Quotes about deed
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“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Love, Life, Money, God

“Fail I alone, in words and deeds?
Why, all men strive and who succeeds?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"The Last Ride Together", line 67 (1859).

Men

“In name we had the Declaration of Independence in 1776; but we gave the lie by our acts to the words of the Declaration of Independence until 1865; and words count for nothing except in so far as they represent acts. This is true everywhere; but, O my friends, it should be truest of all in political life. A broken promise is bad enough in private life. It is worse in the field of politics. No man is worth his salt in public life who makes on the stump a pledge which he does not keep after election; and, if he makes such a pledge and does not keep it, hunt him out of public life. I care for the great deeds of the past chiefly as spurs to drive us onward in the present. I speak of the men of the past partly that they may be honored by our praise of them, but more that they may serve as examples for the future.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

Life, Men, Lie, Past

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Love, Life, God, Children

“No brother should preach contrary to the form and regulation of the holy Church nor unless he has been permitted by his minister. The minister should take care not to grant this permission to anyone indiscriminately. All the Friars, however, should preach by their deeds.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Orthodox Order of Friars Minor http://www.apostle1.com/oofm-rule-of-life.htm/, Rule XII Disputed, Preach the gospel, and if necessary, use words.

“We do not become righteous by doing righteous deeds but, having been made righteous, we do righteous deeds.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Thesis 40
Disputation against Scholastic Theology (1517)

“"Villains!" I shrieked, "dissemble no more! I admit the deed! — tear up the planks! — here, here! — it is the beating of his hideous heart!"”

Edgar Allan Poe book The Tell-Tale Heart

The Tell-Tale Heart (1843)

Tear, Heart

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Life, World, Fear, Dreams

“The result justifies the deed.”
Exitus acta probat.

Ovid book Heroides

Variant translation: The ends justify the means.
II, 85
Heroides (The Heroines)

“It is not necessary to believe in God to be a good person. In a way, the traditional notion of God is outdated. One can be spiritual but not religious. It is not necessary to go to church and give money— for many, nature can be a church. Some of the best people in history do not believe in God, while some of the worst deeds were done in His name.”

Pope Francis (1936) 266th Pope of the Catholic Church

Attributed to Pope Francis in a Facebook image circulated circa , this is debunked in "Mass Exodus" at Snopes.com (15 December 2014) http://www.snopes.com/politics/quotes/popeatheist.asp, which asserts there are no credible indications Francis ever made such a statement: "It's not clear where the quote originated, but there is no proof (nor is there precedent) for the claim Pope Francis voiced it." Misattributed

Money, God, People, Way

“When we have chosen the vocation in which we can contribute most to humanity, burdens cannot bend us because they are only sacrifices for all. Then we experience no meager, limited, egotistic joy, but our happiness belongs to millions, our deeds live on quietly but eternally effective, and glowing tears of noble men will fall on our ashes.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 39
Reflections of a Youth on Choosing an Occupation (1835)

Men, Happiness, Tear, Joy

“Say not "a small event!" Why "small"?
Costs it more pain that this ye call
A "great event" should come to pass
From that? Untwine me from the mass
Of deeds which make up life, one deed
Power shall fall short in or exceed!”

Robert Browning Pippa Passes

Introduction.
Pippa Passes (1841)

Life, Pain

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Friedrich Nietzsche book Human, All Too Human

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Men, People, Truth, Age

“The true Gospel has it that we are justified by faith alone, without the deeds of the Law.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

Faith, Law

“This entire opus is respectfully dedicated to all those who have loved unconditionally only to have their hearts unanaesthetically ripped out: Base not your joy on the deeds of others, for what is given can be taken away. No hope = No fear.”

Peter Steele (1962–2010) American musician

Source: Bloody Kisses booklet

Love, Fear, Hope, Heart

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War, Secret, Justice, Law

“The `Why?' cannot, and need not, be put into words. Those for whom a child's mind is a sealed book, and who see no divinity in a child's smile, would read such words in vain: while for any one that has ever loved one true child, no words are needed. For he will have known the awe that falls on one in the presence of a spirit fresh from GOD's hands, on whom no shadow of sin, and but the outermost fringe of the shadow of sorrow, has yet fallen: he will have felt the bitter contrast between the haunting selfishness that spoils his best deeds and the life that is but an overflowing love--for I think a child's first attitude to the world is a simple love for all living things: and he will have learned that the best work a man can do is when he works for love's sake only, with no thought of name, or gain, or earthly reward. No deed of ours, I suppose, on this side the grave, is really unselfish: yet if one can put forth all one's powers in a task where nothing of reward is hoped for but a little child's whispered thanks, and the airy touch of a little child's pure lips, one seems to come somewhere near to this.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Alice's Adventures Under Ground (1886), Introduction, p. v

Love, Life, God, Books

“He who is punished is never he who performed the deed. He is always the scapegoat.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

252
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Our modern worship of empty ideals is ludicrous. What does the condition of the rabble matter? All we need do is to keep it as quiet as we can. What is more important, is to perpetuate those things of beauty which are of real value because involving actual sense-impressions rather than vapid theories. "Equality" is a joke — but a great abbey or cathedral, covered with moss, is a poignant reality. If it is for us to safeguard and preserve the conditions which produce great abbeys, and palaces, and picturesque walled town, and vivid sky-lines of steeples and domes, and luxurious tapestries, and fascinating books, paintings and statuary, and colossal organs and noble music, and dramatic deeds on embattled fields — these are all there is of life: take them away and we have nothing which a man of taste or spirit would care to live for. Take them away and our poets have nothing to sing — our dreamers have nothing to dream about. The blood of a million men is well shed in producing one glorious legend which thrills posterity and it is not at all important why it was shed.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, Men, Books, Beauty

“Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

History

“So then, let us not attribute to God's actions and His dealings with us any idea of requital. Rather, we should speak of fatherly provision, a wise dispensation, a perfect will which is concerned with our good, and complete love. If it is a case of love, then it is not one of requital; and if it is a case of requital, then it is not one of love. Love, when it operates, is not concerned with the requiting of former things by means of its own good deeds or correction; rather, it looks to what is most advantageous in the future: it examines what is to come, and not things that are past.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 17, p. 170
‘The Second Part’, Chapters IV-XLI

Love, God, Idea, Past

“Personally, I do not believe that our civilization will fall. I think that on the whole we have grown better and not worse. I think that on the whole the future holds more for us than even the great past has held. But, assuredly, the dreams of golden glory in the future will not come true unless, high of heart and strong of hand, by our own mighty deeds we make them come true. We can not afford to develop any one set of qualities, any one set of activities, at the cost of seeing others, equally necessary, atrophied. Neither the military efficiency of the Mongol, the extraordinary business ability of the Phoenician, nor the subtle and polished intellect of the Greek availed to avert destruction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Dreams, Business, Thinking, Strong

“… love one another, as the Lord says: "This is My commandment, that you love one another, as I have loved you." And let them show their love by the works they do for each other, according as the Apostle says: "let us not love in word or in tongue, but in deed and in truth."”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Francis of Assisi, Rule of 1221, Rule 11 http://www.sacred-texts.com/chr/wosf/wosf06.htm/ - That the Brothers ought not to speak or detract, but ought to love one another. Disputed, Preach the gospel, and if necessary, use words.

Love, Truth

“I am not worthy to speak loudly of Adolf Hitler, nor do his life and deeds call for sentimental arousal. He was a warrior, a warrior for mankind, and a preacher of the gospel of justice for all nations. He was a reformer of the highest order, and his historical fate was that he lived in a time of unequalled cruelty, which felled him in the end. Thus the ordinary Western European may look upon Adolf Hitler. And we, his close followers, bow our heads at his death.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

An obituary for Adolf Hitler, Aftenposten (7 May 1945)

Life, Death, Fate, Justice

“Words are deeds.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Worte sind Taten.
Source: Culture and Value (1980), p. 50e

“It is a very poor thing, whether for nations or individuals, to advance the history of great deeds done in the past as an excuse for doing poorly in the present; but it is an excellent thing to study the history of the great deeds of the past, and of the great men who did them, with an earnest desire to profit thereby so as to render better service in the present. In their essentials, the men of the present day are much like the men of the past, and the live issues of the present can be faced to better advantage by men who have in good faith studied how the leaders of the nation faced the dead issues of the past. Such a study of Lincoln's life will enable us to avoid the twin gulfs of immorality and inefficiency—the gulfs which always lie one on each side of the careers alike of man and of nation. It helps nothing to have avoided one if shipwreck is encountered in the other.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Theodore Roosevelt's introduction to "The Writings and Papers And Writings Of Abraham Lincoln, Volume One, Constitutional Edition" http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2653/2653-h/2653-h.htm#2H_4_0002, edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume One, by Abraham Lincoln" by Project Gutenberg on July 4, 2009. Roosevelt wrote his introduction at Sagamore Hill, Oyster Bay, New York, September 22, 1905 according to the introduction. 1900s Context: It is a very poor thing, whether for nations or individuals, to advance the history of great deeds done in the past as an excuse for doing poorly in the present; but it is an excellent thing to study the history of the great deeds of the past, and of the great men who did them, with an earnest desire to profit thereby so as to render better service in the present. In their essentials, the men of the present day are much like the men of the past, and the live issues of the present can be faced to better advantage by men who have in good faith studied how the leaders of the nation faced the dead issues of the past. Such a study of Lincoln's life will enable us to avoid the twin gulfs of immorality and inefficiency—the gulfs which always lie one on each side of the careers alike of man and of nation. It helps nothing to have avoided one if shipwreck is encountered in the other. The fanatic, the well-meaning moralist of unbalanced mind, the parlor critic who condemns others but has no power himself to do good and but little power to do ill—all these were as alien to Lincoln as the vicious and unpatriotic themselves. His life teaches our people that they must act with wisdom, because otherwise adherence to right will be mere sound and fury without substance; and that they must also act high-mindedly, or else what seems to be wisdom will in the end turn out to be the most destructive kind of folly.

Life, Men, Lie, Faith

“In my youth I committed black deeds. In maturity I practised innocence.”

Milarepa (1052–1135) Tibetan yogi

As quoted in The Life of Milarepa: A New Translation from the Tibetan (1977) by Tsangnyön Heruka, as translated by Lobsang P. Lhalungpa, p. 12
Context: In my youth I committed black deeds. In maturity I practised innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace.

Youth

“All other sciences are called speculative: they are not concerned with the deeds of the present or future life affecting man's salvation or damnation. All procedures of art and of nature are”

Roger Bacon book Opus Tertium

Source: Opus Tertium, c. 1267, Ch. 14 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface pp.x-xi Context: All these foregoing sciences are, properly speaking, speculative. There is indeed in every science a practical side, as Avicenna teaches in the first book of his Art of Medicine. Nevertheless, of Moral Philosophy alone can it be said that it is in the special and autonomatic sense practical, dealing as it does with human conduct with reference to virtue and vice, beatitude and misery. All other sciences are called speculative: they are not concerned with the deeds of the present or future life affecting man's salvation or damnation. All procedures of art and of nature are directed to these moral actions, and exist on account of them. They are of no account except in that they help forward right action. Thus practical and operative sciences, as experimental alchemy and the rest, are regarded as speculative in reference to the operations with which moral or political science is concerned. This science is the mistress of every department of philosophy. It employs and controls them for the advantage of states and kingdoms. It directs the choice of men who are to study in sciences and arts for the common good. It orders all members of the state or kingdom so that none shall remain without his proper work.

Life, Art, Nature, Science

“It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)
Context: It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly; who errs and comes short again and again, because there is no effort without error or shortcoming; who knows the great enthusiasms, the great devotions and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.

Strong, Courageous

“I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels.”

Philip Pullman His Dark Materials trilogy

Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
Context: "When you stopped believing in God, did you stop believing in good and evil?"
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."

People, Evil, Help, Hurt

“Man and his deed are two distinct things. It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking one-self. For we are all tarred with the same brush and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being, but with him, the whole world.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

In reference to the Christian precept that God "hates sin but loves the sinner". Part IV, Chapter 9, A Tussle with Power. pp. 230-231. Also quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas (2012), p. 83
1920s, An Autobiography (1927)
Context: "Hate the sin and not the sinner" is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world... Man and his deed are two distinct things. It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking one-self. For we are all tarred with the same brush and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being, but with him, the whole world.

Children, World

“It does require, however, our best effort and our willingness to believe in ourselves and to believe in our capacity to perform great deeds, to believe that together with God's help we can and will resolve the problems which now confront us. And after all, why shouldn't we believe that? We are Americans.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: Directly in front of me, the monument to a monumental man, George Washington, father of our country. A man of humility who came to greatness reluctantly. He led Americans out of revolutionary victory into infant nationhood. Off to one side, the stately memorial to Thomas Jefferson. The Declaration of Independence flames with his eloquence. And then, beyond the Reflecting Pool, the dignified columns of the Lincoln Memorial. Whoever would understand in his heart the meaning of America will find it in the life of Abraham Lincoln.
Beyond those monuments to heroism is the Potomac River, and on the far shore the sloping hills of Arlington National Cemetery, with its row upon row of simple white markers bearing crosses or Stars of David. They add up to only a tiny fraction of the price that has been paid for our freedom. Each one of those markers is a monument to the kind of hero I spoke of earlier. Their lives ended in places called Belleau Wood, the Argonne, Omaha Beach, Salerno, and halfway around the world on Guadalcanal, Tarawa, Pork Chop Hill, the Chosin Reservoir, and in a hundred rice paddies and jungles of a place called Vietnam.
Under one such marker lies a young man, Martin Treptow, who left his job in a small town barber shop in 1917 to go to France with the famed Rainbow Division. There, on the western front, he was killed trying to carry a message between battalions under heavy artillery fire.
We are told that on his body was found a diary. On the flyleaf under the heading, "My Pledge," he had written these words: "America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure, I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended on me alone."
The crisis we are facing today does not require of us the kind of sacrifice that Martin Treptow and so many thousands of others were called upon to make. It does require, however, our best effort and our willingness to believe in ourselves and to believe in our capacity to perform great deeds, to believe that together with God's help we can and will resolve the problems which now confront us. And after all, why shouldn't we believe that? We are Americans.

God, Problem, Effort, Help

“What wouldst thou be found doing when overtaken by Death? If I might choose, I would be found doing some deed of true humanity, of wide import, beneficent and noble. But if I may not be found engaged in aught so lofty, let me hope at least for this—what none may hinder, what is surely in my power—that I may be found raising up in myself that which had fallen; learning to deal more wisely with the things of sense; working out my own tranquillity, and thus rendering that which is its due to every relation of life”

Epictetus (50–138) philosopher from Ancient Greece

Golden Sayings of Epictetus
Context: What wouldst thou be found doing when overtaken by Death? If I might choose, I would be found doing some deed of true humanity, of wide import, beneficent and noble. But if I may not be found engaged in aught so lofty, let me hope at least for this—what none may hinder, what is surely in my power—that I may be found raising up in myself that which had fallen; learning to deal more wisely with the things of sense; working out my own tranquillity, and thus rendering that which is its due to every relation of life…. If death surprise me thus employed, it is enough if I can stretch forth my hands to God and say, “The faculties which I received at Thy hands for apprehending this thine Administration, I have not neglected. As far as in me lay, I have done Thee no dishonour. Behold how I have used the senses, the primary conceptions which Thou gavest me. Have I ever laid anything to Thy charge? Have I ever murmured at aught that came to pass, or wished it otherwise? Have I in anything transgressed the relations of life? For that Thou didst beget me, I thank Thee for that Thou hast given: for the time during which I have used the things that were Thine, it suffices me. Take them back and place them wherever Thou wilt! They were all Thine, and Thou gavest them me.”—If a man depart thus minded, is it not enough? What life is fairer or more noble, what end happier than his? (189).

Life, Death, Hope, Sense

“Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner.”

Hermann Hesse (1877–1962) German writer

Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

“We live in deeds, not years; in thoughts not breaths; // In feelings, not in figures on a dial. // We should count time by heart throbs. He most lives // Who thinks most, feels the noblest, acts the best.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

This is actually from the poem "We live in deeds..." by Philip James Bailey. This explains the strange pattern of capitalization.
Misattributed

Feeling, Thinking, Time, Heart

“For words
Live longer down the years than deeds.”

Pindar (-517–-437 BC) Ancient Greek poet

Nemean 4, line 6; page 213. (473 BC?)

“Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Nobel lecture (1910)
Context: Moreover, and above all, let us remember that words count only when they give expression to deeds, or are to be translated into them. The leaders of the Red Terror prattled of peace while they steeped their hands in the blood of the innocent; and many a tyrant has called it peace when he has scourged honest protest into silence. Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction.

“That commitment – that willingness to lay down their lives so we might inherit the blessings of this nation – is what we honor today. But on this Memorial Day, as on every day, we are called to honor their ultimate sacrifice with more than words. We are called to honor them with deeds. We are called to honor them by doing our part for the loved ones our fallen heroes have left behind and looking after our military families. By making sure the men and women serving this country around the world have the support they need to achieve their missions and come home safely. By making sure veterans have the care and assistance they need. In short, by serving all those who have ever worn the uniform of this country – and their families – as well as they have served us.”

Barack Obama (1961) 44th President of the United States of America

2010, Weekly Address (May 29, 2010)

Love, Women, Men, World

“Words are women, deeds are men.”

Augustine Birrell (1850–1933) British politician

"In the Name of the Bodleian"
In the Name of the Bodleian, and Other Essays

Women, Men

“Deeds let escape are never to be done.”

Robert Browning book Sordello

Book the Third
Sordello (1840)

“We do not act as fools, O Greeks, nor utter idle tales, when we announce that God was born in the form of a man. I call on you who reproach us to compare your mythical accounts with our narrations. Athene, as they say, took the form of Deiphobus for the sake of Hector, and the unshorn Phoebus for the sake of Admetus fed the trailing-footed oxen, and the spouse of Zeus came as an old woman to Semele. But, while you treat seriously such things, how can you deride us? Your Asclepios died, and he who ravished fifty virgins in one night at Thespise lost his life by delivering him self to the devouring flame. Prometheus, fastened to Caucasus, suffered punishment for his good deeds to men.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian Library: v. 3 p. 27
Address to the Greeks

Life, Men, God, Fools

“Say, O brethren! Let deeds, not words, be your adorning.”

Bahá'u'lláh book The Hidden Words

The Hidden Words

“A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love.”

Basil of Caesarea (329–379) Christian Saint

Love, Friendship, Tree, For Men

“Great acts are made up of small deeds.”

Laozi (-604) semi-legendary Chinese figure, attributed to the 6th century, regarded as the author of the Tao Te Ching and fou…

Wise

“A man is great by deeds, not by birth.”

Chanakya (-375–-283 BC) Ancient Indian statesman and philosopher

Birth

“If thou canst not give pleasure to all by thy deeds and thy knowledge
Give it then, unto the few; many to please is but in vain.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Kannst du nicht allen gefallen durch deine That und dein Kunstwerk, // Mach es wenigen recht, vielen gefallen ist schlimm.
Tabulae Votivae (Votive Tablets) (1796), "Choice"; tr. Edgar Alfred Bowring, The Poems of Schiller, Complete (1851)

Pleasure, Knowledge

“God will not punish, or put the blame upon the innocent, nor allow the criminals to go free without paying the price of their evil deeds.”

Mwanandeke Kindembo (1996) Congolese author

God, Evil

“Some believe it is only great power that can hold evil in check, but that is not what I have found. It is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Incorrectly attributed to Tolkien. It is a line from the Hobbit movie that did not appear in the books.

Love, Evil

“… Wizard's Fifth Rule: Mind what people do, not only what they say, for deeds will betray a lie.”

Terry Goodkind book Soul of the Fire

Source: Soul of the Fire

People, Lie

“And all dared to brave unknown terrors, to do mighty deeds, to boldly split infinitives that no man had split before--and thus was the Empire forged.”

Douglas Adams The Hitchhiker's Guide to the Galaxy pentalogy

Source: The Hitchhiker's Guide to the Galaxy

“For there is only one great adventure and that is inward toward the self, and for that, time nor space nor even deeds matter.”

Henry Miller book Tropic of Capricorn

Source: Tropic of Capricorn

Time

“No good deed goes unpunished.”

Oscar Wilde (1854–1900) Irish writer and poet

“Our deeds determine us, as much as we determine our deeds …”

George Eliot book Adam Bede

Source: Adam Bede (1859)
Context: Our deeds determine us, as much as we determine our deeds...

“Friend is a very small word,
A little sound we make,
For one who is true, one who will do,
Great deeds for friendship's sake.”

Brian Jacques book The Bellmaker

Source: The Bellmaker

Friendship

“Due to attachment, anger, and foolishness, I have committed numberless mistakes in speech, deed and thought. I bow my head and repent. I vow from today to begin anew, to live day and night in mindfulness, and not to repeat my previous mistakes.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Anger, Night

“Consolation

Calm down. Both your sins and your good deeds will be lost in oblivion.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Source: New and Collected Poems: 1931-2001

“No good deed goes unpunished.”

Dan Brown book Angels & Demons

Source: Angels & Demons

“Doubts [can] be swept away only by deeds.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: Their Finest Hour

“Our deeds still travel with us from afar/And what we have been makes us what we are.”

George Eliot book Middlemarch

Source: Middlemarch

Travel

“Many of her thoughts were perfect syllogisms; unluckily they always remained thoughts. Only a few were irrational assumptions; but, unfortunately, they were the ones which most frequently grew into deeds”

Thomas Hardy book Far from the Madding Crowd

Source: Far from the Madding Crowd

Perfection

“The deeds of men, as footprints in the desert.
Nothing under the circling moons is fated to last.
Even the sun goes down.”

Guy Gavriel Kay book The Lions of Al-Rassan

Source: The Lions of Al-Rassan

Men, Fate, Sun

“In my fool hardy youth, when my friends were dreaming of heroic deeds in the realms of engineering and law, finance and national politics, I dreamt of becoming a librarian.”

Alberto Manguel (1948) writer

Source: The Library at Night

Youth, Law, Dreams, Fools

“Since no one is perfect, it follows that all great deeds have been accomplished out of imperfection.”

Lois McMaster Bujold book Mirror Dance

Source: Vorkosigan Saga, Mirror Dance (1994)

Perfection

“Noble deeds and hot baths are the best cures for depression.”

Dodie Smith book I Capture the Castle

Source: I Capture the Castle

Depressing

“If I had done this, if I had said that, in the end you are always more tormented by what you didn't do than what you did, actions already performed can always be rationalized in time, the neglected deed might have changed the world.”

Damon Galgut book In a Strange Room

Source: In a Strange Room

World, Change, Time

“For there are many great deeds done in the small struggles of life.”

Victor Hugo book Les Misérables

Source: Les Misérables

Life

“The last temptation is the greatest treason: To do the right deed for the wrong reason.”

T.S. Eliot Murder in the Cathedral

Variant: The last act is the greatest treason. To do the right deed for the wrong reason.
Source: Murder in the Cathedral

“I believe in me, in my view of the world. I believe in my responsibility for my own destiny, guilt for my own sins, merit for my own good deeds, determination of my own life. I don't believe in miracles, I believe in hard work.”

Philippa Gregory (1954) English novelist

Life, World

“How wonderful to know someone who was bad and dishonorable and a cheat and a liar, when all the world was filled with people who would not lie to save their souls and who would rather starve than do a dishonorable deed!”

Margaret Mitchell book Vom Winde verweht (1937 German edition)

Source: Gone with the Wind

People, Lie, World, Soul

“deeds cannot dream what dreams can do”

E.E. Cummings (1894–1962) American poet

Dreams

“Be happy, noble heart, be blessed for all the good thou hast done and wilt do hereafter, and let my gratitude remain in obscurity like your good deeds.”

Alexandre Dumas book The Count of Monte Cristo

Source: The Count of Monte Cristo

Happiness, Heart, Gratitude

“An excuse is what you make after the deed is done, while a justification is what you offer before.”

Brandon Sanderson book The Way of Kings

Source: The Way of Kings

“Don't look back—forward, infinite energy, infinite enthusiasm, infinite daring, and infinite patience—then alone can great deeds be accomplished.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Patience

“The bitterest tears shed over graves are for words left unsaid and deeds left undone.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Source: Little Foxes (1865), Ch. 3.
Source: Little Foxes: Or, the Insignificant Little Habits Which Mar Domestic Happiness

Tear, Sad, Depressing, Hurtful

“Unheralded we came into this world. Unheralded we will go out. But while we are in this world, we do such deeds that even if this generation does not remember, the next generation cannot forget.”

Vikas Swarup (1961) Indian novelist and diplomat

Source: Al Milyūnayr Al Mutasharrad =Slumdog Millionaire

World, Forgetting

“The past reflects eternally between two mirrors -the bright mirror of words and deeds, and the dark one, full of things we didn't do or say.”

Gregory David Roberts book Shantaram

Source: Shantaram

Past

“Let no one persuade you by word or deed to do or say whatever is not best for you.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
Context: Many words befall men, mean and noble alike; do not be astonished by them, nor allow yourself to be constrained.
If a lie is told, bear with it gently.
But whatever I tell you, let it be done completely.
Let no one persuade you by word or deed to do or say whatever is not best for you.

Powerful

“Hope knows that if great trials are avoided great deeds remain undone and the possibility of growth into greatness of soul is aborted.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: Abba's Child: The Cry of the Heart for Intimate Belonging

Hope, Soul

“O may I join the choir invisible
Of those immortal dead who live again
In minds made better by their presence; live
In pulses stirred to generosity,
In deeds of daring rectitude…”

George Eliot (1819–1880) English novelist, journalist and translator

O May I Join the Choir Invisible (1867)
Source: O May I Join the Choir Invisible! And Other Favourite Poems
Context: O may I join the choir invisible Of those immortal dead who live again In minds made better by their presence; live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge men's search To vaster issues.
Context: O may I join the choir invisible
Of those immortal dead who live again
In minds made better by their presence; live
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end with self,
In thoughts sublime that pierce the night like stars,
And with their mild persistence urge men's search
To vaster issues.

Dead