Quotes about critic
page 11

“Like it or not, women are always subject to criticism if they show too much feeling in public.”

Living History (June 9, 2003)
Senate years (2001 – January 19, 2007)

“Literary criticism should arise out of a debt of love. In a manner evident and yet mysterious, the poem or the drama or the novel seizes upon our imaginings. We are not the same when we put down the work as we were when we took it up. To borrow an image from another domain: he who has truly apprehended a painting by Cézanne will thereafter see an apple or a chair as he had not seen them before. Great works of art pass through us like storm-winds, flinging open the doors of perception, pressing upon the architecture of our beliefs with their transforming powers. We seek to record their impact, to put our shaken house in its new order. Through some primary instinct of communion we seek to convey to others the quality and force of our experience. We would persuade them to lay themselves open to it. In this attempt at persuasion originate the truest insights criticism can afford.”

George Steiner (1929–2020) American writer

Source: Tolstoy or Dostoevsky (1960), Ch. 1.

Love, Art, Imagination, Painting

“A certain neoorientalism has crept upon us, partly in reaction to the failed militarism of the neo-conservative years, but mainly attributable to historical self-critical attitudes towards the British Empire. This neo-orientalism interprets liberalism as a Western construct ill-fitting to non-Western cultures. Struggling, dissenting liberals within minority community contexts find that they have no greater enemy than these neo-orientalists who lend credence to the idea that they are somehow an inauthentic expression of their ‘native’ culture.”

Maajid Nawaz (1977) British activist

Source: On Blasphemy (2015), p. 1

Communication, Idea

“Which not even critics criticise.”

William Cowper The Task

Source: The Task (1785), Book IV, The Winter Evening, Line 51.

“Certain artists and critics attacked me for painting the 'Women' [series of paintings, De kooning started in 1950], but I felt that this was their problem, not mine. I don’t really feel like a non-objective painter at all... It's really absurd to make an image, like a human image. With paint, today, when you think about it, since we have this problem of doing it or not doing it. But then all of a sudden it was even more absurd not to do it. So I fear I have to follow my desires.”

Willem de Kooning (1904–1997) Dutch painter

interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 45.
1960's

Women, Fear, Feeling, Problem

“Understanding how maps work and why maps work (or do not work) as representations in their own right and as prompts to further representations, and what it means for a map to work, are critical issues as we embark on a visual information age.”

Alan MacEachren (1952) American geographer

(2004), p. v
How Maps Work: Representation, Visualization, and Design (1995)

Age, Understanding

“In 1938 and at the age of eighty, Hobson decided to republish Imperialism: A Study. By the late 1930s, public opinion was becoming much more critical of empire and imperialism: one prominent imperial historian of the time, W. K. Hancock, wrote that 'to… an increasing proportion of the ordinary public the "imperialist" is a robber and a bully'. Under growing Marxist influence there was also an increasing tendency to offer economic interpretations of imperial expansion and control. Encouraged by these trends and convinced that the looming conflict between Britain and France on the one side, and Germany, Italy and Japan on the other, was basically an attempt to re-divide the imperial spoils, Hobson decided that his ancient text was worth reprinting. But in republishing it, and despite adding a long preface, Hobson gave no indication that he had ever held different views.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 3.

Age, Study, Time

“I think of myself as an American artist: I like it here... I feel I represent the U. S. in my art but I'm not a social critic. I just paint those things in my paintings because those things are the things I know best. I'm not trying to criticize the U. S. in any way, not trying to show up any ugliness at all. I'm just a pure artist, I guess. But I can't say if I take myself seriously as an artist. I just hadn't thought about it. I don't know how they consider me in print, though.”

Andy Warhol (1928–1987) American artist

Quote of Warhol in Andy, My true Story 3, Gretchen Berg, Los Angeles Free Press (17 March 1967); as quoted in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467
1963 - 1967

Art, Way, Feeling, Thinking

“My major criticism of today's media is, they're no longer reporting the news, they're creating it. When that happens, you're in deep trouble.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 3 (p. 48)

“Modern positivism…expresses criticism against the naïve use of certain terms… by the general postulate that the question whether a given sentence has any meaning… should always be thoroughly and critically examined. This… is derived from mathematical logic. The procedure of natural science is pictured as an attachment of symbols to the phenomena. The symbols can, as in mathematics, be combined according to certain rules… However, a combination of symbols that does not comply with the rules is not wrong but conveys no meaning.
The obvious difficulty in this argument is the lack of any general criterion as to when a sentence should be considered meaningless. A definite decision is possible only when the sentence belongs to a closed system of concepts and axioms, which in the development of natural science will be rather the exception than the rule. In some case the conjecture that a certain sentence is meaningless has historically led to important progress… new connections which would have been impossible if the sentence had a meaning. An example… sentence: "In which orbit does the electron move around the nucleus?"”

Werner Heisenberg (1901–1976) German theoretical physicist

But generally the positivistic scheme taken from mathematical logic is too narrow in a description of nature which necessarily uses words and concepts that are only vaguely defined.
Physics and Philosophy (1958)

Mathematics, Question, Nature, Decision

“I could now move without effort from one world to the other as easily as I could change my clothes, but I appreciated that I was in danger of belonging to neither. When I was among my own people, a shadowy figure was always at my side watching them with critical, intolerant eyes.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 257.

People, World, Effort, Change

“In London, aside from bit parts, I was unlucky in my career but I was lucky in love. There was a theatrical club much frequented by all the young lions on their way up. They all gathered to eat inexpensively and be made blissful by the lethal house cider. It was there I met Ken Tynan, recently down from Oxford, and already the enfant terrible of Britain’s drama critics. Mutually magnetized, we married three months later. I sent a wire to my parents in New York: "Have married Englishman. Letter follows."”

Elaine Dundy (1921–2008) American journalist, actress

I was madly in love with him and stepped happily into the Wonderland of his fame.
Afterword to The Dud Avocado (2006)

Love, Way, Parent, Parting

“Just then, with a wink and a sly normal lurch,
The owl very gravely got down from his perch,
Walked round, and regarded his fault-finding critic
(Who thought he was stuffed) with a glance analytic.”

James Thomas Fields (1817–1881) American writer and publisher

The Owl-Critic, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Being busy is most often used as a guise for avoiding the few critically important but uncomfortable actions.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

Business

“So all they see of me is a façade. There are times when I am forced to sit with them and on such occasions I simply ignore their petty criticisms, not because I am particularly shy but because I consider it pointless. As a result, they now look upon me as a dullard.
"Well, we never expected this!" they all say. "No one liked her. They all said she was pretentious, awkward, difficult to approach, prickly, too fond of her tales, haughty, prone to versifying, disdainful, cantankerous and scornful; but when you meet her, she is strangely meek, a completely different person altogether!"
How embarrassing! Do they really look upon me as such a dull thing, I wonder? But I am what I am. Her Majesty has also remarked more than once that she had thought I was not the kind of person with whom she could ever relax, but that I have now become closer to her than any of the others. I am so perverse and standoffish. If only I can avoid putting off those for whom I have a genuine regard.”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Time, Personality

“To say that I did not support the candidacy of Mr. Trump is the understatement of the year. I fiercely opposed it… I have criticized as unnecessary his policy on pausing immigration from certain countries, and I have criticized as weak to the point of meaningless his executive order on religious freedom. Indeed, I characterized it as a betrayal of his promise to reverse Obama era anti-religious-liberty policies. Donald Trump is not, and usually doesn't pretend to be, a man of strict or high principles… As a pragmatist, he doesn't have a governing philosophy — he's neither a conservative nor a liberal. On one day he'll give a speech to some evangelical pastors that makes him sound like a religious conservative, but the next day he'll lavishly praise Canadian Prime Minister Justin Trudeau, who is waging an all-out war on those who stand up for traditional moral values in Canada.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

War, Support, Freedom, Betrayal

“Think before you speak is criticism's motto; speak before you think is creation's.”

E.M. Forster (1879–1970) English novelist

"The Raison d'Etre of Criticism in the Arts"
Two Cheers for Democracy (1951)

Thinking

“Periodization sequesters human experience. The historicist separation of the past from the present prohibits empathy with the past and therefore precludes criticism in the present.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Past

“The operative goals will be shaped by the dominant group, reflecting the imperatives of the particular task area that is most critical, their own background characteristics (distinctive perspectives based upon their training, career lines, and areas of competence) and the unofficial uses to which they put the organization for their own needs.”

Charles Perrow (1925–2019) American sociologist

Variant: The dominant group, reflecting the imperatives of the particular task that is most critical (to the organization), their own background characteristics (distinctive perspectives based on their training, career lines, and areas of competence) and the unofficial uses to which they put the organization for their own ends.
Source: 1960s, "The analysis of goals in complex organizations", 1961, p. 857

Training

“People rag on western medicine a lot for its disregard of indirect causalities and holism, for its antisceptic deconstructivism, for its blindness to things like the union of mind and body, and for its proclivity for post-facto treatment…But these criticisms notwithstanding, modern medicine is the accumulation of years and years of human effort to taxonomically observe, understand and explain an enormous set of conditions within a massively complex, underspecified system. To me, this is impressive. Also, they use cool phrases like "the radiolucent lungs" and "ligamentous laxity."”

Nat Friedman (1977) American computer programmer

2002-09-27, 2006-08-22, September 27, 2002 blog entry http://www.nat.org/2002/september/#27-September-2002,

People, Understanding, Effort

“The ground breaking production of the company, and the point at which the cross-cultural casting began to bite, was Brecht’s anti-war play Mother Courage. Just one comment in a review by critic Malcolm Hay jolted us into the realisation that we were making history: Why is an Indian actor playing the Pastor?”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

The South African Interview (August 8, 2011)

War, History, Courage

“People afraid of criticism but I always put myself in a sacrificial position, they been know I ain't just rappin for fame”

Nas (1973) American rapper, record producer and entrepreneur

N.I.G.G.E.R. (The Slave And The Master)
On Albums, Untitled (2008)

People

“Listening in response to criticism mandates a shift in our internal psyche that marks perhaps the most important single evolutionary shift humans can make.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 41.

“I discovered long ago that, if you write a book about cats or dogs, everybody loves you, but if you dare to write a book about human beings, all hell breaks loose. It is impossible to write an uncensored, honest book about human behaviour without offending at least part of your audience. If you feel you have a basic truth to tell, then you must tell it and be prepared to suffer the inevitable criticisms.”

Desmond Morris (1928) English zoologist, ethologist and surrealist painter

Desmond Morris in: "The Dan Schneider Interview 8: Desmond Morris" at cosmoetica.com, first posted 2/16/08.

Love, Truth, Books, Dogs

“The thing about most of the media is that they want to reduce everybody to the lowest common denominator. They don't want people to have any heroes. I've got nothing against criticism of political figures, but that's different from a personal attack. It's easier to do sensationalism and character assassination than focus on the real issues. And they're obsessed, it seems, with portraying the ugliest side of humanity—the dishonesty, hypocrisy, ego battles, and fights.
How dare Fox, CNN, and MSNBC call themselves news stations? They're entertainment stations.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 3 (p. 51)

People, Fight, Personality

“As Ralph Ellison wrote more than 35 years ago, 'Why is it so often true that when critics confront the American as Negro, they suddenly drop their advanced critical armament and revert with an air of confident superiority to quite primitive modes of analysis?' Those matters accomplished by whites are routinely subjected to sophisticated modes of analysis. But the when the selfsame matters are accomplished by blacks, the opaque racial prism of analysis precludes such sophistication, and all is seen in black and white. And some who would not venture onto the more sophisticated analytical turf are quite content to play in the minor leagues of primitive harping. The more things change, the more they remain the same.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Confidence, Change

“Political criticism is our enemies' best friend.”

Bernard Kerik (1955) American police chief

Newsday, October 20, 2003

“Now, I always think that one of the most curious contradictions about the English stock is this: that while the criticism that is often made of us is not without an element of truth, and that is that as a nation we are less open to the intellectual sense than the Latin races, yet through that may be a fact, there is no nation on earth that has had the same knack of producing geniuses. It is almost a characteristic of the English race; there is hardly any line in which the nation has not produced geniuses, and in a nation which may people might think restrained, unable to express itself, in this same nation you have a literature second to none that has ever existed in the world, and certainly in poetry supreme.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), pp. 2-3.
1924

People, Truth, World, Literature

“I was a vocal opponent of the George W. Bush Administration's decision to invade Iraq, a strategic blunder made worse by slapdash execution. As we have seen, this star-crossed action took our eye off the ball in Afghanistan, breathed new life into a moribund al Qaeda, and enhanced Iranian influence in this critical region - all outcomes which damaged both the United States and our ally Israel.”

Merrill McPeak (1936) United States Air Force general

How to Secure Israel: Demilitarized land for peace is the key to a settlement (April 2008)

Life, Star, Decision

“But you have to recognize the fact that, critically, Jimmy is great at what he does, and I think he's doing some of the best comedy in late night. I'm a very big fan.”

Jimmy Kimmel (1967) American talk show host and comedian

Robert Morton, former executive producer for David Letterman on Late Show (CBS) and Late Night (NBC) — reported in Don Kaplan (September 12, 2006) "It's Good To Be Kimmel - Midnight Turns Into Jimmy's Prime Time", New York Post.
About

Thinking, Night

“A social aggregate which has chosen the fatal path of organic evolution must succumb to the same law of organic development to which all organisms are subject, namely greater and greater organization, increase of structure, greater differentiation, decrease of critical, personal, consciousness, loss of individual liberty, increased activity of the subconscious forces, falling into a state of somnambulism which can only be redeemed by revolution or by death.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

Death, Law, Loss, Personality

“Young men! it 's a critical thing to go
Exactly right with a lady in tow;
But when you are in the proper track,
Just go ahead, and never look back!”

John Godfrey Saxe (1816–1887) American poet

"Orpheus and Eurydice".

Men

“Unfortunately, from time to time, the criticism of the court goes beyond the bounds of civil debate and discourse. Today it seems quite acceptable to attack the court and other institutions when one disagrees with an opinion or policy. I can still remember traveling along Highway 17 in south Georgia, the Coastal Highway, during the fifties and sixties, and seeing the 'Impeach Earl Warren' signs.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Travel, Time

“The critics have no historical sense. I have no Cabinet papers by me and do not want to trust my memory. But recall the Fulham election, the Peace Ballot, Singapore, sanctions, Malta. The English will only learn by example. When I first heard of Hitler, when Ribbentrop came to see me, I thought they were all crazy. I think I brought Ramsay and Simon to meet Ribbentrop. Remember that Ramsay's health was breaking up in the last two years. He had lost his nerve in the House in the last year. I had to take all the important speeches. The moment he went I prepared for a General Election and got a bigger majority for re-armament. No power on earth could have got re-armament without a General Election except by a big split. Simon was inefficient. I had to lead the House and keep the machine together with those Labour fellows.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (21/22 January 1941), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 482.
1940s

Health, Peace, Thinking, Sense

“How far our position is a minority one will differ from person to person here. If we are against factory farms, we are morally condemning widespread and perfectly legal practices involving perhaps the majority of the human community. If we are vegetarians, we hold a position which is very much a minority one. If we are pretty radical anti-vivisectionists, we also hold what seems to be a minority position, involving as it does a radical criticism of the law and the establishment of this country.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 87

Law, Communication, Personality, Country

“While science and technology play critical roles in sustaining modern civilization, they are not part of our culture in the sense that they are not commonly studied or well comprehended. Neither the potential nor the limitations of science are understood so that what can be achieved and what is beyond reach are not comprehended. The line between science and magic becomes blurred so that public judgments on technical issues can be erratic or badly flawed. It frequently appears that some people will believe almost anything. Thus judgments can be manipulated or warped by unscrupulous groups. Distortions or outright falsehoods can come to be accepted as fact.”

Henry Way Kendall (1926–1999) American physicist

Variant: [Henry Way Kendall, A distant light: scientists and public policy, Springer, 2000, 0387988335, 4]

People, Sense, Study, Appearance

“Sraffa’s criticisms of the concept of capital also amount – at least in principle –to a deadly blow to the foundations of the so-called ‘neo-classical synthesis’. Combining Keynes’ thesis on the possibility of fighting unemployment by adopting adequate fiscal and monetary policies with the marginalist tradition of simultaneous determination of equilibrium quantities and prices as a method to study any economic problem, this approach has in the last few decades come to constitute the dominant doctrine in textbooks the whole world over. It is only thanks to increasing specialisation in the various fields of economics, often invoked as the inevitable response to otherwise insoluble difficulties, that the theoreticians of general equilibrium are able to construct their models without considering the problem of relations with the real world that economists are supposed to be interpreting, and that the macroeconomists can pretend that their ‘one commodity models’ constitute an acceptable tool for analysis. For those who believe that the true task facing economists, hard as it may be, is to seek to interpret the world they live in, Sraffa’s ‘cultural revolution’ still marks out a path for research that may not (as yet) have yielded all it was hoped to, but is certainly worth pursuing.”

Alessandro Roncaglia (1947) Italian economist

Source: Piero Sraffa: His life, thought and cultural heritage (2000), Ch. 1. Piero Sraffa

World, Hope, Problem, Study

“The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 64

Life, People, Truth, Education

“The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference. I will leave it to be considered whether there can be a romanticism, an aesthetic of the neutral therein. I don't think so — all that remains, is the fascination for desertlike and indifferent forms, for the very operation of the system that annihilates us. Now, fascination (in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning) is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance. We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.
I am a nihilist.
I observe, I accept, I assume the immense process of the destruction of appearances (and of the seduction of appearances) in the service of meaning (representation, history, criticism, etc.) that is the fundamental fact of the nineteenth century.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.

History, Thinking, Appearance, Passion

““His historic talent was backed up by extraordinary erudition. Behind his wizardry with the eyes lay sustained practice undertaken with devotion and discipline”
- L. S Rajagopalan (noted art critic), 1990”

Mani Madhava Chakyar (1899–1990) Indian actor

Source: Abhinaya and Netrābhinaya, L.S Rajagopalan, Mani Madhava Chakyar- A Titan of A Thespian, Sruti- India's premier Music and Dance magazine, August 1990 issue (71).

Art

“The left has, in practice, been prevented from taking advantage of its own frequent disagreements with public opinion by its historically contingent attachment to democratic politics as the primary means to its ends. This allegiance has forced leftist political and cultural critics to presuppose the possibility of rational democratic politics—if only the corrupting influences of money, commercialization, and corporate control could be excised. Libertarians have the basis for a deeper critique of modern culture: they understand that what corporations sell, consumers want to buy. But, precluded by their own ideology—which effectively celebrates whatever consumers choose as, ipso facto, good—from criticizing consumerism, libertarians end up being as unthinkingly apologetic about mass culture in its commercial manifestations as the left is about mass culture in its political guise.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 453

Money, Understanding

““Has the Centre ever considered the merits of a phenomenal Kudiyattam exponent like Mani Madhav Chakkiyar - true genius?”
- Leela Venkatraman- art critic, The Hindu, 1998”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards <br class="br">Source: Leela Venkatraman, An index of merit?, "The Hindu", December 27, 1998 http://www.hindu.com/folio/fo9812/98120100.htm

Art

“It may be relevant here to recall gratefully a fraternal correction I was kindly offered by the Archimandrite Ambrosius of the Greek Orthodox Church. After listening to a lecture I delivered at Oxford University some years ago, he gently chided me (in private, not in public) for not perceiving the difference between the brand of Hellenism affecting Western theology that had absorbed the philosophical thought of ancient Greece, and the Hellenism of Eastern Orthodox theology which had assimilated the spiritual praxis of their non-Christian ancestors. Mulling over this critical observation of his, I came to understand why our scholastic tradition has not given importance to what Greek Orthodox spirituality has named nepsis (vigilance), which is its own technical term for mindfulness.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39

Understanding, Universe

“"We treat each other well" In strong families, positive strokes outnumber negative broadsides by a wide margin. Members regularly express appreciation: "Thanks for fixing the drainpipe." "you look so nice in that dress." "The dinner was great" Criticism is offered gently. After all, strong families figure, if we can be kind to strangers, why not to one another.”

Joyce Brothers (1927–2013) Joyce Brothers

10 Keys to a Strong Family (2002)

Family, Strong

“I lived with people who had varied opinions, some of whom did not accept my Nazi views. I encouraged this. If a man said something that was critical of me or my ideas, I wouldn't consider him an enemy.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

To Leon Goldensohn, June 16, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People, Idea

“People are jumping on [veganism] slowly but surely, but I think it’s cool. I think you’re a smarter and more intelligent fighter. Me and my brother are at the top of the game and have been for a long time. We’re obviously doing something right. Besides knowing how to kick somebody in the head, you should know how to feel good tomorrow. … I like to promote the vegan industry. I hear a lot of criticism from people saying you need meat to be strong and for recovery, and it’s a bunch of bullshit, because I train harder than everybody. It’s so easy to argue with these people. I’m like, ‘Dude, have you done a tenth of what I’ve done?”

Nate Diaz (1985) American mixed martial artist

"Why UFC’s Toughest Fighters Are Going Vegan" https://www.mensjournal.com/sports/nate-diaz-and-other-vegan-ufc-fighters-w199323/, interview with Men's Journal (March 2016)

People, Feeling, Game, Intelligence

“Theological arguments are supposed to provide ‘explanations’ for the existence of God. That means these arguments ought to persuade and make anyone who does not know about God to at least understand that God exists. But unfortunately, this is not the case. Anyone who takes a critical look at the theological arguments would really wonder what those who advanced these explanations had in mind.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

God, Understanding

“In this year’s session, the U. N. General Assembly adopted 20 politically motivated resolutions targeting Israel—and only six resolutions criticizing the rest of the world combined. There were three on Syria, one on Iran, one on North Korea, and one on Crimea. Not a single resolution was introduced to address the victims of gross human rights abuse in, for example, Saudi Arabia, Turkey, Venezuela, China, Cuba, the Philippines, Pakistan, Vietnam or Zimbabwe.”

Hillel Neuer Canadian activist

ISRAEL, THE PALESTINIANS, AND THE UNITED NATIONS: CHALLENGES FOR THE NEW ADMINISTRATION http://docs.house.gov/meetings/FA/FA13/20170202/105508/HHRG-115-FA13-Wstate-NeuerH-20170202.pdf, ONE HUNDRED FIFTEENTH CONGRESS FIRST SESSION FEBRUARY 2, 2017

World, Motivation

“Americans are therefore wrong in assuming — and this was another line of argument against my RAS lecture — that South Koreans have struggled too long and too bravely for human rights ever to knuckle down to the North. There was no significant opposition here to the prosecution of Professor Park Yu-ha for criticizing the orthodox history of the so-called comfort women, and that took place under Park Geun-hye.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Women, History

“And for the greatest movie artists where there is a unity of technique and subject, one doesn’t need to talk about technique much because it has been subsumed in the art. One doesn’t want to talk about how Tolstoi got his effects but about the work itself. One doesn’t want to talk about how Jean Renoir does it; one wants to talk about what he has done. One can try to separate it all out, of course, distinguish form and content for purposes of analysis. But that is a secondary, analytic function, a scholarly function, and hardly needs to be done explicitly in criticism. Taking it apart is far less important than trying to see it whole. The critic shouldn’t need to tear a work apart to demonstrate that he knows how it was put together. The important thing is to convey what is new and beautiful in the work, not how it was made — which is more or less implicit.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Beauty, Art, Tear

“The attitude of authority discourages the spirit of search and criticism. Popular prejudice is entrenched. Non-essentials are over-emphasized. Crowd-mindedness, rather than independence of judgment, prevails.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 181

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Men, Happiness, Age, Religion

“.. he brought a sanity of perception and appraisal to his criticism of our prose productions, our plays, our linguistics, and what ever in letters that touches vitally the life of his people. The country has lost a truly great man in the death of Epifanio de los Santos Cristobal. He wrought for himself a destiny of glory which is the glory of his native land.”

Epifanio de los Santos (1871–1928) Filipino politician

Zaide, Gregorio F. 1965. Epifanio de los Santos: Great among the great Filipino scholars. In Great Filipinos in history. 88 p. 581.
BALIW

Life, Death, People, Country

“I exhibited three paintings at the Salon d'Automne exhibition [Paris], which is the most interesting exhibition I have seen until now. Much more interesting than the Secession [in München]. My paintings [two words cancelled] were noticed and praised by the art critics. I think I will be very famous here in a few years time. Reading my name in the newspapers and seeing people notice my paintings and write about them has given me new and strange joy. – Paris is a beautiful city. Why do you remain in the monotony of Munich's heavy atmosphere? Here one can find everything one desires. Everything is refined and has spirit and everyday one learns something new.. The French are more intelligent than I thought. They laugh a lot, but they understand better than the Germans what is refined, strange and outside the ordinary.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Paris, 8 Oct. 1912; from LETTERS BY GIORGIO DE CHIRICO TO FRITZ GARTZ, PARIS, 1912-1914 http://www.fondazionedechirico.org/wp-content/uploads/576-579Metafisica7_8.pdf, p. 576 <br class="br">1908 - 1920

People, Beauty, Art, Intelligence

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication, Parting, Cry, Clothes

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People, Books, Music, Help

“A powerful critical talent who destroyed his own sense of proportion, Leavis was our brush with totalitarianism: we caught it as a mild fever instead of the full attack of meningitis. His career was the clearest possible proof that the course the arts take is not under the control of criticism.”

F. R. Leavis (1895–1978) British literary critic

Clive James From the Land of Shadows (London: Picador, 1983) p. 206.
Criticism

Art, Sense

“But in their second-best rank, books of this academic sort are, of all books, the easiest to write. They chew over what has already been well chewed; they grapple with other scholars, seeking to bear them down into the academic ooze; they explore the vast caverns of the creator's spirit with no illumination save the smoky and fitful rushlight of their own critical intelligence.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Books, Intelligence

“Criticisms that I have mentioned come to the same thing: that liberal education is too good for the people.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Education

“A critical aspect of increasing economic growth is creating a smarter Scotland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

“Thus, in a crucial way, the Kansas hearings repeat the pattern set by the Scopes Trial, which has been repeated many times since, namely, evolutionists escaped critical scrutiny by not having to undergo cross-examination. In this case, they accomplished the feat by boycotting the hearings. I therefore await the day when the hearings are not voluntary but involve subpoenas that compel evolutionists to be deposed and interrogated at length on their views.”

William A. Dembski (1960) American intelligent design advocate

The Vise Strategy: Squeezing the Truth out of Darwinists
Uncommon Descent
2005-05-11
http://www.uncommondescent.com/evolution/the-vise-strategy-squeezing-the-truth-out-of-darwinists/
2011-10-23
2000s

Way, Time

“Prophecy is a critical response to the "urban revolution," that irreversible commitment of the human race to the city and civilization which spread outward from the "Nile to Oxus" heartland beginning around 3000 B. C. Prophecy is the perception of the potentialities, both for "good" and for "evil," inherent in the new social structure. The urban complex makes a process of world unification in one sense—commercial, technological—inevitable, and makes world unification in another sense—the peaceable Kingdom—ever more problematical. The whole prophetic tradition is an attempt to give direction to the social structure precipitated by the urban revolution; to resolve its inherent contradictions; to put an end to the injustice, inequality, anomie, the state of war … that has been its history from start to finish.”

Norman O. Brown (1913–2002) classicist

Source: "The Prophetic Tradition" (1982), p. 367

War, World, History, Sense

“There are two Americas. One is the America of Lincoln and Adlai Stevenson; the other is the America of Teddy Roosevelt and the modern superpatriots. One is generous and humane, the other narrowly egotistical; one is self-critical, the other self-righteous; one is sensible, the other romantic; one is good-humored, the other solemn; one is inquiring, the other pontificating; one is moderate, the other filled with passionate intensity; one is judicious and the other arrogant in the use of great power.”

J. William Fulbright (1905–1995) American politician

Source: The Arrogance of Power (1966), p. 245

Passion

“Ideas come from anywhere, actually, and the critical factor that explains the prominence of an item on the agenda is not its source, but instead the climate in government or the receptivity to ideas of a given type, regardless of source.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 4, Processes: Origins, Rationality, Incrementalism, and Garbage Cans, p. 72

Idea

“Four years ago almost all of the applauded and selling art was New York School painting. It was preponderant in most galleries, which were uninclined to show anything new. The publications which praised it praised it indiscriminately and were uninterested in new developments. Much of the painting was by the "second generation" many of them epigones. Pollock was dead. Kline and Brooks had painted their last good paintings in 1956 and 1957. Guston's paintings had become soft and gray — his best ones are those around 1954 and 1955. Motherwell's and De Kooning's paintings were somewhat vague. None of these artists were criticized. In 1959 Newman's work was all right, and Rothko's was even better than before. Presumably, though none were shown in New York, Clyfford Still's paintings were all right. This lackadaisical situation was thought perfect. The lesser lights and some of their admirers were incongruously dogmatic : this painting was not only doing well but was the only art for the time. They thought it was a style. By now, it is.”

Donald Judd (1928–1994) artist

Donald Judd, in: Arts Yearbook. (1964) p. 23
1960s

School, Art, Light, Time

“One-party autocracy certainly has its drawbacks. But when it is led by a reasonably enlightened group of people, as China is today, it can also have great advantages. That one party can just impose the politically difficult but critically important policies needed to move a society forward in the 21st century.”

Thomas Friedman (1953) American journalist and author

The New York Times, September 8, 2009. http://www.nytimes.com/2009/09/09/opinion/09friedman.html.

People

“Critical evaluation was transformed into understanding, and criticism became not an act of judgment but of comprehension.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Understanding

“I hope to… provide insights into the interpretation of "evidence" and the application of the "scientific method" so that you… will be more attuned to what scientists are saying, and why they may be saying it, and realize that the problems and issues that they are addressing are matters we can all think about critically.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Hope, Problem, Thinking

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People, Way, Feeling, Exercises

“I'd read things, like people criticizing me. But no one likes to read stuff about that, and probably the main thing that was getting to me was me mum's illness.”

Jack Osbourne (1985) Son of Ozzy and Sharon Osbourne

MTV.com Jack Talks About His Addiction and Recovery

People, Reading

“The corporation as an organizational form is an enormously productive social invention. Partly because of its success it is under increasing attack from various quarters, often under the guise of “protecting” investors from self-interested managers. Some of these attacks are successful simply because the corporation is a poorly understood entity. This paper discusses what the corporation is, what it is not, and how certain misconceptions about the corporate form are fostered by its critics as part of their attack.”

Michael Jensen (1939) American economist

William H. Meckling and Michael C. Jensen, 'Reflections on the Corporation as a Social Invention,' in Controlling the Giant Corporation: A Symposium(Center for Research in Government Policy and Business, Graduate School of Management, University of Rochester, 1982

Success, Parting

“The author [Goya] is convinced that it is as proper for painting to criticize human error and vice as for poetry and prose to do so, although criticism is usually taken to be exclusively the business of literature.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

1790s, Goya's announcement about 'Los Caprichos', 6 Febr. 1799

Error, Literature, Business, Painting

“As a leader, you should have values and beliefs… It is simply irresponsible to respond to public criticism by simply giving someone a demerit.”

Yeh Kuang-shih (1957) Chinese diplomat

Minister critical of delays in Airport Rail construction (2013)

“[W]e live in a popular-front moment, where no one on “our side” is worth criticizing too much, if at all, and everyone on “their side” is evil. This has as much to do with ratings and page views as it does with ideology. Moths chase light, but the incentive for politicians, producers, and pundits is to follow the heat. I’m still torn over how people such as Mark Zuckerberg should deal with slanderous carnival barkers like Alex Jones. But I’m convinced a lot of people are to blame for the problem reaching Zuckerberg’s desk in the first place.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Are We to Blame for the Alex Jones Problem? (2018)

People, Problem, Light, Evil

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

Money, People, Secret, World

“Slight, wiry, his blond, curly hair worn long, Bob Dylan never wears a tie and never lets anyone else make decisions for him. His unshakable independence courses through his songs—some of them wryly irreverent, others harshly critical of what he regards as hypocrisy and cruelty. His voice is acrid but curiously compelling, and he has become the most influential folksinger among today's teenagers—as well as among older dissenters. […] Now 24, he is less the angry preacher of causes than he was two years ago. His songs have become more warmly personal and more deftly witty. He is cactus on the outside and romantic revolutionary within. He has no ideology except that of inner freedom. He is his own man.”

Nat Hentoff (1925–2017) American music critic

"Cosmo Listens to Records" http://www.mediafire.com/view/za1l4i1dftotwg9/.png, Cosmopolitan (November 1965)

Decision, Freedom, Personality

“If we discriminate against them, who is to say that Muslims or Jews aren’t next? I personally believe all religion is superstition, so who is to criticize if one group believes in the lord of the underworld or magic or whatever they want?”

Marc Randazza (1969) American writer

Religion, Personality

“Learn to bear criticism. Do not be childishly biased by your own opinions.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Lerne Widerspruch ertragen. Sei nicht kindisch eingenommen von deinen Meinungen.
Über den Umgang mit Menschen (1788)

Learning

“How do I produce the effects which I obtain from the piano? … In answer I would say I produce them by listening, criticizing, judging—working over the point, until I get it as I want it. Then I can reproduce it at will, if I want to make just the same effect; but sometimes I want to change and try another.”

Wilhelm Backhaus (1884–1969) German pianist, Knight Commander of Merit

Quoted in Piano Mastery: Talks with Master Pianists and Teachers (1915) by Haeriette Brower

Change

“History has thrust on us this critical responsibility which we must fulfill.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

History

“That classical theory had catastrophic implications for the constitution of matter was barely appreciated by Planck and others at the turn of the century, and played no substantial role in the development of quantum theory until Bohr's work 13 years later.
The lesson that could be drawn from this, and also from the development of general relativity, is that a crisis will only become creative if it is formulated in a mathematically precise manner. This conclusion has an echo in Bell's insistence on having quantum mechanics "fully formulated in mathematical terms, with nothing left to the discretion of the theoretical physicist", but what it really calls for is a critique of the "orthodox" theory fully formulated in mathematical terms with nothing left to the discretion of the critic.”

Kurt Gottfried (1929) American physicist

Does quantum mechanics carry the seeds of its own destruction? (1991)

Mathematics

“Those who proclaim and apply to poetic works a "theory of criticism," a "theoretical hermeneutic" are, today, the masters of the academy and the exemplars in the high gossip of arts and letters. Indeed, they have clarioned "the triumph of the theoretical." They are, in truth, either deceiving themselves or purloining from the immense prestige and confidence of science and technology an instrument ontologically inapplicable to their own material. They would enclose water in a sieve.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 3 (p. 75).

Truth, Art, Confidence, Water

“Actually we were brought up to ingratitude - a relentless training through which we were taught to find nothing whatever good in ourselves, whether natural or spiritual.. Conquering pride and conceit, they called it, practising humility, self-praise is no praise - all very well…Was pride really crushed by all this snubbing and humiliation? Was it not rather repressed…Worse still, we learnt this way to cultivate the devil's mirror eye of Hans Andersen's Snow Queen, over-vigilant, super-critical sight, sharpened to discover the worm in every bud, even the tiniest plant-louse! For if one practises this sort of discipline on oneself, day and night, it is asking too much - at any rate of a young girl - to judge one's neighbour by another yard-stick. All the time one's lynx-eyed consciousness remained on the alert, quick to pounce on everything negative - in you and in myself…Hans Andersen well knew how near this attitude is to blasphemy.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1953-54.

Way, Girl, Nature, Time

“While individualism was once widely hailed in Britain and especially the United States, today it is deemed amoral and heartless. The individualist viewpoint is unable to promise honestly that everyone will eventually be completely well-off. Critics find this defeatist and insist that ‘we must do better’ while calling upon the forces of the state to see that we do.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. 67

“I've always been surprised at the degree of success of The Mirror and the Lamp and the range and duration of esteem for it. … I had no reason to expect in 1953 that it would appeal to more than a specialized group interested in literary criticism. I think one of the reasons why it's been of interest to a broad spectrum of readers is because one of its emphases was on the role of metaphors in steering human thinking. It was a very early book to insist on the role of metaphors in cognition, as well as in imaginative literature — to claim that key metaphors help determine what and how we perceive and how we think about our perceptions. … Natural Supernaturalism is quite well known and even used as a textbook, but it never seems to have attracted the acclaim of its predecessor.”

M. H. Abrams (1912–2015) American literary theorist

Cornell Chronicle interview (1999)

Books, Imagination, Literature, Nature

“Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals….. While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html 2011-03-08 Bombing Our Illusions - The Huffington Post, October 10, 2005 <br class="br">2010s

God, World, Faith, Religion

“The over-publicized bit about expression (or non-expression) was simply a way of saying that music is supra-personal and super-real and as such beyond verbal meanings and verbal descriptions. It was aimed against the notion that a piece of music is in reality a transcendental idea "expressed in terms of" music, with the reductio ad absurdum implication that exact sets of correlatives must exist between a composer's feelings and his notation. It was offhand and annoyingly incomplete, but even the stupider critics could have seen that it did not deny musical expressivity, but only the validity of a type of verbal statement about musical expressivity. I stand by the remark, incidentally, though today I would put it the other way around: music expresses itself.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Igor Stravinsky and Robert Craft (1962). Expositions and Developments.
1960s

Stupidity, Music, Way, Feeling

“If a 19th century capitalist Machiavelli had wished to cripple the socialist intelligentsia of the 20th century, he could have invented no more cogent weapon than the labour theory of value. Yet this theory was the invention, not of a defender of capitalism, but of its greatest critic: Karl Marx.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 13, Nothing To Lose But Their Minds, p. 270–271 (See also: Adam Smith, Wealth of Nations, Book I, Chapter VI, p. 58)

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Truth, Behavior

“American critics are like American universities. They both have dull and half-dead faculties.”

Edward Albee (1928–2016) American playwright

Address to New York Cultural League (6 May 1969)

Universe, Dead

“It seems that the creative faculty and the critical faculty cannot exist together in their highest perfection.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Thomas Babington Macaulay, On John Dryden (1828)
Misattributed

Perfection

“Ram Mohan Roy, Swami Vivekananda and Mahatma Gandhi all remained Hindus and tried to reform Hinduism from within. They appreciated some things which the West had done better than India and aimed to bring about a synthesis of Eastern and Western ideas. Their influence is still felt in India, although much criticism has been voiced against them as well.”

Klaus Klostermaier (1933) German historian and philosopher

Hinduism: A Beginner's Guide

Idea

“… it's absolutely critical that we have a more informed debate on foreign and national-security policy than we've had the last two years. [regarding first half of Obama term]”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, Men, People, Books

“[About whether critics have influenced his work:] None could have, because I don't read them. I doubt anyone does, except other critics. It seems like a sealed-off field with its own lieutenants, pretty much preoccupied with its own intrigues. I got a glimpse into the uses of a certain kind of criticism this past summer at a writers' conference – into how the avocation of assessing the failures of better men can be turned into a comfortable livelihood, providing you back it up with a Ph. D. I saw how it was possible to gain a chair of literature on no qualification other than persistence in nipping the heels of Hemingway, Faulkner, and Steinbeck. I know, of course, that there are true critics, one or two. For the rest all I can say is, “Deal around me.””

Nelson Algren (1909–1981) American novelist, short story writer

"The Art of Fiction No. 11" (1955)

Men, Literature, Failure, Reading

“No honest mind can exclude doubt, or ignore criticism, or shut its ears against reason. And if we could do these things we should be left, not with faith, but with a head-in-the-sand superstition.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.225

Faith

“Appeal to ignorance — the claim that whatever has not been proved false must be true, and vice versa (e. g. There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist — and there is intelligent life elsewhere in the universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Referring to an aphorism of Martin Rees. (see Misattributed below)
Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 12 : The Fine Art of Baloney Detection, p. 221

Life, World, Intelligence, Universe