Quotes about development
page 40

“The relations of living beings to each other observed among the races (especially the unconscious races) of the earth to-day, or as contemplated in the paleontologies of past evolutions, are not such, I assert, as to appeal with anything like eloquence to the ideal of any unbiased mind. I will assert further, that the principle that has operated in the development of life on this planet, the natural selection principle, and the relations prevalently established among living beings by the necessities of this principle, are irrational and barbarous—that the moral progress thus far made by civilized beings here on the earth has been made in spite of, and in opposition to, this principle—and finally, that the great task of reforming and regenerating the universe and of establishing right relations among its inhabitants consists in the elimination of those tendencies implanted in the natures of living beings by the struggle and survival principle.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91

Life, Nature, Universe, Relation ships

“Religion is essentially pre-scientific. It will pass away. It represents a certain stage of mental development. It has been tinkered with and tinkered with until it is about ready for the scrap heap. The more men know of chemistry and physics and evolution and natural law, the less use they have for supernaturalism. No true scientist can pray. Prayer is unscientific. No evolutionist can believe in the divine origin of anything.”

J. Howard Moore (1862–1916)

"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916

Men, Religion, Law, Nature

“Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

People, Education, Making love, Intelligence

“I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Men, Education, Way, Communication

“Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life. Only the existence of these varied, frequently conflicting, strivings accounts for the special character of a man, and their specific combination determines the extent to which an individual can achieve an inner equilibrium and can contribute to the well-being of society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Life, Pleasure, Time, Personality

“There is, he’d said, an inverse correlation between the amount of power a person has and the level at which his or her mind functions. A person of ordinary intelligence who acquires power, of whatever kind, tends to develop an exaggerated view of his own capabilities. Sycophants gather. There is little or no criticism of decisions. As his ability to disrupt the lives of others advances, these tendencies become stronger. Eventually you end with Louis the Fourteenth, who thinks he’s done a good job for France, although the country he left behind was ruined.”

Jack McDevitt book Infinity Beach

Source: Infinity Beach (2000), Chapter 15 (p. 219)

Intelligence, Thinking, Decision, Personality

“But there is another … recent development … the greatly disproportionate influence of organized minorities. Artificial propaganda, paid agitators, selfish interests, all impinge upon members of legislative bodies to force them to represent special elements rather than the great body of their constituency. When they are successful, minority rule is established. … The result is an extravagance on the part of the Government which is ruinous to the people and a multiplicity of regulations and restrictions for the conduct of all kinds of necessary business, which becomes little less than oppressive. …”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech at College of William and Mary (May 15, 1926)

People, Business, Success, Parting

“American socialism cannot be modeled on the former Soviet Union, China, Cuba, or other countries with different historical, economic, and cultural developments.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 334

Country

“The Jewish people have contributed greatly to America. No group has had such an outsized influence per capita as all of you standing before you, and all of those who went before me and all of those who went before you … You make up 11 percent of the seats in the United States Congress. You make up one-third of all Nobel laureates … I think you, as usual, underestimate the impact of Jewish heritage. I really mean that. I think you vastly underestimate the impact you’ve had on the development of this nation.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2013-05-21 Biden: 'Jewish heritage is American heritage' Jennifer Epstein Politico https://www.politico.com/blogs/politico44/2013/05/biden-jewish-heritage-is-american-heritage-164525 and * 2013-05-22 Biden Praises Jews, Goes Too Far, Accidentally Thrills Anti-Semites Jonathan Chait Intelligencer New York Magazine http://nymag.com/daily/intelligencer/2013/05/biden-praises-jews-goes-too-far.html
2013

People, Making love, Thinking

“The development of the individual to his highest potential for the benefit of the group.”

Ella Baker (1903–1986) African-American civil rights and human rights activist

The Eyes on the Prize Civil Rights Reader: documents, speeches and firsthand accounts from the Black Freedom Struggle, 1954–1990, ed. Clayborne Carson et al. (Penguin Books, 1991), p. 121.

“Of course, the only way to recognize development, especially in yourself, is to see results.”

Jakub Tencl (1978) Czech clinical hypnotherapist and writer

Source: The mystery of life : you are the light, and that's indestructible truth, Tencl, Jakub,, 9781512399882, [United Kingdom? https://www.worldcat.org/oclc/914353319,, 914353319]

Way

“I knew, of course, that Americans are embarked on a new direction in seeking solutions for their own health problems. But I had no idea of the strength and pervasiveness of this quest at all strata of society. It was inspiring to talk to people from all walks of life who had developed their own personal health agendas, expending enormous energy to find alternative treatments when they felt mainstream medicine had failed them by providing ineffective treatments or treatments that carried more risk than they wanted to take.”

Jean Carper (1932) American journalist

Miracle Cures (2009)

Life, People, Health, Idea

“The policy of Great Britain is not the policy of alliances with any certain set of nations. It is a policy of friendship with those nations that believe in democratic forms of government and democratic development. The policy of Great Britain now is, and must be, and will be, that all nations in good will, in singleness, and in disinterestedness of heart will meet together, consider the great problems of Europe and the problems of the whole world, and agree, as the result of cooperation, discussion, and joint exchange of opinion, on a common policy which will make alliances absolutely a thing of the past.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Address to the German Reichstag (15 October 1928), quoted in The Times (16 October 1928), p. 15
1920s

Friendship, World, Making love, Problem

“If we refuse…what are the prospects? Repression, and nothing but repression, and it is a very uncomfortable repression; a kind of repression from which we shall get neither credit nor success. It is the repression of the masses of the people, the great proportion of these masses being women and children. It is the repression not of organisations and not of bodies; it will develop into the repression of the whole of the population. … If, on the other hand, you wish to bind India to you by bonds of confidence, to make her happy within your Empire and Commonwealth, if you wish to hear her praise you in gratitude and remain with you in pride, then accept the work that has been done by the Conference, and instruct the Government to proceed with it to a complete conclusion.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform 1930s

Women, Happiness, Children, People

“The issues raised in the historic conflict between Charles I, resting his claim to govern Britain on the divine right of kings, and Parliament - representing, however imperfectly, a demand for the wider sharing of power - concerned the use and abuse of state power, the right of the governed to a say in their government, and the nature of political freedom. The Levellers grew out of this conflict. They represented the aspirations of working people who suffered under the persecution of kings, landowners and the priestly class, and they spoke for those who experienced the hardships of poverty and deprivation. They developed and campaigned, first with Cromwell and then against him, for a political and constitutional settlement of the civil war which would embody principles of political freedom, anticipating by a century and a half the ideas of the American and French revolutions.”

Tony Benn (1925–2014) British Labour Party politician

' The Levellers and the Tradition of Dissent https://web.archive.org/web/20081214151939/https://www.bbc.co.uk/history/british/civil_war_revolution/benn_levellers_01.shtml' (1 June 2001) 2000s

War, People, Idea, Nature

“Just what form the future telephone will take, or course, pure speculation. Here is my prophecy: In its final development, the telephone will be carried about by the individual, perhaps as we carry a watch today. It probably will require no dial or equivalent, and I think the users will be able to see each other, if they want, as they talk. Who knows but what it may actually translate from one language to another?”

Mark R. Sullivan (1896) company director and president

an address given on April 9, 1953, quoted in The Kingston Daily Freeman (p. 1), April 10, 1953; and in The Tacoma News Tribune, April 11, 1953

Thinking, Future

“The two main parties feared the SDP more than they feared each other. Their narrow dogmas had alienated more and more people and would never achieve a widening appeal across classes, regions and occupations. They had replied by trying to pretend that the SDP was all things to all men and women. It was not true. … It had no place for class warriors or for those who wanted to fight outdated ideological battles; no place for little Englanders; for those selfishly concerned with their own problems and not with those of their neighbours and the nation as a whole. The Labour Party went increasingly into its chauvinist bunker and the Conservative Party showed little or no concern for the problems of the developing and poor nations.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s

Women, Men, People, Fear

“Let there be no doubt that our present rate of inflation is the main cause of our economic difficulties. There never has been a more mistaken piece of economic analysis than the view that we should accept inflation to avoid unemployment. Inflation today, so far from being an alternative to unemployment, is its main cause. If our rate of cost increase is allowed to continue close to twice that of the average for the developed world it will increasingly price us out of world markets. Employers…will have to restrict their activities and still more their labour force in response to mounting and uncontainable wage and salary bills.”

Roy Jenkins (1920–2003) British politician, historian and writer

Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s

World

“The lead Britain can give and is already giving rests on the fact that we are a world-minded people. Britain will give a lead in political attitudes and political developments in Europe. We cannot do that by taking our bat home and sinking into an off-shore island mentality.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech during the European Communities membership referendum, quoted in The Times (4 June 1975), p. 5
Prime Minister

People, World, Home

“Now, we can say to a certain extent that persons in this situation are persons who have really never grown up. They are still children, at a point. For you see, a child is inevitably, necessarily egocentric. He is a bundle of his own sensations, clamoring to be cared for. And, to be sure, he has his own social context. He belongs to his mother, but he cares for her only because he wants to be fed and protected. He does not care for his mother for her sake but he cares for his mother for his own sake. And so a child is inevitably egocentric, inevitably self-centered. And that is why Dr. Burnham says that during the first six or seven years of development, the ego is dominant within the child. And both in behavior and in attitudes, a child is a victim of self-centeredness. This is a part of the early development of a little child. When people become mature, they are to rise above this.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Children, People, Behavior, Parting

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Men, Law, Nature

“Both sides of the Taiwan Strait (Taiwan and Mainland China) have their differences of opinion. I hope people on both sides could help, protect and give their blessings to a simple businessman (bread master Wu Pao-chun) who wishes to develop his business without becoming too involved in politics.”

Han Kuo-yu (1957) Taiwanese political figure

Han Kuo-yu (2018) cited in " President Tsai decries row over Wu Pao-chun http://www.taipeitimes.com/News/front/archives/2018/12/12/2003705958" on Taipei Times, 12 December 2018. 2018

People, Hope, Business, Help

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose.”

Alfredo Rocco (1875–1935) Italian politician and jurist

The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.
Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Life, Idea

“Looking at these men, and realizing how high they stand among humanity, how far they have gone in human evolution, is it not logical to say that we cannot see the bounds of human attainment, and that there may well have been, and even now may be, men far further developed even than they, men great in spirituality as well as knowledge or artistic power, men complete as regards human perfections—men precisely such as the Adepts or Supermen whom some of us have had the inestimable privilege to encounter? This galaxy of human genius that enriches and beautifies the pages of history is at the same time the glory and the hope of all mankind, for we know that these Greater Ones are the forerunners of the rest, and that they flash out as beacons, as veritable light-bearers to show us the path which we must tread if we wish to reach the glory which shall presently be revealed.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Men, Hope, History, Knowledge

“The Existence of Perfected Men is one of the most important of the many new facts which Theosophy puts before us. It follows logically from the other great Theosophical teachings of karma and evolution by reincarnation. As we look round us we see men obviously at all stages of their evolution—many far below ourselves in development, and others who in one way or another are distinctly in advance of us. Since that is so, there may well be others who are very much further advanced; indeed, if men are steadily growing better and better through a long series of successive lives, tending towards a definite goal, there should certainly be some who have already reached that goal. Some of us in the process of that development have already succeeded in unfolding some of those higher senses which are latent in every man, and will be the heritage of all in the future; and by means of those senses we are enabled to see the ladder of evolution extending far above us as well as far below us, and we can also see that there are men standing upon every rung of that ladder. There is a considerable amount of direct testimony to the existence of these Perfected Men whom we call Masters, but I think that the first step which each one of us should take is to make certain that there must be such men…”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Men, Making love, Way, Thinking

“How, it may be asked, are we to make ourselves capable of sharing in this great work? Well, there is no mystery as to the qualifications which are needed by one who aspires to be a helper; the difficulty is not in learning what they are, but in developing them in oneself. To some extent they have been already incidentally described, but it is nevertheless as well that they should be set out fully and categorically. Single-mindedness… Perfect self-control… Calmness. This is another most important point - the absence of all worry and depression. Much of the work consists in soothing those who are disturbed, and cheering those who are in sorrow; and how can a helper do that work if his own aura is vibrating with constant fuss and worry, or grey with the deadly gloom that comes from perpetual depression? Nothing is more hopelessly fatal to occult progress or usefulness than our nineteenth century habit of ceaselessly worrying over trifles - of eternally making mountains out of molehills…. Knowledge…. while the slightest taint of selfishness remains in a man, he is not yet fit to be entrusted……..”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 14

Making love, Mountain, Knowledge, Learning

“There are some who cannot make anything much of meditation, and when they try to study they find it very hard. They ought to continue to try both these things, because we must develop all sides of our nature, but most of all they should throw themselves into the work, and do something for their fellow-men.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch.3

Men, Making love, Nature, Study

“The attainment of perfection is but postponed to a future birth. Every preliminary step in self-conquest and self-knowledge is so much experience and developed power, stored up psychic energy, for the use of the individuality in its next incarnation.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Birth, Knowledge, Future, Perfection

“The neophyte is never in greater danger of falling a victim to delusion than when he has subjected his grosser passions and begun to develop his psychic sight, hearing, and touch. He is like the newborn babe getting its first lessons of cisuterine life, grasping at the pretty silver moon, clutching at fire and lamp, miscalculating distances, tottering upon its feeble legs.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Life, Passion

“We are about to enter an era in which the innate spiritual nature of humanity will begin to express itself in a mass form. Countless millions throughout the world will awaken to the true purpose of their lives. A deeper, more soundly-based attitude to life will develop and people will…come to understand the purpose of their incarnation, and, more and more, they will take a conscious part in their own evolution, creating modes of freedom and justice which this world has never before seen. Freedom and justice, and therefore peace, will allow the divine, spiritual aspect of humanity to come to the fore and be given expression, not only as a religious experience, but in every department of life. In politics, economics and education, in art and science, the inner awareness of our spiritual nature will increasingly be demonstrated.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Life, People, World, Education

“There is no doubt that the contrast is patent between what we call, with too gross a classification, the developed and the undeveloped countries. … Why is there this difference, this divergence, this bifurcation? … it is not due to any difference in intellectual capacity, human ability or insight. It is an absurd notion that the European is intellectually superior to vast millions of the human race in Asia and elsewhere. The subtlety, the insight, the power of reflection and of argument to be found in India and elsewhere are equal to anything which is within our conception or grasp. As for character and human ability, it would be ludicrous, and a confession of total and boorish ignorance, to say that it is difference in those respects which accounts for these differences of experience. In case I be misunderstood, may I say at once that I do not believe that the IQ method of analysing the human race produces useful results for this purpose. I doubt whether many of the characteristics which we regard as typically and transcendentally European are purely intellectual. I think they have in them very much of the moral and very much of the social.”

Enoch Powell (1912–1998) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1980/jun/16/international-development-brandt-report#S5CV0986P0_19800616_HOC_323 in the House of Commons (16 June 1980) on the Brandt Report 1980s

Thinking, Country

“The goals of our education, from nursery school through to adult education, are clear enough. They are to equip children to the best of their ability for a lively, constructive, place in society, and also to fit them to do a job of work. Not one or the other but both. … There is no virtue in producing socially well-adjusted members of society who are unemployed because they do not have the skills. Nor at the other extreme must they be technically efficient robots. Both of the basic purposes of education require the same essential tools. These are basic literacy, basic numeracy, the understanding of how to live and work together, respect for others, respect for the individual. This means requiring certain basic knowledge, and skills and reasoning ability. It means developing lively inquiring minds and an appetite for further knowledge that will last a lifetime. It means mitigating as far as possible the disadvantages that may be suffered through poor home conditions or physical or mental handicap. Are we aiming in the right direction in these matters?”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976) Prime Minister

Children, Education, School, Home

“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, cannot be trusted in science. Reason tells me, that if numerous gradations from a simple and imperfect eye to one complex and perfect can be shown to exist, each grade being useful to its possessor, as is certainly the case; if further, the eye ever varies and the variations be inherited, as is likewise certainly the case; and if such variations should be useful to any animal under changing conditions of life, then the difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered as subversive of the theory. How a nerve comes to be sensitive to light, hardly concerns us more than how life itself originated; but I may remark that, as some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibilites.”

Charles Darwin book On the Origin of Species (1859)

On the Origin of Species (1859)

Life, World, Imagination, Nature

“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 9 November 1890

Life, Money, Marriage, People

“Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Women, Men, Beauty

“We are in process of passing from one religious age into another. The spiritual trends of today are steadily becoming more defined. The hearts of men have never been more open to spiritual impression than they are at this time, and the door into the very centre of reality stands wide open. Paralleling, however, this significant development is a trend in the counter direction, and materialistic philosophies and doctrines of negation are becoming increasingly prevalent. To many, the whole question of the validity of the Christian religion remains to be determined. Claims are made that Christianity has failed and that man does not need the Gospel story with its implications of divinity and its urge to service and sacrifice.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Men, Age, Religion, Question

“The kingdom of God is now in process of rapid formation, as all those with forward-seeing vision and a realisation of the rapidly emerging beauty and divinity of man can bear testimony. We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Forward
From Bethlehem to Calvary (1937)

God, Age, Beauty, Christ

“Many years of work as an evangelist and as a teacher in the field of Christian principles, and a difficult cycle in which I faced the problem of my own relation to Christ and to Christianity, have brought me to two definitely clear and clean-cut recognitions: first, a recognition of the reality of the Individuality of Christ and of His Mission; and secondly, a recognition that the development of the Christ Consciousness and the Christ Nature in individual man, and in the race as a whole, carries with it the solution of our world problem.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Forward
From Bethlehem to Calvary (1937)

World, Nature, Problem, Reality

“Believing that slaves could not be enlightened without developing in them a longing for liberty, not a few masters maintained that the more brutish the bondmen the more pliant they become for purposes of exploitation. It was this class of slaveholders that finally won the majority of southerners to their way of thinking and determined that Negroes should not be educated.”

Carter G. Woodson (1875–1950) African-American historian and writer

The Education of the Negro Prior to 1861 (1915), Chapter 1

Education, Way, Thinking

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Life, Support, Dependency

“We sincerely welcome more foreign experts to China to spark innovation and pursue successful careers. And we welcome the talents from all over the world to be part of our modernization drive, and make even greater contribution to building a community with a shared future for mankind, to world peace and development, and to human progress.”

Han Zheng (1954) Chinese politician

Han Zheng (2019) cited in " China warns Taiwan of continued lockout from WHO assembly http://www.arabnews.com/node/1102951/world" on CCTV English, 28 September 2019.

World, Making love, Peace, Communication

“The development of the nation is intimately linked with understanding and application of science and technology by its people.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "Vikram A. Sarabhai".
Source: [The Tenth Dr. Vikram A. Sarabhai Festival of Performing Arts, https://www.prl.res.in/~library/sarabhai_v_quotes.pdf, PRL.res.in, 12 September 2019, https://web.archive.org/web/20190627192004/https://www.prl.res.in/~library/sarabhai_v_quotes.pdf, 12 September 2019, 28]

People, Understanding, Science

“In appreciating the value of space activities to a developing nation, one should recognize some inherent problems. They arise from the glamour that is associated with space activities. There is a real danger that developing nations may adopt a space program largely for this glamour, devoting resources not through a recognition of the values of which we are talking about here, but from a desire to create a sham image nationally and internationally. International cooperation in space activities may stimulate this state of affairs.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "The Power of the Space Club"
Source: [Paikowsky, Deganit, The Power of the Space Club, 2017, Cambridge University Press, 9781107194496, https://books.google.co.in/books?id=e9AoDwAAQBAJ&pg=PA157&lpg=PA157#v=onepage&q&f=false, 12 September 2019, en]

Problem

“There are some who question the relevance of space activities in a developing nation. To us, there is no ambiguity of purpose. We do not have the fantasy of competing with the economically advanced nations in the exploration of the Moon or the planets or manned space-flight. But we are convinced that if we are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man and society, which we find in our country. And we should note that the application of sophisticated technologies and methods of analysis to our problems is not to be confused with embarking on grandiose schemes, whose primary impact is for show rather than for progress measured in hard economic and social terms.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

Communication, Question, Problem, Country

“The supporters of the Development Hypothesis… can show that any existing species—animal or vegetable—when placed under conditions different from its previous ones, immediately begins to undergo certain changes fitting it for the new conditions.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

They can show that in successive generations these changes continue; until, ultimately, the new conditions become the natural ones. They can show that in cultivated plants, in domesticated animals, and in the several races of men, such alterations have taken place. They can show that the degrees of difference so produced are often, as in dogs, greater than those on which distinctions of species are in other cases founded.
The Development Hypothesis (1852)

Support, Change, Animals

“The Rainbow is making room for the Native American, the most exploited people of all, a people with the greatest moral claim amongst us. We support them as they seek the restoration of their ancient land and claim amongst us. We support them as they seek the restoration of land and water rights, as they seek to preserve their ancestral homeland and the beauty of a land that was once all theirs. They can never receive a fair share for all they have given us. They must finally have a fair chance to develop their great resources and to preserve their people and their culture.”

Jesse Jackson (1941) African-American civil rights activist and politician

Address to the Democratic National Convention, 1984

People, Making love, Beauty, Support

“Most intelligent people of the eighties had developed a type of radio deafness which enabled them not to hear a human voice coming from a loud-speaker, although they could hear and enjoy the then infrequent intervals of music between announcements. In an age when advertising competition was so keen that there was scarcely a bare wall or an unbillboarded lot within miles of a population center, discriminating people could retain normal outlooks on life only by carefully cultivated partial blindness and partial deafness which enabled them to ignore the bulk of that concerted assault upon their senses.”

Fredric Brown (1906–1972) American novelist, short story author

Pi in the Sky (p. 242)
Short fiction, From These Ashes (2000)

Life, People, Age, Music

“The dramatic uncertainty that lies ahead may be the most frightening development of all… the most likely scenarios…are more than disturbing enough. Long before we get to tidal waves or smallpox, long before we choke to death or stop thinking clearly, we will need to concentrate on the most mundane and basic facts: everyone needs to eat every day, and an awful lot of us live near the ocean… Where I live, it’s the seasons: winter doesn’t reliably mean winter anymore, and so the way we’ve always viscerally told time has begun to break down…”

Bill McKibben (1960) American environmentalist and writer

This Is How Human Extinction Could Play Out Food-system collapse, sea-level rise, disease...Is it Too Late?, Rolling Stone by Bill McKibbon https://www.rollingstone.com/politics/politics-features/bill-mckibben-falter-climate-change-817310/, (9 April Other Bill McKibben Quotes, 2019) 2019

Death, Way, Thinking, Winter

“Should Saddam be considered a condottiere, once in the pay of the U. S. government and then rebellious against his former masters? When war constitutes the global order and when the generals become the highest magistrates, we cannot but expect such developments.”

Saddam Hussein (1937–2006) Iraqi politician and President

Michael Hardt and Antonio Negri, Multitude: War and Democracy in the Age of Empire, p. 48. ISBN 1594200246.

War

“So the wise man will develop virtue, if he may, in the midst of wealth, or, if not, in poverty; if possible, in his own country—if not, in exile; if possible, as a commander—if not, as a common soldier; if possible, in sound health—if not, enfeebled. Whatever fortune he finds, he will accomplish therefrom something noteworthy.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms

Health, Country, Wealth

“In the early twenty-first century, perhaps the most important artistic genre is science fiction. Very few people read the latest articles in the fields of machine learning or genetic engineering. Instead, movies such as The Matrix and Her and TV series such as Westworld and Black Mirror shape how people understand the most important technological, social and economic developments of our time.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

People, Understanding, Learning, Science

“The loss of many traditional jobs in everything from art to healthcare will partly be offset by the creation of new human jobs. GPs who focus on diagnosing known diseases and administering familiar treatments will probably be replaced by AI doctors. But precisely because of that, there will be much more money to pay human doctors and lab assistants to do groundbreaking research and develop new medicines or surgical procedures.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

Money, Disease, Art, Loss

“The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her. The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. III: 3. The Role of the Woman

Men, Fight, Parting, Country

“Favorable conditions for establishing a permanent camp in guerrilla warfare are inverse to the degree of productive development of a place… because everything that is favorable to human life, communications, urban and semi-urban concentrations of large numbers of people, land easily worked by machine, all these place the guerrilla fighter in a disadvantageous situation.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 5. Warfare on Unfavorable Ground

Life, People, Communication

“I have given detailed instructions for the establishment of silk industry in Mysore. Silk worms and men well versed in the art of rearing them have already arrived from foreign lands to train our people. Eighteen centres have been set up for development of the industry. Many more are needed. Every encouragement is being given to plantation of mulberry trees. I would like you to take direct interest in this developmental activity. My goal is clear: I want Mysore to be the foremost amongst silk producing nations.”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true From Tipu Sultan's Decrees

Men, People, Art, Tree

“Acting on our own, by ourselves, we cannot establish justice throughout the world; we cannot insure its domestic tranquility, or provide for its common defense, or promote its general welfare, or secure the blessings of liberty to ourselves and our posterity. But joined with other free nations, we can do all this and more. We can assist the developing nations to throw off the yoke of poverty. We can balance our worldwide trade and payments at the highest possible level of growth. We can mount a deterrent powerful enough to deter any aggression. And ultimately we can help to achieve a world of law and free choice, banishing the world of war and coercion.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address at Independence Hall

War, World, Justice, Law

“It is said a fish as large as a man has a brain no larger than the kernel of an almond. In all fish and reptiles where there is no great brain development, there is also no conscious sexual control. The lower down in the scale of human development we go the less sexual control we find. It is said that the aboriginal Australian, the lowest known species of the human family, just a step higher than the chimpanzee in brain development, has so little sexual control that police authority alone prevents him from obtaining sexual satisfaction on the streets. According to one writer, the rapist has just enough brain development to raise him above the animal, but like the animal, when in heat knows no law except nature which impels him to procreate whatever the result. Every normal man and Woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells in thinking deeply, are never sensual.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: What Every Girl Should Know (1913), Chapter 4, "Sexual Impulses--Part II", p. 47.

Women, Men, Family, Law

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

People, World, Making love, Family

“Development is not sustainable if it is not fair and inclusive, and therefore we call for the United Nations to embrace willing and capable partners like Taiwan in its SDG (sustainable development goals) endeavors.”

Lionel Aingimea (1965) Nauruan politician, president from 2019

Lionel Aingimea (2019) cited in: " President of Nauru urges U.N. to embrace Taiwan http://focustaiwan.tw/news/aipl/201909270015.aspx" in Focus Taiwan, 27 September 2019. Statement made during the General Debate of the 74th general assembly of the United Nations, 26 September 2019.

“It has become ever clearer that underdevelopment is the end result of a process. Therefore, it must be studied from a historical perspective, that is, in relationship to the development and expansion of the great capitalist countries. The underdevelopment of the poor countries, as an overall social fact, appears in its true light: as the historical by-product of the development of other countries. The dynamics of the capitalist economy lead to the establishment of a center and a periphery, simultaneously generating progress and growing wealth for the few and social imbalances, political tensions, and poverty for the many.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 54

Study, Light, Appearance, Country

“It (referendum by Kinmen County residents which voted against the establishment of casinos in Kinmen) showed that Kinmen folks were thinking about development (of the county) in the long term, instead of being shortsighted and allowing themselves to be lured by profits (from casinos) close at hand.”

Yang Cheng-wu (1972) Taiwanese politician

Yang Cheng-wu (2017) cited in " Kinmen nixes casino development http://www.taipeitimes.com/News/front/archives/2017/10/29/2003681240" on Taipei Times, 29 October 2017

Thinking

“So we have scholars accepting two different paradigms, both of which complement each other and should therefore have been treated as two parts of a whole: on the one hand, a widespread network of archaeological sites of a vast, highly-developed civilization (the Harappan civilization) lasting over thousands of years, which has allegedly left no literary records at all although it had a writing system; and, on the other, a full-fledged developed culture and civilization (the Vedic civilization) which has left a vast and detailed body of organized literature (unparalleled by any other known civilization of the same period) although it had no system of writing at all, but which has left absolutely no archaeological traces behind, both located in more or less the very same area!”

Shrikant Talageri (1958) Indian author

This contradiction was first pointed out by David Frawley
The Rigveda and the Avesta (2008)

Literature, Parting

“I propose that where private enterprise has been proved to be palpably unable, under present conditions…to solve our national difficulties and fulfil our national needs unaided by the State, the administrative and financial resources of the nation as a whole should be made responsible for setting on foot and supporting those developments in town and country which would bring into fruitful activity our undeveloped resources and opportunities.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Bangor (17 January 1935), quoted in The Times (18 January 1935), p. 7
Later life

Support, Country

“I have already accepted the policy of Imperial preference…to the effect that a preference will be given on existing duties and on any duties which may subsequently be imposed. On this subject I think there is no difference of opinion between us. … I am prepared to say that the key industries on which the life of the nation depends must be preserved. I am prepared to say also that, in order to keep up the present standard of production and develop it to the utmost extent possible, it is necessary that security should be give against the unfair competition to which our industries have been in the past subjected by the dumping of goods below the actual cost of production. … I shall look at every problem simply from the point of view of what is the best method of securing the objects at which we are aiming without any regard to theoretical opinions about Free Trade or Tariff Reform.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Letter to Andrew Bonar Law (2 November 1918), quoted in The Times (18 November 1918), p. 4
Prime Minister

Life, Problem, Thinking, Past

“While this ruling evidently imparts gratitude in us as a nation, and will be accepted by many as an answer to their prayers, South Africans will not consider it an inducement to gloat over our opponents. Rather, we would see in it an incentive to re-dedicate ourselves to the guardianship we have accepted towards the less developed peoples of South and South West Africa.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

People, Gratitude

“First he must gain control over his thoughts, the progeny of the restless, unruly mind, hard to curb as the wind. (Bhagavad Gitâ, vi. 34). Steady, daily practice in meditation, in concentration, had begun to reduce this mental rebel to order ere he entered on the probationary Path, and the disciple now works with concentrated energy to complete the task, knowing that the great increase in thought power that will accompany his rapid growth will prove a danger both to others and to himself unless the developing force be thoroughly under his control. Better give a child dynamite as a plaything, than place the creative powers of thought in the hands of the selfish and ambitious.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Selfishness

“The habit of quiet, sustained, and sequential thought, directed to non-worldly subjects, of meditation, of study, develops the mind-body and renders it a better instrument; the effort to cultivate abstract thinking is also useful, as this raises the lower mind towards the higher, and draws into it the subtlest materials of the lower mental plane.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Thinking, Effort, Study, Drawing

“As a newly independent WTO member outside the EU, we will continue to fight for trade liberalisation as well as potentially helping developing markets trade their way out of poverty by giving them preferential access to our markets. I believe the UK is in a prime position to become a world leader in free trade because of the brave and historic decision of the British people to leave the European Union. We are leaving the EU, we are not leaving Europe and we are ready to take our place in an open, liberal and competitive globalised trading environment.”

Liam Fox (1961) British Conservative politician

Liam Fox predicts free EU trade post-Brexit https://www.bbc.co.uk/news/uk-politics-37504966 BBC News (29 September 2016) 2016

People, World, Way, Decision

“The adherents of the German Nazi movement reflected a profoundly left-wing footprint not only as social revolutionaries, secularists of political theodicy, and diehard collectivists, but as brothers posturing and fighting for alpha-male dominance. As Nazism developed, it was heavily influenced by the early Utopian socialists, the neo-socialists, and various movements to reform Marxism, opposing any independent political or religious movement that might eclipse its own authority. Extremely hostile towards the aristocracy, Christianity, and capitalism, Nazis considered themselves revolutionaries—radicals determined to bring about a classless society of superior racial egalitarianism bathed in volk socialism. There was nothing traditionally conservative about their movement.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 411

Hostility, Fight

“We can never stress enough that the Latin Alchemy of the Latin West owes nothing to the Greeks, to the Arabs it owes more or less everything. For decades we have persisted in studying fragments from the alchemists as if the contents and essence of Latin alchemy could be explained by it… It was not the Greek alchemists but the translations from original Arabic works which paved the way to Western development.”

Julius Ruska (1867–1949) German historian

in Robert Halleux, ‘The Reception of Arabic Alchemy in the West', in Encyclopaedia of the History of Arabic Science, vol. 3, pp. 896-7

Way, Study

“No nation, when selecting its leader, can foresee what characteristics in him will eventually gain the upper hand; and the lesson to be learnt from that is that any constitution must be so framed that it is able to prevent the misuse of power by the individual, and that it must be based on the principle of freedom and justice for the community as a whole. It is, then, an irrefutable fact that the democratic form of government, with its guarantees for the inviolability of individual liberty and of judicial security for all, is the right form for any highly developed nation; and to ensure that these guarantees are valid for all its citizens is the paramount duty of democratic policy and legislation.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Source: Memoirs: Ten Years and Twenty Days (1959), p. 477-478

Justice, Communication, Freedom

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Death, Men, Truth, Education

“Should there not be manifest progress and development but in a higher sense than people have imagined it? … No one is in his age alone, he builds on the preceding one, this becomes nothing but the foundation of the future, wants to be nothing but that — this is what we are told by the analogy in nature, God’s speaking exemplary model in all works! Manifestly so in the human species!”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

"This Too a Philosophy of History for the Formation of Humanity" ["Auch eine Philosophie zur Geschichte der Menscheit"] (1774), as translated by Michael N. Forster, in Johann Gottlieb von Herder: Philosophical Writings (2002), edited by Michael N. Forster, p. 299

God, People, Age, Imagination

“Repression invades the academic enterprise itself, even prior to all restrictions on academic freedom. The pre-empting of the mind vitiates impartiality and objectivity: unless the student learns to think in the opposite direction, he will be inclined to place the facts into the predominant framework of values. Scholarship, i. e., the acquisition and communication of knowledge, prohibits the purification and isolation of facts from the context of the whole truth. An essential part of the latter is recognition of the frightening extent to which history is made and recorded by and for the victors, that is, the extent to which history was the development of oppression. And this oppression is in the facts themselves which it establishes; thus they themselves carry a negative value as part and aspect of their facticity. To treat the great crusades against humanity (like that against the Albigensians) with the same impartiality as the desperate struggles for humanity means neutralizing their opposite historical function, reconciling the executioners with their victims, distorting the record. Such spurious neutrality serves to reproduce acceptance of the dominion of the victors in the consciousness of man.”

Herbert Marcuse Repressive Tolerance

Repressive Tolerance (1965)

Truth, History, Communication, Knowledge

“Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself. Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914 Lectures on the Philosophy of History (1832), Volume 1

History, Freedom, Universe, Success

“Just as Hegel later developed the metaphysical and rationalistic bases of the Spinoza philosophy giving the only possible refutation to Spinozism, that is, by converting the substance of Spinoza into an absolute idea, into the absolute spirit, and in this way, presented an antithesis to Spinozist teaching, so in his time, Spinoza presented an antithesis with respect to Descartes, but a materialistic antithesis.”

Baruch Spinoza (1632–1677) Dutch philosopher

Lev Vygotsky, in his collected notebooks [original in Russian]
S - Z

Way, Idea, Time

“It is true that God is necessity, or, as we may also put it, that he is the absolute Thing: he is however no less the absolute Person. That he is the absolute Person however is a point which the philosophy of Spinoza never reached: and on that side it falls short of the true notion of God which forms the content of religious consciousness in Christianity. Spinoza was by descent a Jew; and it is upon the whole the Oriental way of seeing things, according to which the nature of the finite world seems frail and transient, that has found its intellectual expression in his system. This Oriental view of the unity of substance certainly gives the basis for all real further development. Still it is not the final idea. It is marked by the absence of the principle of the Western world, the principle of individuality, which first appeared under a philosophic shape, contemporaneously with Spinoza, in the Monadology of Leibnitz.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God, World, Way, Idea

“The philosophy of a purely theoretical thinker, who contemplates all things from the point of view of things in themselves, belongs in the same class as the attempt to apply abstract thought to the entire field of consciousness without meeting any byways or stops. Look at Baruch Spinoza, that true hero of thought, who studied in his own person the way in which the emotions and passions, as expressions of his internal mechanism, transform themselves for him into objects of geometrical analysis! In the meantime, until the heroism of Baruch Spinoza shall become the matter-of-fact virtue of everyday life in the higher developed humanity of the future, and until myths, poetry, metaphysics and religion shall no longer overshadow the field of consciousness, let us be content that up to now, and for the present, philosophy in its differentiated and its improved sense has served, and serves, as a critical instrument and helps science to keep its formal methods and logical processes clear; that it helps us in our lives to reduce the obstacles, which the fantastic projections of the emotions, passions, fears and hopes pile in the way of free thought; that it helps and serves, as Spinoza himself would say, to vanquish imaginationem et ignorantiam.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

Life, Fear, Religion, Hope

“The movement of modern philosophy is back towards the position of the old Ionian philosophers, but strengthened and clarified by sound scientific ideas. If I publish my criticism on Comte, I should have to re-write it as a summary of philosophical ideas from the earliest times. The thread of philosophical development is not on the lines usually laid down for it. It goes from Democritus and the rest to the Epicureans, and then the Stoics, who tried to reconcile it with popular theological ideas, just as was done by the Christian Fathers. In the Middle Ages it was entirely lost under the theological theories of the time; but reappeared with Spinoza, who, however, muddled it up with a lot of metaphysics which made him almost unintelligible.”

Baruch Spinoza (1632–1677) Dutch philosopher

Thomas Henry Huxley, in Life and Letters of Thomas Henry Huxley (London: Macmillan & Co., 1913)
G - L

Age, Idea, Time

“Now, if instituting comparisons in both directions, we place the lowest and most ape-like men (the Austral Negroes, Bushmen, and Andamans, etc.), on the one hand, together with the most highly developed animals, for instance, with apes, dogs, and elephants, and on the other hand, with the most highly developed men—Aristotle, Newton, Spinoza, Kant, Lamarck, or Goethe—we can then no longer consider the assertion, that the mental life of the higher mammals has gradually developed up to that of man, as in any way exaggerated. If one must draw a sharp boundary between them, it has to be drawn between the most highly developed and civilized man on the one hand, and the rudest savages on the other, and the latter have to be classed with the animals.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ernst Haeckel, The History of Creation: Or the Development of the Earth and its Inhabitants by the Action of Natural Causes [2 vols.]. Translated from the German by E. Ray Lankester. (New York: D. Appleton, 1876)
G - L

Life, Men, Dogs, Way

“The Jewish tradition has two distinct tendencies: the more fundamental one, represented by the philosophers and poets and scholars who were interested only in Jewish issues and in the Jewish Weltanschauung; and the other tendency associated with great figures such as Spinoza or Einstein, and to a certain extent also Heinrich Heine, and which applied the traditions of Jewish thinking to other cultures, including German culture, and to other issues. It is not difficult to see how a double identity developed among Jews.”

Baruch Spinoza (1632–1677) Dutch philosopher

Daniel Barenboim, " Germans, Jews, and Music https://www.nybooks.com/articles/2001/03/29/germans-jews-and-music/" (The New York Review of Books, 29 March 2001) A - F, Daniel Barenboim

Thinking

“It is generally agreed that Spinoza fell into nominalism. But he did in any case take measures to protect himself from idealism, both in developing his theory of a substance with infinite attributes, and in arguing for the parallelism of the two attributes extension and thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

“An empire that cannot distance itself from such a gruesome sin that so deeply affects its internal structure does not have the right to education, to future development and participation in history.”

Alexander Herzen (1812–1870) Russian author

"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917

Education, History, Future

“The difference of development, North and South, is explained as a sort of working out of cosmic social and economic law. … In this sweeping mechanistic interpretation, there is no room for the real plot of the story, for the clear mistake and guilt of building a new slavery of the working class in the midst of a fateful experiment in democracy.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), pp. 714-715

Fate, Law, Democracy

“Society is not, as is commonly supposed, the development of nature, but rather her dismantling and entire recasting. It is a second building made from the ruins of the first.”

Nicolas Chamfort (1741–1794) French writer

La Société n'est pas, comme on le croit d'ordinaire, le développement de la Nature, mais bien sa décomposition et sa refonte entière. C'est un second édifice, bâti avec les décombres du premier.
Maximes et Pensées, #8
Reflections, #8

Nature

“The development of an individual will invariably be in the direction of his ideal, and will partake largely of the nature and character of that ideal.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 272

Nature

“A living language can stand on a higher level of culture in comparison with another, but it can never in itself attain that perfection of development which a dead language quite easily attains. In the latter the connotation of words is fixed, and the possibilities of suitable combinations will also gradually become exhausted. Hence, he who wishes to speak this language must speak it just as it is; but, after he has once learnt to do this, the language speaks itself in his mouth and thinks and imagines for him.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Imagination, Thinking, Perfection, Dead

“This method of mental training is, therefore, the immediate preparation for the moral; it completely destroys the root of immorality by never allowing sensuous enjoyment to become the motive. Formerly, that was the first motive to be stimulated and developed, because it was believed that otherwise the pupil could not be influenced or controlled at all.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction contiunued p. 31
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Third Address

Motivation, Training

“Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.”

Johann Gottlieb Fichte book Address to the German Nation

Introduction p. 1
Addresses to the German Nation (Reden an die deutsche Nation) 1808, First Address of Fourteen

Age, World, History, Time

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

Love, God, Making love, Religion

“The purpose of the State is, as we have already shown in our last lecture, no other than that of the Human Race itself:-to order all its relations according to the Laws of Reason. It is only after the Age of Reason as Science shall have been traversed, and we shall have arrived at the Age of Reason as Art, that the State can reflect upon this purpose with clear consciousness. Till then it constantly promotes this purpose, but without its own knowledge, or free pre meditated design; prompted thereto by the natural law of the development of our Race, even while it has a totally different purpose in view;—with which purpose of its own, Nature has indissolubly bound up the purpose of the whole Race.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 168

Age, Law, Art, Nature

“Work democracy is the natural process of love, work and knowledge which has always governed economy and the social and cultural life of man and always will, as long as there is a human society. Work democracy is the sum total of all naturally developed and developing life functions which organically govern rational human relationships.”

Wilhelm Reich book The Mass Psychology of Fascism

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Love, Life, Making love, Democracy

“The modern world has largely forgotten, and our educational systems ignore, the primary importance, in the evolution of man, of various types of symbolic communication—the communication embodied in gesture, ritual, dance, music myth, and poetic metaphor. All these modes of expression constitute a language of feeling, a non-discursive form of thought, absolutely essential to our individual development and to the unity of social life.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Selected Writings—Poetry and Criticism. (1964).
Other Quotes

Life, World, Education, Music

“As character comprises the entire sphere of the educated will, so temperament is nothing else than the sum of our natural inclinations and tendencies. Inclination is the material of the will, developing itself when controlled, into character, and when controlling, into passions. Temperament is, therefore, the root of our passions; and the latter, like the former, may be distinguished into two principal classes. Intelligent psychologists and physicians have always recognised this fact…”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 85 1852 tr

Education, Intelligence, Nature, Passion

“They (CAG auditors) are the best in the world. Both developing and developed countries send their auditors to train with us at our academies. Effectiveness and robustness of our processes have led us to being appointed auditor for global agencies.”

Vinod Rai (1948) Comptroller and Auditor General of India

Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.

World, Training, Country

“From the United States there seemed to be not one but many different kinds of movements developing … as well as a number of ideologies that already then seemed to be in competition with one another: the social ecology of Murray Bookchin, the new-age politics of Mark Satin, the appropriate technology of Amory Lovins, the ecofeminism of Carolyn Merchant, to name some of those that I became acquainted with.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism

Age

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form.”

Frank Knight (1885–1972) American economist

There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Way, Behavior, Mathematics

“There are two ways of considering society. According to some, the development of human associations is not subject to providential, unchangeable laws. Rather, these associations, having originally been organized in a purely artificial manner by primeval legislators, can later be modified or remade by other legislators, in step with the progress of social science.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves.According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions.
Source: The Production of Security (1849), p. 15-16

Law, Way, Science

“It is clear, however, that the distinguishing mark of the whole development of theoretical chemistry and physics is the elimination of the anthropomorphic elements, especially specific sense-impressions, from the concepts. This process is called by Prof. M. Planck the objectification of the physical system.”

J. R. Partington (1886–1965) British chemist

Introduction Note: Max Planck, "Acht Vorlesungen iiber theoretische Physik" (1910)
Higher Mathematics for Chemical Students (1911)

Sense

Quotes about development page 40

Quotes about development
page 40