Quotes about culture
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“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“We have a culture where principles mean nothing and personalities mean everything. And I can see why it caught on—I’ve done very well out of it. My personality allows me to get away with all sorts of rubbish: riding the wrong way up a one-way street on a stolen bicycle (I didn’t steal it though; I bought it off a dodgy bloke), winking at the police as I pass, years of trouble-free promiscuity, tables at restaurants. But without principles, I was freewheeling away from God.”

Russell Brand book Revolution

Revolution (2014)

God, Way, Personality

“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 55.

Behavior

“The new hedonism seems unable to give people a reason to go on living. Its earliest fruits appear to be poisonous. Will this new "liberating" culture that our young have so enthusiastically embraced prove the deadliest carcinogen of them all? And if the West is in the grip of a "culture of death," as the pope contends and the statistics seem to show, is Western civilization about to follow Lenin's empire to the same inglorious end?”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Death, People, Appearance

“For gay men this force of history has been made to come clean; it’s been stripped of its natural look. The very rapidity of change has laid bare the clanking machinery of history. To have been oppressed in the 1950s, freed in the 1960s, exalted in the 1970s and wiped out in the 1980s is a quick itinerary for a whole culture to follow. For we are witnessing not just the death of individuals but a menace to an entire culture. All the more reason to bear witness to the cultural moment.”

Edmund White (1940) American novelist and LGBT essayist

Esthetics and Loss, Artforum (1987), printed in in The Burning Library: Writings on Art, Literature and Sexuality 1969-1993, (Picador, London, 1995)
Articles and Interviews

Death, Men, History, Nature

“Never forget I am not this silver body, Mahrai. I am not an animal brain, I am not even some attempt to produce an AI through software running on a computer. I am a Culture Mind. We are close to gods, and on the far side. We are quicker; we live faster and more completely than you do, with so many more senses, such a greater store of memories and at such a fine level of detail. We die more slowly, and we die more completely, too.”

Iain Banks Culture series

Look to Windward
Culture series, Look to Windward (2000)

God, Sense, Memory, Animals

“Swedish politicians are not right about much, but you get the impression they think they're setting the example to the rest of us. And they are right about that. Their recent bizarre decision to recognize 'Palestine' – a country that doesn't exist – is somewhat poignant: as the way things are going Sweden itself won't exist much longer. Seems like every piece of news that comes out of that country is more disturbing than the last. But, then, they have been committing cultural suicide so enthusiastically for so long there is now almost a sense that a tipping point is being reached and that, for the rest of us, it's really just a matter of watching the grim process unfold as we thank our lucky stars we don't live there… In Sweden today, democracy is a threat that must be neutralised, just as free speech is a threat that must be criminalised. Like the old Soviet Union, they can't afford to allow either because they're attempting to create an artificial society from a blueprint that doesn't stand up to scrutiny. And they've given it an almost theological significance so that a dogma has been established, and this has led, inevitably, to heresy becoming a problem. So now anyone in Sweden who expresses the wrong opinion about Muslim immigration is liable to be arrested, that's if the police are not too busy running away from violent Muslims.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4 2014

Way, Democracy, Star, Business

“The whole scope of the essay is to recommend culture as the great help out of our present difficulties; culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world; and through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits, which we now follow staunchly but mechanically, vainly imagining that there is a virtue in following them staunchly which makes up for the mischief of following them mechanically.”

Matthew Arnold book Culture and Anarchy

Preface
Culture and Anarchy (1869)

World, Imagination, Knowledge, Help

“The Chicano student movement at UC Santa Barbara didn't want me there. These are the same people that sit on a multicultural committee. But they don't want me there because for them I represent a cultural perspective that they do not accept. Their version of multiculturalism is that it all be left wing, that it all be formed by a quasi-Marxist voodooism. And if anybody comes into their world that is any different from that, they can't deal with it. Because they are not multiculturalist at all. They're the most sectarian people I know.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

People, World

“The men of culture are the true apostles of equality.”

Matthew Arnold book Culture and Anarchy

Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light

Men

“Blake and Coleridge and Wilberforce were… contemporaries of Arkwright and James Watt. Against this, those who hold the illusion that pre-industrial England was more sensitive and cultured, point to the misery of the manufacturing age. …[T]errible evils …are …far older than 1800 and the machines. But in the factory these evils became naked and public; and the driving force for reform came from the men of the mill, from Robert Owen and the elder Peel.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Common Sense of Science (1951)

Men, Age, Evil

“The founder of this NGO [UDIK] Edvin Kanka Ćudić and his colleagues, have succeeded to make a civil resistance niche in a very short time. It is not a repetition of existing non-violent practices of a civil society but more authentic, innovative and a long-term creative gesture that changes our violent and militaristic society in the direction of a genuine culture of remembrance.”

Edvin Kanka Cudic (1988) Human rights defender

Nerzuk Ćurak, as quoted in In Memoriam BiH (1992-1995) (2016) p.399
About

Change, Time

“President Obama keeps insisting that ISIS is not Islamic. Well, maybe they don't practice the Muslim faith the same way he does, but if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea, or drawing a cartoon, or writing a book, or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS. There's so much talk … about wiping out ISIS. You can't, not with bombs. You can only expose that something is a bad idea … Cultures are different. It's okay to judge that rule of law isn't just different than theocracy, it's better. If you don't see that, you're either a religious fanatic or a masochist, but one thing you certainly are not is a liberal. To count yourself as a liberal, you have to stand up for liberal principles. Free speech, separation of church and state, freedom to practice any religion or no religion without the threat of violence. Respect for minorities including homosexuals, equality for women.”

Bill Maher (1956) American stand-up comedian

http://www.realclearpolitics.com/video/2014/09/27/maher_rips_liberals_over_islam_if_were_giving_no_quarter_to_intolerance_shouldnt_we_start_with_honor_killers.html September 26, 2014. Real Time with Bill Maher

Women, Books, World, Faith

“When I was 14 or 13 or 15 I went to Sri Lanka on the Experiment in International Living for a summer. I wanted to travel. And going outside of my own culture and traveling and seeing my own world from a foreign perspective is a big part of my life and who I am. That's what I was talking about earlier, is stepping outside of yourself and examining yourself with a different perspective is very important, and it's important to do as an artist for others.”

Julie Taymor (1952) American film and theatre director

Academy of Achievement interview (2006)

Life, World, Travel, Summer

“As Adolf Berle, a fellow cold warrior, once remarked, 'Being vindicated by history is cold comfort.' For one thing, the political scars of those with whom one has polemicized seem more long-lasting and painful than their memories of the political issues that gave rise to them. And yet indifference to the political life of one's times I deem a flagrant expression of moral irresponsibility. Those who profess such indifference owe the intellectual and cultural freedoms in which they luxuriate to the commitment and sacrifices of others.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Life, Pain, History, Freedom

“Today's American bemoans the extermination of the passenger pigeon and the threatened extinction of the whooping crane and the ivory billed woodpecker; he contributes to conservation organizations that seek to preserve the Hawaiian goose, the sea otter of the Aleutian Islands, the lizard of the Galapágos Islands… But who ever shed a tear over the loss of the native American cultures?”

Peter Farb (1929–1980) American academic and writer

1st edition
Man's Rise to Civilization (1968)

Tear, Loss, Sea

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World, Feeling, Tear, Effort

“We are numb in our new electric world as the native involved in our literate and mechanical culture. (p. 16)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

World

“Notwithstanding this politico-cultural reality, early Indian nationalists sought to inculcate a spirit of inclusivity and accommodation into the emergent socio-political discourse. As the freedom movement developed however, the Muslim League articulated an ideology committed wholly to its Islamic fountainhead and stressed the need to maintain the community’s political dominance in the country. The League’s refusal or failure to come to terms with the forces of modernization ushered in by the British further pushed it on a trajectory away from the national mainstream.”

Meenakshi Jain Indian historian

"Power Equations in Eighteenth and Early Nineteenth Century India: the Empirical Backdrop to Nationalism", International Forum for India's Heritage, 2003.

Communication, Failure, Reality, Freedom

“In these matters, as often in our culture, it is far, far better to be wrong in a respectable way than to be right for the wrong reasons.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section VII, p. 85

Way

“There is nothing worse than a cultural barbarian with pretensions.”

Hubert Selby Jr. Requiem for a Dream

Requiem for a Dream (1978)

“The shattering of modern culture is the result, on the plane of ideological struggle, of the chaotic crisis of these antagonisms. The new desires that are taking shape are presented in distorted form: present-day resources could enable them to be fulfilled, but the anachronistic economic structure is incapable of developing these resources to such ends. Ruling-class ideology has meanwhile lost all coherence because of the depreciation of its successive conceptions of the world (a depreciation which leads the ruling class to historical indecision and uncertainty); because of the coexistence of a range of mutually contradictory reactionary ideologies (such as Christianity and social-democracy); and because of the mixing into contemporary Western culture of a number of only recently appreciated features of several foreign civilizations. The main goal of ruling-class ideology is therefore to maintain this confusion.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Report on the Construction of Situations (1957)

World, Democracy, Success, Indecision

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“Almost every culture in the Thousand Cultures had some wisdom literature, and much of it was the same between any two cultures.... Cultures tend to be alike in much of what they think are the basic virtues, but one of the ones they are most alike in, though it rarely appears in their book of wisdom, is: Distrust strangers, fear foreigners, dread novelty.”

John Barnes book Earth Made of Glass

Earth Made of Glass (1998)

Wisdom, Books, Fear, Literature

“The distinction between "language" and "speech" rests on easily observable facts. The theoretical aspect of the issue has been raised in contemporary literature only by de Saussure, although in the terminological sense all the languages (I refer here to our cultural circle and its traditions), beginning with the distinction … lingua and sermo in Latin, accept the difference between "language" as a system of linguistic facts and "speech" as the name of a type of action. Following de Saussure, that theoretical distinction has been adopted in all contemporary linguistics. Gardiner distinguishes between speech as an activity with clearly utilitarian ends in view, and language as a precise knowledge pertaining to communication by means of verbal signs'*. The differentiation has been adopted in the Marxist literature of the subject, linguistic, psychological, etc. In his Psychology (in Russian) S. L. Rubinshtein defines speech as language functioning in the context of individual consciousness, and compares the difference between speech and language to the difference between individual and social consciousness.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 316

Communication, Literature, Knowledge, Sense

“Secular culture, with the aid of psychoanalysis, has continued the old Christian habit of observing the self only to criticize it.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 162

“Pop culture is filth. It is now completely degenerate. Why do you never hear anyone humming a current pop song any more? Because none of them is hummable, or even worth bothering to remember. What is the main topic on TV sitcoms and "dramedies"? You know what. Why do you stand in the aisle in Blockbuster muttering to yourself: "There isn't a single damn movie in here I want to watch?"”

John Derbyshire (1945) writer

Because Hollywood produces nothing but crap, crap, crap. Unpleasant Truths: A conservative view of the world today http://www.nationalreview.com/derbyshire/derbyshire080202.asp, National Review August 2, 2002.

“It is true that the Rigveda does not provide us details of the inner layout of these forts, but surely the text was not meant to be a treatise on Vastusastra. May it be remembered that it is essentially a compilation of prayers to gods and should be looked at as such. All the evidence that it provides regarding the material culture of the then people is only incidental.”

B. B. Lal (1921) Indian archaeologist

Aryan invasion of India: perpetuation of a myth, In: Edwin F. Bryant and Laurie L. Patton Indo-Aryan Controversy: Evidence and Inference in Indian History. — 1st ed. — London: Routledge, 2005. p.67.

God, People

“Early human beings… filled a special ecological niche: they were carnivorous primates of the African plains. …When agriculture permitted the increase of population density, game was no longer abundant… carnivorism remained a basic dietary impulse, with cultural aftereffects that varied according to the special conditions of the environment in which the society evolved.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Game

“The only thing of real importance that leaders do is to create and manage culture.. The unique talent of leaders is their ability to understand and work with culture; and that it is an ultimate act of”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 11

Understanding

“The reality is that the media are probably the most powerful of all our institutions today and they, or rather we [journalists], too often are squandering our power and ignoring our obligations. The consequence of our abdication of responsibility is the ugly spectacle of idiot culture!”

Carl Bernstein (1944) American journalist

The best obtainable version of the truth http://www.riasberlin.de/rcom-pubs/rcus-pubs-news4-98.html, Carl Bernstein's talk at the annual convention of the Radio and Television News Directors Association, 1998-09-26.

Reality

“If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture’s strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 484
Individualism Reconsidered (1954)

Life, Wisdom, Age, Penalty

“The Autonomous. In the case of someone like Bertrand Russell or Toscanini, one feels an essential aliveness of spirit that reflexively keeps the body alive too, in the face of the inevitable physiological catabolisms. … Such men are not necessarily “balanced” or “well-adjusted” people: they may … get along well with very few people, or prefer the “company” of dead people. … One can see in such cases a passionate interest or preoccupation which has remained alive since childhood—though perhaps newly justified or rediscovered in middle life. … Such individuals are fairly immune to cultural changes, or to cultural definitions of their own physical changes: they carry their preservative, their “spirits,” within. … As long as the body does not actively prevent, these men are immortal because of their ability to renew themselves.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)

Life, Men, People, Feeling

“Organizational theory is based on a culture's answers to questions about the self.”

Danah Zohar (1945) American writer

Danah Zohar (1997), Using the New Science to Rethink How We Structure and Lead Organizations. p. 96; cited in: Kathleen Manning (2013), Organizational Theory in Higher Education. p. 182.

Question

“Let's discuss the world. To answer the question, "is globalisation possible without God", the simple answer is "yes". Globalisation is after all itself a code word, a mask, for not using the C-word, capitalism. Globalisation is basically the latest phase of expanding capitalism. This not something which is neutral, this is a capitalism that has its rules: it has its economic rules, it has its political rules, it has its cultural rules and it has its military rules. It is a system. At the heart of this system is the United States of America, the world's only existing empire today. The first time in the history of humanity that you have just had a single empire, so dominant, whose military budget is higher than the military budgets of the next 15 countries put together, and whose military-industrial complex itself is the eleventh largest economic entity in the world. This is the reality we live in, and this is the reality which confronts us in different ways.”

Tariq Ali (1943) British Pakistani writer, journalist, and historian

10th Globalisation lecture, VRPO. http://www.vpro.nl/programma/tegenlicht/artikelen/21200518/

God, World, Way, History

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“An educated person is one who, through the travail of his own life, has assimilated the ideas that make him representative of his culture.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Schooling of a People and Their Education Beyond Schooling (1977), p. 255

Life, Education, Idea, Personality

“I experience this high and joyous moment not for myself alone but for those devotees of nonviolence who have moved so courageously against the ramparts of racial injustice and who in the process have acquired a new estimate of their own human worth. Many of them are young and cultured. Others are middle aged and middle class. The majority are poor and untutored. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation. These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
1960s, The Quest for Peace and Justice (1964)

People, Age, Peace, Courage

“[A. Merriam] neglects to take sufficiently into account the possibilities of critical musical analysis as though from within the culture, be it by a native or a native-trained foreigner.”

Harold Powers (1928–2007) American academic

Harold Powers, review of A. Merriam's The Anthropology of Music, p.171, 167.

Music, Training

“There is a relation between persons and role. But the relationship answers to the interactive system—to the frame—in which the role is performed and the self of the performer is glimpsed. Self, then, is not an entity half-concealed behind events, but a changeable formula for managing oneself during them. Just as the current situation prescribes the official guise behind which we will conceal ourselves, so it provides where and how we will show through, the culture itself prescribing what sort of entity we must believe ourselves to be in order to have something to show through in this manner.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Frame Analysis (1974) quoted by Edward O. Wilson in On Human Nature (1978) Ch. 4 "Emergence" p. 93
1970s-1980s

Personality

“Americans expect Seoul to play good cop to their bad cop. They assume the commonality of language, ethnicity and culture will help the South build trust with the North, so it can put the alliance’s demands over more persuasively. They also reckon the North Koreans will find it easier to yield to soft-spoken fellow Koreans than to the foreigners with whom they have been exchanging threats and insults for decades. But to play such a role the South must overcome an exceptionally high barrier of mistrust. It gets no brownie points for Koreanness alone. On the contrary; from the North’s standpoint it’s precisely that co-ethnicity which makes the puppet state’s long collusion with the Yankees so heinous.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Portrait of the Ally as an Intermediary (March 2018)

Help

“The chief function of the city is to convert power into form, energy into culture, dead matter into the living symbols of art, biological reproduction into social creativity.”

Lewis Mumford book The City in History

Source: The City in History (1961), Ch. 18

Art, Dead

“The alphabet is an aggressive and militant absorber and transformer of culture, as Harold Innis was the first to show.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 56

“All peoples enjoy freedom, and freedom for the development of their culture… There is no Jewish problem in the Soviet Union at all… I have many friends who are Jews.”

Anastas Mikoyan (1895–1978) Russian revolutionary and Soviet statesman

Statement of January 1959, as quoted in "The Soviet Government and the Jews 1948-1967" (1984), p. 66

People, Problem, Freedom

“Mises believed that feminism was an assertion of equality, a revolt against nature, and therefore akin to socialism; that the family and marital fidelity were essential to civilization; that it was possible to make broad generalizations and perhaps scientific statements about races and ethnic groups; that apparent racial inequalities ought to be studied, although not used to influence state policy; that "Eurocentrism" was the proper outlook; and that one need not be sympathetic to mass culture or the counterculture, as Mises emphatically was not, to support the free market.”

Jeffrey Tucker (1963) American writer

Source: Cultural Thought of Ludwig von Mises, anne, 2014-07-30, Mises Institute, 2016-05-22 https://mises.org/library/cultural-thought-ludwig-von-mises-0,

Family, Support, Nature, Study

“Cutting and pasting is the essence of what hip-hop culture is all about for me. It's about drawing from what's around you, and subverting it and decontextualizing it.”

DJ Shadow (1972) American trip-hop musician

http://to-the-quick.binghamton.edu/issue%202/sampling.html
On Sampling

Past, Drawing

“There is a special irony that this disappearance [of Catholic artists visibility despite Catholics constituting one-quarter of the US population] has occurred during a period when celebrating cultural diversity has become an explicit goal across the American arts. Some kinds of diversity are evidently more equal than others.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Art

“Cultures are not made from free-floating values. They are rooted in institutions and organizations.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 2, The Culture of the Internet, p. 48

“No culture has ever exceeded Western civilization in power and extent. Our society now covers more than half of the globe, extending in space from Poland to the east of Australia i n the west. In the course of this expansion, most of it during the last five centuries, the power of Western civilization has been so great that it has destroyed, almost without thinking of it, hundreds of other societies, including five or six other civilizations.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 334

Thinking

“In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause. The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Practice Spiritual Values & Save the World (2013)

Truth, Religion, Courage, Knowledge

“If we succumb to pardoning these men, then we are sabotaging and undermining our own ability to act without fear or favour. We reap what we sow. We will sow a culture of coups for our children. We must therefore, uphold the Rule of Law and Justice.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Men, Children, Fear, Justice

“It lies deep in our habits, confirmed by all manner of educational and other arrangements for several centuries back, to consider human talent as best of all evincing itself by the faculty of eloquent speech. Our earliest schoolmasters teach us, as the one gift of culture they have, the art of spelling and pronouncing, the rules of correct speech; rhetorics, logics follow, sublime mysteries of grammar, whereby we may not only speak but write. And onward to the last of our schoolmasters in the highest university, it is still intrinsically grammar, under various figures grammar. To speak in various languages, on various things, but on all of them to speak, and appropriately deliver ourselves by tongue or pen,—this is the sublime goal towards which all manner of beneficent preceptors and learned professors, from the lowest hornbook upwards, are continually urging and guiding us.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Education, Art, Learning, Universe

“As the journalist Nick Cohen noted about accusations that atheism is like religion, “It’s not a charge I’d throw around if I were seeking to defend faith. When people say of dozens of political and cultural movements from monetarism to Marxism that their followers treat their cause ‘like a religion,’ they never mean it as a compliment. They mean that dumb obedience to higher authority and an obstinate attachment to dogma mark its adherents.””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 218

People, Faith, Religion

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“If all our political and intellectual elite offers by way of a national culture is “pop music, gambling, fashionable clothes or television,” then we can neither mount a convincing intellectual defense against our enemies, nor hope to integrate intelligent, inquiring, and unfulfilled Muslim youths—young men principally, of course—to our way of life.”

Theodore Dalrymple (1949) English doctor and writer

The Cost of Frivolity http://www.city-journal.org/html/eon2007-02-01td.html (February 1, 2007). City Journal (1998 - 2008)

Life, Men, Youth, Hope

“I have been blessed to see my work flourish. Many people in history — Marcus Garvey, Ida B. Wells, Martin Luther King Jr., Malcolm X — never lived to see their work flourish. I have seen people around the world embrace my philosophy and principles, involving themselves in a cultural institution that my organization and I created. That's something.”

Maulana Karenga (1941) Political activist

"The Man Who Invented Kwanzaa" in Ebony (January 1998)

People, World, History

“The most promising lines of development of theory in the sociological and most immediately related fields, particularly the psychological and cultural, therefore, seem to be two-fold. One major direction is the theoretical elaboration and refinement of structural-functional analysis of social systems, including the relevant problems of motivation and their relation to cultural patterns. In this process, the structure of social action provides a basic frame of reference, and aspects of it become of direct substantive importance at many specific points. The main theoretical task, however, is more than a refinement of the conceptual scheme of the presently reprinted book — it involves transition and translation to a different level and focus of theoretical systematization.”

Talcott Parsons (1902–1979) American sociologist

Preface second edition, 1949
The structure of social action (1937)

Books, Motivation, Problem

“Values identify what you stand for. In a sense, these values are the very foundation of your culture, those basic principles on which you are unwilling to compromise. It is extremely important that the values in any organization be clearly articulated for and understood by everyone in that organization.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 29. On Putting Your Values First

Sense

“This sketch of how consciousness fits into the wider universe supports a form of non-reductive, Reflexive Monism. Human minds, bodies and brains are embedded in a far greater universe. Individual conscious representations are perspectival. That is, the precise manner in which entities, events and processes are translated into experiences depends on the location in space and time of a given observer, and the exact mix of perceptual, cognitive, affective, social, cultural and historical influences which enter into the 'construction' of a given experience. In this sense, each conscious construction is private, subjective, and unique. Taken together, the contents of consciousness provide a view of the wider universe, giving it the appearance of a 3D phenomenal world. … However, such conscious representations are not the thing-itself. In this vision, there is one universe (the thing-itself), with relatively differentiated parts in the form of conscious beings like ourselves, each with a unique, conscious view of the larger universe of which it is a part. In so far as we are parts of the universe that, in turn, experience the larger universe, we participate in a reflexive process whereby the universe experiences itself.”

Max Velmans book Understanding Consciousness

Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298

World, Support, Sense, Universe

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the ﬂow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002. 1940s

Family, Food, Nature, Water

“The people in Micronesia, they not like before. Before, everybody, man and woman, they learn about the culture and navigation. But now, nobody like learn, because they use the GPS and the motorboat. But what you going to do when the GPS broke, or the engine broke? You just gonna follow the wind and the current away, and maybe die in the ocean.”

Mau Piailug (1932–2010) Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wa…

From Ferrar, Derek (March 2006). "Papa Mau's Legacy". Ka Wai Ola o OHA. 23 (3):13.

People, Learning

“What is the defining difference between passive and active citizens? Curiously, it isn't income, geography, or even education. It depends on whether or not they read for pleasure and participate in the arts. These cultural activities seem to awaken a heightened sense of individual awareness and social responsibility.”

Dana Gioia (1950) American writer

Commencement speech, Stanford University (2007-06-17)
Speeches and lectures

Pleasure, Education, Art, Sense

“What ideas are convenient to express inevitably becomes the important content of a culture.”

Neil Postman (1931–2003) American writer and academic

Ch 1: Medium is the Metaphor, p. 7
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Idea

“They are radical groups who identify with the violent jihad of Islamacist terror organizations like al-Qaeda, Hizbollah, Islamic Jihad and Hamas. And they have the support of a radical culture that regards America as the Great Satan, and Muslims and Arabs as the people whom America oppresses.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "As a former 'Radical,' I see the threat of Militant Islam on our Campuses,", jewishworldreview.com, April 08, 2003, 2010-01-05]
2003

People, Support

“There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.”

Ajahn Brahm (1951) Buddhist monk

Who Ordered This Truckload of Dung (2005).

People, World, Peace, Feeling

“The Arts, especially film, transcend all cultural barriers, hopefully offering an avenue where all people can find a common place to meet, understand each other, and nurture a safe world for all our children to grow strong within.”

Carson Grant (1950) American actor

Kaminsky, Denise, Aug 2006, "Carson Grant: Actor/Artist- A Lifetime of Art", Denise's Interviews and Media News, p. 1
About his thought on the Arts

Children, People, World, Art

“The societies to which most readers of this book belong represent a narrow slice of human cultural diversity. Societies from that slice achieved world dominance not because of a general superiority, but for specific reasons: their technological, political, and military advantages derived from their early origins of agriculture, due in turn to their productive local wild domesticable plant and animal species. Despite those particular advantages, modern industrial societies didn’t also develop superior approaches to raising children, treating the elderly, settling disputes, avoiding non-communicable diseases, and other societal problems. Thousands of traditional societies developed a wide array of different approaches to those problems.”

Jared Diamond book The World Until Yesterday

Epilogue
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Children, Books, World, Disease

“Being from Africa is the best thing that could have ever, ever happened to me. I cannot see it any other way. All of my fundamental principles that were instilled in me in my home, from my childhood, are still with me. And now, when I look at the system here and look at my position--not just as a basketball player, but when I look around me at the values of the people and the culture and compare them with the values of where I came from--I feel so blessed to be from Africa.”

Hakeem Olajuwon (1963) Nigerian–American basketball player

Sourced Quotes

People, Way, Feeling, Home

“Our children grow up in a culture permeated with the idea that there are "smart people" and "dumb people". The social construction of the individual is as a bundle of aptitudes. There are people who are "good at math" and people who "can't do math." Everything is set up for children to attribute their first unsuccessful or unpleasant learning experiences to their own disabilities. As a result, children perceive failure as relegating them either to the group of "dumb people" or, more often, to a group of people "dumb at x" (where, as we have pointed out, x often equals mathematics). Within this framework children will define themselves in terms of their limitations, and this definition will be consolidated and reinforced throughout their lives. Only rarely does some exceptional event lead people to reorganize their intellectual self-image in such a way as to open up new perspectives on what is learnable.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Children, People, Way, Mathematics

“Earlier, the hon. Member for Halesowen and Stourbridge (Mr. Stokes) spoke. He probably represents the more honest and truer face of the Tory party when he spoke the usual racist pap about immigration causing problems and pretending that the unemployment figures in the west midlands were caused by immigration. He was in effect saying that the cultural changes that have taken place because of immigration are unacceptable. I find his remarks offensive and unacceptable, as do people in many parts of the country, who live happily in a multicultural, multiracial environment and who are not prepared to put up with that kind of bigotry.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/mar/05/immigration-rules in the House of Commons (5 March 1984). 1980s

People, Problem, Change, Parting

“Four decades after the mullahs created the Khomeinist republic their revolution has not produced a single poet worth the name. Khomeini and Khamenei, both amateur poets, have produced nothing but frankly embarrassing imitations of classical ghazal without its charm. The last remaining great poets of the pre-revolution era are all in exile, among them Hushang Ebtehaj, Manuchehr Yektai, Yadollah Roya’i, Esmail Khoi, Muhammad Jalali, and Hadi Khorsandi. Inside Iran, some promising younger poets such as Sa’id Sultanpour, Heydar Mehregan, and, more recently, Hashem Shaabani were executed by the regime but gained posthumous popularity greater than any officially endorsed poet. At the same time, almost all of Iran’s poets, from the 9th century to this day, are either censored or, in rare cases, totally banned by the mullahs. Most poets of the past 100 years are on various blacklists established by the oxymoronically named Ministry of Islamic Guidance and Culture. And, yet, Khamenei calls on the government to prepare a plan, and allocate resources, to increase the production of poetry as if it were the same as centrifuges churning out enriched uranium.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Time, Past

“We keep a change in place by helping to create a new, supportive, and sufficiently strong organizational culture.”

John P. Kotter (1947) author of The heart of Change

Step 8, p. 161
The Heart of Change, (2002)

Support, Strong, Change, Help

“For example, Monstuart Elphinstone, a Governor of Bombay, suggested in his Minute dated 14 May 1859: “Divide et Impera was the old Roman motto, and it should be our”. Given the circumstances, it would have been foolish of any imperialist power not to follow such a policy. But for achieving this aim there was no need for them to distort Indian history. British historians had just to reiterate what the Muslim chroniclers themselves had written about the “glorious achievements” of their kings and conquerors. Their stories needed no proof: they stood confirmed by the hundreds of vandalised medieval monuments. The mistake lay with the misjudgement of our Congress-culture Government and the so-called secularist and Stalinist historians. They chose to treat history as a handmaid of politics to please the Muslim minority. They instructed their text-book writers to eschew mention of unpalatable historical facts like destruction of temples and forced conversions by Muslims in history, language and social science. But perpetration of lies has proved counter-productive. It has encouraged Muslims to ask for proof as to when Babur or Aurangzeb broke this or that temple, knowing full well that such shrines were actually vandalised and razed.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, History, Science

“But there are deeper motivations. I think at a fundamental level, in terms of what drives me in this is that I think God's glory is being robbed by these naturalistic approaches to biological evolution, creation, the origin of the world, the origin of biological complexity and diversity. When you are attributing the wonders of nature to these mindless material mechanisms, God's glory is getting robbed…And so there is a cultural war here. Ultimately I want to see God get the credit for what he's done - and he's not getting it.”

William A. Dembski (1960) American intelligent design advocate

2000s

God, War, World, Motivation

“Secondly, you are blessed to live in the greatest Nation – ever. Here you can strive and succeed as far as you dare to dream. It says something about our country that millions around the world are willing to leave their homes and families and risk everything to come here and realize the American dream. Their pursuit of that dream invigorates our national soul. It renews our country’s character. And it adds vitality to our culture.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

World, Family, Dreams, Home

“I can bear this - that I am not the young wild guy [as he was in the 1970's]. I hope that the lust to work doesn't leave me. That would be sad. I am glad to get honors and high prices. But artists are valued today in terms of money, auctions. I wish society would need art more, but it doesn't. So I feel very lonely in this culture.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Money, Sadness, Hope, Art

“It was India's Karma, her fate, to be conquered, and in her turn, to conquer her conqueror. She has already done so with her Mohammedan victors: Educated Mohammedans are Sufis, scarcely to be distinguished from Hindus. Hindu thought has permeated their civilisation; they assumed the position of learners. And England will be conquered in her turn. Today she has the sword, but it is worse than useless in the world of ideas. You know what Schopenhauer said of Indian thought. He foretold that its influence would be as momentous in Europe, when it became well known, as the revival of Greek and Latin; culture after the Dark Ages.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Source: Complete Works of Swami Vivekananda, Vol. 5, p. 190

Fate, Age, World, Education

“It needs but half an eye to see in these latter days that science, the Grand Revelator of modern Western culture, has reached, without having intended to, a frontier. Either it must bury its dead, close its ranks, and go forward into a landscape of increasing strangeness, replete with things shocking to a culture-trammeled understanding, or it must become, in Claude Houghton's expressive phrase, the plagiarist of its own past. The frontier was foreseen in principle very long ago, and given a name that has descended to our day clouded with myth. That name is Babel. For science's long and heroic effort to be strictly factual has at last brought it into entanglement with the unsuspected facts of the linguistic order. These facts the older classical science had never admitted, confronted, or understood as facts. Instead they had entered its house by the back door and had been taken for the substance of Reason itself.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 264.

Understanding, Effort, Science, Past

“For even if the life of my own Earth and this other Earth on which I stood had started out identically (and they might well have started out identically) there still would be, along the way, millions of little deviations, no one of which, perhaps, by itself, would be significant, but the cumulative effects of all these deviations eventually would result in a life and culture that would bear no resemblance to any other Earth.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 12 (p. 123)

Life, Way

“It is an irony of the country’s political situation that while untouchability in the social field is considered to be evil, it is sometimes extolled as a virtue in the political field. If a party does not wish to practise untouchability towards its rivals in the political establishment, it is supposed to be doing something wrong. We, in the Jana Sangh, certainly do not agree with the communists’ strategy, tactics and their political culture. But that does not justify an attitude of untouchability towards them. If they are willing to work with us on the basis of issues, or as part of a government committed to an agreed programme, I see nothing wrong in it…. These (SVD) governments are a step towards ending political untouchability. The spirit of accommodation shown by all parties, despite their sharp differences, is a good omen for democracy.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Deendayalji’s speech at the Calicut session of the Jana Sangh, 1967., quoted in L.K. Advani, My Country My Life (2008)

Democracy, Evil, Parting, Country

“Far from affording artists continuous inspiration, mass-media sources for art have become a dead end. They have combined with the abstractness of institutional art teaching to produce a fine-arts culture given over to information and not experience. This faithfully echoes the drain of concreteness from modern existence— the reign of mere unassimilated data instead of events that gain meaning by being absorbed into the fabric of imaginative life.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Introduction: The Decline of the City of Mahagonny"
Nothing If Not Critical (1991)

Life, Art, Imagination, Dead

“In reality, there is no such thing as “absolute truth”. Everything within the capacity of human understanding contains a degree of error, and everything men know to be true is only true to a degree. Everyone is inevitably wrong about something somewhere. We don’t know everything about everything. We don’t know everything about anything! And what we do know, we don’t know accurately on all points nor completely in every detail. Honest men admit this. Anyone claiming to know the absolute truth is not being honest, especially not when they claim to know anything about things which can only be believed on faith. Even if men were given genuine revelations by truly omniscient beings, they must still be filtered and interpreted by weaker minds influenced by our limitations, biases, and misimpressions, as well as linguistic and cultural barriers.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007) Youtube, Foundational Falsehoods of Creationism

Men, Truth, Faith, Error

“We live in a culture in which intelligence is denied relevance altogether, in a search for radical innocence, or is defended as an instrument of authority and repression. In my view, the only intelligence worth defending is critical, dialectical, skeptical, desimplifying.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"Women, the Arts, & the Politics of Culture: An Interview with Susan Sontag" in Salmagundi, No. 31-32 (Fall/Winter 1975), p. 29; later published in Conversations with Susan Sontag (1995) edited by Leland A. Poague, p. 77

Search, Intelligence