Quotes about derivative
page 4

“From thousands of our undone widows
One may derive some wit.”

Thomas Middleton (1580–1627) English playwright and poet

A Trick to catch the Old One (1605), Act i. Sc. 2. Compare: "Some undone widow sits upon mine arm", Philip Massinger, A New Way to pay Old Debts, act v. sc. 1.

“Boyle entertains the hypothesis of a universal matter, the concept of atoms of different shapes and sizes, and the possibility of existence of substances that might properly be called elements… The atomic theory as originally conceived by Democritus and Epicurus, developed by Lucretius, and resurrected by Gassendi from about 1647 on, was doubtless the source from which Boyle derived his ideas, …as he cites both Epicurus and Gassendi. Boyle, however… avoids any dogmatic assertion of these hypotheses. It is plain, however, that these atoms or "corpuscles" as he calls them are a constant element of his thought.”

John Maxson Stillman (1852–1923) American chemist

John Maxson Stillman, The Story of Alchemy and Early Chemistry (1924)

Idea, Universe

“"Lambe them, lads! lambe them!" a cant phrase of the time derived from the fate of Dr. Lambe, an astrologer and quack, who was knocked on the head by the rabble in Charles the First's time.”

Walter Scott book Peveril of the Peak

Peveril of the Peak, Chap. xlii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Fate, Time

“Religion was the pole-star for my father. Rude and uncultivated as he otherwise was, it made him and kept him "in all points a man." Oh! when I think that all the area in boundless space he had seen was limited to a circle of some fifty miles' diameter (he never in his life was farther or elsewhere so far from home as at Craigenputtoch), and all his knowledge of the boundless time was derived from his Bible and what the oral memories of old men could give him, and his own could gather; and yet, that he was such, I could take shame to myself. I feel to my father — so great though so neglected, so generous also towards me — a strange tenderness, and mingled pity and reverence peculiar to the case, infinitely soft and near my heart. Was he not a sacrifice to me? Had I stood in his place, could he not have stood in mine, and more? Thou good father! well may I forever honor thy memory. Surely that act was not without its reward. And was not nature great, out of such materials to make such a man?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Men, Religion, Feeling

“The Bill of Rights was, unfortunately misnamed. It was not a list of things Americans were allowed too do, under the Constitution. It was and remains a list of things government is absolutely forbidden to do — like set up a state religion, or steal your house — under any circumstances.
The Bill of Rights was the make-or-break condition that allowed the Constitution to be ratified. No Bill of Rights, no Constitution. And since all political authority in America "trickles down" from the Constitution, no Constitution no government. And, since the Bill of Rights was passed as a unit, a single breach, in any one of the ten articles, breaches them all and with them, the entire Constitution. Every last bit of the authority that derives from it becomes null and void.
Let's review:
No Second Amendment, no Bill of Rights.
No Bill of Rights, no Constitution.
No Constitution, no government.”

L. Neil Smith (1946) American writer

"The Deal," http://www.ncc-1776.org/tle2013/tle747-20131201-02.html 1 December 2013.

Religion, Housing

“There does seem to be among some members of our profession a rather desperate search for a "fundamental theory of information", which leads them to attempt to derive our practice from disciplines such as epistemology, or hermeneutics, or discourse analysis, or semiotics, or even "cybersemiotics". Their derivations rarely make adequate contact with the realities of information practice … The theory of a science should spring from deep immersion in its practice.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 29.

Search, Spring, Reality, Science

“The Passions and the Interests does not have the policy urgency that a contribution to public decisions may enjoy (as Hirschman's The Strategy of Economic Development eminently does), nor the compulsive immediacy that the exigencies of practical reason generate (as Exit, Voice, and Loyalty superbly portrayed). What then is so special about this book? […] The answer lies not only in the recognition that Hirschman makes us see the ideological foundations of capitalism in a fresh way, but also in the remarkable fact that this freshness is derived from ideas that are more than two-hundred-years old. The basic hypothesis— the articulation and development of which Hirschman investigates—makes the case for capitalism rest on the belief that "it would activate some benign human proclivities at the expense of some malignant ones."”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

Books, Way, Idea, Decision

“I hope it is clear…that the ways in which pitches represent pitch classes, and the ways pitch classes abstract pitch, must be examined in order to describe any kind of musical sense or progression, and that if one steps back into abstracted considerations derived without respect to such concerns, an understanding of the qualities of musical uniqueness will continue to be suppressed in favor of generalizations, which at best evoke a vague sense of what a piece may be doing, perhaps in common with some other pieces, but not what one piece is doing, all by itself.”

Paul Lansky (1944) American composer

Lansky, Paul (1975). Pitch-Class Consciousness, Perspectives of New Music XIII/2 (Spring-Summer).

Hope, Music, Way, Understanding

“The time, then, had come for him to poison himself so that an economic monopoly could be kept alive, a sprawling, interplan empire from which he now derived nothing.”

Philip K. Dick book The Three Stigmata of Palmer Eldritch

Source: The Three Stigmata of Palmer Eldritch (1965), Chapter 10 (p. 161)

Time

“Knowledge accumulated during recent decades challenges and contradicts assumptions which are still axiomatic in conventional organizational theory. Unfortunately, those classical principles of organization — derived from inappropriate models, unrelated to the political, social, economic, and technological milieu, and based on erroneous assumptions about behavior — continue to influence our thinking about the management of the human resources of industry. Management's attempts to solve the problems arising from the inadequacy of these assumptions have often involved the search for new formulas, new techniques, new procedures. These generally yield disappointing results because they are adjustments to symptoms rather than causes. The real need is for new theory, changed assumptions, more understanding of the nature of human behavior in organizational settings.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 17 (2006: 24)

Disappointment, Behavior, Search, Understanding

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VI.

Men, People, Pleasure, Nature

“Whether we take these characters then, or such minor ones as those which are derivable from the proportional length of the spines in the cervical vertebrae, and the like, there is no doubt whatsoever as to the marked difference between Man and the Gorilla; but there is as little, that equally marked differences, of the very same order, obtain between the Gorilla and the lower apes.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 92

“For me, I've derived from religion … what… I enjoy … and it's to go to church, but usually … when there's nobody else there. I just love that moment, ah, to just sit there. It's very peaceful, very calm, and very therapeutic, and it's … wonderful.”

Enya (1961) Irish singer, songwriter, and musician

KSCA interview (1996)

Love, Peace, Religion

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“Information impactedness is a derivative condition that arises mainly because of uncertainty and opportunism, though bounded rationality is involved as well. It exists when true underlying circumstances relevant to the transaction, or related set of transactions, are known to one or more parties but cannot be costlessly discerned by or displayed for others.”

Oliver E. Williamson (1932) American economist

Oliver E. Williamson (1975) Markets and Hierarchies p. 31.

““Whites” are not derived from a population that existed from time immemorial, as some people believe. Instead, “whites” represent a mixture of four ancient populations that lived 10,000 years ago and were each as different from one another as Europeans and East Asians are today.”

David Reich (geneticist) (1974) American geneticist, Professor of Genetics

How Genetics Is Changing Our Understanding of ‘Race’ https://www.nytimes.com/2018/03/23/opinion/sunday/genetics-race.html, NY Times, 23 March, 2018

People, Time

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“Vertically striped sheets of paper, the bands of which are 8.7 cms wide, alternate white and colored, are stuck over internal and external surfaces: walls, fences, display windows, etc.; and/or cloth/canvas support, vertical stripes, white and colored bands each 8.7 cms, the two ends covered with dull white paint.
I record that this is my work for the last four years, without any evolution or way out. This is the past: it does not imply either that it will be the same for another ten or fifteen years or that it will change tomorrow.
The perspective we are beginning to have, thanks to these past four years, allows a few considerations of the direct and indirect implications for the very conception of art. This apparent break (no research, or any formal evolution for four years) offers a platform that we shall situate at zero level, when the observations both internal (conceptual transformation as regards the action/praxis of a similar form) and external (work/production presented by others) are numerous and rendered all the easier as they are not invested in the various surrounding movements, but are rather derived from their absence.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Color, Way, Support

“Musicians who have listened to birds believe [that birds derive pleasure from singing] much more than ornithologists, who are terrified of being accused of anthropomorphism… Having studied thousands of hours of birdsong from around the world, I am convinced some species possess an aesthetic sense, however limited compared to ours. It is part of human egotism to believe that only we have active minds.”

Charles Hartshorne (1897–2000) Philosopher

"A hundred years of thinking about God" (1998)

Pleasure, World, Bird, Sense

“The Oriental heritage, due to the long sojourn of the Moors in Spain, had a profound influence on the taste of the people. From these Oriental invaders the Spaniards derived the great surfaces of blank wall with occasional spots of luxuriant ornament that characterize nearly all their work. From them also comes the love of bright color shown in the use of polychrome tiles and rich fabrics and in the painting and gilding of sculpture and ornamental motives. While the large constructive forms, particularly vaults and domes, are frankly and simply expressed, the ornament as in the work of the Orient, is rather an incrustation, a mere surface decoration, than a pretense at logical construction.”

Clarence Stein (1882–1975) American architect

A Triumph of Spanish Colonial Style (1916)

Love, People, Color, Motivation

“From the statements we have made, a stupendous perspective emerges, a vista towards a hitherto unsuspected unity of the conception of the world. Similar general principles have evolved everywhere, whether we are dealing with inanimate things, organisms, mental or social processes. What is the origin of these correspondences?
We answer this question by the claim for a new realm of science, which we call General System Theory. It is a logico-mathematical field, the subject matter of which is the formulation and derivation of those principles which hold for systems in general. A "system" can be defined as a complex of elements standing in interaction. There are general principles holding for systems, irrespective of the nature of the component elements and of the relations or forces between them.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1950s, Problems of Life (1952, 1960), p. 199 as cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 8

World, Mathematics, Question, Nature

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People, Justice, Way, Idea

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“The Relativity theory, the copernican upheaval, or any great scientific convulsion, leaves a new landscape. There is a period of stunned dreariness; then people begin, antlike, the building of a new human world. They soon forget the last disturbance. But from these shocks they derive a slightly augmented vocabulary, a new blind spot in their vision, a few new blepharospasms or tics, and perhaps a revised method of computing time.”

Wyndham Lewis (1882–1957) writer and painter

"The Great God Flux".
Source: The Art of Being Ruled (1926), p. 336

People, World, Time, Forgetting

“I believe all Americans are born with certain inalienable rights. As a child of God, I believe my rights are not derived from the Constitution. My rights are not derived from any government. My rights are not denied by any majority. My rights are because I exist. They were given to me and each of my fellow citizens by our creator, and they represent the essence of human dignity….”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 194
2000s, Promises to Keep (2008)

God

“The very word "exist" derives from "to step forth, to stand out."”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Lisp advocacy misadventures http://groups.google.com/group/comp.lang.lisp/msg/a05e5e2737bddd69 (Usenet article). Usenet articles, Miscellaneous

“It seems, then, that the Greeks had not only derived from preceding nations, but had also, in some slight degree, deduced from their own observations, the theory of great periodical revolutions in the inorganic world.”

Charles Lyell book Principles of Geology

Chpt.2, p. 18
Principles of Geology (1832), Vol. 1

World

“It is impossible by means of inanimate material agency, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest of the surrounding objects. [Footnote: ] If this axiom be denied for all temperatures, it would have to be admitted that a self-acting machine might be set to work and produce mechanical effect by cooling the sea or earth, with no limit but the total loss of heat from the earth and sea, or in reality, from the whole material world.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 179 (1882) "On the Dynamical Theory of Heat with Numerical Results Deduced from Mr Joule's Equivalent of a Thermal Unit and M. Regnault's Observations on Steam" originally from Transactions of the Royal Society of Edinburgh, March, 1851 and Philosophical Magazine iv, 1852 Thermodynamics quotes

World, Reality, Loss, Sea

“Fascism is a purely stately principle. Mussolini said in 1932, 'The first thing is the state - and from the state are derived the rights and fate of the people. Humans come second.' In National Socialism, it was the opposite. People and humans come first, and the state is secondary.”

Otto Ohlendorf (1907–1951) German general

To Leon Goldensohn, March 1, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Fate, People

“Newton achieved the clearest appreciation of the relation between the empirical elements in a scientific system and the hypothetical elements derived from a philosophy of nature.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Alistair Cameron Crombie, as quoted by John Freely in Before Galileo; The Birth of Modern Science in Medieval Europe http://books.google.com/books?id=MfhjAAAAQBAJ (2012).

Nature

“In recent years there have been elaborate attempts to bring into one framework the concepts and findings derived from three different areas of inquiry: the individual personality, social interaction, and society. I would like to suggest here a simple addition to these inter-disciplinary attempts.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155

Personality

“For the first time in history, children are growing up whose earliest sexual imprinting derives not from a living human being, or fantasies of their own; since the 1960s pornographic upsurge, the sexuality of children has begun to be shaped in response to cues that are no longer human. […] Today's children and young men and women have sexual identities that spiral around paper and celluloid phantoms: from Playboy to music videos to the blank female torsos in women’s magazines, features obscured and eyes extinguished, they are being imprinted with a sexuality that is mass-produced, deliberately dehumanizing and inhuman.”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 162

Women, Men, Children, Music

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“All words at every level of prose and poetry and all devices of language and speech derive their meaning from figure / ground relation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

quoted in McLuhan: A Guide for the Perplexed by W. Terrence Gordon, 2010, p. 167
1980s

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education, Sadness, Guy, Exercises

“Those involved in such disasters - the survivors - often use such larger-than-life circumstances in order to participate in affairs that seem to have greater import than those possessed by previous humdrum existences. They seek the excitement, whatever its consequences. They become a part of history to whatever extent. For once their private lives are identified with a greater source - and from it many derive new strength and vitality. Social barriers are dropped, economic positions forgotten. The range of private emotions is given greater, fuller, sweep.”

Jane Roberts (1929–1984) American Writer

Session 821, Page 99
The Individual and the Nature of Mass Events, (1981)

Life, History, Parting

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

God, World, Religion, Soul

“Hindu rulers on the eve of Muslim invasion had not totally forgotten the idea of the political unity of India. The ancient tradition enshrined in the Mahabharata and the Puranas and honoured by Indian emperors as late as Samudragupta, namely, that the whole of Bharatavarsha was a cakravartî-kshetra, was still smouldering when many princes joined the Hindu Shahiyas in their fight against Subuktigin. But the tradition had become greatly weakened, though it did not die till 1947 when we accepted Partition and conceded to the aggressor the fruits of his aggression. Of course, the ancient idea of political unity was not the same as that brought in by Islam which has always stood for a monolithic and militarised state serving a system of an incurable fanaticism. Our concept of sãmrajya was derived from Sanãtana Dharma and fostered a true federation of many janapadas enjoying swarãjya, local autonomy, on the basis of swadharma, local tradition and culture. Islam made no contribution to the unity of Bharatavarsha; on the contrary, it seriously damaged the deeper fabric of our national unity and, in the final outcome, dismembered the nation into fragments like Afghanistan, Pakistan, Hindustan, Bangladesh, and Nepal.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Idea, Fight

“I know many people who like watching commercials because they're so funny. They provide relaxation and diversion. People come home after a day's work, from which they derive little satisfaction, and feel the need for diversion and amusement. The word diversion itself is already very significant. When Pascal uses the word diversion he means that people who follow the path of God deviate from the path which leads them to God as a result of diversion and amusement. Instead of thinking of God, they amuse themselves. So, instead of thinking about the problems which have been created by technology and our work we want to amuse ourselves.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God, People, Feeling, Home

“The word "vegetarian" derives from the Latin "vegetus"—whole, sound, fresh, lively. The meat humans eat is neither whole, sound, fresh or lively. It is dis-limbed, tainted, decaying, stale and dead. A diet consisting of green leafy vegetables, root crops, grains, berries, nuts and fruits supplies all the body needs for strength and well-being. It is healthful food, aesthetic, economical, harmless to our brother animals, easy to grow, to prepare and to digest. Flesh-eating by humans is unnecessary, irrational, anatomically unsound, unhealthy, unhygienic, uneconomic, unaesthetic, unkind and unethical.”

Helen Nearing (1904–1995) American writer

Source: Simple Food for the Good Life (1980), Ch. 4

Health, Food, Animals, Dead

“The oxygen crisis that began only two billion years ago prompted the evolution of respiring bacteria. These microbes that used oxygen to derive biochemical energy more efficiently than ever before eventually took over most of the world. Some of the oxygen-breathing bacteria became symbiotic, merging with different (oxygen-eschewing) bacteria to form nucleated cells, which, after becoming sexual, evolved into fungi, plants, and animals.”

Lynn Margulis (1938–2011) American evolutionary biologist

with Dorion Sagan, Dazzle Gradually: Reflections on the Nature of Nature (2007).

World, Animals

“The disciples … are capable of peacemaking because they are sustained by the purity derived from having no other telos but to enact the kingdom embodied in Jesus. Yet such a people may well be persecuted, as Jesus was persecuted, because they are an alternative to the violence of the world that is too often called "peace."”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), pp. 62-63

People, World, Peace

“He has been named respectively, Jehovah, Allah, Brahma, Father in Heaven, Order of Heaven, First Cause, Supreme Being, Chance. Each name corresponds to a system of thought derived from the experiences of those who have used it…. He has been conceived as the foundation of the metaphysical situation with its ultimate activity. If this conception be adhered to, there can be no alternative except to discern in Him the origin of all evil as well as of all good. He is then the supreme author of the play, and to him must therefore be ascribed its shortcomings as well as its success.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 11: "God"

Evil, Chance, Success

“The key issue is whether Jesus really did return from the dead and thus authenticate his claim to being the unique Son of God. As a skeptic, I was shocked to find that the historical evidence for the resurrection is so solid. We have, for instance, a report of the resurrection that goes back to within months of the death of Jesus, which is like a news flash in ancient history. This is historical gold! Whereas much of what we know from ancient history is derived from one or two sources, we have no fewer than nine ancient sources, inside and outside the New Testament, corroborating the disciples’ conviction that they encountered the resurrected Jesus. That’s an avalanche of data. I was thoroughly stunned by the quantity and quality of the evidence for Christ.”

Lee Strobel (1952) American writer

The Case for Christ: An Interview with Lee Strobel https://www.biblegateway.com/blog/2016/09/the-case-for-christ-an-interview-with-lee-strobel/ (September 7, 2016)

Death, God, History, Christ

“This approach emphasizes what was once familiar enough to all Americans—and what we are now in danger of forgetting—that government derives its power from men; that rights of life and liberty are inalienable; that these rights are not something that government graciously confers upon men, but things no government can take away from men.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 5

Life, Men, Forgetting

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath. (Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.)”

Bernhard Riemann (1826–1866) German mathematician

Causality, p. 214
Gesammelte Mathematische Werke (1876)

Feeling, Time

“We believe in the right of every country to be free from interference in its own internal affairs by another country. And we believe that world peace can come — which we both devoutly hope to see — through mutual respect, even among those who have some differences between us.
Our goals are also the same, to have a just system of economics and politics, to let the people of the world share in growth, in peace, in personal freedom, and in the benefits to be derived from the proper utilization of natural resources. We believe in enhancing human rights. We believe that we should enhance, as independent nations, the freedom of our own people.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Welcoming ceremony for Nicolae Ceauşescu of Romania (12 April 1978), Public Papers of the Presidents of the United States, Jimmy Carter, 1978 Book 1: January 1 to June 30, 1978, p. 735
Presidency (1977–1981), 1978

People, World, Peace, Hope

“Modern positivism…expresses criticism against the naïve use of certain terms… by the general postulate that the question whether a given sentence has any meaning… should always be thoroughly and critically examined. This… is derived from mathematical logic. The procedure of natural science is pictured as an attachment of symbols to the phenomena. The symbols can, as in mathematics, be combined according to certain rules… However, a combination of symbols that does not comply with the rules is not wrong but conveys no meaning.
The obvious difficulty in this argument is the lack of any general criterion as to when a sentence should be considered meaningless. A definite decision is possible only when the sentence belongs to a closed system of concepts and axioms, which in the development of natural science will be rather the exception than the rule. In some case the conjecture that a certain sentence is meaningless has historically led to important progress… new connections which would have been impossible if the sentence had a meaning. An example… sentence: "In which orbit does the electron move around the nucleus?"”

Werner Heisenberg (1901–1976) German theoretical physicist

But generally the positivistic scheme taken from mathematical logic is too narrow in a description of nature which necessarily uses words and concepts that are only vaguely defined.
Physics and Philosophy (1958)

Mathematics, Question, Nature, Decision

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“On the Argument from Degree: "That's an argument? You might as well say, people vary in smelliness but we can make the comparison only by reference to a perfect maximum of conceivable smelliness. Therefore there must exist a pre-eminently peerless stinker, and we call him God. Or substitute any dimension of comparison you like, and derive an equivalently fatuous conclusion."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 102

God, People, Perfection

“[P]erhaps one of the most valuable results to be derived from a truly intellectual study of Astronomy is, the habit of keeping up a sustained attention to all the successive steps of a long series of reasonings. Power, and with it dignity, are gained to the mind by this noble exercise.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Exercises, Study, Success

“The remarkable similarity of metabolic pathways and gene sequences across the phyla argues strongly that all modern organisms are derived from a common evolutionary progenitor by a series of small changes (mutations), each of which conferred a selective advantage to some organism in some ecological niche.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

Change

“Descartes maintained his confidence in the instantaneity of light. … Yet in his derivation of the law of refraction, Descartes reasoned that light travelled faster in a dense medium than in one less dense. He seems to have had no qualms about comparing infinite magnitudes!”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 204

Law, Travel, Confidence, Light

“According to the author, in the reign of James I, quoted above, pall-mall was a pastime not unlike goff, but if the definition of the former given by Cotgrave be correct, it will be found to differ materially from the latter, at least as it was played in modern times. "Pale-maille," says he, "is a game wherein a round box ball is struck with a mallet through a high arch of iron, which he that can do at the fewest blows, or at the number agreed upon, wins." It is to be observed, that there are two of these arches, that is, "one at either end of the alley." The game of mall was a fashionable amusement in the reign of Charles II, and the walk in St. James's Park, now called the Mall, received its name from having been appropriated to the purpose of playing at mall, where Charles himself and his courtiers frequently exercised themselves in the practice of this pastime. The denomination mall given to the game, is evidently derived from the mallet or wooden hammer used by the players to strike the ball.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 103
The Sports and Pastimes of the People of England (1801), Croquet

Quotes, Exercises, Game, Fashion

“Properly understood, then, the desire to act justly derives in part from the desire to express most fully what we are or can be, namely free and equal rational beings with the liberty to choose.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 40, p. 256

Parting

“Science is turning into a monastery for the Order of Capitulant Friars. Logical calculus is supposed to supersede man as moralist. We submit to the blackmail of the "superior knowledge" that has the temerity to assert that nuclear war can be, by derivation, a good thing, because this follows from simple arithmetic.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 9

War, Knowledge, Science

“Indeed, all idealism derives from Descartes, or from Kant, or from both together, and whatever other distinguishing features a system may have, it is idealist to the extent that, either in itself, or as far as we are concerned, it makes knowing the condition of being.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231

People, Idea, Nature, Sense

“Grammars (vyākaraṇas) concern the description of speech forms (śabda) considered to be correct (sādhu) through derivation and thereby serve to make understood the usage found in the Vedas. The grammar that was granted the status of a Vedāṅga is that of Pāṇini. This work is referred to in toto as a śabdānuśāsana (means of instruction of correct speech forms); since the core of Pāṇini’s work comprises the eight chapters of sūtras that serve to describe both the current language of his time and features particular to Vedic, it also bears the name Aṣṭādhyāyī”

Pāṇini ancient Sanskrit grammarian

“Collection of Eight Chapters” Prof. George Cardona in: Indo-Aryan languages http://www.britannica.com/EBchecked/topic/286348/Indo-Aryan-languages/74594/Characteristics-of-Old-Indo-Aryan-texts#ref603388, britannica.com., 20 January 2014.

Time

“Every failure is a step to success. Every detection of what is false directs us towards what is true: every trial exhausts some tempting form of error. Not only so; but scarcely any attempt is entirely a failure; scarcely any theory, the result of steady thought, is altogether false; no tempting form of Error is without some latent charm derived from Truth.”

William Whewell (1794–1866) English philosopher & historian of science

Lectures on the History of Moral Philosophy in England, Lecture 7. (1852).

Truth, Error, Failure, Success

“By setting aside animal-derived products—meat, dairy products, and eggs—you can reach a level of health and well-being that you may never have expected you could enjoy. … Although our work has focused on helping people trim down, conquer diabetes, cut cholesterol, and tackle other medical problems, it should be said that not everyone who decides to forgo animal products makes that choice for health reasons. Many people are concerned with how animals are treated by the food industries, and rightly so. And the environmental consequences of meat and dairy production should be of concern to all of us.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

The Get Healthy, Go Vegan Cookbook https://books.google.it/books?id=jhkj1chVn28C&pg=PR0 (Da Capo Press, 2010), Introduction.

People, Health, Food, Problem

“To divide people into sadists and masochists is almost as foolish as dividing them into eaters and digesters. In all cases one must disregard abnormalities; after all, there are people who are better at digesting than they are at eating and vice versa. As regards masochism and sadism, it is safe to say that a healthy person displays both perversities. The only ugly thing in each case is the word. The one derived from the novelist Leopold von Sacher-Masoch is particularly degrading, and it is hard not to let one's taste for things be spoiled by the designation. Nevertheless, a man with an artistic imagination will manage to let an authentic woman turn him into a masochist and an inauthentic one into a sadist. One knocks the latter's educated unnaturalness out of her until the woman is revealed. If she already is a woman, the only thing left to do is adore her.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

People, Education, Imagination, Personality

“The emotional stress is a complex network of unusual strains inherent in the combat situation. The stress is derived from different sources, which again mutually reinforce each other.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 33 cited in: David Goodman Mandelbaum -(1952) Soldier groups and Negro soldiers. p. 78

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

Health

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Wanda Orlikowski American computer scientist

Thomas Kochan, Wanda Orlikowski, and Joel Cutcher-Gershenfeld. "Beyond McGregor's theory Y," in: Douglas McGregor (1960), The Human Side of Enterprise; Annotated Edition, 2006, p. 366

People, Nature, Knowledge

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“I think the Linux phenomenon is quite delightful, because it draws so strongly on the basis that Unix provided. Linux seems to be the among the healthiest of the direct Unix derivatives, though there are also the various BSD systems as well as the more official offerings from the workstation and mainframe manufacturers.”

Dennis M. Ritchie (1941–2011) American computer scientist

Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,. On Unix and Unix-like systems (1999)

Thinking, Drawing

“A presumption of any fact is, properly, an inferring of that fact from other facts that are known; it is an act of reasoning; and much of human knowledge on all subjects is derived from this source.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

King v. Burdett (1820), 1 St. Tr. (N. S.) 140.

Knowledge

“In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined. Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-defined quantum state). One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Reality

“The technical obstacles of painting perhaps dictate this form. It derives also from the limitations of personality, and such may be the simplifications that I have attempted.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Painting, Personality

“If man had been created solely for the sake of this world, he would have had no need of being inspired with a soul so precious and exalted as to be greater than the angels themselves, especially so in that it derives no satisfaction whatsoever from all of the pleasures of this world. … "What is this analogous to? To the case of a city dweller who married a princess. If he brought her all that the world possessed, it would mean nothing to her, by virtue of her being a king's daughter. So is it with the soul. If it were to be brought all the delights of the world, they would be as nothing to it."”

Moshe Chaim Luzzatto book Mesillat Yesharim

quote is from Koheleth Rabbah
Mesillat Yesharim (1738), Chapter 1

Pleasure, World, Angels, Soul

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“In 1763 a Croatian Jesuit named Roger Joseph Boscovich (1711 - 1787) identified the ultimate implication of this mechanical atomic theory. One of the crucial aspects of Isaac Newton's laws of motion is their predictive capability. If we know how an object is moving at any instant - how fast, and in which direction - and if, furthermore, we know the forces acting on it, we can calculate its future trajectory exactly. This predictability made it possible for astronomers to use Newton's laws of motion and gravity to calculate, for example, when future solar eclipses would happen.
Boscovich realized that if all the world is just atoms in motion and collision, then an all-seeing mind "could, from a continuous arc described in an interval of time, no matter how small, by all points of matter, derive the law [that is, a universal map] of forces itself … Now, if the law of forces were known, and the position, velocity and direction of all the points at any given instant, it would be possible for a mind of this type to foresee all the necessary subsequent motions and states, and to predict all the phenomena that necessarily followed from them."”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

Philip Ball, Critical Mass: How One Thing Leads to Another (2006).

World, Law, Universe, Time

“It is an established maxim that birth is a criterion of allegiance. Birth however derives its force sometimes from place and sometimes from parentage, but in general place is the most certain criterion; it is what applies in the United States; it will therefore be unnecessary to investigate any other.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

As quoted in "Constitutional Originalism Requires Birthright Citizenship" https://www.nationalreview.com/corner/constitutional-originalism-requires-birthright-citizenship/ (9 September 2018), by Dan McLaughlin, National Review 1780s

Birth

“By straying from the text of the Constitution, substantive due process exalts judges at the expense of the People from whom they derive their authority. Petitioners argue that by enshrining the traditional definition of marriage in their State Constitutions through voter-approved amendments, the States have put the issue 'beyond the reach of the normal democratic process'. But the result petitioners seek is far less democratic. They ask nine judges on this Court to enshrine their definition of marriage in the Federal Constitution and thus put it beyond the reach of the normal democratic process for the entire Nation. That a 'bare majority' of this Court is able to grant this wish, wiping out with a stroke of the keyboard the results of the political process in over 30 States, based on a provision that guarantees only 'due process' is but further evidence of the danger of substantive due process.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Marriage, People

“Its (the Left’s) intensity derives from the fact that it’s a family largely composed of, in a manner of speaking, orphans of bhadralok history (for we hardly hear of the mothers and fathers of party members), brought together not by accident but by idealism and its cousin, ideology. Bonds of orphanhood and kinship are particularly charged (as Kipling showed us in The Jungle Book) when they are self-created, and each party member is probably a bit of everything – mother, father, sibling, friend – to every other member.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Books, Family, History, Siblings

“Mad, adj. Affected with a high degree of intellectual independence; not conforming to standards of thought, speech, and action derived by the conformants from study of themselves; at odds with the majority; in short, unusual. It is noteworthy that persons are pronounced mad by officials destitute of evidence that they themselves are sane.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Study, Personality, Madness

“Brothers! The days have gone when the workers and the toilers used to suffer bitterly. We protect all of the them. And I am under the protection. All of us are under the protection of the people, we work for the people and derive strength from them.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Suffering

“During the Arab invasion of Sindh (712 C. E.), Muhammad bin Qasim first attacked Debal, a word derived from Deval meaning temple. It was situated on the sea-coast not far from modern Karachi. It was garrisoned by 4000 Kshatriya soldiers and served by 3000 Brahmans. All males of the age of seventeen and upwards were put to the sword and their women and children were enslaved. “700 beautiful females, who were under the protection of Budh (that is, had taken shelter in the temple), were all captured with their valuable ornaments, and clothes adorned with jewels.” Muhammad despatched one-fifth of the legal spoil to Hajjaj which included seventy-five damsels, the rest four-fifths were distributed among the soldiers. Thereafter whichever places he attacked like Rawar, Sehwan, Dhalila, Brahmanabad and Multan, Hindu soldiers and men with arms were slain, the common people fled, or, if flight was not possible, accepted Islam, or paid the poll tax, or died with their religion. Many women of the higher class immolated themselves in Jauhar, most others became prize of the victors. These women and children were enslaved and converted, and batches of them were dispatched to the Caliph in regular installments.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Men, Children, People

“I think people are very tired and angry of what happened with our banks in Scotland and I think this creates an opportunity in the future to build a new bank which is based on mutual principles. It's not going to be speculating in all kinds of strange derivatives and it's not going to be a bank that's going to be focused overseas, it will be a bank that's focused in Scotland - and really it's a peoples' bank.”

Brian Souter (1954) British businessman

As quoted on the BBC Web Site http://www.bbc.co.uk/news/uk-scotland-scotland-business-11106098 (27th August 2010)

People, Thinking, Future

“We show that some known classical results have particularly simple derivations within the Ashtekar formalism. These include Witten's positive energy theorem…”

Lee Smolin (1955) American cosmologist

"Positive energy in quantum gravity" arXiv (Jun 10, 2014)

“The mania for self-observation and self-admiration in literature and the view that a work is the more true and the more convincing, the more directly the author reveals himself in it, are part of the intellectual inheritance of Rousseau. In the next hundred to hundred and fifty years everything of importance in European literature is stamped with this subjectivism. Not only Werther, René, Obermann, Adolphe, Jacopo Ortis, are among the successors of Saint-Preux, but also the heroes in later novels— from Balzac’s Lucien de Rubempré, Stendhal’s Julien Sorel, Flaubert’s Frédéric Moreau and Emma Bovary to Tolstoy’s Pierre, Proust’s Marcel and Thomas Mann’s Hans Castorp—are derived from it. They all suffer from the discrepancy between dream and reality and are the victim of the conflict between their illusions and practical, commonplace, middle-class life.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Life, Dreams, Literature, Reality

“The modern diet is not slightly deficient in just a handful of micronutrients; it is grossly deficient in hundreds of important plant-derived, immunity-building compounds. These are not optional; you can't have a lifetime of good health without them.”

Joel Fuhrman (1953) Family Physician and author

Super Immunity https://books.google.it/books?id=a9-QeXEmN9EC&pg=PT0 (New York: HarperCollins, 2011), Ch. 1.

Health

“The concept of guilt is found most powerfully developed even in the most primitive communal forms which we know: … the man is guilty who violates one of the original laws which dominate the society and which are mostly derived from a divine founder; the boy who is accepted into the tribal community and learns its laws, which bind him thenceforth, learns to promise; this promise is often given under the sign of death, which is symbolically carried out on the boy, with a symbolical rebirth.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 178

Death, Law, Boy, Communication

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“There is no direct observational evidence for the curvature [of space], the only directly observed data being the mean density and the expansion, which latter proves that the actual universe corresponds to the non-statical case. It is therefore clear that from the direct data of observation we can derive neither the sign nor that value of the curvature, and the question arises whether it is possible to represent the observed facts without introducing the curvature at all. Historically the term containing the 'cosmological constant λ' was introduced into the field equations in order to enable us to account theoretically for the existence of a finite mean density in a static universe. It now appears that in the dynamical case this end can be reached without the introduction of λ.”

Willem de Sitter (1872–1934) Dutch cosmologist

Joint memoir with Einstein (1932) as quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)

Question, Universe, Appearance

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“To an outsider, the most significant innovation in the global warming controversy is the overt reliance that is being placed on models. Back in the days of nuclear winter, computer models were invoked to add weight to a conclusion: “These results are derived with the help of a computer model.” But now, large-scale computer models are seen as generating data in themselves. No longer are models judged by how well they reproduce data from the real world—increasingly, models provide the data. As if they were themselves a reality. And indeed they are, when we are projecting forward.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

World, Reality, Winter, Help

“When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Nature, Change, Perfection

“We Scots derive a strong sense of identity from our nationhood. Scotland has always retained a unique culture and character - not defined in opposition to our neighbours, but by ourselves and our basic values. We Scots have made great contributions in the world of philosophy, economics, science and letters. We were the first country in the world to adopt free education for all. And our legal system is a unique hybrid of the civil and common law traditions.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

World, Education, Law, Sense

“You must understand that terrorists, although they may ultimately derive their financial resources or other assets from a government or governments, are theoretically stateless themselves — they're rather like international corporations, in their way — because they reject the idea of a state, they don't wish to be controlled by a state, they have had their state taken away from them or destroyed, they have been denied a chance to create a state of their own, or they were created to provide some government somewhere with what's called 'credible deniability'.
When individuals not affiliated with a national government commit violent acts, they are — and ought to be dealt with as — criminals, nothing more and certainly nothing less. Rather than indiscriminately destroy entire nations full of innocent people in retaliation for the criminal behavior of a few, guilty individuals should be pursued and either killed, or captured, tried, and on conviction, appropriately punished.”

L. Neil Smith (1946) American writer

"Enquiring Minds and the Oil War," 11 July 2010.

People, Way, Behavior, Idea

“It is characteristic of Bedu to do things by extremes, to be either wildly generous or unbelievably mean, very patient or almost hysterically excitable, to be incredibly brave or to panic for no apparent reason. Ascetic by nature, they derive satisfaction from the bare simplicity of their lives and scorn the amenities which others would judge essential.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 152.

Nature

“Human needs, although originally derived from biological necessity, are thus a result of the existence of society and are conditioned by the stage of development which society has reached.”

Oskar R. Lange (1904–1965) Polish economist

"The Subject Matter of Political Economy: Elementary Concepts"

“There is nothing necessary or desirable for human nutrition to be found in meats or flesh foods, which are not found in and derived from vegetable products.”

John Harvey Kellogg (1852–1943) American physician

Source: The New Dietetics, What to Eat and How: A Guide to Scientific Feeding in Health and Disease, Battle Creek, MI: The Modern Medicine Publishing Co., 1921, p. 366 https://books.google.it/books?id=TNsMAwAAQBAJ&pg=PA366.

Food

“Euclidean geometry is only one of several congruence geometries… Each of these geometries is characterized by a real number K, which for Euclidean geometry is 0, for the hyperbolic negative, and for the spherical and elliptic geometries, positive. In the case of 2-dimensional congruence spaces… K may be interpreted as the curvature of the surface into the third dimension—whence it derives its name…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)