
Source: The science of self-organization and adaptivity (2001), p.253
Source: The science of self-organization and adaptivity (2001), p.253
2 July 2010 https://twitter.com/gtdguy/status/17537630593
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Why Violinist Hilary Hahn Will Never Just Stick to the Classical Repertoire (2012)
Yanni in Words. Miramax Books. Co-author David Rensin
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 231
The Taste Gap: Ira Glass on the Secret of Creative Success, Animated in Living Typography http://www.brainpickings.org/2014/01/29/ira-glass-success-daniel-sax/ at brainpickings.org
This American Life
Other texts
Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68
“A Treatise on Mannequins” http://www.schulzian.net/translation/shops/treatise1.htm
His father, Creativity
Source: Mental images and their transformations. 1982, p. 1
Pt. III, ch. 1, sec. 7.
1920s, Process and Reality: An Essay in Cosmology (1929)
1930s, Obituary for Emmy Noether (1935)
Entry (1956)
Eric Hoffer and the Art of the Notebook (2005)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.188-9
“One had better not rush, otherwise dung comes out rather than creative work.”
Letter to A.S. Suvorin (August 18, 1891)
Letters
Jasper Gerard (July 1, 2001) "Scully knows what it's like to be an alien - Interview", The Sunday Times, p. News Review 5.
2000s
In 1957; p. 35
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
http://www.youtube.com/watch?v=ZC6zdVKoNr8 (March 2010).
1915 - 1925, Suprematism' in World Reconstruction (1920)
Source: City, Class and Power, 1978, p. 177–178 as cited in: McDowell, Ward, Fagan, Perrons and Ray (2006) "Connecting Time and Space: The Significance of Transformations in Women’s Work in the City". In: International Journal of Urban and Regional Research. Vol 30.1 p. 141–158
“I know that many artists feel that they are frauds - that's part of the pleasure of creativity.”
Cronenberg: An intellectual with ominous powers http://www.nytimes.com/2006/05/19/arts/19iht-dupont.html (May 19, 2006)
From Diplomacy and Art http://diplomatartist.com/diplomacy-art/, a contributer article for Diplomat Artist, October 10, 2015
WHO Interview on taking office as Director-General http://www.who.int/dg/chan/interviews/taking_office/en/, Frontlines, 4 January 2007.
Gustav Mahler, page 78. Originally written for a volume dedicated to Mahler edited by Paul Stephan, Munich 1910.
Recollections and Reflections
Speech to the Industry Club (21 January 1932) as quoted in The Speeches of Adolf Hitler, April 1922 – August 1939 (1994) by Norman Hepburn Baynes, Oxford University Press, p.783
1930s
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.
quote, p. 378
posthumous publications, El Lissitzky, El Lissitzky : Life, Letters, Texts (1967; 1980)
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language
Diary entry, shortly after the death of Gustav Mahler (1911). Quoted in Oxford University Press, Grove music online: Strauss, Richard, §7: Instrumental works (written by Bryan Gilliam and Charles Youmans).
Other sources
26 December 2011 https://twitter.com/gtdguy/status/151401985902526464
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
And that is exactly what we will do, with the help of God and one another.
2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)
“Responsibility is what awaits outside the Eden of Creativity.”
"The Essential Gesture" (12 October 1984)
"A Personal Credo" (1943), published in American Annual of Photography (1944), reprinted in Nathan Lyons, editor, Photographers on Photography (1966), reprinted in Vicki Goldberg, editor, Photography in Print: Writings from 1816 to the Present (1988)
When she retired from Nityagram, quoted in "I have been a hippie all my life".
"Introduction"
An Autobiographical Novel (1991)
Nobel lecture (2005)
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 26
Christopher Langton in: Roger Lewin (1990) Complexity: Life at the Edge of Chaos New York, Macmillan. p. 190 as cited in: Sohail Inayatullah (1994) " Evolution and Complexity http://www.metafuture.org/Articles/evolution-complexity.htm#_edn1"
II, 3
The Persian Bayán
Quote, End of 1921, from; Liubov Popova, untitled manuscript, cited by A. Adaskina in 'Liubov' Popova. Put' stanovleniia khudozhnika-konstruktora', 'Tekhnicheskaia estetika', no.11, 1978, p.19; as quoted by Christina Lodder in Tate Papers no. 14: Liubov Popova: From Painting to Textile Design http://www.tate.org.uk/research/publications/tate-papers/14/liubov-popova-from-painting-to-textile-designhttp://www.tate.org.uk/research/publications/tate-papers/14/liubov-popova-from-painting-to-textile-design
'The Artist in American Society' - Colorado Magazine Vol. 15 No 2 Autumn 1966
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Hitchcock's Definition of Happiness https://www.youtube.com/watch?v=14dOICbwSIs (YouTube video), excerpt from CBC's interview 'A Talk with Alfred Hitchcock' (1964). Quoted in "Hitchcock's Secret to Happiness" http://www.theatlantic.com/health/archive/2012/03/hitchcocks-secret-to-happiness/254769/ by Maria Popova, The Atlantic (20 March 2012).
Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed
As quoted in the New York Times article Terry Gilliam's Feel-Good Endings http://www.nytimes.com/2005/08/14/movies/14mcgr.html?_r=1&pagewanted=1&ref=terrygilliam (14 August 2005)
"Creative Commons Humbug" in PC Magazine (18 July 2005) http://www.pcmag.com/article2/0,1895,1838249,00.asp
2000s
N. Gregory Mankiw, "Back In Demand" Wall Street Journal (September 21, 2009).
2000s -
As quoted in "The CNN 10 : Thinkers" (2013)
Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67
Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
Source: The Renewal Factor, 1987, p. 7
Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 41 (p. 383)
Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 60–1
On John Dryden (1828)
“One of the greatest necessities in America is to discover creative solitude.”
As quoted in Peter's Quotations: Ideas for Our Time (1977) by Laurence J. Peter, p. 448
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 166
Public Lecture (2018)
Theater Games for the Classroom: A Teacher's Handbook (1986) Northwestern University Press, page 3
Source: Cerebus Guide to Self-Publishing (1997), p. 21
Quote of Naum Gabo, 1950; as cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 31
1936 - 1977
2005
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=18193
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 63.
" Against Creative Capitalism https://web.archive.org/web/20080813084622/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/06/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.
“Friction makes sparks and sparks start creative conflagrations.”
Quote 93
Leo Burnett Worldwide
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
The exigencies of the drive to originality can, as Valéry understood, promote a deep uncertainty about one's personal value. If one is a product, is it new enough? Perfect? One of a kind?
New York City (p. 259).
States of Desire: Travels in Gay America (1980)
Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
Source: Metasystems Methodology, (1989), p. 3 Cited in: Derek Hitchins (2007) " Systems Methodology http://www.hitchins.net/The%20Systems%20Approach.pdf"
In his blog, reported in Andrew Buncombe, "Slumdogs who seek success", The Independent (January 16, 2009), News, p. 30.
Source: The New Drawing on the Right Side of the Brain (1979), p.196
Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463
Ibid.
Memoirs, North Face of Soho (2006)
Exclusive Interview with Peter Cullen http://collider.com/exclusive-interview-with-peter-cullen/ (June 9, 2007)
1962, Address at Independence Hall
"Scientific Proof of the Existence of God : An interview with Amit Goswami" by Craig Hamilton in What Is Elightenment? magazine http://www.wie.org/j11/goswami.asp (Spring-Summer 1997).
Context: The current worldview has it that everything is made of matter, and everything can be reduced to the elementary particles of matter, the basic constituents — building blocks — of matter. And cause arises from the interactions of these basic building blocks or elementary particles; elementary particles make atoms, atoms make molecules, molecules make cells, and cells make brain. But all the way, the ultimate cause is always the interactions between the elementary particles. This is the belief — all cause moves from the elementary particles. This is what we call "upward causation." So in this view, what human beings — you and I think of as our free will does not really exist. It is only an epiphenomenon or secondary phenomenon, secondary to the causal power of matter. And any causal power that we seem to be able to exert on matter is just an illusion. This is the current paradigm.Now, the opposite view is that everything starts with consciousness. That is, consciousness is the ground of all being. In this view, consciousness imposes "downward causation." In other words, our free will is real. When we act in the world we really are acting with causal power. This view does not deny that matter also has causal potency — it does not deny that there is causal power from elementary particles upward, so there is upward causation — but in addition it insists that there is also downward causation. It shows up in our creativity and acts of free will, or when we make moral decisions. In those occasions we are actually witnessing downward causation by consciousness.
A Prescription for Hope (1985)
Context: If we are to succeed, this vision must possess millions of people. We must convince each generation that they are but transient passengers on this planet earth. It does not belong to them. They are not free to doom generations yet unborn. They are not at liberty to erase humanity's past nor dim its future. Only life itself can lay claim to sacred continuity. The magnitude of the danger and its imminence must bring the human family together in common pursuit of peace denied throughout the century. On the threshold of a new millennium the achievement of world peace is no longer remote, for it is beckoned by the unleashing of the deepest spiritual forces embedded in humankind when threatened with extinction. The reason, the creativeness, and the courage that human beings possess foster an abiding faith that what humanity creates, humanity can and will control.
Tertium Organum (1922)
Context: Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones. And since we are able to trace how the energy of love transforms itself into instincts, ideas, creative forces on different planes of life; into symbols of art, song, music, poetry; so can we easily imagine how the same energy may transform itself into a higher order of intuition, into a higher consciousness which will reveal to us a marvelous and mysterious world.
In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions.
Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.