“From the United States there seemed to be not one but many different kinds of movements developing … as well as a number of ideologies that already then seemed to be in competition with one another: the social ecology of Murray Bookchin, the new-age politics of Mark Satin, the appropriate technology of Amory Lovins, the ecofeminism of Carolyn Merchant, to name some of those that I became acquainted with.”

— Mark Satin

Jamison, Andrew (2001). The Making of Green Knowledge: Environmental Politics and Cultural Transformation. Cambridge University Press, p. 5. ISBN 978-0-521-79252-3. The author is discussing the period of the late 1970s.
New Age and Green activism

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Mark Satin45

American political theorist, author, and newsletter publish… 1946

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“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
New Age Politics: Healing Self and Society (1978)

“[Professor Jennifer] Burns doesn't seem to understand that when leftists, or conservatives or liberals for that matter, refer to capitalism, they don't mean what Ayn Rand meant by it. They mean the system that is otherwise known as mercantilism, corporatism, state capitalism, or even fascism—a system in which huge corporations, aided by the state, dominate a heavily-regulated and centrally-directed economy. This is what both conservatives and liberals advocate, this is what the New Left opposed. One New Left guru, the late Murray Bookchin, told me thirty years ago in Boston that he had no quarrel with what Ayn Rand and Murray Rothbard meant by the term capitalism, a system in which people divide their labour, specialise in producing certain goods and services, and trade among themselves. Bookchin told me that he would say that that is not capitalism, though there are many different definitions.”

Jeff Riggenbach (1947)

About Murray Bookchin
"Ayn Rand and the Early Libertarian Movement," 2010

“This volume explores the construction of collective identities as they relate to social movements and power struggles in the network society. It also deals with the transformation of the state, politics, and democracy under the conditions of globalization and new communication technologies. The understanding of these processes aims to provide new perspectives for the study of social change in the Information Age.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Preface to the 2010, p. xvii
The Power of Identity (1997)

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

“It is a merchant's nature to quibble over coins. It is how we become rich and buy satin shirts. The problems of who governs this area is one for another day.”

David Gemmell book The Swords of Night and Day

Source: Drenai series, The Swords of Night and Day, Ch. 18

“It seems as if there are almost two different kinds of religion, one of which brutally divides, and one of which unites (or can unite). How do we tell them apart, and how might we begin to switch allegiance from the former to the latter?”

Ken Wilber (1949) American writer and public speaker

Why Do Religions Teach Love and Yet Cause So Much War?

“Reality, in its quantitative aspect, must be considered as a system of populations… The general study of the equilibria and dynamics of populations seems to have no name; but as it has probably reached its highest development in the biological study known as 'ecology,' this name may well be given to it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, A Reconstruction of Economics, 1950, p. 5. as cited in: Robert A. Solow (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200

“While political and cultural factors are important as explanations for differences in national technology policy and industrial practices, emergent trends in science, engineering and management are leading to new paradigms for high-technology innovation in both Japan and the United States.”

Lewis M. Branscomb (1926) physicist and science policy advisor

Lewis M. Branscomb, Fumio Kodama (1993) Japanese innovation strategy: technical support for business visions

“I looked about for some of my acquaintance, but in vain, for I saw not one person that I knew, which is very odd, for all the world seemed there.”

Frances Burney book Evelina

Letter X
Evelina (1778)

“An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"The Importance of Individuals"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

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