing which is absolutely certain in the future biography of all men alike is that one day they must die-still more since there is hardly anyone, except the very young, from whose kin death has not already removed some dearly loved one. Yet though this is thus a question of such universal interest, there is perhaps none about which the misconceptions current in the popular mind are so many and so serious. It is impossible for us to calculate the vast amount of utterly unnecessary sorrow and terror and misery which mankind in the aggregate has suffered simply from its ignorance and superstition with regard to this one most important matter. There is amongst us a mass of ·false and foolish belief along this line which has worked untold evil in the past and is causing indescribable suffering in the present, and its eradication would be one of the greatest benefits that could be conferred upon the human race.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Other Side of Death (1903), p. 3

Love, Death, Men, Making love

“The… earthquakes, hurricanes, floods…are the result of the wrong thoughts and actions of humanity… All atoms in creation are interconnected. There is no separation anywhere. If, as today, we create conditions in which two-thirds of the world’s population must make do with one-fourth of the world’s food, and therefore starve and die in the millions, then catastrophe is inevitable.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. I (1986)

World, Making love, Food

“Transmission Meditation is a form of meditation which is also a transmission of energy. We would not be human beings if we did not knowingly or unknowingly act as transmitters of energy. If the human kingdom were for some reason or other removed from this planet, all the lower kingdoms – animal, vegetable and even mineral – would eventually die.”

Benjamin Creme (1922–2016) artist, author, esotericist

Transmission: A Meditation for the New Age (1983)

Animals

“Any three-year-old can see how unsatisfactory and clumsy is this whole business of reproducing and dying by the billions. We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. There is not a people in the world that behaves as badly as praying mantises. But wait, you say, there is no right and wrong in nature; right and wrong is a human concept. Precisely: we are moral creatures, then, in an amoral world. The universe that suckled us is a monster that does not care if we live or die—does not care if it itself grinds to a halt. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our skins.”

Annie Dillard (1945) American writer

" The Force That Drives the Flower https://www.theatlantic.com/magazine/archive/1973/11/the-force-that-drives-the-flower/308963/", The Atlantic, Nov. 1973

God, People, World, Business